by Enza Ferreri
“We don’t debate unprofessional councillors, unprincipled journalists, and self-righteous community organizers; we turn the tables on them”: this is how British planning lawyer Gavin Boby, also known as the “mosque buster”, describes the activity of his organization, the Law And Freedom Foundation. He uses the law to stop the building of mosques in the UK by demonstrating to local councils that the building of a mosque or an Islamic centre is actually in violation of British law. And he succeeds: the count so far is 16 victories out of 17 cases.
Gavin Boby is a 48-year-old planning lawyer from Bristol, South-West England. He deals with planning permissions or zoning permissions.
Like many other people in Britain, for almost 10 years Boby had witnessed the progressive penetration of Islam in his country, but like many other people he watched idly not knowing what to do about it.
It was the same feeling of impotence that most of us shared. But then, a couple of years ago, he had this idea. Many mosques disrupt neighbourhoods and drive out long-time residents. Non-Muslim women in particular are made to feel uncomfortable in those areas. Why not use his legal skills to help local communities resist planning applications for mosques?
The BBC video above the article exposes how corrupt the process of granting mosque planning applications can be, showcasing a session in the Rochdale Council’s planning committee in the North of England, during which councillor Begum does not allow discussion before the vote is taken and rushes the other members to vote.
This is very topical in light of the recent revelations that the Boston bombers’ mosque “has been associated with other terrorism suspects, has invited radical speakers to a sister mosque in Boston and is affiliated with a Muslim group that critics say nurses grievances that can lead to extremism”, has classic jihadi texts in its library, and gave money to two terrorist charities which have been shut down by the U.S. government. But then again, when is something about the violent nature of Islam not topical these days?
Still, this is a good way to introduce the mosque buster’s work. What are mosques? As we know, mosques are not like churches or synagogues, they are far more than houses of worship and contemplation, many of them are centres of jihadist activity that indoctrinate to commit and support violence against infidels. In America, as many as 4 different studies have independently come to the same conclusion that 80 per cent of US mosques “were teaching jihad, Islamic supremacism, and hatred and contempt for Jews and Christians”.
The Law And Freedom Foundation website declares: “A mosque is not merely a place of worship. Islamic doctrine requires the application of Islamic law within its geographical reach.”
We can see the truth of that in London. It is no coincidence that sharia-law areas or self-declared Muslim areas with Muslim patrols acting like vigilantes in cities like London are near mosques. We are increasingly seeing Muslim patrols in the proximity of mosques saying to passers-by that they can’t walk a dog, wear a skirt, drink alcohol.
In an interview Gavin Boby explains that mosques are being used as the bridgehead, the forefront of the advance of Islam in a territory. What happens in neighbourhoods – usually working class districts which are not used to dealing with officialdom – where a mosque is built is that the area changes forever for its residents, who no longer recognize it and eventually have to move out, due to things like the parking jihad, general harassment, vandalism.
“The parking jihad is” he describes, “soon after the construction of a mosque, people will find no parking space there, their driveway is being blocked or even a car is parked in the driveway inside your property and if you ask them to move their car they’ll say it’s only for an hour.” The parking tends to be used as a way to establish possession and control over the area, of saying: “This is a mosque area, we are the owners now and there’s nothing you can do about it”, and then after that it gets worse until the point when people move out.
“The Koran,” the Bristol lawyer continues, “calls 14 times for the enslavement of non-Muslims, and 3 times for killing the unbelievers wherever they are found. This is obviously against English law. You don’t need to be a good lawyer to fight it but you need to be a very good lawyer to get around it.”
Partly, the mosque buster’s approach is that of finding the contradictions and incompatibilities between Islam and Western fundamental principles (that’s the easy part), and making mosque building and planning regulations become the battleground of these ideological conflicts.
In the same way as Islam is not just a religion but also a political doctrine of supremacy and power, so the mosque is not simply a building of worship but also a political one.
This is the Islamic doctrine, every mosque is instructed to be based upon the original mosque in Medina, where Muhammad originally in the 7th century set up his religious-political doctrine of social control, and the mosque is a place of government, it is a place where treaties are made, death sentences are passed, armies are blessed and dispatched, it is primarily about political control and it is very much used as a tool of advance. Prime Minister Erdogan of Turkey talked about that, the Muslim Brotherhood compared their mosques to battalions and to beehives, where Muslims will gather and then advance, and there’s nothing new about this, it goes back to the 7th century.
So this is the why of the Law And Freedom Foundation’s operation. Now let’s see the how.
Read more at Jihad Watch
Enza Ferreri is an Italian-born, London-based author and journalist. She has been a London correspondent for several Italian magazines and newspapers, including Panorama, L’Espresso, and La Repubblica.