VIDEO of Bostom’s AFA Speech, “Islam, Mindslaughter, and the Catastrophic ‘Lewis Doctrine’”

black-sword-.sized-770x415xtBy Dr. Andrew Bostom, Aug. 28, 2016:

Many thanks to Scott Jacobs for uploading the video of my speech last Sunday 8/21/16 at the American Freedom Alliance conference in Los Angeles entitled,Islam and Western Civilization: Can They Co-Exist?”

The text in its entirety was posted at PJ Media last Monday 8/22/16, with the title, “Islam, Mindslaughter, and the Catastrophic ‘Lewis Doctrine’.” I was able to present about ~70% of the full text provided below the embedded video.

‘There is No God and Karl Marx is His Prophet’: The Links Between Communism, Islam, and Slavery

Screen-Shot-2016-01-28-at-8.21.37-PM-640x480Breitbart, by Andrew G. Bostom, Jan. 29, 2016″

The following is the text of a speech delivered Friday, January 29, 2016 at The Education Policy Conference, St. Louis, MO.

Sociologist Jules Monnerot’s 1949 book, Sociology of Communism, made very explicit connections between Islamic and 20th-century Communist totalitarianism. The title of his first chapter, dubbed Communism as “The Twentieth-Century Islam.” Monnerot elucidates these two primary shared characteristics of Islam and Communism: “conversion”—followed by subversion—from within, and the fusion of “religion” and state. He argued, “Communism takes the field both as a secular religion and as a universal State; it is therefore… comparable to Islam…,” while each also “…work[s] outside the[ir] imperial frontiers to undermine the social structure of neighboring States.”

Indeed, a humorist contemporary of Monnerot had cogently highlighted the striking similarities between Islam and Communism, referring to the Communist creed with this aphorism: “There is no G-d, and Karl Marx is his prophet.”

Sadly, in our present stultifying era, which increasingly demands only a hagiographic view of Islam, even such witty, illuminating aphorisms may become verboten. Witness President Obama’s stern warning during his Tuesday, September 25, 2012, speech to the UN General Assembly, when he proclaimed: “The future must not belong to those who slander the prophet of Islam.”

The late Islamologist Maxime Rodinson warned in 1974 of a broad academic campaign—which has clearly infected policymakers across the politico-ideological spectrum“to sanctify Islam and the contemporary ideologies of the Muslim world.” A pervasive phenomenon, Rodinson ruefully described the profundity of its deleterious consequences:  “Understanding [of Islam] has given way to apologetics pure and simple.”

An ex-Communist himself, Maxime Rodinson (d. 2004), reaffirmed the essential validity of Monnerot’s 1949 comparison between Islam and Communism. During a September 28, 2001, interview with Le Figaro, Rodinson acknowledged that, while still a Communist, he had taken umbrage with Monnerot’s assessment. But having long since renounced the Communist Party, Rodinson (circa September, 2001) conceded that there were “striking similarities” between Communism and Islam, noting that like Communism, traditional Islam promulgated “an ideology that claims to explain everything, drawing on a vision of the world that is fiercely paranoid [and] conspiratorial.”

Well, the only Marxist intellectual of any ilk that I fully appreciate—Groucho—once observed, “Beside a dog, a book is man’s best friend. Inside a dog, it is too dark to read.”

Today I will penetrate the fog of Islamic apologetics and cast light on subject matter relegated to silent darkness.

Our host Donna Hearne made a plaintive appeal that I redress the bowdlerization of Islamic slavery in secondary school textbooks, juxtaposed to their unsparing discussions of slavery as practiced by Western Europeans, and Americans. For example I discovered this thoroughly uninformative, mere 28 words dedicated to an alleged characterization of slavery, across space and time, in Islamdom, from the textbook, “World History – Patterns of Interaction,” 2007, Chapter 10, “The Muslim World, 600-1250 A.D.”:

The lowest class was composed of slaves. Many slaves were prisoners of war, and all were non-Muslims. Slaves most frequently performed household work or fought in the military.

Is it any wonder such indoctrination begets disorientation, if not outright disbelief, when nearly 8 centuries after 1250 A.D., these students are confronted by present day ugly manifestations of the uninterrupted historical continuum of Islamic slavery—vividly illustrated by the Islamic State’s practice of jihad sexual slavery in Iraq and Syria, or, in far removed Mauritania, mass, ongoing chattel slavery of blacks by the ruling Arabo-Berber Muslim minority?

A Reuters story about an ISIS “fatwa”, a religious edict, regarding female sex slaves was published online December 29, 2015. The fatwa in question is part of a cache of documents captured during a May, 2015 raid on a leading ISIS official in Syria. These materials are now being made public, rather piecemeal. Dated January 29, 2015, the ruling firstpresents a straightforward rationale for jihad enslavement, entirely consistent with the classical Islamic jurisprudence of jihad war: “one of the inevitable consequences of the jihad of establishment [of the Caliphate] is that women and children will become captives of Muslims.” 

A Muslim “owner” (8 mentions), non-Muslim female “captive” (13 mentions) master-slave relationship is made unabashedly clear in the fatwa. The fatwa’s hollow invocation to “show compassion towards her,” i.e. the female sex slave and serial rape victim, such as refraining from anal intercourse, is itself consistent with a prohibition in Koran 2:223, which otherwise states that women are “tilth” to be “plowed” as men please. Regardless, testimonies of freed Yazidi and Christian ISIS sex slaves reveal the horrific reality of such captivity.

*****

CONCLUSION

 ISIS’s practice of jihad sex slavery, persistent large scale chattel slavery in Mauritania, and even the mass acts of sexual assault just committed New Year’s Eve by Muslim males in Cologne, Germany, and elsewhere across Western Europe, all fit squarely within a normative doctrinal, and historical Islamic context, patterned after the behaviors of Muhammad, and the nascent Muslim community. Thus defiant Cologne imam Sami Abu-Yusuf insisted “the events of New Year’s Eve were the girls own fault, because they were half naked and wearing perfume.” Ominously, the good imam Yusuf’s words mirror attitudes captured by 2008 polling data from 9000 Western European Muslims, 65% of whom acknowledged, “The rules of the Koran are more important to me than the laws of [my country].”

Those who aspire to our political leadership, in particular, must be compelled to shed their cultural relativist blinders and consider Islam as the conquering, totalitarian political ideology, with religious trappings, it has remained for almost 14 centuries.

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Deobandi Butchery in San Bernardino: 1977 Roots of the Jihad Carnage

san_bernadino_terrorists_article_banner_12-13-15-1.sized-770x415xcPJ Media, by Andrew Bostom, Dec.13, 2015:

Department of Homeland Security (DHS) whistleblower Philip Haney made a startling series of revelations Thursday evening (12/10/15) on Fox News’ The Kelly File. Haney described how he began investigating scores of individuals with links to the traditionalist Islamic Indo-Pakistani Deobandi movement, and its related offshoots, prominently, Tablighi Jamaat. He maintained the groups were exploiting the visa waiver program to transport suspected jihadist operatives in and out of the U.S., thus he started tracking them, and recording these findings within a DHS database. Haney’s efforts (as summarized by Chuck Ross of the Daily Caller) were eventually noticed by the National Targeting Center (NTC), which operates as an umbrella organization in U.S. Customs and Border Protection. Haney was subsequently asked to work for the NTC and rivet his attention on these Deobandi-related organizations. Over the course of his investigation, Haney received an award for identifying more than 300 potential jihad terrorists with links to the Deobandi affiliates.

Tablighi Jamaat certainly merited the attention Haney was giving it, having been connected to a series of jihad terrorist attacks, which included targeting the U.S.: the October, 2002 Portland (Oregon) Seven, and September, 2002 Lackawanna (New York) Six cases; an Aug. 2006 plot to bomb airliners en route from London to the U.S.; attempted bombings in London and Glasgow, Scotland, in July 2007; and involvement in the July 7, 2005, London bombings, which killed 52 and injured more than 700. French investigators have further estimated Tablighi Jamaat ideological indoctrination was associated with 80% of their jihad terror cases.

Haney’s fastidious investigations raised serious concerns about the San Bernardino Deobandi movement-affiliated Darul-Uloom al-Islamia mosque—attended by jihad-waging killer Syed Farook. In addition, Farook’s jihadist accomplice wife, Tashfeen Malik, attended a traditionalist Islamic education center in Pakistan, also connected with the Deobandi movement. Notwithstanding his patriotic, yeoman efforts, DHS shut down Haney’s probe, and revoked both his security clearance and access to the databases he compiled. Retributive investigations against Haney by DHS and the Obama Justice Department, however, revealed no wrongdoing on his part. Tragically, as Haney explained, had his probe not been terminated for alleged “civil rights violations” of jihad-indoctrinated Muslim followers of the Deobandi movement:

Either Syed would have been put on the no-fly list because association with that mosque, and/or the K-1 visa that his wife was given may have been denied because of his association with a known organization.

The Deobandi-linked jihad carnage that transpired in San Bernardino has much deeper roots, not only on the Indian subcontinent, but dating from at least 1977, within North America, as well.

The traditionalist Islamic Darul Uloom Deoband school was founded in conjunction with the mid-19th century Indian Muslim jihad against British colonial rule, becoming a hub of the broader global Caliphate revival movement centered in India after the humiliating Ottoman defeat during the 1877-78 Russo-Turkish War. Mahmood Hasan (1851-1920), the first graduate of the Darul Uloom Deoband, was active in early 20th century jihadist activities against British colonial India, and he was also an accomplished Koranic scholar whose seminal 20th century commentary on the Koran (via his pupil S.A. Usmani) remains an influential work for Indo-Pakistani Muslims. Moreover, per a reverent biography of Muhammad Ilyas (1885-1944), founder of the Tablighi Jamaat, who was “infused with the spirit of Jihad,” Ilyas “took the pledge of Jihad at the hands of the Maulana Mahmood Hasan for that very reason.” Muhammad Ilyas in turn, formally mentored Abul Hasan Ali Hasani Nadwi (1914-99)

Nadwi was a founding member of the Muslim World League, a member of the Organization of the Islamic Conference (now Cooperation), a member of the World Supreme Council for Mosques, and a member of the Fiqh Council of Rabita. He participated in a host of other activities under the umbrella of these, and other Islamic supremacist organizations and institutions, including, the World Assembly of Muslim Youth (WAMY). In India, during his “formative years,” Nadwi was associated with Maudoodi’s Jamaat Islami, in addition to Tablighi Jamaat founder Muhammad Ilyas. Nadwi later became president of the Academy of Islamic Research and Publications, which published his own 1983 hagiography of Muhammad Ilyas, who had written directly to Nadwi “perhaps the most detailed letters concerning the aims and principles of the [Tablighi Jamaat] Movement.” Most significantly, Nadwi served as rector of Darul Uloom Nadwatul Ulama [“Organization of Scholars”], sister institute of Darul Uloom Deoband, and a major disseminator of traditionalist Islamic, Deobandi teachings.

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Andrew Bostom on Iranian Nuke Deal Fiasco and Muslim Hijra Jihad Invasion of Europe/Eurabia

By Andrew Bostom, Nov. 3, 2015:

Friday October 30th I had an informative ~25-minute discussion (embedded below) with Janet Mefferd regarding the disastrous Iranian nuke deal (see here;here; here; and here) ramifications, and the equally dire Muslim jihad hijra invasion of Europe, the latter being a fulfillment of yet another dystopian Western European totalitarian ideology, i.e., Eurabia (see here; here; and here).

Eurabia-300x226Eurabian dhimm­itude illustrated—Cover art for the Report by the High-Level Advisory Group established at the initiative of the President of the European Commission,Dialogue between Peoples and Cultures in the Euro-Mediterranean Region,” Brussels, October 2003, As the report observed, “The orientation of this map corresponds to the world view of the Arab cartographers [i.e., Idrisi, from 1154 C.E.] of the Middle Ages”—that is, reinforcing Islamic jihad supremacism, and reversing the true geographical orientation of the Mediterranean Sea, with the North African Mediterranean littoral on top of the Southern European Mediterranean littoral.

Andrew G. Bostom is the author of The Legacy of Jihad (Prometheus, 2005) and The Legacy of Islamic Antisemitism ” (Prometheus, November, 2008) You can contact Dr. Bostom at @andrewbostom.org

Chris Cuomo’s Sharia Folly

PJ Media by Andrew Bostom, June 5, 2015:

In the wake of CNN’s Wednesday revelation that journalist/activist Pamela Geller was targeted for beheading by slain Boston area jihadist Usaama Rahim, CNN’s Chris Cuomo interviewed Ms. Geller Thursday. Most attention to the interview has been focused on Geller’s understandable reaction to Cuomo’s suggestion that non-profane, free-speech cartoons of Muhammad — for example, ex-Muslim artist Bosch Fawstin’s thoughtful drawing below, which was awarded first prize at the recent Garland, TX exhibit – were somehow too provocative.

Fawstin_Mohammad-Contest-Drawing-1-small-1024x814 (1)

Said Geller to Cuomo:

Drawing a cartoon … warrants chopping my head off? That’s too far? I just don’t understand this. They’re going to come for you, too, Chris. They’re coming for everybody and the media should be standing with me.

But the most illuminating — and in Cuomo’s case, pathognomonic — segment of the interview (starts at 6:57 of the below clip) was when Geller asked Cuomo:

Where are the mainstream Muslims teaching in the mosques against the [Islamic] blasphemy laws, against Islamic law, the Sharia, the jihadist doctrine?

Geller’s query elicited this breathtakingly ignorant though commonly reiterated media falsehood, here asserted by Cuomo with supreme confidence:

Sharia is not mainstream Muslim thought.

Mr. Cuomo and other media figures across the political spectrum would do well — before issuing such embarrassing, factually challenged pontifications — to study the serious work of Joseph Schacht (d. 1969), who was the most authoritative modern Western Islamic legal scholar.

The sharia, or “clear path to be followed,” as Schacht demonstrated, is the “canon law of Islam,” which “denotes all the individual prescriptions composing it.”

Schacht traced the use of the term “sharia” to Koranic verses such as 45:18, 42:13, 42:21, and 5:48, noting an “old definition” of the sharia by the seminal Koranic commentator and early Muslim historian Tabari (d. 923) as comprising the law of inheritance, various commandments and prohibitions, and the so-called hadd punishments.

These latter draconian punishments, defined by the Muslim prophet Muhammad either in the Koran or in the hadith (the canonical collections of Muhammad’s deeds and pronouncements), included:

(Lethal) stoning for adultery; death for apostasy; death for highway robbery when accompanied by murder of the robbery victim; for simple highway robbery, the loss of hands and feet; for simple theft, cutting off of the right hand; for “fornication,” a hundred lashes; for drinking wine, eighty lashes.

As Schacht further noted, sharia ultimately evolved to become “understood [as] the totality of Allah’s commandments relating to the activities of man.”

The holistic sharia, he continues, is nothing less than Islam’s quintessence:

The Sharia is the most characteristic phenomenon of Islamic thought and forms the nucleus of Islam itself.

Schacht also delineated additional characteristics of the sharia which have created historically insurmountable obstacles to its reform:

Allah’s law is not to be penetrated by the intelligence . . . i.e., man has to accept it without criticism, with its apparent inconsistencies and its incomprehen­sible decrees, as wisdom into which it is impossible to enquire [inquire].

One must not look in it for causes in our sense, nor for principles; it is based on the will of Allah which is bound by no principles, therefore evasions are consid­ered as a permissible means put at one’s disposal by Allah himself.

Muslim law . . . has always been considered by its followers as some­thing elevated, high above human wisdom, and as a matter of fact human logic or system has little share in it. For this very reason, the Sharia is not “law” in the modern sense of the word, any more than it is on account of its subject matter.

It comprises without restriction, as an infallible doctrine of duties the whole of the religious, political, social, domestic and private life of those who profess Islam, and the activities of the tolerated members of other faiths so far as they may not be detrimental to Islam.

Most importantly, Schacht elucidated how sharia — via the uniquely Islamic institution of jihad war – regulated the relationship between Muslims and non-Muslims. These regulations make explicit the sacralized vulnerability of unvanquished non-Muslims to jihad depredations, and the permanent, deliberately humiliating legal inferiority for those who survive their jihad conquest, and incorporation into an Islamic polity governed by sharia.

Consistent with the doctrine of jihad, in accord with the Sunna (the traditions of Muhammad and the early Muslim community), by using foul language against the Muslim prophet Muhammad, Allah, or Islam, the non-Muslim transgressors put themselves on a war footing against Muslims, and their lives became licit (such as the poet Kaab b. al-Ashraf, who composed poems denigrating Muhammad, and was assassinated). (See herehere, and here.)

This “offense” was then constructed and legitimated by Muslim jurists when Islam was politically, militarily, and economically dominant, so that it was expected that the non-Muslims under Islamic rule would not denigrate the religion of Islam, nor cast aspersions on its major figures or institutions. (See herehere, and here.) The jurists saw any such denigration as an unacceptable hostile act, punishable by death, automatically, as per three of the main Sunni schools of Islamic Law (Maliki, Shafii, Hanbali), and the major Shiite schools.

According to the fourth major school of Sunni Islamic law, the Hanafi, the punishment of a non-Muslim guilty of blasphemy is left to the discretion of a Muslim judge. The death penalty was in fact most often applied by the Hanafis. (See here and here.)

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Mary, Muhammad, and Hypocritical Media Dhimmitude, From The New York Times, to Fox News

By Andrew Bostom, May 30, 2015:

Clay Waters of Newsbusters (h/t Robert Spencer at Jihad Watch) underscores the rank “free expression” hypocrisy, and sheer dhimmitude, of the New York Times, resplendent once again, in its Thursday, May 28, 2015 “Arts” section. A prominent photographic reproduction of the 1996 Ofili painting, “The Holy Virgin Mary”, which accompanied the story about its sale, included an accuratedescription of the painting’s contents. The Times report also made a rathercontemptuous assessment of then New York Mayor Giuliani’s reaction to Ofili’s deliberately insulting work, an unabashed “artistic” exercise in scatology and pornography.

The Australian collector David Walsh is selling Chris Ofili’s 1996 painting “The Holy Virgin Mary,” which caused a furor when it was shown at the Brooklyn Museum in October 1999 as part of Charles Saatchi’s touring “Sensation” exhibition of works by Young British Artists (YBAs). The eight-foot-high depiction of a black Virgin Mary, encrusted with a lump of elephant dung and collaged bottoms [i.e., naked buttocks] from pornographic magazines, outraged religious leaders and Mayor Rudolph W. Giuliani, who described Mr. Ofili’s painting and other works in the show as “sick stuff.” Mr. Giuliani’s attempts to close the exhibition by withholding public funds were rejected by a federal judge.

Yet the Times remains steadfast in its refusal to show any drawings of Muhammad, despite their obvious centrality to—wait for it—the news, given the very recent mass murderous Muslim reactions to the Charlie Hebdo cartoons in Paris, and the failed attempt at similar jihadist carnage in Garland, Texas. The latter occurred following an educational conference which displayed historical and contemporary Muhammad images, produced by Muslims and non-Muslims, alike, and also included a contextual discussion of Islamic “blasphemy law,”which is antithetical to free speech as enshrined in the first amendment to our U.S. Constitution.

It must be emphasized, however, that The New York Times’ acquiescent dhimmitude, vis-à-vis its self-imposed “ban” on displays of any images of Islam’s prophet Muhammad, is shared uniformly by all our major television media,notably Fox News (see here; here; here; here; and here). The abject dhimmitude of Fox News is particularly egregious given the network’s continuous preening verbal support for free speech, and its history of appropriately condemning the hypocrisy of displaying works like Ofili’s Virgin Mary, but not artistic images of Muhammad.

I have included both the Ofili painting, and. just below it, Muslim “apostate” artist Bosch Fawstin’s drawing of Muhammad—a pure free speech political cartoon, which garnered first prize at the Garland conference exhibition—for juxtaposition.

Any rational, honest, objective human being should discern—and acknowledge—the stark contrast between these images.

How profound is our media dhimmitude that even “alternative” Fox News, by its repeated actions— i.e. refusing to display Fawstin’s sober, thoughtful Muhammad drawing, not Fox’s empty “free speech support” rhetoric—has effectively conflated Ofili’s dung-clotted, pornographic buttocks-collaged Virgin Mary, an “artistic” exercise in gratuitous profanity, with a brave ex-Muslim’s plaintive, non-profane image extolling our bedrock liberty, freedom of expression?

Ofili-Mary-778x1024

My Winning Mohammad Contest Drawing

Sayonara Shari’a: Japanese Lessons, Lost?

japanshinto

A United States War Department poster highlighting the wrenching reforms of Japan’s state religion, Shintoism (i.e., eliminating Shinto State militarism, and its indoctrination within Japanese schools)—and the guarantee of true religious freedom (including Shintosim as a private, personal faith), under the Supreme Commander of the Allied Powers (SCAP), primarily, General Douglas MacArthur.

By Andrew Bostom, Feb. 2, 2008:

Professor John David Lewis, in a recent analysis dedicated to the late General Paul Tibbets (d. 11/1/07), commander of the B-29 Enola Gay which bombed Hiroshima, analyzes how the defeated Japanese reformed their nation, dramatically, “under stern American guidance.”

Central to this process was a complete delegitimization and disenfranchisement of Japan’s religio-political state religion, post Meiji Restoration (1868) Shintoism. These wrenching reforms of Japanese Shintoism included eliminating Shinto State militarism, and its indoctrination within Japanese schools, concurrent with the guarantee of true religious freedom—including the practice of Shintoism as a private, de-militarized, and de-politicized personal faith—under the Supreme Commander of the Allied Powers (SCAP—see poster, illustrated above), primarily, General Douglas MacArthur.

State Department chief of the Division of Far Eastern Affairs, John Carter Vincent, elucidated this policy—ever cognizant of the dangers of State Shinto—which nevertheless guaranteed the private practice of Shinto. Vincent’s’ views were quoted in this October, 1945 telegram sent by the U.S. Secretary of State James Byrnes to General Douglas MacArthur, establishing basic U.S. policy goals towards Shintoism, while clarifying for MacArthur and his subordinates, the fundamental principles to attain those goal:

Shintoism, insofar as it is a religion of individual Japanese, is not to be interfered with. Shintoism, however, insofar as it is directed by the Japanese government, and as a measure enforced from above by the government, is to be done away with. People would not be taxed to support National Shinto and there will be no place for Shintoism in the schools. Shintoism as a state religion—National Shinto, that is—will go . . . Our policy on this goes beyond Shinto . . . The dissemination of Japanese militaristic and ultra-nationalistic ideology in any form will be completely suppressed. And the Japanese Government will be required to cease financial and other support of Shinto establishments.

Immediately thereafter directives were issued which terminated various educational platforms for the indoctrination of students into Shintoism, and fired their purveyors. Textbooks were re-written, and student education re-tooled to emphasize “the importance of challenging dogma, and of forming their own opinions.” As John Lewis observes, when Theodore Geisel—Dr. Seuss—visited Japan a mere 8-years after the Japanese surrender, and initiation of these educational reform programs, asking students to draw pictures of what they desired to be when they grew up,

The children drew hundreds of pictures of doctors, statesmen, teachers, nurses, and even wrestlers. Only one student wanted to be a soldier—and he wanted to be General MacArthur. The values of these children were already far different from those of their parents a decade earlier, when the Japanese dreamed of dying on the battlefield for an Emperor-god.

Sixty years later the lessons from the era of Japanese reconstruction have been ignored entirely following the US-led military interventions in Afghanistan, now under the post-Taliban Karzai regime, and Iraq, after the toppling of Saddam Hussein. Indeed the post-World War II paradigm of neutralizing Japan’s bellicose, religio-political creed of Shintoism, has been turned on its head with regard to Islam, and the theocratic Islamic legal code, Shari’a—imbued with jihad, and completely antithetical to modern human rights constructs.

Writing in 1955, Joseph Schacht, arguably the greatest 20thcentury scholar of Islamic Law, identified the still unresolved problems with modern, inchoate Islamic reform efforts. Schacht noted how,

The idea of religious law—the concept that law, as well as the other human relationships, must be ruled by religion—has become an essential part of the Islamic outlook. The same, incidentally, is true of politics, and even economics; it explains the recent attempt to hold an Islamic economic congress in Pakistan. Because they cannot face the problem, because they lack historical understanding of the formation of Mohammedan religious law, because they cannot make up their minds, any more than their predecessors could in the early Abbasid period [which began 750 C.E.], on what is legislation, the modernists cannot get away from a timid, halfhearted, and essentially self-contradictory position.

And Schacht concludes, “The real problem poses itself at the religious and not at the technically legal level.”

Yet despite Schacht’s observations, and the proven, concrete success of the post-World War II reforms in Japan, past intellectual honesty on Shinto has been replaced, at present, by craven, politically correct ignorance on Islam, in both Afghanistan and Iraq. Thus, as championed by a callow American pseudo-scholastic apologist for Islam’s Shari’a, who evangelized for “Islamic Democracy,” Shari’a-compliant Afghani and Iraqi constitutions were crafted (and of course extolled by this same “scholar”, here, and here).

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Fox News Lets Sharia (Donald) Trump Freedom of Expression

My Winning Mohammad Contest Drawing

By Andrew Bostom, May 14, 2015:

Last week Fox News’s Sean Hannity was uniquely supportive of journalist/activist Pamela Geller, hosting her on his show 5 nights in a row (including one evening with guest host, Eric Bolling). Ms. Geller remains underISIS death threat for conducting a thoughtful Garland, Texas event upholding freedom of expression in defiance of Islamic Sharia totalitarianism, enforced by would be mass murderous jihadist attackers, who were fortunately slain by an intrepid policeman. (The Garland event can be viewed in full here; and its 30 minute highlights, here). Earlier this week, Hannity courteously provided Dutch Parliamentarian Geert Wilders, featured at the Garland free speech conference, aforum to explain his views.

Sadly, Hannity’s humane behavior was the exception at Fox News, and he was apparently forced to abide Fox News’s Sharia-complaint ban on actually showing the Garland conference’s liberty-affirming symbol—courageous ex-Muslim artist Bosch Fawstin’s brilliant drawing (shown above), which garnered first prize at the exhibit. Megyn Kelly, who conspicuously distanced herself from the conference organizers, also towed the Sharia-complaint line. Despite Kelly’s “passionate” rhetorical endorsement of free expression, she never displayed Fawstin’s drawing, emblematic of the craven hypocrisy decried in Robert Tracinski’s cogently entitled analysis, “Mohammed Cartoons: If You’re Not Publishing, You’re Pretending.” Jeanine Pirro stepped all over her Saturday evening (5/9/15) monologue warning of the threat of Sharia supremacism by concluding that the Garland event was a “dumb move,” segueing into an utterly uninformed, rather hostile interview of Geller, and kowtowing to Fox’s interdiction on display of the Fawstin drawing.

Worse still were Fox News’s “sorry seven” (a composite of hosts/guests), whose sniping, ignorant, and cowardly commentary was summarized in a series of extracts by Brendan James. The Fox News statements of Donald Trump best illustrate this toxic genre of sheer idiocy and cowardice—the latter made all the more despicable by the phony bravado with which it was conveyed.

I watched Pam Prior [sic], and it looks like she’s just taunting everybody. What is she doing? Drawing Muhammad and it looks like she’s taunting people…what are they doing drawing Muhammad? Isn’t there something else they can draw? They can’t do something else? They have to be in the middle of Texas and on Muhammad? You know, I’m one that believes in free speech, probably more than she does. What’s the purpose of this? She’s taunting them…I don’t know, maybe she likes risk. What the hell is she doing?

Overall, Fox News’s coverage of the Garland free speech conference was appalling—it amounted to journalistic dereliction of duty, indeed malpractice, for willful sins of commission and omission. I have elaborated on this depressing phenomenon at these blogs (here; here; and here), and yesterday (5/13/15) in an interview with Tom Trento, who attended and scrupulously recorded the entire Garland event. Please watch our interview embedded below, starting at 13:40.

See more videos with Tom Trento here: theunitedwest

Jihad, Still: “100 Years On, Armenians in the Middle East Are Still On the Run”

Barack Obama speaks to members of congress and guests in the Rose Garden of the White House on Tuesday. The administration revealed that Obama will once again stop short of calling the 1915 massacre of Armenians a genocide. Photograph: Pablo Martinez Monsivais/AP

Barack Obama speaks to members of congress and guests in the Rose Garden of the White House on Tuesday. The administration revealed that Obama will once again stop short of calling the 1915 massacre of Armenians a genocide. Photograph: Pablo Martinez Monsivais/AP

By Andrew Bostom, April 22, 2015:

From this April 21, 2015, report, “100 Years On, Armenians in the Middle East Are Still On the Run”:

As Armenians this week mark 100 years since the massacres that killed more than one million people, the fear and persecution faced by their ancestors remains alive today. With Syria and Iraq in chaos, Armenians in the Middle East are once again homeless and on the run. “We are having the same destiny as our grandfathers, as our ancestors, we are just like them,” said Annoush Garabadian, a 53-year-old Armenian woman who fled Mosul when ISIL captured the city last June. “We saw everything with our eyes like history was repeating itself.”… Not long after, neighbours sent them a picture showing their old house with ISIL’s logo painted on it. Their house and car now belonged to the so-called “caliphate”, and her son received a threatening phone call from ISIL militants saying if they ever returned, they would be beheaded.

These jihad depredations against today’s Middle Eastern Armenians illustrate an unchanged dynamic I described yesterday (3/21/15) at PJ Media. Such ongoing horrors, as I explained, are Why Congress Must Recognize the Jihad Genocide of the Armenians. The essay opens with a reference to my brief exchange with Fox News’s Sean Hannity, September 12, 2014, embedded just below, and elaborated in the extracts which follow:

During a Fox News Hannity panel appearance on Friday September 12, 2014, I alluded to the 1915-19 jihad genocide of the Armenian, Assyro-Chaldean, andSyrian Orthodox Christian communities of Anatolia, and northern “Mesopotamia,” i.e., modern Iraq, by the last Caliphate—the Ottoman Caliphate.

Notwithstanding the recent horrific spate of atrocities committed against the Christian communities of northern Iraq by the Islamic State (IS) jihadists, the Ottoman jihad ravages were equally barbaric, depraved, and far more extensive. Occurring, primarily between 1915-16 (although continuing through at least 1918), some 1 to 1.5 million Armenian, and 250,000 Assyro-Chaldean and Syrian Orthodox Christians were brutally slaughtered, or starved to death during forced deportations through desert wastelands. The identical gruesome means used by IS to humiliate and massacre its hapless Christian victims, were employed on a scale that was an order of magnitude greater by the Ottoman Muslim Turks, often abetted by local Muslim collaborators (the latter being another phenomenon which also happened during the IS jihad campaign against Iraq’s Christians).

I concluded my brief comments September 12, 2014 by noting, “we are only coming up on the 100th anniversary next year (i.e., 2015) of the Armenian Jihad Genocide.”

That solemn centennial commemoration will take place this Friday, April 24, 2015. Failure to formally recognize the genocidal anti-Christian jihad depredations of the World War I era, and its immediate aftermathpunctuated by the Armenian genocide—is a lingering moral stain on the U.S. body politic.

…The geo-political consequences of this profound ethical and intellectual delinquency—rooted in jihad appeasement, and denial—are once again manifest. Vestigial remnant Eastern Christian populations who barely survived those 20th century jihad depredations, may now face their final liquidation, wrought by contemporary jihadists.

Majority approval of H. Res 154 (the Armenian Genocide Truth and JusticeResolution) would mark a necessary, albeit very limited, first step in rectifying the continued tragic impact of this state of denial

The historical record of the jihad genocide of the Armenians a century ago, through the present day jihadist atrocities against Christian communities in the Middle East, and beyond, demonstrates that ancient Islamic jihad war theorycontinues to be acted upon by Muslims, regularly, across the globe, till now.  What remains is for the Muslim religious and political leaders to acknowledge, and then eliminate this genocidal practice.

A long overdue, mea culpa-based Muslim self-examination will never begin if the non-Muslim, especially Christian, targets of jihad genocide, remain in their own abject state of jihad denial.

U.S. politicians could help facilitate that Muslim re-evaluation process by not only demanding recognition of the Armenian genocide, but further identifying those mass killings as a jihad genocide, specifically

The essay includes background discussions defined by these subheadings: Why The Armenian Genocide Was a Jihad, and April 24th is an Appropriate Commemoration Day; American Witnesses to the Armenian Genocide: Observations from U.S. Diplomats, 1915-1917; and From the Armenian Jihad Genocide to The Holocaust.

Please read the essay in full, here.

***

Also see:

Update: Just came across this!

Uploaded on Jan 30, 2008 by hyebiz

Sen. Barack Obama Discusses Armenian Genocide

The Iranian Nuke Weapons Threat & Fox News: Islamic Jihad is Iran’s Animating Ideology, NOT “Persian Merchant Culture”

!cid_image014_jpg@01D075CAy Andrew Bostom, April 13, 2015:

Yesterday (Sunday 4/12/15) I discussed the Iranian nuclear weapons threat with Lisa Benson. Her spontaneous opening reference (which I had not seen till I went to the catalogued Fox news video clip online this morning) was to a thoroughly uninformed Friday April 10, 2015 Fox News O’Reilly Factor (with affable guest host Eric Bolling) discussion of Iran. During the segment, the invited analyst, Ralph Peters, invoked an alleged “Persian merchant culture” [note: I am not jesting; go to 2:25 to 2:40 of the interview], devoid of any mention of Shiite Iran’s explicit guiding Islamic ideology—deeply rooted in jihad.

[relevant comments on this video at 1:13]

I have analyzed the three pillars of Iran’s Islamic motivations—jihad, Islamic Jew- and broader infidel-hatred, and the related doctrine of infidel physical and spiritual impurity, or “najis,”—at great length in my book “Iran’s Final Solution For Israel,” as well as this recent Breitbart essay (especially part 2). In a print media interview with Leo Hohmann published last week, I elucidated the Islamic law jihad doctrine of tactical treaties/armistices (based on Islam’s prophet Muhammad’s so-called “Treaty of Hudaybiyyah”) critically relevant to understanding the Iran negotiations, and even openly acknowledged by an Iranian “moderate” Middle East expert and former adviser to “moderate” Iranian President Khatami, the Iranian expert literally blurting out, regarding the nuke negotiations process, that it was “a Treaty of Hudaybiyyah, to be followed by a conquest of Mecca”. Consistent with all such rather bland and superficial discussions of Iran on Fox News, this key Islamic jihad war doctrinal concept was not mentioned by the under informed Fox News analyst, but “Persian merchant culture” was discussed.

My interview with Lisa Benson is embedded below.

The Iran Nuke “Deal” and Islamic “Treaties”

Secretary of State John Kerry talks with President Barack Obama. The two have led the way in getting Iran to sign a treaty on nuclear weapons in return for elimination of sactions.

Secretary of State John Kerry talks with President Barack Obama. The two have led the way in getting Iran to sign a treaty on nuclear weapons in return for elimination of sactions.

By Andrew Bostom, April 10, 2015:

Below are extracts from a report by WND’s Leo Hohmann on the Iran nuke negotiations. Leo asked me to provide background on the Islamic Law “principles” which must be understood when examining such negotiations.

It has become axiomatic in our sad era that such Islamic principles—based on the military behaviors of Islam’s prophet, and prototype jihadist, Muhammad—will be ignored. As I point out, even a clear Iranian statement of these Islamic principles regarding the proposed “nuke deal,” less than three weeks after the original November 24, 2013 “framework” announcement, never registered with our policymaking “expert classes.” Issued by an Iranian analyst and former adviser to “moderate” President Khatami, the statement referred to the negotiations with the U.S., as “a Treaty of al-Hudaybiyyah, to be followed by a conquest of Mecca.” Hudaybiyyah refers to the treaty/armistice brokered by Muhammad, and then unilaterally broken by him, when his Muslim forces had achieved the tactical advantage.

Such willful ignorance didn’t always hold sway within our State Department. I highlighted an 1880 U.S. State Department monograph written to educate diplomats and other personnel assigned to areas controlled by the then Ottoman Empire. These didactic materials described Islam’s “international relations law,” i.e., the doctrine of jihad, and included specific information about “treaties,” from an Islamic, jihad war perspective.

From Hohmann’s analysis:

Ingrained in Islamic legal teaching

Dr. Andrew Bostom has studied Islamic jurisprudence for years and written five books about the history of jihad and Shariah, including “The Legacy of Jihad” and “Sharia Versus Freedom.”

indexBostom addresses the principle of Hudaibiya as it relates to the current nuclear deal in his new book, “Iran’s Final Solution for Israel.” 

“It is a principle of Islamic law, that as a Muslim leader, as a Muslim society, you’re not supposed to sign a treaty for longer than 10 years. It is based on Muhammad,” Bostom told WND. “It’s a well-enshrined doctrine, and you are to enter into a deal like this only when you’re in a position of weakness.” The deal the Obama administration negotiated with Iran expires after 10 years. Iran has been under harsh economic sanctions for decades, and oil prices have fallen to the lowest level in a decade.

Bostom says all the classical Islamic jurists have accepted Hudaibiya as a binding principle. In fact, in December 2013, Iranian leaders talking about the negotiations with the six world powers were openly referring to Hudaibiyah. “In my book is a very pertinent example: Within three weeks of when the initial announcement was made in December 2013 about the plan to reach an agreement an adviser to former Iranian President Khatami actually invoked the treaty of Hudaibiyah,” he said. “So you can see how it’s used to illustrate exactly this deal.”

Bostom also documents in his book that the U.S. State Department has been aware of the Islamic view of treaties with non-Muslim countries since 1880: “Edward A. Van Dyck, then U.S. Consular Clerk at Cairo, Egypt, prepared a detailed report in August, 1880 on the history of the treaty arrangements (so-called ‘capitulations’) between the Muslim Ottoman Empire, European nations, and the much briefer U.S.-Ottoman experience. Van Dyck’s report – written specifically as a tool for State Department diplomats – opens with an informed, clear, and remarkably concise explanation of jihad and Islamic law.” (“Iran’s Final Solution for Israel,” Page 74) “The Muslim jurists teach that Muslim rulers are never to make a lasting peace with unbelievers but can only make temporary truces, ‘to be broken at the pleasure by the prince and in the interest of the believers,’” Van Dyck wrote in 1880, quoting from the works of Abu al-Hussein el-Quduri of the Hanafite School of doctors, who died in 1037 A.D.

“This is a cardinal principle of Islamic law, not just something from Muhammad’s lore or Muhammad’s past,” Bostom told WND. “This is Islamic law. Muhammad is just cited as the precedent for it, but it’s embedded in their law that you don’t engage in any sort of negotiation or treaty unless you’re in some position of weakness; otherwise, you just keep waging jihad.”

The 1880 State Department document “lays it all out there, all the facts,” Bostom said. “But that was back when we still had knowledgeable people, actually educated people, handling things in our government.”

Also see:

Nuclear Truth; Dr. Andrew Bostom, Irreversible Ideology

Published on Mar 5, 2015 by theunitedwest

Dr. Andrew Bostom gives a brief lesson on the long history of Islamic antisemitism, with a focus on the Iranian Shia strain.

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Andrew Bostom: Accommodating Totallitarianism, from the USSR to Iran – an interview with Diana West from  April 19, 2014:

On November 16, 1933, FDR “normalized” relations with the USSR in spite of overwhelming evidence that USSR was anything but  a “normal” state. On the contrary, it was a self-declared revolutionary entity openly (and covertly) dedicated to the subversion and overthrow of non-Communist nations. The US-USSR agreement included Soviet promises not to foment the overthrow of our Constitution, not to support agents attempting to overthrow our Constitution, and the like – all of which was already underway and, after the agreement, would only increase. Maintaining this diplomatic (later military) relationship, then, required looking the other way, the sustained denial of the facts, and even outright lies – a pattern of behavior, I argue in American Betrayal, that ultimately helped subvert our government, and even our nation’s character.

Without a serious re-examination and revision of these events, these patterns just continue. Indeed, as I argue in the book, this same pattern of behavior may be seen in current US dealings with Islam in all of its guises.

Irans-Final-Solution-for-IsraelIn Andrew Bostom’s timely and substantive new book, Iran’s Final Solution for Israel,* Bostom makes a paradigm-breaking case study of US-led negotiations with Iran, chronicling similar patterns of denial that mask the ideological and religious imperatives that drive Iran’s open, frequently declared intentions to destroy Israel. I have asked Andy, to expand on whether the agreement between Iran and  “P5 +1” — the five permanent members of the U.N. Security Council (US, Britain, France, Russia, China) plus Germany) — is another iteration of this same denial of reality.

Andrew Bostom replies:

In addition to the foreboding chronological symmetry—the recognition of the Soviet Union on November 16, 1933, and almost precisely 80 years later, the announcement of the “P5 + 1” agreement, November 24, 2013—two essential parallels are immediately striking, and ominous:

  • Ignoring, willfully, the former Soviet, and now (albeit, ancient prototype) Islamic totalitarian, hegemonic ideologies and their doctrinal strategies of deception.
  • Lying about the intrinsic nature of both the November, 1933 and November, 2013 agreements to deny or conceal their intractable strategic, and moral failures.

President Reagan’s seminal March, 1983 speech to the National Association of Evangelicals included this gimlet-eyed description of the “totalitarian darkness” at Communism’s ideological core:

…they [Communists] preach the supremacy of the state, declare its omnipotence over individual man, and predict its eventual domination of all peoples on the Earth.

What Ronald Reagan understood—and articulated—was elaborated more concretely by Robert Conquest, the nonpareil historian of Communist totalitarianism’s ideology, and resultant mass murderous depredations.

The Soviet Union, right up to the eve of its collapse, was committed to the concept of an unappeasable conflict with the Western world and to the doctrine that this could only be resolved by what Foreign Minister Andrey [Andrei] Gromyko described as officially as one could imagine, in his 1975 book The Foreign Policy of the Soviet Union, as world revolution: “The Communist Party of the Soviet Union subordinates all its theoretical and practical activity in the sphere of foreign relations to the task of strengthening the positions of socialism, and the interests of further developing and deepening the world revolutionary process.” One could hardly be franker.

The shared, mainstream Sunni and Shiite doctrine on jihad is the validating context in which Iran’s 1979 Constitutional provision on its self-proclaimed “Ideological Army,” must be evaluated. Iran’s expressed aggressive, hegemonic aspirations in this foundational document— animated by the ideology of jihad—are self-evident. Thus, invoking one of the Koran’s key verses sanctioning jihad war, Koran 8:60, the 1979 Iranian Constitution declares:

In the formation and equipping of the country’s defense forces, due attention must be paid to faith and ideology as the basic criteria. Accordingly, the Army of the Islamic Republic of Iran and the Islamic Revolutionary Guard Corps are to be organized in conformity with this goal, and they will be responsible not only for guarding and preserving the frontiers of the country, but also for fulfilling the ideological mission of jihad in God’s way; that is, extending the sovereignty of Allah’s law throughout the world (this is in accordance with the Koranic verse “Prepare against them whatever force you are able to muster, and strings of horses, striking fear into the enemy of Allah and your enemy, and others besides them” [8:60]).

Khomeini’s Iran has indeed embraced jihad “as a central pillar of faith and action,” demonstrated notably by the unending campaign of vilification and proxy violence (via Hezbollah, in particular) against the “Zionist entity,” Israel. This struggle epitomized what Khomeini’s Iran viewed as its “sacred struggle to cleanse the region and the world of Muslim and non-Muslim infidel blasphemy.”

A compelling illustration of how well the U.S. Department of State once understood the true nature of jihad as a normative Islamic institution—circa 1880—was provided by Edward A. Van Dyck, then US Consular Clerk at Cairo, Egypt. Van Dyck prepared a detailed report in August, 1880 on the history of the treaty arrangements (so-called “capitulations”) between the Muslim Ottoman Empire, European nations, and the much briefer U.S.-Ottoman experience. Van Dyck’s report—written specifically as a tool for State Department diplomats— opens with an informed, clear, and remarkably concise explanation of jihad and Islamic law:

In all the many works on Mohammedan law no teaching is met with that even hints at those principles of political intercourse between nations, that have been so long known to the peoples of Europe, and which are so universally recognized by them. “Fiqh,” as the science of Moslem jurisprudence is called, knows only one category of relation between those who recognize the apostleship of Mohammed and all others who do not, namely Djehad [jihad[; that is to say, strife, or holy war. Inasmuch as the propagation of Islam was to be the aim of all Moslems, perpetual warfare against the unbelievers, in order to convert them, or subject them to the payment of tribute, came to be held by Moslem doctors [legists] as the most sacred duty of the believer. This right to wage war is the only principle of international law which is taught by Mohammedan jurists;

Confirming that present day Iranian foreign policy remains animated by jihad,  less than three weeks after the November 24, 2013 announcement of the P5 +1  interim agreement, during an interview which aired December 11, 2013, Iranian Middle East analyst Mohammad Sadeq al-Hosseini, provided a candid assessment of the negotiations. El-Hosseini, a former political advisor to both Iran’s alleged reformist ex-President Khatami, and the Khatami regime’s erstwhile Minister of Culture and Islamic Guidance, Ata’ollah Mohajerani (also deemed a “moderate”), underscored the ancient Islamic doctrinal bases for the contemporary Iranian theocracy’s geo-politics. Invoking the armistice “Treaty of Hudaybiyya” agreement between Muhammad and the 7th century pagan Quraysh tribe of Mecca, which Islam’s prophet-warrior unilaterally abrogated as soon Muhammad’s jihadist forces achieved the military superiority needed to vanquish his Meccan foes, el-Hosseini declared:

This is the Treaty of Hudaybiyya in Geneva, and it will be followed by a “conquest of Mecca.”

Consistent with Muhammad’s tactical formulation when waging jihad, “War is deceit” (from the canonical hadith “traditions” of the Muslim prophet), the Islamic doctrine of sacralized dissimulation, “takiya,” or “kitman” (“concealment”; “disguise”), and the modern parallel of Soviet Communist deceit and conspiracy (especially during arms control negotiations), el-Hosseini also noted,

Incidentally, for your information, when you conduct political negotiations with Iran, you lose even when you think you have won. The [Iranians] have raised the level of uranium enrichment far beyond the level they really needed, so that when the level would be lowered, they would emerge victorious.

Igor Lukes essay, “Linguistic Deception and U.S.-Soviet Arms Control Treaties,” (from the landmark 1988 Joseph S. Douglass, Jr. essay collection Why the Soviets Violate Arms Control Treaties), noted the striking similarity between Soviet “linguistic maneuvers” and takiya/ kitman, the Islamic doctrine of deception:

It is hard to ignore the existence of clear parallels between the defensive deceptions of Islamic kitman and the more global linguistic maneuvers of the Kremlin decision makers…[D]eception and conspiracy were to become a way of life of all communist movements. Indeed the long careers of Philby et al. [Harold Adrian Russell “Kim” Philby (d. 1988) was a high-ranking member of British intelligence, and Soviet double agent, who defected to the Soviet Union in 1963, having been an operative of the Soviet NKVD/KGB, as part the spy ring now known as the “Cambridge Five”] demonstrate that kitman is as Soviet as it is Middle Eastern.

El-Hosseini, in his December 11, 2013 discussion, further insisted the Geneva deal augured America’s eventual jihad conquest during Iran’s ongoing “fierce war with Americans on all levels.” While this claim appears dubious, at present, El-Hosseini contended, appositely, that the agreement marked near-term U.S. capitulation to Iran’s oft-repeated threat to destroy Israel by jihad—including via nuclear weapons.

Obama had to make a great retreat. He was forced to accept a handshake from President Rohani [Rouhani], whom he considered a kind of Gorbachev or Sadat, so that the day would not come when he would be forced to kiss the hands of [Secretary General of Lebanese Hezbollah]Hassan Nasrallah and [Supreme Leader of Iran] Imam Khamenei, so that they would hold their fire in the great war that was prepared to annihilate Israel.

Read more

Jihad, Islamic Jew-Hatred, and ‘Najis’ Doctrine in Shiite Iran: Past as Prologue

Ayatollah Khamenei Facebook

Ayatollah Khamenei Facebook

Breitbart, by Andrew G. Bostom, March 2, 2015:

In light of Israeli Prime Minister Benjamin Netanyahu’s visit to Congress this week and the continuation of Iranian nuclear talks, it is important to understand Iran’s history of Islamist threats against both Israel and the United States. For Part I of this analysis, click here.

Briefly, Shiite doctrine on jihad evolved to be indistinguishable from its Sunni counterpart by the late 13th century, i.e., open-ended warfare against non-Muslims. Iran’s theocratic Shiite Safavid and Qajar dynasties, its primary rulers from 1501-1925 (i.e., barring a period of Sunni Afghan invasion, internecine turmoil, and the heterodox reign of Nadir Shah, covering ~ 70 years during the 18th century), fully implemented this warfare doctrine, including the notion that jihad was more laudable in the absence of the 12th imam.

Al-Amili (d. 1622), a distinguished jurist under Shah Abbas I, encapsulated these views in his authoritative manual of Islamic Law. He wrote, “Jihad against followers of other religions, such as Jews, is required unless they convert to Islam, or pay the poll-tax (per Koran 9:29)”

Predatory jihad campaigns (under the longest reigning Safavid Shah Tahmasp, r. 1524-1576) waged against Christian Georgia—punctuated by massacre, pillage, enslavement, and deportation—were consistent with this doctrine. The killing of non-combatants during jihad campaigns was fully sanctioned according to the prominent 14th, and 18th (to early 19th) century Shiite jurists, respectively, Allameh Helli [Hilli](d. 1325), and Sayyid Ali Tabatabai (d. 1816). Allameh Helli maintained there was a consensus among Shiite legalists that if defeating the enemy required attacking and killing children, women, and the elderly, then these actions were to be undertaken. Ali Tabatabai invoked Muhammad’s campaigns against the Medinan Jewish tribe Banu Nadir and his siege of Taif to justify such actions

This shared, mainstream Sunni and Shiite doctrine on jihad is the validating context in which Iran’s 1979 Constitutional provision on its self-proclaimed “Ideological Army” must be evaluated. Animated by the ideology of jihad, The Islamic Republic’s aggressive, conquering Weltanschauung, is self-evident.

Invoking Koran 8:60, the 1979 Iranian Constitution declares:

In the formation and equipping of the country’s defense forces, due attention must be paid to faith and ideology as the basic criteria. Accordingly, the Army of the Islamic Republic of Iran and the Islamic Revolutionary Guard Corps are to be organized in conformity with this goal, and they will be responsible not only for guarding and preserving the frontiers of the country, but also for fulfilling the ideological mission of jihad in God’s way; that is, extending the sovereignty of Allah’s law throughout the world (this is in accordance with the Koranic verse “Prepare against them whatever force you are able to muster, and strings of horses, striking fear into the enemy of Allah and your enemy, and others besides them” [8:60]).

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Conclusions

The Islamic Republic of Iran melds Islam’s totalitarian religious zealotry—a living embodiment of aggressive jihadism and Sharia supremacism—to Shi’ism’s najis-inspired Jew-hatred. Having forcibly returned its indigenous vestigial remnant Jewish population (i.e., the small minority of those 120,000 post-World War II Iranian Jews who have not fled!) to a state of obsequious dhimmitude, this toxic amalgam of belligerent, if “sacralized” Islamic ideologies animates Iran’s obsession to destroy the autonomous Jewish State of Israel, the initial goal of its larger hegemonic aspirations. Moreover, the Islamic Republic’s “pious” adherence to a jihad martyrdom mentality renders deterrence of its expressed nuclear annihilationist designs on Israel, a dubious proposition. Regardless, Iran’s jihadist proxies, in particular, Lebanese Hezbollah, with itsdemonstrated jihad martyrdom pedigree, and now possessing an estimated 100,000 rockets, could operate with impunity under an Iranian nuclear umbrella.

Deciding to cancel a planned visit to her Iranian homeland, Jewish refugee Farideh Goldin, born (1953) and raised in the Shiraz, Iran Jewish ghetto, made these plaintive observations, in a 2006 essay:

Visiting Iran for the last time in the summer of 1976, I vowed never to return. But during the past few years, the temptation slowly crept into me, like a long-abandoned addiction…My husband has never visited the country of my birth. We had planned to spend a year in Iran after he finished his medical internship…[A] medical conference in Mashad [Iran] seemed to be my best chance to introduce my husband to my first homeland. I made the decision to go with much trepidation, however. I am a woman; I am Jewish; I am a writer; each category subjected me to discrimination and suspicion…That was October 21, 2005. Barely a week later, Iran was in the headlines. Its president, Mahmoud Ahmadinejad, called for the destruction of the state of Israel: every man, woman and child; artist, farmer scientist, grocer; the young girl whose parents walked from Yemen; my friend who was carried out of Syria in her father’s arms, screaming from hunger; the young man from Ethiopia who left everything behind; …—and yes, my mother, father and sister too. What are they to this fanatic leader but a small price to pay on the road to heavenly redemption? …How could I go back to Iran? I mourn for my parents’ loss of dignity, for all the Iranian Jewish refugees still numb with the political earthquake that tumbled their lives. The hands of evil are strong and long, seeking them still—not with daggers and clubs, as when my parents and grandparents lived in the dark ghettos of Iran, when Jew-haters, encouraged by fanatical mullahs, rampaged through their meager belongings—but now with missiles and atomic bombs.

All the potentially catastrophic dynamics Goldin characterized with such eloquence—and despair—persist, and now, after the delusive and destabilizing “P5 + 1” negotiations process approaches finality, have advanced to a truly imminent stage.

The question arises as to why more than 12-years after the August 14, 2002 revelations about Iran’s Natanz and Arak nuclear installations—6-years under the Bush II Administration, and another 6-years (and counting) during the Obama Administration—sound, practical U.S. geostrategic arguments, and actions, such as those advocated by Professor Matthew Kroenig, have been dismissed. My book Iran’s Final Solution For Israel examines at some length, the origins of this tragic, yet entirely avoidable failure of imagination, and will, rooted in intellectual sloth, and cowardice.

The case for limited, targeted military strikes on Iran’s four known nuclear facilities has been made with cogent clarity by Professor Kroenig, Georgetown University International Relations Professor, and expert on Iran’s nuclear program. Kroenig’s dispassionate May, 2014, study, A Time to Attack, elucidates the profoundly destabilizing threat posed by an Iran armed with nuclear weapons:

From Iran, a revisionist and risk-acceptant state, we can expect…reckless behavior. Iran will almost certainly be willing to risk nuclear war in future geopolitical conflicts, and this will mean that it will be able on occasion to engage in successful nuclear coercion. It also means that, in playing these games of brinkmanship, it will increase the risk of a nuclear exchange.

Kroenig then outlines the tactical obstacles military strikes on Iran’s four established nuclear facilities would confront, from the relative ease of attacking the surface Isfahan and Arak sites, to the difficulty of targeting the underground Natanz and Qom complexes.

…Isfahan and Arak are above ground and therefore are easy military targets. We [the U.S.] could easily destroy these facilities using air- or sea-launched cruise missiles, launched from U.S. B-52 bombers operating outside Iranian airspace or U.S. warships in the Persian Gulf.

Natanz is buried under seventy feet of earth and several meters of reinforced concrete, and Qom is built into the aide of a mountain and is therefore protected by 295 feet of rock. To destroy these sites we would need to use the Massive Ordnance Penetrator, or MOP. The MOP weighs 30,000 pounds and according to open source reporting, is capable of penetrating up to 200 feet before exploding. Some simple arithmetic (200 feet is greater than 70+ feet) suggests that Natanz doesn’t stand a chance. It is unlikely that the MOP could penetrate into the enrichment chamber of Qom in a single shot (295 feet is greater than 200 feet), but we could simply put subsequent bombs in the crater left from a previous bomb and thus eventually tunnel our way in. Putting multiple bombs in the same hole requires a fair bit of accuracy in our targeting, but we can do it. In addition to destroying their entrances, exits, ventilation heating and cooling systems, and their power lines and sources. The MOP can only be carried on the U.S. B-2 stealth bomber. Since it can be refueled in midair, the B-2 can be sent on a roundtrip mission from U.S. bases in Missouri and Diego Garcia in the Indian Ocean to its targets in Iran and back home again without stopping. The B-2 could also be escorted by stealthy U.S. F-22 fighters, or F-16s, to protect it against fighter aircraft.

This relatively limited, and very brief campaign consisting of “a barrage of cruise missiles and bombing sorties,” Kroenig observes, plausibly conducted in one night, would almost certainly succeed in its intended mission and destroy Iran’s key nuclear facilities.

Citing four historical precedents where pre-emptive bombing of nuclear facilities achievedthe goal of non-proliferation, decisively—“Nazi Germany during World War II, Iran during the Iran-Iraq War, Iraq several times in the 1980s, 1990s, and 2000s, and Syria in 2007”—Kroenig concludes by enumerating the multiple benefits which would accrue from similarly destroying Iran’s known nuclear installations:

There is absolutely no doubt that a strike on Iran’s nuclear facility would significantly set back Iran’s nuclear progress and create a real possibility that Iran would remain non-nuclear for the foreseeable future. Moreover…[a] strike…would stem the spread of nuclear weapons in the Middle East and bolster the nonproliferation regime around the world. Furthermore, a U.S. strike would also strengthen American credibility. We declared many times that we were prepared to use force if necessary to stop Iran from building nuclear weapons. A strike would demonstrate that we mean what we say and say what we mean and that other countries, friends and foes alike, would be foolish to ignore America’s foreign policy pronouncements.

Iranian Revolutionary Guard Corps Deputy Commander Brigadier-General Hossein Salami made the following comments at a conference held in Tehran, which aired on Al-Alam TV on March 11, 2014:

Despite the geographical distance, we are attached to the hearts of the Palestinians. How is it that our slogans and goals are identical to the slogans and causes of the Palestinians? Why do we strive to become martyrs and risk our lives for the Palestinian cause?  The answer is that the religion of Islam has designated this for us – this goal, this motivation, this belief, this energy – so that we, here, can muster all our energies in order to annihilate the Zionist entity, more than 1,400 kilometers away. We are ready for that moment in the future.

The “Trusting Khomeini-Khamenei-Rohani” brain trust shaping current Obama Administration Iran policy maintains the good general Salami doesn’t mean any of this, and it is somehow mere “cultural bluster.” Conservative “Trusting Montazeri/Green Movement,” self-styled “Iran shenasans” (“Iran experts”) would argue the good general is simply “distorting” Shiite Islam and we must be patient, support the (Soylent) Green Movement of Iranian Jeffersonian Democrats, and at some unstated future time point, “regime replacement” will solve the Iranian nuclear weapons, and all other such problems engendered by the “distortion of Shiite Islam.” Accordingly, we must ignore the hard data that show 83% support for the Sharia in Iran, or the 63% of Iranians who insisted that Iran should continue to develop its nuclear program, even at the height of the period of strictest international economic sanctions against the Islamic Republic.

Till now, those are your Iran policy options from the ones who control such discourse—and current or  planned actions—across the political and ideological spectrum. As a potential alternative to this dangerously misguided policy morass, I queried Professor Kroenig (in early November, 2014) about the possibility of urgent Israeli airstrikes. Kroenig’s  A Time to Attack argues persuasively about the limitations of such an Israeli campaign, Israel lacking any known capability, for example, to penetrate the deeply embedded fortifications of Iran’s Qom/Fordow uranium enrichment facility. However, given what is truly needed two-years from now, hope against hope—a complete U.S. political and policymaking class “regime change”—I offer Professor Kroenig’s temporizing solution until the U.S. regains its geostrategic and moral bearings: 

As a last resort, an Israeli strike– and the year or two of breathing space, at minimum, it would buy– would be preferable to acquiescing to a nuclear Iran.

Finally, the American public, regardless of the attitudes of current political leadership and policymaking elites, appears fully cognizant of Iran’s intentions, and the unacceptable security threat posed by an Islamic Republic armed with nuclear weapons. Polling data from a U.S. national sample of 1800 Americans completed Sunday, November 23, 2014,indicated the following:

  • 85% of Americans do not believe the Iranians’ assertions that their nuclear program is peaceful
  • 81% of Americans do not believe the current government in Iran can be trusted to keep agreements
  • 69% of Americans oppose any negotiated agreement leaving Iran with nuclear capabilities

Hope springs eternal such gimlet-eyed Americans will elect equally astute political leaders also endowed with the courage necessary to authorize targeted military strikes which complete a task Israel will have initiated by 2015: destroying, or severely damaging the Islamic Republic of Iran’s current nuclear development facilities, forestalling, and perhaps even preventing long term, a nuclear weapons-armed Iran.

Illustrative materials, particularly key background doctrinal and historical quotes were reproduced from the author’s Iran’s Final Solution For Israel, re-published with an updated preface November 26, 2014.

Israel and the U.S.: Two (‘Unclean’) Dogs in the Same Fight With Iranian Jihadism

iran1a-640x401Breitbart, by ANDREW G. BOSTOM,  March 2,  2015:

Israeli Prime Minister Benjamin Netanyahu is slated to address Congress Tuesday, March 3, 2015 regarding his concerns over the so-called “P5 (i.e., the U.S., Russia, China, France, and Britain) +1 (Germany)” nuclear negotiations with Iran.

Tuesday, February 24, 2015, a week before Netanyahu’s scheduled appearance– which is clearly unwelcome by the Obama Administration– Susan Rice, the Administration’s national security adviser, told PBS’s Charlie Rose, bluntly:

I think it’s [Netanyahu’s address] destructive of the fabric of the [U.S.-Israel] relationship.

Subsequently, Israel National News (on March 1, 2015) repeated unconfirmed allegations from a Kuwaiti newspaper that President Obama personally thwarted a planned Israeli strike against Iran’s nuclear facilities in 2014, threatening to shoot down Israeli jets before they reached their Iranian targets. By Sunday evening (3/1/15), in a statement issued toThe Washington Times, a senior Obama Administration official claimed the Kuwaiti report was “totally false.”

Pair this frank denial of the Kuwaiti story with Ms. Rice’s icy, hostile remark, and it reflects an Obama administration thoroughly, even vindictively dismissive of the Israeli Prime Minister’s grave, rational apprehensions. Mr. Netanyahu appropriately rejects the current negotiations process which abets, and de facto legitimizes, Iran’s nuclear aspirations, under the guise of regulated uranium enrichment for promised non-military uses, while ignoring the Islamic Republic’s long range ballistic missile development, and nuclear weaponization programs. Speaking at Bar Ilan University, on February 9, 2015, Netanyahu offered a plaintive rationale for his Congressional address in early March, highlighting the shared existential threat to Israel, and the U.S:

The true question is whether Iran will have nuclear bombs to implement its intention to destroy the State of Israel. That is something we will not allow. This is not a political issue either in Israel or the U.S. This is an existential issue.

Referencing the disturbing findings of a confidential IAEA report exposed by the New York Times on February 20, 2015 (discussed below), Netanyahu later expressed his “astonishment” that the P5 +1 negotiations had not been abandoned altogether:

Not only are they continuing, there is an increased effort to reach a nuclear agreement in the coming days and weeks. Therefore, the coming month is critical for the nuclear talks between Iran and the major powers because a framework agreement is liable to be signed that will allow Iran to develop the nuclear capabilities that threaten our existence.

The Israeli Prime Minister re-affirmed his view of the unacceptable dangers such an agreement posed to Israel, and the international community overall. He also criticized the moral depravity of negotiations with an Iranian regime that continued to actively support global jihad terrorism.

[T]herefore, I will go to the US next week in order to explain to the American Congress, which could influence the fate of the agreement, why this agreement is dangerous for Israel, the region and the entire world. [Iran] continues its murderous terror activities around the region and the world, does not, unfortunately, bother the international community, which is continuing to talk with Iran about a nuclear accord that will allow it to build an industrial capacity to develop nuclear arms.

The sobriety of Prime Minster Netanyahu’s tocsin of looming calamity is completely validated by the following recent developments, which highlight Iran’s aggressive pursuit of nuclear and conventional military capabilities (directed against both Israel, and the U.S.), all inspired by its openly avowed, bellicose Islamic ideology:

  • An independent report of 102 pp. issued on 11/20/2014, reviewing over a decade of International Atomic Energy Agency (IAEA) analyses (and other investigative findings), concluded (despite repeated, disingenuous countervailing protests) that the Iranian regime continued to engage in “systematic,” “vigorous” combined military, and dual military-civilian efforts “such as enrichment, weaponization, warhead, and delivery system at some stage,” whose ultimate goal was procuring nuclear weapons capability. There were “no serious indications that Tehran has stopped or abandoned this project or intends to do so.” Iran, on the contrary, “has resorted to further secrecy and concealment to keep its program intact and unhindered.” Additional discoveries and data all underscored how “a military program and military related activities” remain “at the heart of the Iranian nuclear program.”
  • A subsequent updated report by the IAEA itself, leaked to the New York Times and disclosed on February 20, 2015, stated that the agency “remains concerned about the possible existence in Iran of undisclosed nuclear related activities involving military-related organizations, including activities related to the development of a nuclear payload for a missile.” Adding Iran had not provided explanations for the IAEA’s queries about all Iranian nuclear-related work, the IAEA report claimed the agency was “not in a position to provide credible assurance about the absence of undeclared nuclear material and activities in Iran, and therefore to conclude that all nuclear material in Iran is in peaceful activities.”
  • An Israeli TV Channel 2 Wednesday, January 21, 2015 report showed images taken by the Eros B commercial Earth observation satellite revealing that “Iran has built a 27-meter-long missile, capable of delivering a warhead far beyond Europe, and placed it on a launch pad at a site close to Tehran.”
  • Former CIA analyst Fred Fleitz published (on January 22, 2015) a conservative estimate that Iran’s stockpile of low-enriched uranium—which has burgeoned since 2009—could be readily further enriched to provide 6 to 8 nuclear weapons. Reviewing Fleitz’s data, Ollie Heinonen, previously an IAEA official who now teaches at Harvard’s Kennedy School, maintained that Iran could produce a “higher number” of weapons—perhaps as many as 11—from the enriched uranium it has accumulated since 2009.
  • On Tuesday, February 24, 2015, the Iranian opposition group the National Council of Resistance of Iran (NCRI) claimed that a complex, dubbed Lavizan-3, on the outskirts of Tehran, was “buried deep underground in tunnels and underground facilities” with “radiation-proof doors” to prevent any leaks that could be detected by the United Nations International Energy Agency inspectors. The NCRI claimed it smuggled out a photograph demonstrating a 1-foot thick lead-lined door which shields the complex from radiation, alleging further that the clandestine rooms and hallways are insulated for sound and radiation leaks so that they would remain undetected. The NCRI also maintained that the Iranian regime has secretly used the site to enrich uranium with advanced centrifuges since 2008, consistent with a long established deceptive pattern of hiding its actual nuclear activities.
  • The presence of Iranian command posts and special forces in the Golan Heights now extends beyond Iran’s pattern of supporting proxy activities (i.e., by Hezbollah). Per May 2014 statements by Islamic Revolutionary Guards Corps (IRGC) senior official Hossein Hamedani that were censored and removed immediately after publication in Iran, the command posts are designed to coordinate “130,000 trained Iranian Basij fighters waiting to enter Syria.” A February 13, 2015 essay in the Lebanese publication Al-Akhbar by Nahed Al-Hattar noted, appositely, that while Israel’s nuclear weapons capabilities were constrained due to international considerations, Iran has amassed a “practical, direct and conventional” threat against the Jewish State: “Israel faces a fateful crisis. As much as it feared the Iranian nuclear program, it never imagined that Iran would be standing on its border even before its nuclear agreement with the Americans was complete. The Iranian threat to Israel is no longer theoretical, nor does it have anything to do with Israel’s deterrent of using its nuclear weapons, which cannot be used considering the international power balance. The threat has become direct, practical and conventional.”
  • Iran’s Fars News Agency reported February 25, 2015 that at a simulated “life size” U.S. aircraft carrier was destroyed by IRGC missiles during the IRGC Navy’s massive “The Great Prophet 9” war games in the Persian Gulf and the Strait of Hormuz. In a Sunday 3/1/15 follow-up statement, Iranian legislators lauded the IRGC’s naval war games: “Using the hi-tech weapons and complicated and high-precision missiles in these military drills was a clear message to the world that sanctions can never prevent Iranians’ access to the most advanced and state-of-the-art weapons.”
  • On February 11, 2015, during events marking the 36th anniversary of the 1979 “revolution,” the theocratic putsch’s virulently anti-American and anti-Israeli character was re-affirmed. Prominent displays of hatred toward President Obama, shown hanging from a gallows, and Secretary of State Kerry, depicted as a devious fox, were featured. And at a February 11, 2015 address in Kermanshah, Basij commander Mohammad Reza Naqdi declared“The Iranian people calls in unison the slogans ‘death to America’ and ‘death to Israel’. America and Israel will end up like the rest. The Iranian nation’s unity will cause the elimination of these arrogant [countries]…The 5+1 coalition [the U.S., Britain, France, Russia, China and Germany – who are conducting nuclear negotiations with Iran] is a coalition against humanity and against Islam. The enemies always fear Islam and the progress of the Iranian nation…”
  • Finally, a domino display held in the city of Gonabad, in the Razavi Korasan Province of Iran, February 16, 2015, riveted upon Iran’s nuclear program. Structures made of dominoes simulating obstacles to the Iranian nuclear program—sanctions, the Stuxnet virus, the assassination of scientists—were toppled, being replaced by messages proclaiming Iran’s nuclear accomplishments. Some of the US-related models featured, such as the word “CIA,” the RQ-170 drone, and the US flag, were collapsed. The show concluded with a missile destroying a domino structure of an Israeli flag.

What animates Iran’s relentless pursuit of nuclear weapons capability, a quest initiated under the combined leadership of Mir Hossein Mousavi (now a “Green Movement” leader), and Ayatollah Khomeini himself, between 1987 to 1988? Though almost universally ignored, or willfully obfuscated and trivialized, Iran’s central abiding motivations are pellucid. Brazenly articulated by its foundational ideologues and governmental decrees, repeated in countless religio-political pronouncements over the intervening 36-years since the retrograde Khomeini “revolution” of 1979, the three pillars of Iran’s hegemonic aspirations remain jihad, canonical Islamic Jew-hatred, and the uniquely dehumanizing Shiite Islamic conception of “najis,” “impurity/uncleanliness,” as it pertains to non-Muslims (which I will elaborate).

For the second part of this analysis, click here.

Andrew Bostom interviewed by Michele Bachmann on the Global Jihad link to attacks on police

Published on Dec 29, 2014 by Kenneth Sikorski

Congresswoman Michele Bachmann interviews Dr.Andrew Bostom on the recent shootings of two NYPD policemen in how it relates to the global jihad. 29.12.2014