VIDEO of Bostom’s AFA Speech, “Islam, Mindslaughter, and the Catastrophic ‘Lewis Doctrine’”

black-sword-.sized-770x415xtBy Dr. Andrew Bostom, Aug. 28, 2016:

Many thanks to Scott Jacobs for uploading the video of my speech last Sunday 8/21/16 at the American Freedom Alliance conference in Los Angeles entitled,Islam and Western Civilization: Can They Co-Exist?”

The text in its entirety was posted at PJ Media last Monday 8/22/16, with the title, “Islam, Mindslaughter, and the Catastrophic ‘Lewis Doctrine’.” I was able to present about ~70% of the full text provided below the embedded video.

‘There is No God and Karl Marx is His Prophet’: The Links Between Communism, Islam, and Slavery

Screen-Shot-2016-01-28-at-8.21.37-PM-640x480Breitbart, by Andrew G. Bostom, Jan. 29, 2016″

The following is the text of a speech delivered Friday, January 29, 2016 at The Education Policy Conference, St. Louis, MO.

Sociologist Jules Monnerot’s 1949 book, Sociology of Communism, made very explicit connections between Islamic and 20th-century Communist totalitarianism. The title of his first chapter, dubbed Communism as “The Twentieth-Century Islam.” Monnerot elucidates these two primary shared characteristics of Islam and Communism: “conversion”—followed by subversion—from within, and the fusion of “religion” and state. He argued, “Communism takes the field both as a secular religion and as a universal State; it is therefore… comparable to Islam…,” while each also “…work[s] outside the[ir] imperial frontiers to undermine the social structure of neighboring States.”

Indeed, a humorist contemporary of Monnerot had cogently highlighted the striking similarities between Islam and Communism, referring to the Communist creed with this aphorism: “There is no G-d, and Karl Marx is his prophet.”

Sadly, in our present stultifying era, which increasingly demands only a hagiographic view of Islam, even such witty, illuminating aphorisms may become verboten. Witness President Obama’s stern warning during his Tuesday, September 25, 2012, speech to the UN General Assembly, when he proclaimed: “The future must not belong to those who slander the prophet of Islam.”

The late Islamologist Maxime Rodinson warned in 1974 of a broad academic campaign—which has clearly infected policymakers across the politico-ideological spectrum“to sanctify Islam and the contemporary ideologies of the Muslim world.” A pervasive phenomenon, Rodinson ruefully described the profundity of its deleterious consequences:  “Understanding [of Islam] has given way to apologetics pure and simple.”

An ex-Communist himself, Maxime Rodinson (d. 2004), reaffirmed the essential validity of Monnerot’s 1949 comparison between Islam and Communism. During a September 28, 2001, interview with Le Figaro, Rodinson acknowledged that, while still a Communist, he had taken umbrage with Monnerot’s assessment. But having long since renounced the Communist Party, Rodinson (circa September, 2001) conceded that there were “striking similarities” between Communism and Islam, noting that like Communism, traditional Islam promulgated “an ideology that claims to explain everything, drawing on a vision of the world that is fiercely paranoid [and] conspiratorial.”

Well, the only Marxist intellectual of any ilk that I fully appreciate—Groucho—once observed, “Beside a dog, a book is man’s best friend. Inside a dog, it is too dark to read.”

Today I will penetrate the fog of Islamic apologetics and cast light on subject matter relegated to silent darkness.

Our host Donna Hearne made a plaintive appeal that I redress the bowdlerization of Islamic slavery in secondary school textbooks, juxtaposed to their unsparing discussions of slavery as practiced by Western Europeans, and Americans. For example I discovered this thoroughly uninformative, mere 28 words dedicated to an alleged characterization of slavery, across space and time, in Islamdom, from the textbook, “World History – Patterns of Interaction,” 2007, Chapter 10, “The Muslim World, 600-1250 A.D.”:

The lowest class was composed of slaves. Many slaves were prisoners of war, and all were non-Muslims. Slaves most frequently performed household work or fought in the military.

Is it any wonder such indoctrination begets disorientation, if not outright disbelief, when nearly 8 centuries after 1250 A.D., these students are confronted by present day ugly manifestations of the uninterrupted historical continuum of Islamic slavery—vividly illustrated by the Islamic State’s practice of jihad sexual slavery in Iraq and Syria, or, in far removed Mauritania, mass, ongoing chattel slavery of blacks by the ruling Arabo-Berber Muslim minority?

A Reuters story about an ISIS “fatwa”, a religious edict, regarding female sex slaves was published online December 29, 2015. The fatwa in question is part of a cache of documents captured during a May, 2015 raid on a leading ISIS official in Syria. These materials are now being made public, rather piecemeal. Dated January 29, 2015, the ruling firstpresents a straightforward rationale for jihad enslavement, entirely consistent with the classical Islamic jurisprudence of jihad war: “one of the inevitable consequences of the jihad of establishment [of the Caliphate] is that women and children will become captives of Muslims.” 

A Muslim “owner” (8 mentions), non-Muslim female “captive” (13 mentions) master-slave relationship is made unabashedly clear in the fatwa. The fatwa’s hollow invocation to “show compassion towards her,” i.e. the female sex slave and serial rape victim, such as refraining from anal intercourse, is itself consistent with a prohibition in Koran 2:223, which otherwise states that women are “tilth” to be “plowed” as men please. Regardless, testimonies of freed Yazidi and Christian ISIS sex slaves reveal the horrific reality of such captivity.

*****

CONCLUSION

 ISIS’s practice of jihad sex slavery, persistent large scale chattel slavery in Mauritania, and even the mass acts of sexual assault just committed New Year’s Eve by Muslim males in Cologne, Germany, and elsewhere across Western Europe, all fit squarely within a normative doctrinal, and historical Islamic context, patterned after the behaviors of Muhammad, and the nascent Muslim community. Thus defiant Cologne imam Sami Abu-Yusuf insisted “the events of New Year’s Eve were the girls own fault, because they were half naked and wearing perfume.” Ominously, the good imam Yusuf’s words mirror attitudes captured by 2008 polling data from 9000 Western European Muslims, 65% of whom acknowledged, “The rules of the Koran are more important to me than the laws of [my country].”

Those who aspire to our political leadership, in particular, must be compelled to shed their cultural relativist blinders and consider Islam as the conquering, totalitarian political ideology, with religious trappings, it has remained for almost 14 centuries.

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Deobandi Butchery in San Bernardino: 1977 Roots of the Jihad Carnage

san_bernadino_terrorists_article_banner_12-13-15-1.sized-770x415xcPJ Media, by Andrew Bostom, Dec.13, 2015:

Department of Homeland Security (DHS) whistleblower Philip Haney made a startling series of revelations Thursday evening (12/10/15) on Fox News’ The Kelly File. Haney described how he began investigating scores of individuals with links to the traditionalist Islamic Indo-Pakistani Deobandi movement, and its related offshoots, prominently, Tablighi Jamaat. He maintained the groups were exploiting the visa waiver program to transport suspected jihadist operatives in and out of the U.S., thus he started tracking them, and recording these findings within a DHS database. Haney’s efforts (as summarized by Chuck Ross of the Daily Caller) were eventually noticed by the National Targeting Center (NTC), which operates as an umbrella organization in U.S. Customs and Border Protection. Haney was subsequently asked to work for the NTC and rivet his attention on these Deobandi-related organizations. Over the course of his investigation, Haney received an award for identifying more than 300 potential jihad terrorists with links to the Deobandi affiliates.

Tablighi Jamaat certainly merited the attention Haney was giving it, having been connected to a series of jihad terrorist attacks, which included targeting the U.S.: the October, 2002 Portland (Oregon) Seven, and September, 2002 Lackawanna (New York) Six cases; an Aug. 2006 plot to bomb airliners en route from London to the U.S.; attempted bombings in London and Glasgow, Scotland, in July 2007; and involvement in the July 7, 2005, London bombings, which killed 52 and injured more than 700. French investigators have further estimated Tablighi Jamaat ideological indoctrination was associated with 80% of their jihad terror cases.

Haney’s fastidious investigations raised serious concerns about the San Bernardino Deobandi movement-affiliated Darul-Uloom al-Islamia mosque—attended by jihad-waging killer Syed Farook. In addition, Farook’s jihadist accomplice wife, Tashfeen Malik, attended a traditionalist Islamic education center in Pakistan, also connected with the Deobandi movement. Notwithstanding his patriotic, yeoman efforts, DHS shut down Haney’s probe, and revoked both his security clearance and access to the databases he compiled. Retributive investigations against Haney by DHS and the Obama Justice Department, however, revealed no wrongdoing on his part. Tragically, as Haney explained, had his probe not been terminated for alleged “civil rights violations” of jihad-indoctrinated Muslim followers of the Deobandi movement:

Either Syed would have been put on the no-fly list because association with that mosque, and/or the K-1 visa that his wife was given may have been denied because of his association with a known organization.

The Deobandi-linked jihad carnage that transpired in San Bernardino has much deeper roots, not only on the Indian subcontinent, but dating from at least 1977, within North America, as well.

The traditionalist Islamic Darul Uloom Deoband school was founded in conjunction with the mid-19th century Indian Muslim jihad against British colonial rule, becoming a hub of the broader global Caliphate revival movement centered in India after the humiliating Ottoman defeat during the 1877-78 Russo-Turkish War. Mahmood Hasan (1851-1920), the first graduate of the Darul Uloom Deoband, was active in early 20th century jihadist activities against British colonial India, and he was also an accomplished Koranic scholar whose seminal 20th century commentary on the Koran (via his pupil S.A. Usmani) remains an influential work for Indo-Pakistani Muslims. Moreover, per a reverent biography of Muhammad Ilyas (1885-1944), founder of the Tablighi Jamaat, who was “infused with the spirit of Jihad,” Ilyas “took the pledge of Jihad at the hands of the Maulana Mahmood Hasan for that very reason.” Muhammad Ilyas in turn, formally mentored Abul Hasan Ali Hasani Nadwi (1914-99)

Nadwi was a founding member of the Muslim World League, a member of the Organization of the Islamic Conference (now Cooperation), a member of the World Supreme Council for Mosques, and a member of the Fiqh Council of Rabita. He participated in a host of other activities under the umbrella of these, and other Islamic supremacist organizations and institutions, including, the World Assembly of Muslim Youth (WAMY). In India, during his “formative years,” Nadwi was associated with Maudoodi’s Jamaat Islami, in addition to Tablighi Jamaat founder Muhammad Ilyas. Nadwi later became president of the Academy of Islamic Research and Publications, which published his own 1983 hagiography of Muhammad Ilyas, who had written directly to Nadwi “perhaps the most detailed letters concerning the aims and principles of the [Tablighi Jamaat] Movement.” Most significantly, Nadwi served as rector of Darul Uloom Nadwatul Ulama [“Organization of Scholars”], sister institute of Darul Uloom Deoband, and a major disseminator of traditionalist Islamic, Deobandi teachings.

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Andrew Bostom on Iranian Nuke Deal Fiasco and Muslim Hijra Jihad Invasion of Europe/Eurabia

By Andrew Bostom, Nov. 3, 2015:

Friday October 30th I had an informative ~25-minute discussion (embedded below) with Janet Mefferd regarding the disastrous Iranian nuke deal (see here;here; here; and here) ramifications, and the equally dire Muslim jihad hijra invasion of Europe, the latter being a fulfillment of yet another dystopian Western European totalitarian ideology, i.e., Eurabia (see here; here; and here).

Eurabia-300x226Eurabian dhimm­itude illustrated—Cover art for the Report by the High-Level Advisory Group established at the initiative of the President of the European Commission,Dialogue between Peoples and Cultures in the Euro-Mediterranean Region,” Brussels, October 2003, As the report observed, “The orientation of this map corresponds to the world view of the Arab cartographers [i.e., Idrisi, from 1154 C.E.] of the Middle Ages”—that is, reinforcing Islamic jihad supremacism, and reversing the true geographical orientation of the Mediterranean Sea, with the North African Mediterranean littoral on top of the Southern European Mediterranean littoral.

Andrew G. Bostom is the author of The Legacy of Jihad (Prometheus, 2005) and The Legacy of Islamic Antisemitism ” (Prometheus, November, 2008) You can contact Dr. Bostom at @andrewbostom.org

Chris Cuomo’s Sharia Folly

PJ Media by Andrew Bostom, June 5, 2015:

In the wake of CNN’s Wednesday revelation that journalist/activist Pamela Geller was targeted for beheading by slain Boston area jihadist Usaama Rahim, CNN’s Chris Cuomo interviewed Ms. Geller Thursday. Most attention to the interview has been focused on Geller’s understandable reaction to Cuomo’s suggestion that non-profane, free-speech cartoons of Muhammad — for example, ex-Muslim artist Bosch Fawstin’s thoughtful drawing below, which was awarded first prize at the recent Garland, TX exhibit – were somehow too provocative.

Fawstin_Mohammad-Contest-Drawing-1-small-1024x814 (1)

Said Geller to Cuomo:

Drawing a cartoon … warrants chopping my head off? That’s too far? I just don’t understand this. They’re going to come for you, too, Chris. They’re coming for everybody and the media should be standing with me.

But the most illuminating — and in Cuomo’s case, pathognomonic — segment of the interview (starts at 6:57 of the below clip) was when Geller asked Cuomo:

Where are the mainstream Muslims teaching in the mosques against the [Islamic] blasphemy laws, against Islamic law, the Sharia, the jihadist doctrine?

Geller’s query elicited this breathtakingly ignorant though commonly reiterated media falsehood, here asserted by Cuomo with supreme confidence:

Sharia is not mainstream Muslim thought.

Mr. Cuomo and other media figures across the political spectrum would do well — before issuing such embarrassing, factually challenged pontifications — to study the serious work of Joseph Schacht (d. 1969), who was the most authoritative modern Western Islamic legal scholar.

The sharia, or “clear path to be followed,” as Schacht demonstrated, is the “canon law of Islam,” which “denotes all the individual prescriptions composing it.”

Schacht traced the use of the term “sharia” to Koranic verses such as 45:18, 42:13, 42:21, and 5:48, noting an “old definition” of the sharia by the seminal Koranic commentator and early Muslim historian Tabari (d. 923) as comprising the law of inheritance, various commandments and prohibitions, and the so-called hadd punishments.

These latter draconian punishments, defined by the Muslim prophet Muhammad either in the Koran or in the hadith (the canonical collections of Muhammad’s deeds and pronouncements), included:

(Lethal) stoning for adultery; death for apostasy; death for highway robbery when accompanied by murder of the robbery victim; for simple highway robbery, the loss of hands and feet; for simple theft, cutting off of the right hand; for “fornication,” a hundred lashes; for drinking wine, eighty lashes.

As Schacht further noted, sharia ultimately evolved to become “understood [as] the totality of Allah’s commandments relating to the activities of man.”

The holistic sharia, he continues, is nothing less than Islam’s quintessence:

The Sharia is the most characteristic phenomenon of Islamic thought and forms the nucleus of Islam itself.

Schacht also delineated additional characteristics of the sharia which have created historically insurmountable obstacles to its reform:

Allah’s law is not to be penetrated by the intelligence . . . i.e., man has to accept it without criticism, with its apparent inconsistencies and its incomprehen­sible decrees, as wisdom into which it is impossible to enquire [inquire].

One must not look in it for causes in our sense, nor for principles; it is based on the will of Allah which is bound by no principles, therefore evasions are consid­ered as a permissible means put at one’s disposal by Allah himself.

Muslim law . . . has always been considered by its followers as some­thing elevated, high above human wisdom, and as a matter of fact human logic or system has little share in it. For this very reason, the Sharia is not “law” in the modern sense of the word, any more than it is on account of its subject matter.

It comprises without restriction, as an infallible doctrine of duties the whole of the religious, political, social, domestic and private life of those who profess Islam, and the activities of the tolerated members of other faiths so far as they may not be detrimental to Islam.

Most importantly, Schacht elucidated how sharia — via the uniquely Islamic institution of jihad war – regulated the relationship between Muslims and non-Muslims. These regulations make explicit the sacralized vulnerability of unvanquished non-Muslims to jihad depredations, and the permanent, deliberately humiliating legal inferiority for those who survive their jihad conquest, and incorporation into an Islamic polity governed by sharia.

Consistent with the doctrine of jihad, in accord with the Sunna (the traditions of Muhammad and the early Muslim community), by using foul language against the Muslim prophet Muhammad, Allah, or Islam, the non-Muslim transgressors put themselves on a war footing against Muslims, and their lives became licit (such as the poet Kaab b. al-Ashraf, who composed poems denigrating Muhammad, and was assassinated). (See herehere, and here.)

This “offense” was then constructed and legitimated by Muslim jurists when Islam was politically, militarily, and economically dominant, so that it was expected that the non-Muslims under Islamic rule would not denigrate the religion of Islam, nor cast aspersions on its major figures or institutions. (See herehere, and here.) The jurists saw any such denigration as an unacceptable hostile act, punishable by death, automatically, as per three of the main Sunni schools of Islamic Law (Maliki, Shafii, Hanbali), and the major Shiite schools.

According to the fourth major school of Sunni Islamic law, the Hanafi, the punishment of a non-Muslim guilty of blasphemy is left to the discretion of a Muslim judge. The death penalty was in fact most often applied by the Hanafis. (See here and here.)

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Mary, Muhammad, and Hypocritical Media Dhimmitude, From The New York Times, to Fox News

By Andrew Bostom, May 30, 2015:

Clay Waters of Newsbusters (h/t Robert Spencer at Jihad Watch) underscores the rank “free expression” hypocrisy, and sheer dhimmitude, of the New York Times, resplendent once again, in its Thursday, May 28, 2015 “Arts” section. A prominent photographic reproduction of the 1996 Ofili painting, “The Holy Virgin Mary”, which accompanied the story about its sale, included an accuratedescription of the painting’s contents. The Times report also made a rathercontemptuous assessment of then New York Mayor Giuliani’s reaction to Ofili’s deliberately insulting work, an unabashed “artistic” exercise in scatology and pornography.

The Australian collector David Walsh is selling Chris Ofili’s 1996 painting “The Holy Virgin Mary,” which caused a furor when it was shown at the Brooklyn Museum in October 1999 as part of Charles Saatchi’s touring “Sensation” exhibition of works by Young British Artists (YBAs). The eight-foot-high depiction of a black Virgin Mary, encrusted with a lump of elephant dung and collaged bottoms [i.e., naked buttocks] from pornographic magazines, outraged religious leaders and Mayor Rudolph W. Giuliani, who described Mr. Ofili’s painting and other works in the show as “sick stuff.” Mr. Giuliani’s attempts to close the exhibition by withholding public funds were rejected by a federal judge.

Yet the Times remains steadfast in its refusal to show any drawings of Muhammad, despite their obvious centrality to—wait for it—the news, given the very recent mass murderous Muslim reactions to the Charlie Hebdo cartoons in Paris, and the failed attempt at similar jihadist carnage in Garland, Texas. The latter occurred following an educational conference which displayed historical and contemporary Muhammad images, produced by Muslims and non-Muslims, alike, and also included a contextual discussion of Islamic “blasphemy law,”which is antithetical to free speech as enshrined in the first amendment to our U.S. Constitution.

It must be emphasized, however, that The New York Times’ acquiescent dhimmitude, vis-à-vis its self-imposed “ban” on displays of any images of Islam’s prophet Muhammad, is shared uniformly by all our major television media,notably Fox News (see here; here; here; here; and here). The abject dhimmitude of Fox News is particularly egregious given the network’s continuous preening verbal support for free speech, and its history of appropriately condemning the hypocrisy of displaying works like Ofili’s Virgin Mary, but not artistic images of Muhammad.

I have included both the Ofili painting, and. just below it, Muslim “apostate” artist Bosch Fawstin’s drawing of Muhammad—a pure free speech political cartoon, which garnered first prize at the Garland conference exhibition—for juxtaposition.

Any rational, honest, objective human being should discern—and acknowledge—the stark contrast between these images.

How profound is our media dhimmitude that even “alternative” Fox News, by its repeated actions— i.e. refusing to display Fawstin’s sober, thoughtful Muhammad drawing, not Fox’s empty “free speech support” rhetoric—has effectively conflated Ofili’s dung-clotted, pornographic buttocks-collaged Virgin Mary, an “artistic” exercise in gratuitous profanity, with a brave ex-Muslim’s plaintive, non-profane image extolling our bedrock liberty, freedom of expression?

Ofili-Mary-778x1024

My Winning Mohammad Contest Drawing

Sayonara Shari’a: Japanese Lessons, Lost?

japanshinto

A United States War Department poster highlighting the wrenching reforms of Japan’s state religion, Shintoism (i.e., eliminating Shinto State militarism, and its indoctrination within Japanese schools)—and the guarantee of true religious freedom (including Shintosim as a private, personal faith), under the Supreme Commander of the Allied Powers (SCAP), primarily, General Douglas MacArthur.

By Andrew Bostom, Feb. 2, 2008:

Professor John David Lewis, in a recent analysis dedicated to the late General Paul Tibbets (d. 11/1/07), commander of the B-29 Enola Gay which bombed Hiroshima, analyzes how the defeated Japanese reformed their nation, dramatically, “under stern American guidance.”

Central to this process was a complete delegitimization and disenfranchisement of Japan’s religio-political state religion, post Meiji Restoration (1868) Shintoism. These wrenching reforms of Japanese Shintoism included eliminating Shinto State militarism, and its indoctrination within Japanese schools, concurrent with the guarantee of true religious freedom—including the practice of Shintoism as a private, de-militarized, and de-politicized personal faith—under the Supreme Commander of the Allied Powers (SCAP—see poster, illustrated above), primarily, General Douglas MacArthur.

State Department chief of the Division of Far Eastern Affairs, John Carter Vincent, elucidated this policy—ever cognizant of the dangers of State Shinto—which nevertheless guaranteed the private practice of Shinto. Vincent’s’ views were quoted in this October, 1945 telegram sent by the U.S. Secretary of State James Byrnes to General Douglas MacArthur, establishing basic U.S. policy goals towards Shintoism, while clarifying for MacArthur and his subordinates, the fundamental principles to attain those goal:

Shintoism, insofar as it is a religion of individual Japanese, is not to be interfered with. Shintoism, however, insofar as it is directed by the Japanese government, and as a measure enforced from above by the government, is to be done away with. People would not be taxed to support National Shinto and there will be no place for Shintoism in the schools. Shintoism as a state religion—National Shinto, that is—will go . . . Our policy on this goes beyond Shinto . . . The dissemination of Japanese militaristic and ultra-nationalistic ideology in any form will be completely suppressed. And the Japanese Government will be required to cease financial and other support of Shinto establishments.

Immediately thereafter directives were issued which terminated various educational platforms for the indoctrination of students into Shintoism, and fired their purveyors. Textbooks were re-written, and student education re-tooled to emphasize “the importance of challenging dogma, and of forming their own opinions.” As John Lewis observes, when Theodore Geisel—Dr. Seuss—visited Japan a mere 8-years after the Japanese surrender, and initiation of these educational reform programs, asking students to draw pictures of what they desired to be when they grew up,

The children drew hundreds of pictures of doctors, statesmen, teachers, nurses, and even wrestlers. Only one student wanted to be a soldier—and he wanted to be General MacArthur. The values of these children were already far different from those of their parents a decade earlier, when the Japanese dreamed of dying on the battlefield for an Emperor-god.

Sixty years later the lessons from the era of Japanese reconstruction have been ignored entirely following the US-led military interventions in Afghanistan, now under the post-Taliban Karzai regime, and Iraq, after the toppling of Saddam Hussein. Indeed the post-World War II paradigm of neutralizing Japan’s bellicose, religio-political creed of Shintoism, has been turned on its head with regard to Islam, and the theocratic Islamic legal code, Shari’a—imbued with jihad, and completely antithetical to modern human rights constructs.

Writing in 1955, Joseph Schacht, arguably the greatest 20thcentury scholar of Islamic Law, identified the still unresolved problems with modern, inchoate Islamic reform efforts. Schacht noted how,

The idea of religious law—the concept that law, as well as the other human relationships, must be ruled by religion—has become an essential part of the Islamic outlook. The same, incidentally, is true of politics, and even economics; it explains the recent attempt to hold an Islamic economic congress in Pakistan. Because they cannot face the problem, because they lack historical understanding of the formation of Mohammedan religious law, because they cannot make up their minds, any more than their predecessors could in the early Abbasid period [which began 750 C.E.], on what is legislation, the modernists cannot get away from a timid, halfhearted, and essentially self-contradictory position.

And Schacht concludes, “The real problem poses itself at the religious and not at the technically legal level.”

Yet despite Schacht’s observations, and the proven, concrete success of the post-World War II reforms in Japan, past intellectual honesty on Shinto has been replaced, at present, by craven, politically correct ignorance on Islam, in both Afghanistan and Iraq. Thus, as championed by a callow American pseudo-scholastic apologist for Islam’s Shari’a, who evangelized for “Islamic Democracy,” Shari’a-compliant Afghani and Iraqi constitutions were crafted (and of course extolled by this same “scholar”, here, and here).

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