Trump has Islamic clerics wetting their pants

fatwa-amjaWND, by Leo Hohmann, January 9, 2017:

North American Islamic scholars have issued a legal ruling or “fatwa” in the wake of Donald Trump’s stunning victory and imminent presidency, instructing the faithful on what to expect and how they should respond to shifting political realities.

Changes are coming, warns the Assembly of Muslim Jurist of America, and Muslims are told to get ready. The fatwa is titled “AMJA Post-Election Statement: Principles and Roadmap.”

While the fatwa received no media attention, this declaration contains the principles to which imams in the nation’s more than 3,100 mosques will be looking for guidance on how to instruct their congregations.

Philip Haney, a retired Homeland Security officer and co-author of the whistleblower book “See Something Say Nothing,” said the document is loaded with coded language that signals a possible uptick in jihadist attacks during Trump’s presidency.

The fatwa starts out by referring to a “political storm” that has “taken over this country.”

The Islamic scholars at AMJA go on to explain that “Muslims of America are neither guests nor strangers” and they will strengthen their bonds with the country’s civil rights organizations and work to defend Muslim rights “whenever needed.”

“However, at the same time, we must always fulfill our obligations completely and be active participants in society working to protect the security and well-being of its inhabitants,” the fatwa states.

And what are their “obligations?”

“Their obligations are set by Shariah law,” Haney said.

The AMJA never had to issue such a declaration under President Obama because he gave the Muslim community everything they wanted, Haney said.  Now, they are expecting to meet resistance and they are preparing the troops.

“This whole fatwa is about fitnah,” Haney said.

“Fitnah” is an Arabic word meaning “trial” or “test,” which can take the form of oppression against Muslims in a society dominated by infidels. In the modern sense, “fitnah” equals “Islamophobia.”

“And the whole fitnah they expect to encounter is the new administration of Donald Trump,” Haney said. “That is what this whole fatwa is about, that the American Muslim community is about to encounter an intensification of what they consider Islamophobia.”

The AMJA’s Fatwa Committee is led by its senior member, the Egyptian-born radical Waleed Idris al-Maneese, imam of al-Faroq mosque in Bloomington, Minnesota, which has been attended by at least five Somali refugees who ended up being terrorists, as previously reported by WND.

The fatwa committee never mentions Trump by name, but it’s clear who they are talking about. They quote the Quran to reiterate that they themselves are the proper authorities to which all American Muslims should look for guidance in the coming days of trial.

“They’re laying the groundwork on the response to this fitnah,” says Haney. And what is the response?

While they don’t come right out and say it, the language of the directive will be understood by Muslims to mean that violent jihad could be within the realm of what is expected of them in the fight against the Trump-led fitnah or “oppression,” Haney said.

The threat is made with the following statement:

“There is no blame upon a country if it does what is needed to protect its interests and security as long as it does not transgress or oppress by denying or violating rights.”

Of course under Islamic law, where Muslims are able to rule, the government tramples all over people’s “rights,” especially those of Christians, Jews and other religious minorities. But in a Western democracy where Muslims are the minority, it helps further the cause of Islam to play the victim and claim to be “oppressed.”

“Osama Bin Laden was always talking about oppression,” Haney said. “These are capital offenses in Islam,” he added, as long as it is non-Muslims who are doing the oppressing. Otherwise it is expected that Muslims should oppress and subjugate non-Muslims where Muslims have the upper hand in a Muslim-majority society.

The fatwa continues by stating that Islam, with respect to its beliefs and legal foundations, is “unalterably fixed. It does not accept any replacement for change.”

That’s a warning to any moderates within the Islamic community, that they have no standing to make any claims on behalf of Islam, Haney said.

“What about all this talk about moderate Muslims? This is AMJA telling you there is no conceivable flexibility in Islam, it’s fixed, it will not change,” he said. “This ruling or fatwa is to accommodate anybody through any time or place, that’s why AMJA exists, to help Muslims in this non-Muslim community navigate the challenges of fitnah under Donald Trump.”

The fatwa states that only the AMJA can be trusted to represent the face of Islam in America:

“One must refer to the people of knowledge to know that the principle is being applied properly. A Muslim must comply with his faith and refer confusing or troublesome matters to the well-grounded scholars. AMJA is of the view that there has yet to occur – and they do not expect to occur – a situation in which one is required to flee with one’s faith or wherein one is excused from performing some parts of the faith’s teachings.”

“They’re telling the people you have to comply with the parameters of Shariah law,” Haney explains. “They’re telling Muslims, ‘we’re about to go down into a danger zone, so don’t go off on your own, you must listen to the enlightened ones.’

“They’re saying we’re not at that point yet where you need to flee. They’re telling you you’re not excused from observing Shariah law and we are telling you now you are obligated to keep it. You will flee America before you compromise with Shariah law. ”

The fatwa exhorts Muslims to “reach out to the other ethnic and religious group as well as political movements on the left and right. This will be the only way to stop those who deal in hate.”

The fatwa authors then re-emphasizing that Muslims must double down and support civil rights organizations, which signals that the Muslim community plans to step up its filing of lawsuits against governments and businesses that do not continue the Obama-era policies of affording special rights and privileges to Muslims and mosques that practice Shariah.

Without naming them, the call for donations is clearly directed at lining the coffers of the Council on American-Islamic Relations or CAIR, which is an offshoot of the extremist Muslim Brotherhood, identified as a co-conspirator in funding Hamas terrorists in the Holy Land Foundation trial of 2007.

The fatwa states:

“From among the most important obligations during this stage is to support those institutions and organizations that serve the Muslim community, such as those interested in defending freedoms, civil rights and political activism, those dedicated to social services and relief, and those dedicated to dawah, religious instruction and providing religious rulings.

“It is most unbelievable that there are some who cry over the state of the community and then they are too stingy to donate their time or money to such organizations. Worse than that are those who are even too stingy to pray for them or give them a kind word. But the worst of all are those who seek to destroy such organizations.”

‘Prepare for any possibility’

Haney said this is perhaps the most revealing segment of the fatwa.

“They’re telling you the whole structure of the Muslim Brotherhood in the United States right there, and when you see it it’s as clear as day,” he said. “And they’re saying it is your obligation to support them.”

They see oncoming time of trial or Islamophobia as a test but that doesn’t alleviate the consequences for those people who are causing the difficulties for Muslims.

“That last line, where it says, ‘But the worst of all are those who seek to destroy such organizations’ is very revealing,” Haney said. “That is directed at those who go around trying to get CAIR out of our police departments, out of the FBI and out of our military. This could include Congress itself if they designate the Muslim Brotherhood as a terrorist organization. This is the worst kind of fitnah, and what is the fate of those people? Jihad.”

The last admonition in the fatwa is perhaps the most chilling.

“No one knows the unseen except Allah. It is possible that an individual hates something while Allah has placed a lot of good for him in it. We must prepare for any possibility while hoping for the best outcomes.”

This comes directly from the Quran.

“The thing you hate you may have to do,” Haney says. “Devout Muslims know when they hear that phrase what it means. So it’s written in shorthand for those who know what it means.”

Flurry of lawsuits, activism on the way

So Haney, the career DHS officer who developed a database that could predict jihad attacks only to see it deleted from the DHS system by the Obama administration, expects to see an uptick not only in terrorist activity under the Trump administration. He believes America Muslims are also going to become more Shariah compliant.

“And that will spill over into the courts,” he said. “We will see more lawsuits filed, more allegations of hate crimes, hijab ripping, mosque defiling, and all those other things they consistently harp on are going to go up, because they see them as catalysts that reinforce this fatwa. They are going to be hyper-sensitive as a community to any perceived offense, because they are going into this new administration with the expectation that Trump is going to be oppressive, that they’re going to suffer, in other words an increase in Islamophobia, which is all fitnah is.

“So you’re going to hear the drumbeat of islamophobia louder and louder and it’s a self-fulfilling prophecy. Because if Trump actually does designate the Muslim Brotherhood as a terror organization, then AMJA is going to be one too, because they are a front for the Brotherhood that provides the guidance.”

“It will edge them closer to violence because they’re told they must comply with the principles of Shariah and fitnah, and when you’re presented with the fitnah you must fight against it,” he said.

Haney believes the AMJA fatwa should be studied by the Trump administration as he believes it telegraphs the Muslim leaders’ plan to “set the stage” for a new level of activism and violence.

The AMJA is not just an American organization. It’s a part of the global Islamic hierarchy.

“They come to these fatwa decisions after consulting with their brethren around the world. This is not an independent organization,” he said. “It’s a global consortium that speaks in a unified voice, and they wrote this fatwa specifically about their expectation of fitnah with the election, but did it in consultation with the global community of Islamic scholars.”

“It is a declaration,” he added. “They are telling the community how to respond to the new administration, and what they should do. This is a paramilitary declaration, a clarion call to the minutemen, ‘the British are coming, the British are coming’ and they are expecting an open confrontation and telling them in advance that those trying to shut these organizations [like CAIR] down are the worst.”

Also see:

U.S. Islamist Group: Fake Friendship with Non-Believers

Sheikh Waleed Basyouni is a member of the North American Imam Federation (NAIF), Assembly of Muslim Jurists in America (AMJA)-Fatwa and Research Committee and the Director of Texas Dawah Convention. He is pictured here giving a speech titled "Reclaiming Islam from the Extremists."

Sheikh Waleed Basyouni is a member of the North American Imam Federation (NAIF), Assembly of Muslim Jurists in America (AMJA)-Fatwa and Research Committee and the Director of Texas Dawah Convention. He is pictured here giving a speech titled “Reclaiming Islam from the Extremists.”

Clarion Project, by Ryan Mauro, January 2, 2017:

The Assembly of Muslim Jurists of America, an influential group that issues fatwas (Islamic religious declarations), teaches Muslims that they “are allowed to show friendship to the disbelievers outwardly but never inwardly.”

The 2009 fatwa , which was originally brought to our attention by John Rossomando of the Investigative Project on Terrorism, cites Islamic scripture in its directive that Muslims must not befriend a non-believer over a Muslim except as a form of deception in response to a possible danger.

See the fatwa below:

amja-fatwa-taqiya-inside

AMJA has a history of extremist fatwas and sermons, including teaching that Hamas is not a terrorist group and ruling out offensive jihad against the U.S. only as a matter of pragmatism. You can read more about their background here.

Because AMJA doesn’t get in front of the cameras or maintain a high profile, it is often overlooked as part of the Islamist network in the U.S., but its influence should be taken seriously. In 2014, it trained 200 imams at its conference in Texas. Last year’s imams’ conference was in Chicago, as will 2017’s.

Its leadership council also spearheads Islamic online universities in the U.S. Its fatwa committee includes clerics with positions in Washington, D.C., Michigan, Minnesota and Texas.

AMJA’s list of “our experts” and list of members includes Islamist clerics from across the country, including top leaders from the Islamic Society of North America, the Islamic Circle of North America, Al-Maghrib Institute, the North American Imams Federation, the Muslim Association of Virginia and various mosques. The lists also include many international clerics, even though AMJA presents itself as an American organization.

The group’s influence can be seen behind efforts undertaken by the more publicity-hungry Islamist groups like the Council on American-Islamic Relations (CAIR), a group that the Justice Department identified as a Muslim Brotherhood front that deceptively casts itself as a “moderate” civil rights group.

When I was booked to give educational counter-terrorism training to law enforcement in California, the San Diego chapter of CAIR responded aggressively, going so far as to compare my training of law enforcement officials to having the leader of the KKK teach police about black people. The CAIR official leading the charge had only months earlier traveled all the way to Chicago to attend AMJA’s imams’conference.

AMJA can serve as a window into the Islamist strategy. The extremism of AMJA is so clear that it cannot effectively operate in the limelight, so it stays away. Instead, the so-called “moderates” that serve as experts go in front of the cameras to wage their jihad against Islamism’s enemies.

When they speak, the official titles they have with their primary “moderate” organizations are used. But they are part of AMJA’s network even though few know it and the affiliation won’t show up in a byline in an article or interview. All it takes is using a different title and the AMJA member is never held accountable for the group’s radical fatwas.

However, these people must be held accountable. No genuine Muslim reformer will join AMJA. If a cleric involved with AMJA is positioning himself as an unobjectionable moderate to unbelievers, he is following his group’s radical fatwa.

Islamic Association Of North Texas Building A “Vast Community” In the Heart of Texas

islmic_village

Freedom Outpost, by Janna Brock:

Is a mini Mecca being built in Dallas, Texas? Of all the frightening propositions, this is happening right now. The Lone Star State is morphing into an Islamic hotspot. How could this happen in a state that revels in its guns and Bibles? By slow, deliberate integration and patience. The Islamic Association of North Texas (IANT) did not come to prominence overnight, but flew under the radar. Thus, the Islamic community has expanded and prospered. With the Assembly of Muslim Jurists of America (AMJA) set to train 200 Imans in February of this year in Dallas, Sharia is coming to Texas. The subject of this conference will be “Islamic Home Finance in the West.” This is instructing Imans on Sharia Finance and implementing sharia by force. At this point, there couldn’t be a better place to set up a vast Islamic community than Sharia compliant north Dallas. It is not a matter of if, but when.

IANT2-300x225Dallas, Texas is one of the last places one would expect to encounter Sharia law, much less a thriving Islamic community. However, the Devil works while people aren’t paying attention, and when political correctness overrides ationale. The Islamic Association of North Texas has been active for thirty years in the Dallas area, making inroads and growing. With this, the IANT has come and conquered. The IANT’s website is eye opening and something every American should look at to get a feel for what an Islamic invasion looks like. This is happening in our own backyards.

More than thirty years ago, the Islamic Association of North Texas (IANT) was established to serve the local Muslim community. Since then, our community has grown considerably, and so have our needs. As we inaugurate our next quarter-century in North Texas, we introduce a novel community idea: the Islamic Village Project, a Muslim neighborhood.”

The Islamic Village Project is a multi-million dollar project that will foster great change in the Muslim community of Dallas. It will house a senior center, Youth center, Social Services department, residential quarters, play area for the children, retail center, clinic, and a separate building for IQA and Suffa Islamic Seminary classes. The project will extend from the current Masjid facility at Abrams, on the North and South side of Spring Valley across from the masjid, and West towards Greenville.

This sounds like an ambush, but in actuality it required careful planning. An Islamic village in North Texas seems like something out of the Twilight Zone. But if Sharia can come and conquer other American locales, Texas is not exempt. There is no area in the United States that is immune to an Islamic invasion. To unobservant eyes, this will look like a well formed, integrated community. For all practical purposes, this works in a secular American society that has lost its vigilance when it comes to true Islam, and never truly understood it to begin with. Islam invaded America and has thrived because of the ignorance of the American people.

One of the cornerstones of the Islamic Village will be it Educational Complex housing our IANT Quranic Academy and Suffa Islamic Seminary under the leadership of Imam Yusuf Ziya Kavakci. In addition, the Educational Complex is expected to have a Youth Center, Day Care Facilities, and playground areas for children of all ages.

When you memorize the Quran you’ve planted the seed. The seed needs to be watered and taken care of, so make the Quran part of your life.” This is on the IQA-IANT Quranic Academy’s Facebook page.

the_greater_jihad__prayer_by_musl1m-d3ixajt-300x150What a perfect breeding ground for eager young jihadist minds. This Islamic Association of North Texas has direct ties to Hamas. This is not community integration, but terrorist training and preparation. To be an ardent Islamist is to wage jihad. Their official mission reads like a Interfaith conference bulletin.

To educate on the virtues of Islam and practice it. To build bridges of cooperation, mutual respect, and understanding among faiths.

What lies and deception! No one will be the wiser! To be in opposition is to be an “Islamophobe.” In the name of progressive idiocy, Islam is peace, in spite of the obvious truth. In 2008, five Muslim leaders, working under the guise of a charity known as the Holy Land Foundation for Relief and Development in Dallas, were arrested for funneling millions of dollars to Hamas. No doubt many of the same people involved in this terror operation are working for the IANT to build Dallas’s version of Mecca.
Read more at Freedom Outpost

Also see:

Texas: Islamic Association building vast ‘Islamic Village – A Muslim Neighborhood’ (video) *updated (creepingsharia.com)

Islamist Jurisprudence Group to Train 200 U.S. Imams

Basyouni

The group instructs Muslims to infiltrate positions of power for the purpose of gradually implementing sharia in America.

By Ryan Mauro:

The California-based Assembly of Muslim Jurists of America (AMJA) is holding a conference in Texas next month where it hopes to educate 200 imams.  AMJA is an anti-American Salafist group that supports abuse of women, violent jihad and the stealthy imposition of sharia in the U.S.

AMJA’s 11th Annual Imams Conference will be held on February 21-23 in Dallas, Texas with the theme, “Islamic Home Finance in the West.” The subject is part of Sharia Finance, or economics that comply with sharia.

The organization says it has already had 150 imams sign up and it has a maximum capacity of 200. Imams lead mosques and Islamic centers and are seen as the local authority on the faith, so AMJA’s teachings can impact thousands of Muslims in North America.

AMJA’s self-description says that the organization has a “moderate approach and a rejection of extremism,” but if you read what AMJA actually says, a picture emerges.

AMJA has an online bank of fatwas, or authoritative religious determinations. They explicitly command Muslims to pursue the imposition of sharia-based governance entirely. AMJA specifically criticizes those who say parts of sharia are not applicable to today, essentially saying that America should model itself after Saudi Arabia.

It instructs Muslims to infiltrate positions of power for the subversive purpose of incrementally implementing sharia. In one translated document, AMJA says Muslim judges in non-Muslim countries must “judge by the rulings of the Sharia as much as possible, even if by a ruse.”

AMJA also supports violent jihad. In 2009, AMJA responded to Israeli military operations in Gaza against the Hamas terrorist group by telling Muslims that they are required to defend their co-religionists whenever their land is attacked by an enemy. Its fatwa said to help them “with every possible means of support: military, financial, political and journalistic.”

On the topic of jihad in America, AMJA states in an Arabic fatwa that “the Islamic community does not possess the strength to engage in offensive jihad at this time” [emphasis mine]:

“With our current capabilities, we are aspiring towards defensive jihad, and to improve our position with regards to jurisprudence at this stage. But there is a different discussion for each situation,” AMJA explained.

Read more at Clarion Project

U.S. Islamists Press to Block Anti-Sharia Legislation

states enacting ALACBY CLARE LOPEZ:

As momentum builds across the U.S. to reinforce safeguards for the primacy of American laws in the U.S. legal system through legislation at the state level, the Muslim Brotherhood and its supporters are beginning to panic.

To date, Arizona, Kansas, Louisiana, South Dakota, Oklahoma, and Tennessee have all enacted legislation that would ensure primacy for U.S. Constitutional law in cases where enforcing foreign laws or judgments, including Islamic law (sharia), “would deprive a party of a constitutional right or liberty,” as explained by David Yerushalmi, Co-Founder and Senior Counsel of the American Freedom Law Center (AFLC).

In mid-summer 2013, the North Carolina legislature, both House and Senate, passed HB 522, the Foreign Laws/Protect Constitutional Rights Bill, with broad bipartisan support. Not surprisingly, the HAMAS and Muslim Brotherhood-affiliated Council on American Islamic Relations (CAIR), which was named by the Justice Department an unindicted co-conspirator in the 2008 Holy Land Foundation HAMAS terror funding trial, has mounted an email blitz campaign, urging North Carolina Governor Pat McCrory to veto the bill instead of signing it.

Written in neutral language, this bill is modeled after American Laws for American Courts (ALAC) language offered by the American Public Policy Alliance (APPA). The North Carolina bill, now before Governor McCrory for signature into law, specifies that the intent of the measure is to “protect its citizens from the application of foreign law that would result in the violation of a fundamental constitutional right of a natural person.”

Thus, contrary to some of the criticism aimed at this bill, there is nothing in its language that would prohibit consideration of foreign law in North Carolina courts: it is only if and when application of such foreign law (sharia or any other) would deprive persons before a North Carolina court the rights to which they are entitled under the U.S. Constitution (and its derivative laws).

In such a case, American law would take precedence over foreign law. In cases that involve no conflict between U.S. law and foreign law, comity (mutual recognition of a respective country’s legislation) may be applied.

With the June 2011 publication by the Center for Security Policy (CSP) of a report entitled “Shariah Law and American State Courts: An Assessment of American Appellate Court Cases,” the American Public Policy Alliance took notice that Islamic law increasingly has entered into state court decisions in ways that conflict with the U.S. Constitution and state public policy.

Alarmingly, not only do some judges not understand what sharia is, but make decisions that defer to it even when those decisions conflict with U.S. Constitutional protections. Islamic law is antithetical to American laws, principles and traditions in many ways, but most specifically in its rejection — and even criminalization — of basic freedoms, including freedom of belief, press, speech, due process, equal protection under the law, privacy and the right to bear arms

Read more at The Clarion Project

 

Senior Cleric for American Muslim Group: Islamic Punishment for Apostasy Is Death

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Center For Security Policy:

Originally published at Translating Jihad

Dr. Hatem al-Haj, a senior committee member for the Assembly of Muslim Jurists of America (AMJA), confirmed in the below fatwa from July 2011 that the Islamic punishment for apostasy is death. A couple of things stand out to me about this fatwa.

First, this fatwa was taken down from AMJA’s website as far back as October 2011, along with other fatwas on the same topic, possibly in response to an article written by my colleague Andrew Bostom exposing the rulings in that same month. (See the fatwa on archive.org, while the link on AMJA’s website is broken.) So either AMJA changed their minds about the penalty for apostasy; or, more likely, they just don’t want non-Muslims seeing what they really think on controversial topics. If that’s the case, then what else are they not telling us?

Second, the question that leads to the fatwa is tellingly not asking what the ruling is on apostasy, but rather how to explain this ruling to others, including non-Muslims. While Dr. al-Haj confirms that the penalty for apostasy from Islam is death, he also recommends that when explaining this to others, you should start with the caveat that this is something which should only be carried out in a Muslim country through the court system.

AMJA likes to hide behind that caveat, but at the same time they encourage Muslims in the United States to use the American legal system in order to establish Islamic law (see here and here). So isn’t it fair to assume that Dr. al-Haj and AMJA would like to eventually make death for apostates the law of the land here in the United States as well?

See my translation of Dr. al-Haj’s fatwa below (see the original Arabic on his website):

The Ruling on the Apostate, and How We (Should) Explain It to Others

23 July 2011

Question: In view of the questions which we have been receiving in the Islamic centers these days, we ask you, sirs, to please explain how to respond to these questions, which are about the ruling on the apostate and his punishment.

Answer: Praise be to Allah, and peace be upon the Apostle of Allah.

I think you should begin by explaining that this is one of those things which is entrusted to the judicial systems in Islamic countries, and not to individuals in these countries or any others. Then make clear that the courts will examine these situations and decide them based on several factors.

But the ruling in the shari’a is death for men (who commit apostasy) according to all four (mainstream) schools (of Islamic jurisprudence). It is the same punishment for women according to most of the schools, but according to the Hanafis it is only imprisonment. This is according to the sayings of the Prophet (PBUH):  “Whoever changed his religion, kill him”; and also, “It is not permissible to shed the blood of a Muslim man who testifies that there is no god but Allah and that I am Allah’s apostle, except for one of the following three:  a murderer, an adulterer, and one who leaves his religion and separates himself from the community.”

This firm ruling is not the only option for the imam, for he can rule otherwise, if there is benefit (in doing so). The evidence for this is the apostasy of some in the time of the Prophet (PBUH), on whom the ruling was not carried out. For (the Prophet) said the following about those who apostatized from the Muslims and joined the Quraysh:  “Whoever departed from us and went unto them, Allah has banished.”

This is not something that was invented by Islam, but rather the ruling on the apostate is also in the Law of Moses (PBUH). The following is from the Book of Deuteronomy:

“If thy brother, the son of thy mother, or thy son, or thy daughter, or the wife of thy bosom, or thy friend, which is as thine own soul, entice thee secretly, saying, Let us go and serve other gods, which thou hast not known, thou, nor thy fathers; Namely, of the gods of the people which are round about you, nigh unto thee, or far off from thee, from the one end of the earth even unto the other end of the earth; Thou shalt not consent unto him, nor hearken unto him; neither shall thine eye pity him, neither shalt thou spare, neither shalt thou conceal him: But thou shalt surely kill him; thine hand shall be first upon him to put him to death, and afterwards the hand of all the people. And thou shalt stone him with stones, that he die; because he hath sought to thrust thee away from the Lord thy God, which brought thee out of the land of Egypt, from the house of bondage. And all Israel shall hear, and fear, and shall do no more any such wickedness as this is among you. If thou shalt hear say in one of thy cities, which the Lord thy God hath given thee to dwell there, saying, certain men, the children of Belial, are gone out from among you, and have withdrawn the inhabitants of their city, saying, Let us go and serve other gods, which ye have not known; Then shalt thou inquire, and make search, and ask diligently; and, behold, if it be truth, and the thing certain, that such abomination is wrought among you; Thou shalt surely smite the inhabitants of that city with the edge of the sword, destroying it utterly, and all that is therein, and the cattle thereof, with the edge of the sword. And thou shalt gather all the spoil of it into the midst of the street thereof, and shalt burn with fire the city, and all the spoil thereof every whit, for the Lord thy God: and it shall be an heap for ever; it shall not be built again.”

It is well-known that those who worshiped the calf were ordered to be killed. In the Book of Exodus 32:28, it mentioned the killing of 3,000 of the Levites for their apostasy:  “And the children of Levi did according to the word of Moses: and there fell of the people that day about three thousand men.”

In explaining this issue to non-Muslims, you need to be wise and honest. May Allah help you.

Allah Almighty knows best.

Dr. Andrew Bostom: Muslim Leaders Seek Sharia in the US:

 

 

American Muslim Jurists: Offensive Jihad — Not Yet

156x147x3LPK19nTduHE_png_pagespeed_ic_V7NAL6Wc89By Ryan Mauro:

The Assembly of Muslim Jurists of America (AMJA) opposes offensive jihad in the West, but for reasons that may surprise you. In an Arabic fatwa (religious decree) that doesn’t appear on its English website, it states that “the Islamic community does not possess the strength to engage in offensive jihad at this time [emphasis added].”

This doesn’t mean that all jihad is to be abandoned. “With our current capabilities, we are aspiring towards defensive jihad, and to improve our position with regards to jurisprudence at this stage. But there is a different discussion for each situation,” it said.

It is important to notice that it was issued in Arabic on the website of its Secretary-General, Salah Al-Sawy. Even though AMJA is based in Sacramento and its mission is to serve their American Muslim audience, it decided against issuing this fatwa in English. If it wasn’t translated by the Translating Jihad blog and reported by Andrew Bostom in 2011, we probably wouldn’t know about it.

AMJA Secretary-General Salah Al-Sawy

AMJA Secretary-General Salah Al-Sawy

Deception is something that AMJA approves of. In an English-language fatwa on its website, issued by Al-Sawy inAMJA Secretary-General Salah Al-Sawy 2005, Muslims are authorized to lie for the sake of “repulsing evil” if there are “compelling strokes of necessity.” In that case, “he can indirectly say something that his listener can understand something else.”

Read more at Radical Islam

Dr. Andrew Bostom: Muslim Leaders Seek Sharia in the US

GOP Platform Addresses Sharia Encroachment

By Andrew Bostom:

Reports  (at “Live”  wire , repeated at Salon)  are quoting Kansas Republican Secretary of State Kris Kobach to the effect that  the GOP platform has adopted an amendment which addresses Sharia encroachment.  Kobach stated,

We  see it from the top where the United States Supreme Court has repeatedly quoted  foreign law in interpreting our U.S. constitution and it’s actually coming in at  the bottom as well, it’s being raised as an argument in courts around the  country. We actually put a provision affecting Kansas statute this year and I  think it’s important for us to say foreign sources of law should not be used as  part of common law decisions or statutory interpretations by judges in the lower  state courts as well.

…I’m  not aware of any court that’s accepted the argument, but in cases involving  either spousal abuse or assault or other crimes against persons, sometimes  defenses are raised that are based in Sharia law

Despite  the predictable sneering and distressing ignorance which frames these reports by  two agitprop  “journalists,”  and Kobach’s own noble, if incomplete assessment of the profundity of the  problem, this is very welcome news.

Kobach  referred to Kansas’s recently passed law-a version of American Laws for American  Courts (ALAC) legislation-which should remind us all that the earliest of these  laws (now also passed in Tennessee, Arizona, and Louisiana) have been in effect  for several years without being challenged, let alone overturned. David  Yerushalmi recently provided a very clear, didactic example of the need for  ALAC-style laws, which corrects Kobach’s assessment about courts not having  accepted Sharia-based arguments.

Yersuhlami  described in brief an appellate court decision from Maryland, cited in a Center for Security  Policy Study, where

…the  court enforced a Pakistani Sharia court’s judgment of custody  in favor of the father even though the mother had argued that she was not  provided due process because had she gone to Pakistan to contest the case, she could have been subject to capital  punishment for having a new relationship with a man not sanctioned by sharia.

The  salient facts of the case,  and appellate court ruling, were summarized by  Yerushalmi as follows:

The  Maryland appellate court ruled that since the woman could not prove she’d be  executed had she gone to Pakistan to litigate custody in the Pakistan Sharia  Court, which is a national-state court in Pakistan, her failure to go to  Pakistan and take the risk of execution precluded her from making the void as  against public policy argument. ALAC  would have provided the Maryland appellate court the legislative clarity to have  reversed the lower court’s outrageous  decision.

Here  are the Maryland appellate court’s own words, cited by Yerushalmi:

Additionally,  appellant [the mother] asserts that the Pakistani custody orders were founded on  principles of law repugnant to Maryland public policy because the Pakistani  courts allegedly “penalized the mother for not appearing without considering the  affect of her admission to adultery on her ability to return to Pakistan.” In  this regard, appellant points out that if convicted under Pakistani criminal law, her penalty could be public whipping or death  by stoning. Although Dr. Malik [the expert] opined that appellant would be arrested for adultery if she returned to  Pakistan for the custody proceedings, he also conceded that punishment for  adultery was extremely unlikely and that proving the crime was extremely  difficult. Given this testimony, the circuit court was not clearly erroneous in  not considering the effect of whether appellant’s admission to adultery [under  sharia] was “repugnant” to Maryland public policy in its failure to find that  the Pakistani courts punished her for not appearing.”}

Let  me summarize for the (hope against hope) edification of  the “Live”  wire , and Salon,  agitprop journalists, the liberty-crushing, dehumanizing nature of Sharia:  open-ended jihadism to subjugate the world to a totalitarian Islamic order;  rejection of bedrock Western liberties-including freedom of conscience and  speech-enforced by imprisonment, beating, or death; discriminatory relegation of  non-Muslims to outcast, vulnerable pariahs, and even Muslim women to subservient  chattel; and barbaric punishments which violate human dignity, such as  amputation for theft, stoning for adultery, and lashing for alcohol  consumption.

I  would also point out how the two agitpropjournalists  steadfastly ignore: ominous polling data from US  Muslims; jihad funding trial  revelations and the content of more banal Muslim litigation  proceedings; mosque  surveillance reports; analyses  of Islamic education institutions and their Muslim schoolchildren’s textbooks;  the issuance of obscurantist “fatwas” (Islamic legal rulings) by the respected,  mainstream Assembly of Muslim Jurists of America; and an open declaration by  one of America’s largest mainstream Muslim organizations, the Islamic Circle of  North America (ICNA), in its 2010 ICNA Member’s  Hand Book, which calls for the (re-)creation of a global Muslim Caliphate,  and the imposition of Sharia in America.

Notwithstanding  the Assembly of Muslim Jurists of America’s (AMJA’s) mainstream acceptance,  including uncritical  endorsement of its seventh annual American conference in Houston (October  15-18, 2010) to train American imams, AMJA  has issued rulings which sanction the killing of apostates (here),  “blasphemers” (including non-Muslims guilty of this “crime”; here),  or adulterers (by stoning to death, here),  and condone  marital rape. Even more ominously, another Arabic-language fatwa from AMJA’s Dr.  Salah Al-Sawy leaves open the possibility for offensive jihad against America  and the West, as soon as Muslims are strong enough to do so. When asked whether  “the Islamic missionary effort in the West … [was] to the point where it could  take advantage of offensive jihad,” Al-Sawy ruled:

The  Islamic community does not possess the strength to engage in offensive jihad at  this time. With our current capabilities, we are aspiring toward defensive  jihad, and to improve our position with regards to jurisprudence at this stage.  But there is a different discussion for each situation. Allah Almighty knows  best.

Just  six months ago (3/14/12), Translating  Jihad put what one might wish to deem as these circumscribed, “purely  Islamic” rulings, in a more disturbing-and entirely unacceptable, seditious  context. AMJA’s own  words make plain the organization’s long term commitment to superseding the  US legal code with its antithesis, a Sharia-based system.

Read more at American Thinker

Mainstream American Muslim Group Warns Muslims Against Becoming “Pleased with a Legal System That Does Not Come from Allah”

 
 
The Assembly of Muslim Jurists of America (AMJA) cautioned American Muslims in a 22-page Arabic-language paper in 2008 against working in law enforcement in countries which do not rule by Allah’s dictates. One of their main concerns was that such work might cause Muslims to gain love and respect for secular laws:

…there are many evils which result from working in law enforcement, the greatest of which is compelling people to obey rulings which do not come from Allah. It could also cause reverence and love for these rulings to enter the heart of the police officer, and perhaps spread to the hearts of his family members and other Muslims who see him at the mosque or even Muslims in general. They could lose conviction of governance by Allah, and become pleased with a legal system that does not come from Allah. (italics added)

AMJA provided some allowances for Muslims to work in certain law enforcement professions, fearing that a lack of Muslim representation in this sector could bring negative effects for the Muslim community. They also reasoned that Muslims working as police officers might be able to use their positions to help the Muslim community, such as helping out with traffic near their mosques and protecting their mosques. Still, there was concern that some of these might be required to enforce laws contrary to the shari’a, such as “arrest[ing] a Muslim man whose wife said he ‘raped’ her.”

The AMJA paper specifically forbade Muslims from working for the FBI or in national security positions, due to their alleged arbitrary targeting of certain Muslims for “their political beliefs, charity work, or some of their convictions under the shari’a”–an apparent reference to counterterrorism investigations against Muslim suspects.

The paper also made clear that Muslims are to seek justice not in secular courts, but in Islamic courts which are compliant with their shari’a:  “It is not permissible to pursue justice in the man-made (i.e. non-Islamic) judiciary, except where there is an absence of a shari’a-compliant substitute capable of restoring one’s rights and working out one’s grievances” (see my translation of another AMJA paper on working in the judiciary here).

Throughout the paper it is made clear that the duty of Muslims is not to uphold and respect the laws of the land in which they reside, but rather to do everything in their power to make the laws of Allah–the shari’a–supreme:

[Muslims are] to seek through legal means which exist in the countries in which they reside to make it possible for themselves to seek legal recourse in their shar’ia, and (not only) for personal affairs.

The duty to make Islam supreme comes above all, even preserving one’s life:

We must remember that preserving the religion comes before preserving one’s self, mind, wealth, honor, or offspring. […] But if saving [the individual’s] life destroys Islam, then saving Islam comes first, even if it means the individual is destroyed. This is the case with jihad against the infidels, and the killing of apostates, and so forth.

It is worth stressing once again that AMJA–whose stated purpose is to “clarify the rulings of the sharia which are relevant for those who live in America”–is a mainstream American Muslim organization. Their membership list contains a large number of highly-influential American imams and Muslim leaders, including Muhammad al-Majid of the Adam Center in Virginia; Hussein Hamed Hassan, director of the financial consultancy firm which advises Goldman Sachs, JP Morgan Chase, and other large American banking institutions; Zulfiqar Ali Shah, former president of Islamic Circle of North America and current executive director of the Fiqh Council of North America; and the author of this paper, Dr. Hatem al-Haj, MD, PhD, a fellow at the American Academy of Pediatrics, and founder and president of “Building Blocks of Islam.”

A longer list of some of their prominent American members follows:
Read more..