Free Speech and Islam: Fired for Reporting the Truth

Simply tweeting video of a Muslim student characterizing his religion on an interfaith panel cost me my job.

National Review, By Andy Ngo — May 12, 2017:

Last month, I attended an interfaith panel discussion, “Unpacking Misconceptions,” at Portland State University, where I’m a political-science graduate student. I ended up being fired as the multimedia editor of our student newspaper, the Vanguard, for tweeting about what was said there.

Much of the discussion was uncontroversial. The students on the panel mainly shared complaints of what they perceived as misconceptions about their religions. A Hindu student lampooned author Reza Aslan for his depiction of Hinduism on CNN’s Believer, which showed a minority sect’s practice of eating human flesh. A Jewish student said most Jews don’t have payot, the side curls worn by some Orthodox Jewish men. An atheist student spoke on behalf of a secular-humanist worldview and challenged the audience to think about how we as a society can develop our own moral framework without religion.

At one point, a woman in the audience asked the Muslim student if a specific verse in the Koran actually permitted the killing of non-Muslims. “I can confidently tell you, when the Koran says an innocent life, it means an innocent life, regardless of the faith, the race, like, whatever you can think about as a characteristic,” he began.

At this point, I took out my mobile phone and began recording as he continued:

And some, this, that you’re referring to, killing non-Muslims, that [to be a non-believer] is only considered a crime when the country’s law, the country is based on Koranic law — that means there is no other law than the Koran. In that case, you’re given the liberty to leave the country, you can go in a different country, I’m not gonna sugarcoat it. So you can go in a different country, but in a Muslim country, in a country based on the Koranic laws, disbelieving, or being an infidel, is not allowed so you will be given the choice [to leave].

Although I was not there officially as a reporter to cover the event, I shared a 40-second snippet of the video on my personal Twitter account, with a message that conveyed my understanding of the speaker’s meaning — namely, that non-Muslims would be killed or banished in a state governed by Koranic law:

At @Portland_State interfaith panel today, the Muslim student speaker said that apostates will be killed or banished in an Islamic state. pic.twitter.com/YpsVSB1w9P

— Andy C. Ngo (@MrAndyNgo) April 27, 2017

I later posted a longer version of the video in a follow-up tweet to provide more context:

.@Portland_State Here is full clip that I recorded. An audience member asked about Quran 5:51 & “infidels.” He summarizes Quran 5:32 just before video starts pic.twitter.com/7FMgsPbFR6

— Andy C. Ngo (@MrAndyNgo) April 27, 2017

This longer video includes a response by someone in the audience who disagreed with the speaker, saying it was “perfectly okay for non-Muslims to live in Muslim lands.” The audience member cited the existence of religious-minority communities in the Middle East as an example of Islamic tolerance.

Four days later, the editor-in-chief of my school newspaper called me into a meeting. The paper’s managing editor was also present. They asked me about a Breitbart piece describing the event. It was the first time I’d seen the piece, which included my tweets and a tweet from one of the panelists.

My editor, whom I deeply respected at the time, called me “predatory” and “reckless,” telling me I had put the life and well-being of the Muslim student and his family at risk. She said that my tweets implied the student advocated the killing of atheists. Another person in the meeting said I should have taken into account the plight of victimized groups in the “current political climate.” The editor claimed I had “violated the paper’s ethical standards” by not “minimizing harm” toward the speaker.

As far as I’m concerned, the job of any reporter is to report facts, and that’s what I was doing when I tweeted about the panel.

All these accusations were shocking to me. Moments after publishing the original video, I shared the tweet with the editor and a Vanguard reporter who was at the event. Neither of them expressed any outrage in response back then. The tweets apparently only became “predatory” and “reckless” when conservative sites picked up on them.

In my defense, I told the two editors that I had simply been relating the speaker’s words. While dozens of Muslim states do not consider apostasy or blasphemy a crime, 13 Muslim-majority countries punish these actions with death. The speaker was admitting as much, and as someone who has covered the persecution of atheists and apostates in Muslim countries, I considered that newsworthy.

Nevertheless, my editor turned to me and said, “We have to ask you to step aside.” She said I had “a history” of affiliation with conservative media, and argued that that history was toxic to the “reputation of the Vanguard.”

The Vanguard rejected my original idea for this piece when I pitched it to them, citing concerns that it would cause the unnamed Muslim panelist further distress. For my own part, I remain baffled by my former editors’ reasoning. As far as I’m concerned, the job of any reporter is to report facts, and that’s what I was doing when I tweeted about the panel. I find it distressing that I could be fired for continuing to uphold that mission when the facts in question are liable to make people uncomfortable, as facts often are. Much like the student I spoke to that evening at the panel, I was disinclined to sugarcoat the truth. I just couldn’t have imagined it would cost me so dearly.

— Andy Ngo is a graduate student in political science at Portland State University. He is the former multimedia editor of the Portland State Vanguard.

Facebook Enforces Sharia Blasphemy Laws

Published on Mar 31, 2017 by Acts17Apologetics

http://www.answeringmuslims.com
Pakistani officials are working with Facebook to purge the social network of content deemed “blasphemous” against Muhammad and the Quran. Further, Pakistan is demanding that Facebook help track down blasphemers for extradition and trial. Is Facebook becoming Sharia compliant?

Here are links to the articles quoted in the video:
https://www.dawn.com/news/1323131/fac…
http://www.bbc.com/news/world-asia-39…
http://www.cnbc.com/2017/03/16/pakist…

Canada’s New Blasphemy Laws

Gatestone Institute, by Khadija Khan, March 8, 2017:

  • Although these motions against “Islamophobia” are not legally binding, extremists have already started demanding them as laws.
  • People in hostile societies put their lives at risk by speaking against the majority; meanwhile, shutting out any criticism against hardliner behaviour in the West actually means giving extremists a license to keep on committing atrocities.
  • Motions such as these are how most Muslim societies — and other authoritarian states — were founded: by depriving citizens of the basic right to express a difference of opinion, and worse, on the pretense of “doing good.” The blasphemy laws of Pakistan were introduced on the premise of protecting the sanctity of the people’s religious beliefs, but the laws only ended up meting out public death sentences to innocent and marginalized victims.

A resolution, M-103, seeking to condemn so-called “Islamophobia,” was introduced a few weeks ago in the peaceful country of Canada by Liberal Party MP Iqra Khalid in the House of Commons, sparking a controversy.

A similar motion, labelled M-37, was later tabled in the Ontario provincial legislature by MPP Nathalie Des Rosiers on February 23, 2017, and was passed by the provincial parliament.

M-37, like its predecessor, demanded that lawmakers condemn “all forms of Islamophobia” and reaffirm “support for government efforts, through the Anti-Racism Directorate, to address and prevent systemic racism across government policy, programs and services”.

Although these motions are not legally binding, extremists have already started demanding them as laws.

There are, of course, no comparable motions against “Judeophobia” or “Christianophobia”.

Neither motion M-103 nor motion 37 exactly define “Islamophobia,” leaving that to the imagination of the supposed victim(s).

Hardliners who support this form of censorship, and presumably other restrictions required by Islamic sharia law, aim to blur the line between genuine bigotry and criticism of core problems across the Muslim world, such as the murder of apostates and homosexuals, communal hatred, anti-Semitism, violence against women and minors, female genital mutilation (FGM), child marriage, unequal legal and inheritance rights for women, stoning, flogging and amputation, and social taboos such as honour killings or right to choose a husband for girls or restrict girls’ education.

Those who present these motions claim that “Islamophobia” is rampant across the country, but seem blind to Islamic sharia law’s endorsement of killing homosexuals, violence against women and minors, atrocities such as those enumerated above, and notions of Muslim supremacy across the planet.

These issues are genuine concerns for millions of Muslims as well as human rights defenders, but are never addressed by those apologists, who always try to present these atrocities as perfectly acceptable “cultural norms”.

People in hostile societies put their lives at risk by speaking against the majority; meanwhile, shutting out any criticism against hardliner behaviour in the West actually means giving extremists a license to keep on committing atrocities.

Broadly speaking, in the West, where people have the opportunity to stand up against persecution, Muslim extremists seem determined to sell themselves as victims and to get rid of whatever obstacles contradict a clearly expansionist agenda.

Motion M-103 claimed: “Recently an infinitesimally small number of extremist individuals have conducted terrorist activities while claiming to speak for the religion of Islam”.

Are those who set forth these resolutions oblivious to the clerics who rally hundreds of thousands across the world — organizations such as Muslim Brotherhood, Hamas, CAIR, ISIS, Hezbollah, Al-Shabaab, Al-Qaeda, Taliban and Jamat e Islami, Sipah-e-Muhammad, TehrikNifaz-i-FiqahJafaria, JamatudDawa, Jaish-e-Mohammad, Tehrik-i-Taliban Pakistan, Lashkar-e-jhangwi, TehrikNifaz-i-Shariat Muhammadi, Lashkar-e-Taiba, Lashkar-e-Islam, Jamiat-ul-Ansar, Hizb ut-Tahrir, Khuddam-i-Islam, Fatah Al Islam (Lebanon), Ansar Al Sharia in Libya, Jabhat Al Nusra (Al-Nusra Front) in Syria, the Haqqani Network in Pakistan and other offshoots of these jihadi movements?

The sales pitch for M-103 was given a pretty façade of human rights concerns, but actually inside was a veiled endorsement of a Muslim supremacist mentality.

While M-103 asks to recognize the need to curb systematic racism and religious discrimination against Muslims, there are no traces of any systematic hatred or racism against Muslims or any religious groups in Canada.

On the contrary, Canada already has laws to curb any discrimination or abuse against individuals or groups. All that is needed is to enforce those laws already on the books.

The Canadian Charter of Rights and Freedoms, and the Criminal Code, carry progressive laws to handle hate crimes or racism. Section 318, 319(1) and 319(2) are specifically designed to deal with such offenses.

Moreover, criticizing any genuine social concerns about a community or belief system is the democratic right of every citizen in a civilized country.

Motions such as these are how most Muslim societies — and other authoritarian states — were founded: by depriving citizens of the basic right to express a difference of opinion, and worse, on the pretense of “doing good.” The blasphemy laws of Pakistan were introduced on the premise of protecting the sanctity of the people’s religious beliefs, but the laws only ended up meting out public death sentences to innocent and marginalized victims.

Under Muslim blasphemy laws, such as those being slowly presented to Canada, such deeds are punishable by death or life in prison.

Unfortunately, blasphemy laws are often interpreted as a state’s permission to attack, lynch or destroy non-Muslim minorities, while the attackers are regarded as heroes for their crimes.

Victims of these laws also include critics of this barbarism such as Punjab’s Governor Salmaan Taseer, Pakistan’s Minister for Human Rights Shahbaz Bhatti, and often even human rights activists and the victims’ lawyers.

Aren’t we setting up the foundation of such norms in the West on pretense of curbing “Islamophobia”?

For example, a supposedly “infinitesimally small” number of jihadis are capable of shutting the mouths of approximately 200 million people (equivalent to the entire Pakistani population), seemingly forever, by literally killing dissent.

In the last century, the jihadis’ spiritual father, Sayyid Qutb, commissioned Muslims to impose salafist-style Islamic rule on the world by destroying the “infertile West” and eliminating anything non-Muslim.

Qutb’s book, Milestones, would undoubtedly be an eye-opener for those still unaware of what is required of “true” Muslims. The same is true of the writings of Hassan al-Banna, founder of the Muslim Brotherhood.

This ideology is clawing its way into very fabric of the West, in places such as Britain, Germany, Belgium, Sweden, America, Australia and France.

It poses an imminent threat to the free world. Free societies will have to pay a heavy price if they choose to ignore the menace of extremism through a policy of appeasement and accommodation.

There is no need for specific laws about “Islamophobia”: it is not even defined. Worse, many extremist clerics also consider as “Islamophobic” any criticism of their jihadism, communal hatred, polygamy and violence against women, minors or possibly anyone else they target.

Canada has always been one of the most tolerant countries in the world; please let us keep it that way.

Khadija Khan is a Pakistan-based journalist and commentator.

Is Tolerance a One-Way Street?

Gatestoe Institute, by Douglas Murray, January 16, 2017

  • When just about every other magazine in the free world fails to uphold the values of free speech and the right to caricature and offend, who could expect a group of cartoonists and writers who have already paid such a high price to keep holding the line of such freedoms single-handed?
  • Most of the people who said they cared about the right to say what they wanted when they wanted, were willing to walk the walk — to walk through Paris with a pencil in the air. Or they were willing to talk the talk, proclaiming “Je Suis Charlie.” But almost no one really meant it.
  • If President Hollande and Chancellor Merkel had really believed in standing up for freedom of expression, then instead of walking arm-in-arm through Paris together with such an inappropriate figure as Palestinian leader Mahmoud Abbas, they would have held up covers of Charlie Hebdo and said: “This is what a free society looks like and this is what we back: everyone, political leaders, gods, prophets, the lot can be satirised, and if you do not like it then you should hop off to whatever unenlightened hell-hole you dream of.”
  • The entire world press has internalised what happened at Charlie Hebdo and instead of standing united, has decided never to risk something like that ever happening to them again.
  • For the last two years, we have learned for certain that any such tolerance is a one-way street. This new submission to Islamist terrorism is possibly why, in 2016, when an athlete with no involvement in politics, religion or satire was caught doing something that might have been seen as less than fully respectful of Islam, there was no one around to defend him.

The 7th of this month marked two years to the day since two gunmen walked into the offices of the satirical magazine Charlie Hebdo in Paris and murdered twelve people. This period also therefore marks the second anniversary of the period of about an hour during which much of the free world proclaimed itself to be “Charlie” and attempted, by walking through the street, standing for moments of silence or re-tweeting the hashtag “Je Suis Charlie” to show the whole world that freedom cannot be suppressed and that the pen is mightier than the Kalashnikov.

So two years on is a good time to take stock of the situation. How did that go? Did all those “Je Suis” statements amount to anything more than a blip on the Twitter-sphere? Anyone trying to answer such a question might start by looking at the condition of the journal everyone was so concerned about. How has it fared in the two years since most of its senior editorial staff were gunned down by the blasphemy police?

A Paris rally on January 11, 2015, after the Charlie Hebdo attack, featuring “Je Suis Charlie” signs. (Image source: Olivier Ortelpa/Wikimedia Commons)

Not well, if a test of the magazine’s wellbeing is whether it would be willing to repeat the “crime” for which it was attacked. Six months after the slaughter, in July 2015, the new editor of the publication, Laurent Sourisseau, announced that Charlie Hebdo would no longer publish depictions of the Prophet of Islam. Charlie Hebdo had, he said, “done its job” and “defended the right to caricature.” It had published more Muhammad cartoons in the issue immediately after the mass murder at their offices and since. But, he said, they did not need to keep on doing so. Few people could have berated him and his colleagues for such a decision. When just about every other magazine in the free world fails to uphold the values of free speech and the right to caricature and offend, who could expect a group of cartoonists and writers who have already paid such a high price to keep holding the line of such freedoms single-handed?

Read more

Also see:

George Mason University Creates A “Safe Space” for Terror Supporters; Throws Anti-Jihad Activist in Jail

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After repeatedly searching for weapons, the police slapped handcuffs on them, targeting them for the content of their work.

CounterJihad, by Kyle Shideler, November 16, 2016:

Oleg Atbashian—or “Red Square,” as he is known to fans at the popular satirical website The People’s Cube—knows what it looks like when dictators crackdown on freedom of speech. As a former Soviet dissident who once agitated for the release of Andrei Sakharov, Oleg notes that he doesn’t “scare easily.” But now he faces five years in prison for his latest poster campaign, a fate he never faced in the Soviet Union.

Oleg, whose artwork frequently utilizes soviet-style aesthetics to criticize the totalitarian impulses of leftist and Islamist groups, was working on such a campaign at the campus of George Mason University. His sponsor, The David Horowitiz Freedom Center, sought to use his art to comment on the ongoing National Conference of Students for Justice in Palestine (SJP), a rabidly anti-Israel student group.

But Students for Justice in Palestine isn’t your average student group. It’s organized and supported by American Muslim for Palestine (AMP), a group closely linked to Hamas terror finance groups, according to the congressional testimony of Terrorism analyst Jonathan Schanzer.

This year, the SJP’s early November two-day conference at George Mason was a source of debate between pro-Israel and anti-Israel student groups. The first day art campaign was uneventful, as Oleg placed stickers and handed out flyers.

On the second day, however, they realized that there were problems. According to Oleg, they overheard talk that campus police were on the look out for “suspicious” characters distributing flyers. Concerned but confident in the protection of the First Amendment, he proceeded with the project.

After successfully hanging several posters, utilizing a basic water-soluble wheat and water paste, together with commercially available stickers, Oleg and his partner were suddenly accosted by George Mason campus police, pulled over in their vehicle, detained and arrested.

According to Oleg, after repeatedly searching them for weapons, the police slapped handcuffs on them, and immediately targeted them for the content of their work,

My friend and I tried to be as friendly and cooperative as the situation allowed, but that had no effect. We were ordered to sit on the curb, as Officer Daniels told us that the content of our posters was violent and disturbing to some students, especially the one with the Hamas terrorist standing in pools of blood over his dead victims. Such interpretation flipped our message on its head entirely, turning it from sympathy for the victims of violence into a threat of violence.

Since offending the sensibilities of millennial college students is not yet an actual crime, the officers charged Oleg and his confederate with a Class 6 felony, “destruction of property worth over $2500”. The GMU campus police alleged (incorrectly) that the mixture used to hang the posters and stickers was “superglue,” and thus caused irreparable damage.

Oleg maintains the stickers and posters could be removed with a good rain and perhaps a little “Goo Gone,” solution and gladly volunteered to do exactly that.

Instead, Oleg and his partner spent the rest of the morning in the Fairfax County Adult Detention Center and were brought before a magistrate who ordered the artists’ bail set at $8,000. Now Oleg and his partner face up to five years in prison for the act of hanging protest posters.

It might seem surprising that a university—supposedly the bastion of free speech—would aggressively target an artist trying to get his anti-terrorism message out. But then, when it comes to such issues, George Mason University is no ordinary campus.

Not only did George Mason University host the Students for Justice in Palestine National Conference, but George Mason University was listed as #3 on a list of “The 10 Worst Anti-Semitic Campuses.”

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One of George Mason’s associate professors, Noura Erakat, is a founding member of the Students for Justice in Palestine group. Her husband, Bassam Haddad, is the University’s head of Middle East Studies. Both are active within the Students for Justice in Palestine group.

But George Mason may have financial interests in play as well. Beginning in 2008, George Mason University received the gift of $1.5 million dollars from the International Institute of Islamic Thought (IIIT), a group whom federal agents say was tied to terror finance. The money was in order to establish an Islamic Studies department within their college of humanities.

The little known International Institute of Islamic Thought was founded by U.S.-based Muslim Brotherhood members in the early 1980s to promote the idea of a clash of civilizations between Islam and the West, and to oversee a renaissance in Islamic thought that would lead to the “Islamization” of western social sciences.

But the group had an even darker side as well. According to the affidavit of a federal law enforcement officer, in 1991 IIIT transferred $50,000 to the World and Islamic Studies Enterprise, a front group established by Sami Al-Arian, the convicted organizer for the terrorist group Palestinian Islamic Jihad. According to a letter from then IIIT President Taha Jaber Alwani told to Al-Arian:

I would like to affirm these feelings to you directly on my behalf, and on behalf of all my brothers, Drs. Abdel-Hamid [AbuSulayman], Jamal [Barzinji], Ahmad [Totonji], and Hisham [Al-Talib], and, at the same time, affirm to you that when we make a commitment to you, or try to offer, we do it as a group regardless of the party or façade you use the donation for.

Speaking IIIT’s leaders, a federal law enforcement officer wrote, “Based on the evidence in this affidavit, I know that they are ardent supporters of [Palestinian Islamic Jihad] and HAMAS. They have repeatedly voiced their ideological support. I have seen repeated instances of their financial support, and believe that they have acted to conceal many other instances of their financial support.”

Of those named above, Barzinji and Al-Talib were actually present in 2008 to hand George Mason University the $1.5 million check.  Also present was Yacub Mirza, another IIIT member, College of Humanites and Social Sciences Advisory Board Member, and Trustee of the George Mason University Foundation.

An FBI report from 1988 notes Mirza as being connected to the Muslim Brotherhood. He played a central role in establishing the network of for-profits and non-profits that federal law enforcement said represented a classic example of money laundering techniques seeking to disguise the origin and destination of the funds the organizations like IIIT received.

Is it any wonder that Oleg Atbashian’s campaign, featuring the hashtag #StopCampusSupport4Terrorism, wasn’t welcome at GMU? Could it be that George Mason University may have monetary reasons for having its students remain blissfully unaware about who’s really behind a viciously anti-Israel student group?

For himself, Oleg lays the blame at the feet of old-fashioned political correctness, saying,

When political correctness comes into play, morality becomes blurry and justice switches the polarity. As a result, terrorist supporters ended up having a safe space and vigorous protection, while their non-violent opponents were subjected to brutal force, thrown in jail, and were robbed blind by the system.

As a satirist, it seems likely that Oleg sees the irony of being arrested for posting political posters and handing out “disturbing flyers” on the campus of a university named after the father of the Bill of Rights.

But as a Soviet dissident, he no doubt also recognizes that the repression of freedom begins when the organs of enforcement are used unequally in order to punish those who raise uncomfortable questions.

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Pro-Israel Artist Threatened With 5 Years in Jail for Anti-Terror Posters

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Front Page Magazine, by Daniel Greenfield, November 14, 2016:

It’s not a story out of the Soviet Union though Oleg Atbashian, an artist, activist and commentator, had gotten in trouble for defying the authorities there too.

“Back in my Soviet dissident days, when I was collecting signatures in defense of Andrei Sakharov, I was screamed at, threatened, and lectured by the KGB and Communist funcionaries. What I never imagined was that in the United States, the land of the free, I would not only be subjected to similar treatment, but go to jail,” Oleg writes.

But that’s exactly what happened to him.

Oleg’s mixture of art and satire took off with Communists for Kerry. He’s the mastermind behind The People’s Cube and his tweaking of the radical left and  its alliance with Islamic terrorists allowed him to continue the same fight he had pursued in the days of the Soviet Union. But as the US comes to resemble the USSR, political satire and activism carries a serious price.

This is what happened to Oleg when he put up some of his Freedom Center posters challenging the anti-Semitic environment created by the left’s alliance with Islamic terrorists on campus.

This was supposed to be a two-day poster campaign, to counteract the George Mason University hosting an official national conference for Students for Justice in Palestine (SJP), which is an anti-Semitic organization with well-documented ties to Hamas – a terrorist group whose stated goal is to exterminate the Jews. The GMU poster campaign was conceived by the David Horowitz Freedom Center.

My part in it was to create provocative artwork for the posters and to hang them around the GMU campus, as well as to distribute flyers in order to raise awareness among the students, faculty, and the administration about the true meaning of their support for the SJP conference.

On the first day, my friend and I placed a few stickers on walls, poles, and signs around the GMU campus. We also placed paper flyers inside and outside the university buildings. We had decided to hang the larger posters on the following night, right before the start of the SJP conference.

Arriving at the campus in the evening, we noticed a large police presence everywhere, including the campus Starbucks. From what we overheard at the tables, the police were on the lookout for people posting “disturbing” flyers. At one point we considered canceling our mission due to this higher risk, but then decided to hang a few posters in new locations, in order to get the message out more effectively.

We only had time to hang three large posters when, at about 4am, our car was pulled over by a GMU PD cruiser with flashing lights. As we found out later, they already had a description of our rental KIA Optima. Officer M.J. Guston and his female partner, Officer Daniels, requested to see our drivers’ licenses, which they took away. Then they inquired if we had any weapons and proceeded with the visual search, noticing our bucket with mixed wallpaper paste and some rolled posters on the back seat, covered with towels.

The police officers took pictures of the contents of our car and retrieved some of the loose fliers from the floor as evidence. They claimed that since we were covering the posters and flyers with towels, we intended to conceal our wrongdoing. We explained that the towels were needed to wipe our hands, to prevent the bucket from spilling, and to stop the papers from rolling around the car, which was the honest truth.

The story sounds Kafkaesque. But it only gets more so.

Officer Daniels told us that the content of our posters was violent and disturbing to some students, especially the one with the Hamas terrorist standing in pools of blood over his dead victims. Such interpretation flipped our message on its head entirely, turning it from sympathy for the victims of violence into a threat of violence.

Since they couldn’t find any weapons and our message was protected by the First Amendment, the officers decided to charge us with “destruction of property worth of at least $2,500,” which was a “class 6 felony.” They claimed we had “super-glued” our fliers to school signs and it was impossible to peel them off.

It didn’t matter that we never used permanent glue, or that there could be other volunteers on campus who posted the stickers they could have downloaded online. Our wallpaper paste was made of wheat and water; we only used it on three large posters, which could be easily removed with water and would be washed off by the first rain. The rest were stickers, printed on regular self-adhesive paper found in any office store.

The intent was quite clearly punitive. The goal was to make GMU safe for Islamic terrorists and anti-Semites.

The magistrate’s decision was quick:  $8,000 bail for each of us and a mandatory court hearing within several days. As we were led away to be processed into the system, Officer Guston said, somewhat triumphantly, his final words to us: “You can’t come to GMU ever again.”

That’s the goal. It’s doubtful that this much momentum and energy had been invested without pressure from George Mason University. Which means that GMU should be held accountable for it.

Our posters contained a hashtag, #StopCampusSupport4Terrorism. The just and moral choice here is clear to any decent human being. But when political correctness comes into play, morality becomes blurry and justice switches the polarity. As a result, terrorist supporters ended up having a safe space and vigorous protection, while their non-violent opponents were subjected to brutal force, thrown in jail, and were robbed blind by the system.

When Steven Salaita lost his cushy academic gig for celebrating assault on Jews, the media turned out vocally in his support. But when George Mason University calls out the dogs for protests against anti-Semitism and does its best to intimidate and brutalize a Soviet dissident, there is a great echoing silence. The only mainstream media story on these events quotes “officials” claiming that there was $2,500 in damage. That’s nonsense. As we’ve already seen.

The actions of GMU and its campus thugs need to be challenged. The alternative can be seen above.

Also see:

YouTube Censors Conservative Video Channel by Labeling It Restricted Adult Content

LIONEL BONAVENTURE/AFP/Getty Images

LIONEL BONAVENTURE/AFP/Getty Images

Breitbart, by Ben Kew, October 13, 2016:

YouTube have placed some of the videos of the conservative PragerU channel on “restricted mode,” designed to stop children from viewing inappropriate adult content.

The channel, PragerU, which is short for Prager University, produces short, concise, graphics-based videos for young people which are broadly based on Judeo-Christian values and conservatism, but features videos from the likes of feminist academic Christina Hoff Summers, human rights activist Ayaan Hirsi Ali, and Taleeb Starkes, author of Black Lies Matter.

YouTube has marked some of the channel’s videos on topics such as whether George Bush lied about the Iraq War, the university “diversity scam,” and whether Sharia Law and freedom can coexist, as part of a restricted mode.

According to YouTube, restricted mode is designed “to help screen out potentially objectionable content that you may prefer not to see or don’t want others in your family to see.”

On the channel’s Facebook page, PragerU says that they have “worked quietly behind the scenes for months to resolve this, but YouTube’s censorship continues, leaving us with no option but to go public,” before asking users to sign a petition demanding that YouTube stop blocking the videos.

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YouTube is censoring 21 PragerU videos! We’ve worked quietly behind the scenes for months to resolve this, but YouTube’s censorship continues, leaving us with no option but to go public. SIGN THIS PETITION and demand YouTube stop censoring PragerU!
-> http://l.prageru.com/2d5k57G

(The full list of censored videos can be seen by clicking on the link above)

“There is no excuse for Google and YouTube censoring and restricting any PragerU videos, which are produced with the sole intent of educating people of all ages about America’s founding values,” the group states on its website.

The non-profit adds that YouTube “defended their restrictions of the videos,” although does not list their justification apart from the fact the company “takes into consideration what the intent of the video is.”

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Here is the latest video:

Is Islam a religion of peace? Is it compatible with Western liberalism? Or does Islam need a reformation, just as Christianity had the Protestant Reformation? Somali-born author and activist Ayaan Hirsi Ali explains.