A Turning Point in History

Crisis Magazine, by William Kirkpatrick, May 24, 2018:

I dare say that most people who have read history would like to think that if they had been present at some pivotal point in history, they would have chosen the right side—with the Allies and against the Axis, with Wilberforce and against the slave traders, with the Romans and against the child-sacrificing Carthaginians.

If I had lived back then, we tell ourselves, I would have fought with the right side, no matter the odds.

Well, now’s your chance. Because it looks very much as though we are at one of those pivotal moments—possibly at one of the major turning points in history, and probably one of the most dangerous. We tend to think that historical turning points generally involve a breakthrough to a higher plane—a turn for the better rather than a turn for the worse. But that’s not always the case. Sometimes, the pendulum of history swings backward and slices off centuries of progress. The turning point at which we now stand threatens to cast us back more than a thousand years to some of history’s darkest days. We may soon be fighting for things we thought had been secured for all time—basics such as freedom of religion, freedom of speech, and even freedom from enslavement.

The turning point I refer to is the civilizational struggle between Islam and the West (acknowledging, of course, that much of the Western tradition has been adopted by people who live outside the traditional geographic boundaries of the West). On a larger view, the struggle can more accurately be described as a conflict between Christianity and Islam, because if the West loses its Christian soul, it will also lose the ability and the will to defend its freedoms.

Of course, some people deny that there is any “clash of civilizations.” All religions and all cultures want the same thing, they say, and they assure us that the tiny handful of trouble makers in the Muslim world do not represent the vast majority.

But time and again, polls have shown that at least a majority of Muslims want to be ruled by sharia law—a throwback to the harsh legal system that developed in seventh-century Arabia. Contrary to “enlightened” expectations, it turns out that a great many Muslims in a great many places favor cruel and unusual punishments for theft, adultery, blasphemy, and apostasy.

That’s what they want for fellow Muslims who go astray. But if you’re a non-Muslim you don’t have to go astray in order to be punished. The mere existence of Jews, Christians, and other minorities is considered an affront by many Muslims. As a result, discrimination against non-Muslim is endemic in the Muslim world. It can’t be blamed on a tiny minority of bigots, because just about everyone—including police, government officials, employers, and next-door neighbors—expects unbelievers to know their place.

Jews and Christians got the message a long time ago. That’s why there are so few of them left in places that used to be their homelands—in the Middle East, North Africa, and Turkey. For those who don’t leave voluntarily, the daily low-level persecution sometimes breaks out into organized violence. That was the case in the 1914-1923 genocide against Armenian, Assyrian, and Greek Christians living in the Ottoman Empire, in the 1933 massacre of Assyrian Christians in Simele, Iraq, and in the 1941 Farhud (pogrom) against the Jewish population of Baghdad. In more recent years we’ve witnessed the slaughter of Christians and Yazidis by ISIS in Syria and Northern Iraq, the numerous massacres of Christians carried out by Boko Haran in Northern Nigeria and by al-Shabaab in Somalia and Kenya, and the frequent attacks on Coptic Christian churches in Egypt.

“Witnessed” may be too strong a word. Many in the West simply noted these atrocities, and then continued to go about their business as though nothing had happened. But, to paraphrase Trotsky, “You may not be interested in the clash of civilizations, but the clash of civilizations is interested in you.” For a long time, people in the U.S. and Europe were able to ignore the barbarities in Africa, Iraq, and elsewhere. But then the clash of civilization moved north and into Europe. When the “clash” made its appearance in the streets of Paris, in Christmas markets in Germany, and in a concert hall in Manchester, only the willfully blind could fail to notice.

But, apparently, there are a lot of those. In Europe, America, and Canada, the elites in government, media, academia, and even the Church continue to insist that there is no clash. That’s true in a sense. You can’t have a clash if only one side is fighting. And thus far the pushback against jihad—both of the armed variety and the stealth variety—has been feeble. The elites won’t even contemplate the obvious first step—tight restrictions on Muslim immigration.

Moreover, they do everything they can to cover up the clash. Police aren’t allowed to report on the extent of immigrant crime, news media won’t carry stories about the crimes unless they are exceptionally violent, outspoken critics of Islam or immigration are brought before magistrates, and ordinary citizens who post “Islamophobic” remarks on Facebook are visited by police.

The West’s self-imposed blindness to what is happening forces us to another observation about the historical turning point that is now developing. The battle is not simply a civilizational struggle between Islam and the West; it also involves a war within Western civilization itself. Many of our Western institutions now reject the Western heritage, and many of them have effectively taken the side of Islam.

On almost any issue involving a conflict between Islam and traditional Western values, the schools, the media, the courts, and many of the churches stand with Islam. They may not look at it that way. They may rationalize their actions as nothing more than a defense of the civil rights of Muslims. Many of them are likely unfamiliar with the concept of stealth jihad. But they are facilitating it just the same. The main form this facilitation takes is the suppression of any bad news about Islam. Thus, in 2012, Congress refused to investigate Muslim Brotherhood penetration of government agencies, and in the same year the FBI, the Pentagon, and other security agencies bowed to Muslim pressure and purged their training materials of any suggestion that Islamic terrorists were motivated by Islamic ideology. More recently, media giants such as Google, Facebook, and Twitter have taken to stifling the voices of those who speak out against Islamic oppression.

One could cite numerous other instances of this near suicidal impulse to side with our ideological enemies: the judges who block restrictions on Muslim immigration, the bishops who sign up with the deceptive anti-“Islamophobia” campaign, the Obama administration’s gift of billions of dollars to Iran.

With a few exception, such as the bishops, these enablers of cultural jihad are secular progressives. Despite their moniker, however, progressives can be decidedly regressive. They champion abortion at every stage of pregnancy—a practice which suggests that the distance between us and the child-sacrificing Carthaginians is not as great as we may think. Progressives promise to pull us into the future, yet they often act to drag us into the past. Several progressive voices now want severe restrictions on freedom of speech. This has already happened on college campuses where hate speech codes effectively stifle free expression. The average college student today has no more freedom of speech than a serving woman in the court of Cleopatra. The “enlightened” progressives who run Google, YouTube, and Facebook don’t have much use for freedom of expression either. Critics of Islam are particularly liable to be restricted, suspended or banned by these Internet monopolies.

Here is the situation in brief. We stand at one of the major turning points of history. Two powerful forces for regression threaten to drag us into a dark past. On the one hand, Islamists want to bring back the subjugation of women, female genital mutilation, sex slavery, beheadings, and dhimmitude for non-believers. On the other hand, their hi-tech progressive enablers are decimating non-Muslim populations by promoting contraception and abortion, while simultaneously controlling the flow of information about Islam using speech-suppressing strategies that no absolute monarch could ever have imagined.

If you’ve ever wished that you could have been around at one of history’s decisive moments, your wish had been granted. And if you’ve ever wished to be on the side of the beleaguered underdog, that wish also has been granted. The forces of regression are in the ascendancy, and Christian civilization is in retreat.

Now is a time for choosing. I won’t say the choice is clear. Much has been done to muddy the waters—to make sure that we remain confused and complacent. Moreover, few things are ever completely clear when you’re caught in the middle of events. For many Jews in the early 1940s, their situation only became completely clear when they were hauled off to concentration camps. For many Americans in 1941, the world situation only became clear with the attack on Pearl Harbor. Those who wait for absolute clarity often find that they have waited for too long.

Although the means of obfuscating the truth are far more sophisticated now than they were in the 1940s, we still have a marked advantage over our counterparts in that era. We have far more historical perspective than was available to them. For example, when the Nazis were building up their military machine in the 1930s, there was no thousand-year history of Nazi aggression to serve as a warning. The Nazi party was little more than a decade old, and Hitler had not come to power until 1933. There was some excuses for those who naively gave the Nazis the benefit of the doubt.

We, on the other hand, have very little excuse for ignoring the signs of the time. For those who study history, they are very familiar signs. That’s because Islam has a 1,400-year history of aggression. And the battle plan has been remarkably consistent over time—even including migration as a means of invasion. The latest installment of that 1,400-year-old plan for world conquest in the name of Allah has already begun. We are witnessing a remarkable expansion of Islam into every corner of the world—Africa, Australia, the Philippines, China, Russia, Europe, North and South America.

Only this time the forces of Islam are being aided and abetted by the very powerful forces of leftist progressivism. Earlier, I mentioned some of the ways leftists defend Islam. Here’s another. One year ago, after delivering a lecture in Iceland on the jihad threat, author Robert Spencer was poisoned by a leftist, then denied proper testing and treatment by an emergency room doctor (also a leftist ideologue). Although more than a year has passed, police have taken no action against the suspected poisoner, and the Icelandic Medical Ethics Committee has taken no action against the derelict doctor.

Committed leftists and committed Islamists: it’s a hard combination to beat. Both believe very firmly in what they believe. Unless Christians believe very firmly that they must be stopped, both will continue to expand. We stand at a decisive point in history. Choosing to stay on the sidelines only serves to increase the odds that these regressive forces will triumph.

Editor’s note: Pictured above are Ottoman soldiers posing in front of hanged Armenian doctors in Aleppo Square, 1916.

William Kilpatrick taught for many years at Boston College. He is the author of several books about cultural and religious issues, including Why Johnny Can’t Tell Right From Wrong; and Christianity, Islam and Atheism: The Struggle for the Soul of the West and The Politically Incorrect Guide to Jihad. His articles have appeared in numerous publications, including Catholic World Report, National Catholic Register, Aleteia, Saint Austin Review, Investor’s Business Daily,and First Things. His work is supported in part by the Shillman Foundation. For more on his work and writings, visit his website, turningpointproject.com

Europe: Safeguard Values or Disappear

Gatestone Institute, by Giulio Meotti, 

  • We no longer replace our numbers; instead we rely on immigration to compensate for the shortfall in births. This immigration is for the most part Muslim; the effect of our demographic decline is, therefore, the Islamization of Europe.
  • The response of members of the political class, at least in Italy, is to shrug their shoulders, and say, “So what?” European elites believe that religion is private. However, most Muslims do not believe that religion is private, and some are working hard to create a state in which Islamic law is the legal foundation for everyone. The effect of this is already being felt across the European continent. We have more Islamic veils and mosques, and fewer cartoons of Mohammed.
  • Without the courage to insist on safeguarding our values, and passing our inheritance on to our children, we Europeans will simply disappear — as many groups have before. With us, however, will disappear the most enlightened civilization the world has ever known.

“We have to decide if our ethnicity, if our white race, if our society continues to exist — or if it will be wiped out.” This observation was recently made by Attilio Fontana, a politician with the anti-immigrant Northern League, who is running to govern the Italy’s northern region of Lombardy. Fontana’s remarks sparked quite a political storm. He may not have chosen the most delicate words, but he was right in pointing out the potential suicide of Europe. Italy’s problem, in fact, is not the word “race”, but the empty cradles and the crowded boats which have brought in 500,000 African migrants in a relatively short time

In Milan, Italy’s financial district and second-biggest city, there are more dogs than newborns. The city has literally “lost” half its births in a mere ten years. From 2006 to 2016, the number of children born in Milan has declined from 17,000 a year to fewer than 10,000. By comparison, in 1880 Milan had a population of 350,000, and that year, 10,000 children were born. Today, Milan is inhabited by 1,362,000 people with fewer than 10,000 new births. So, relatively, 138 years ago Milan had proportionately four times as many children as today. That is how Europe’s indigenous population will die out.

A new report by the Dutch organization Gefira analyzes the future of the “incredibly shrinking Italian population“. The number of indigenous Italians is diminishing at an astonishing rate: a quarter of a million a year. This decline is expected to accelerate:

“If the official Eurostat forecast is correct, then within 60 years or, taking into consideration the current pace of migration even sooner, 50% of Italy’s inhabitants will be of African or Asian descent”.

To acquire a better understanding of the demographic future of Europe, the Gefira team developed a software for demographic simulation, called Cerberus 2.0. With no immigration and the current birth rate, Cerberus 2.0 predicts that in 2080 the Italian population will be reduced to about 27 million, and in 2100 further reduced by 60% to 20 million — the same result as Japanese statisticians predict for Japan. Despite this data, the Italian government and Eurostat expect that by 2080 there will be 53 to 60 million inhabitants in Italy. “This can only be true if the indigenous population is replenished with 25 to 30 million first-generation migrants and their offspring from Africa or Asia”. That process is underway.

Gefira explains:

“German, Spanish, Norwegian, Irish and Dutch NGOs as well as the European Navy have ferried a shocking 600 thousand non-Western migrants from Libya to Italy since 2014. This has been done with the full complicity of the current Italian authorities. The grand replacement is no accident nor is it intended to be stopped. It is a well designed, devious program without the European natives having a say”.

A similar scenario was also forecast by an Italian think tank. If current trends continue, according to a report by the Machiavelli Center, by 2065, first- and second-generation immigrants will exceed 22 million, or more than 40% of Italy’s total population.

Migrants wait to be rescued by crewmembers from the Migrant Offshore Aid Station (MOAS) Phoenix vessel on June 10, 2017 off Lampedusa, Italy. (Photo by Chris McGrath/Getty Images)

The statistical projections about the alarming future of the demographic decline of the indigenous European people appear irrefutable. The vice president of the European Central Bank, Viktor Constancio, called it the “demographic suicide” of Europe’s aging society. The ten countries that are home to the fastest shrinking populations are all in Eastern Europe. By 2050, Bulgaria, Latvia, Moldova, Ukraine, Croatia, Lithuania, Romania, Serbia, Poland, and Hungary are likely to see their population shrink by 15% or more.

We no longer replace our numbers; instead, we rely on immigration to compensate for the shortfall in births. This immigration is for the most part Muslim; the effect of our demographic decline is therefore the Islamization of Europe. The response of the political class, at least in Italy, is to shrug their shoulders, and say, “So what?”. European elites are multiculturalist and seem to think all facts are merely relative. They also believe that religion is private and that the state requires us to maintain the same level of the population as earlier. Most Muslims, however, do not believe that religion is private; some of them are working hard for a state in which Islamic law, sharia, will be the legal foundation for everyone.

The effect of this effort is already being felt across the European continent. We have more Islamic veils and mosques, and fewer cartoons of Mohammed. Italian archbishop Luigi Negri just expressed his concern over “Islam’s tendency to break down the values ​​of Western civilization, especially that of the essential distinction between politics and religion” — a key fundamental of Western rule of law.

Our failure to reproduce is not due to poverty or genetic weakness. Milan, Italy’s demographic ground zero, is the country’s richest city. Instead, it is due to our indolence, the advent of birth control and a loss of confidence in our Western, Judeo-Christian values.

What can be done?

Religion in the West is no longer a private matter. The values of Western civilization are now being undermined in schools, universities, the media and cultural spheres. One thing is sure: Without the courage to insist on safeguarding our values, and passing our inheritance on to our children, we Europeans will simply disappear — as many groups have before. With us, however, will disappear the most enlightened civilization the world has ever known.

Giulio Meotti, Cultural Editor for Il Foglio, is an Italian journalist and author.

Also see:

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Melanie Phillips on Anti-Semitism, the Left, and a World Turned Upside Down

Truth Revolt, Feb. 26, 2018:

Ms. Phillips presented an electrifying talk that ranged from her gradual political awakening to the irrationality of political correctness.

 

The brilliant Melanie Phillips — journalist, TV commentator, and author of Londonistanand The World Turned Upside Down — addressed an audience at a Wednesday Morning Club luncheon held last week at the Beverly Hills Hotel. The event was hosted by the David Horowitz Freedom Center and celebrated the release of an updated edition of her autiobiography, Guardian Angel: My Journey From Leftism to Sanity.

Ms. Phillips presented an electrifying talk that ranged from her gradual political awakening which began while working for the leftist Guardian newspaper in London to the topsy-turvy irrationality of today’s political correctness — all delivered with her incisive clarity and dry wit.

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Ten Years, and Slightly Less Alone

mark-steyn

By Mark Steyn, October 10, 2016:

america-alone-cover-alt-rev-bTen years ago this coming weekend – October 16th 2006 – my book America Alone: The End of the World as We Know It hit the bookstores and shortly thereafter the bestseller lists. This paragraph from early in the Prologue lays out the thesis:

Much of what we loosely call the western world will not survive this century, and much of it will effectively disappear within our lifetimes, including many if not most European countries. There’ll probably still be a geographical area on the map marked as Italy or the Netherlands – probably – just as in Istanbul there’s still a building known as Hagia Sophia, or St Sophia’s Cathedral. But it’s not a cathedral; it’s merely a designation for a piece of real estate. Likewise, Italy and the Netherlands will merely be designations for real estate.

That’s just for starters. And, unlike the ecochondriacs’ obsession with rising sea levels, this isn’t something that might possibly conceivably hypothetically threaten the Maldive Islands circa the year 2500; the process is already well advanced as we speak. With respect to Francis Fukuyama, it’s not the end of history, it’s the end of the world – as we know it.

The clever chaps at The Economist called it “alarmist“, as did Tarek Fatah in my own magazine,Maclean’s. The Economist is as complacently globalist as ever, but Mr Fatah has since somewhat revised his view:

Steyn was right and I was wrong.

He’s, er, not wrong about that. America Alone did not get everything right. But, if you’d read it more attentively than The Economist did, Europe’s 2016 summer of terror would not have surprised you. Many influential persons did, in fact, read the book, including President George W Bush, Democrat vice-presidential nominee Joe Lieberman, Spanish prime minister José Maria Aznar, British Brexiteer Michael Gove, etc. But evidently Hillary Clinton, Angela Merkel and many others did not – and so here we are, a decade later. All this week we’ll be marking the tenth anniversary by running a few excerpts from the book. Let’s start today with some more from that Prologue:

It’s the end of the world – as we know it. Does that make me sound as nuts as Al Gore and the rest of the eco-doom set? It’s true the end of the world’s nighness isn’t something you’d want to set your watch by.

Indeed. After running through some of the more apocalyptic predictions of Sixties and Seventies environmentalists, I concede:

None of these things occurred. Contrary to the doom-mongers, millions didn’t starve and the oil and gas and gold didn’t run out, and, though the NHL now has hockey franchises in Anaheim and Tampa Bay, ambitious kids are still unable to spend their winters knocking a puck around the frozen Everglades. But that doesn’t mean nothing much went on during the last third of the 20th century. Here’s what did happen between 1970 and 2000:

In that period, the developed world declined from just under 30 per cent of the global population to just over 20 per cent, and the Muslim nations increased from about 15 per cent to 20 per cent.

Is that fact less significant to the future of the world than the fate of some tree or the endangered sloth hanging from it? In 1970, very few non-Muslims outside the Indian sub-continent gave much thought to Islam. Even the Palestinian situation was seen within the framework of a more or less conventional ethnic nationalist problem. Yet today it’s Islam-a-go-go: almost every geopolitical crisis takes place on what Samuel Huntington, in The Clash Of Civilizations, calls “the boundary looping across Eurasia and Africa that separates Muslims from non-Muslims.” That looping boundary is never not in the news. One week, it’s a bomb in Bali. The next, some beheadings in southern Thailand. Next, an insurrection in an obscure resource-rich Muslim republic in the Russian Federation. And then Madrid, and London, and suddenly that looping, loopy boundary has penetrated into the very heart of the west. In little more than a generation.

1970 doesn’t seem that long ago. If you’re in your fifties or sixties, as many of the chaps running the western world today are wont to be, your pants are narrower than they were back then and your hair’s less groovy, but the landscape of your life – the look of your house, the lay-out of your car, the shape of your kitchen appliances, the brand names of the stuff in the fridge – isn’t significantly different. And yet that world is utterly altered. Just to recap those bald statistics: In 1970, the developed nations had twice as big a share of the global population as the Muslim world: 30 per cent to 15 per cent. By 2000, they were at parity: each had about 20 per cent.

And by 2020…?

Well, by 2020, it will be impossible to compare statistics between “the Muslim world” and the west – because Islam is currently responsible for most population growth in English, French and German cities, and the principal supplier of immigrants to Canada, and already 25 per cent of the population of the European Union’s capital city, Brussels. Ten years ago, my line about mediation between Islam and the “host community” being the “principal political dynamic” in western Europe also struck many as “alarmist”, but after this last summer in Germany and France and Sweden it’s inarguable:

September 11th 2001 was not “the day everything changed”, but the day that revealed how much had already changed. On September 10th, how many journalists had the Council of American-Islamic Relations or the Canadian Islamic Congress or the Muslim Council of Britain in their rolodexes? If you’d said that whether something does or does not cause offence to Muslims would be the early 21st century’s principal political dynamic in Denmark, Sweden, the Netherlands, Belgium, France and the United Kingdom, most folks would have thought you were crazy. Yet on that Tuesday morning the top of the iceberg bobbed up and toppled the Twin Towers.

This book is about the seven-eighths below the surface – the larger forces at play in the developed world that have left Europe too enfeebled to resist its remorseless transformation into Eurabia and call into question the future of much of the rest of the world. The key factors are:

i) Demographic decline;
ii) The unsustainability of the social democratic state;
iii) Civilizational exhaustion.

Let’s start with demography, because everything does.

Just so. My argument was straightforward. The western world is going out of business because it’s given up having babies. The 20th century welfare state, with its hitherto unknown concepts such as spending a third of your adult lifetime in “retirement”, is premised on the basis that there will be enough new citizens to support the old. But there won’t be – so Europe decided to import the babies it couldn’t be bothered having itself. Ten years ago, one of the first interviews I did was with Paul Gigot, editor of The Wall Street Journal, on his TV show “The Journal Editorial Report“:

STEYN: Seventeen European countries have what demographers call lowest-low fertility, from which no society has ever recovered. That means they are basically not having enough babies.

And the way Europe is set up, they have these unsustainable social programs and welfare. And they imported the babies that they didn’t have. They imported them essentially from the North Africa and the Middle East.

So we’re seeing one of the fastest population transformations in history, whereby an aging ethnic European population is being replaced by a Muslim population. And the Muslims understand that, in fact, Europe, as they see it, is the colony now.

GIGOT: Is there any way that Europe can avoid being Islamacized in this way?

STEYN: Well, I think, to be honest, some of the Eastern European nations didn’t throw off communism in order simply to throw their lot in with the doomed French and Belgians and Dutch 15 years later. And I think Poland and Hungary and so forth, will be determined not to go down the same path that the West Europeans have.

That observation has been borne by the different reactions to the “refugee” “crisis” by, say, Germany and Sweden on the one hand and Poland and Hungary on the other.

GIGOT: Is the problem only demographics or is it somehow broader, a kind of lack of intellectual confidence, cultural confidence… I remember during the Cold War, there was a strain of pessimism about whether the West would prevail in that conflict. James Burnham, the great strategist, wrote about the suicide of the West.

And some people, as late as the late 1980s, were still saying we’re going to lose the Cold War. Yet we won that because the West had a great — demonstrated a lot of resilience, democratic resilience.

Why is this conflict, in your view, different?

STEYN: Well, I think we understood then, anyone who meet Czechs or Hungarians or Poles or any of these people on the other side of the Iran Curtain during the Cold War, understood that they actually had no dog in the fight. They weren’t interested. They weren’t interested in conquering the world.

And I think it is different now. I think the average Muslim does, in some basic sense, when he immigrates to the Netherlands, when he immigrates to the United Kingdom, when he immigrates to Canada or Michigan, wants eventually to live in a Muslim society in those places. And he expects effectively — I am not saying he wants to fly planes into buildings or any of that nonsense — but his expectation is that the host society will assimilate with him rather than the other way around.

And that’s a profound challenge in a way that communism wasn’t.

When America Alone came out all those years ago, another early interview was by the indefatigable Michelle Malkin for her then new Hot Air website. It stands up pretty well a decade later. Click below for Part One:

As you can see from the above video, time has beaten the hell out of me this last decade, although not Michelle – and not my thesis. This is the biggest story of our time, and, ten years on, the west’s leaders still can’t talk about it, not to their own peoples, not honestly. And they’re increasingly disinclined (as Angela Merkel fumed to Facebook’s Mark Zuckerberg) to let you talk about it. Yet, for all the “human rights” complaints, and death threats from halfwits, and subtler rejections from old friends who feel I’m no longer quite respectable, I’m glad I brought up the subject. And it’s well past time for others to speak out.

If you haven’t read America Alone during its first ten years, well, you’re missing a treat. It’s still in print in hardback and paperback, and personally autographed copies are exclusively available from the SteynOnline bookstore.

Washington Mall Shooter Came from Turkey, Had a Picture of ISIS Caliph al-Baghdadi on His Blog

kiro7dotcom-template_20160926175324773_6177686_ver1-0_640_360Analysts are still looking for motives, but one cannot deny that jihadism has had an influence.

CounterJihad, by Bruce Cornibe Sept. 30 2016:

We have witnessed a number of recent attacks over the past couple of weeks in New York, New Jersey, Minnesota, Washington state, amongst others. New information is coming in for these cases, while analysts are still looking for motives; however, one cannot deny that jihadism has had an influence in at least some of the cases. The Burlington, Washington mall shooting is an interesting case. Even though the shooter, Arcan Cetin, is from a Muslim majority country in Turkey (police originally thought he was Hispanic) and has posted pictures of ISIS’s leader Abu Bakr al-Baghdadi, Iran’s Ayatollah Khamenei and had other Islamic references, it isn’t clear yet that he was inspired by jihad. Besidesmultiple “arrests for assaulting his stepfather, as well as a DUI[,]” Cetin seemed to exemplify an Islamist bent toward the treatment of women. FrontPage Mag states:

He scared at least one neighbor: “Amber Cathey, 21, lived in an apartment next to Cetin for the past three months and said she was so frightened by him that she complained to apartment management and kept a stun gun handy. Cathey said she blocked him on Snapchat after he sent her a photo of his crotch. ‘He was really creepy, rude and obnoxious,’ Cathey said.”

A high school classmate recalled that Cetin “was very hurtful towards girls. He would sexually harass them. And bully a lot of them.”

The Washington Post gives more insight into Cetin’s feelings toward women:

Mehmet Ecder, an 18-year old high school student who grew up with Cetin in Amana, Turkey, said Cetin came from a troubled family and was struggling to connect with American girls once he moved to Washington state. He liked living in the U.S., but “He says, ‘American girls hate me,’” Ecder recalled of conversations over the last year with Cetin.

Cetin had mentioned a young woman who had rejected him, Ecder said.

“He says he doesn’t know how to talk to girls,” said Ecder. He believes Cetin may have committed the crime “out of jealousy.”

Even if Cetin was a socially awkward kid (especially around girls) like many other kids in the U.S. this alone typically doesn’t trigger one to go on a shooting spree. Maybe the reason was more cultural. Coming from Turkey where women are relegated in society and men feel entitled to have women it’s not surprising that Cetin could have been influenced by this Islamist culture – at least within his family. It’s quite possible he used this animosity toward women in selecting his targets in the mall shooting – four out of five of the fatalities were female. Only with more time and information will we be able to know with certainty what inspired Cetin to commit such vicious acts of violence (one victim was a sixteen-year-old girl who had beat cancer). As for now we also still can’t rule out the possible jihadist motive.

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Washington State Mall Shooter May Not Be a Jihad Terrorist

cascade-mall-shooting-arcan-cetin

Front Page Magazine, by Robert Spencer, Sept. 27, 2016:

The evidence is scant that Arcan Cetin, a Muslim migrant from Turkey, murdered five people in Cascade Mall in Burlington, Washington last Friday night in the name of jihad and Islam, but the evidence that does exist is striking. Amid his busy online activity, Cetin posted admiration for the Islamic State caliph al-Baghdadi and Iran’s Supreme Leader, Ayatollah Khamenei and a call for Muslims to repeat “SubhanAllah” multiple times.

It’s hard to imagine a scenario in which someone who did not have jihad sympathies would post anything positive about Baghdadi or Khamenei, but the problem in Cetin’s case is that these references come without any supporting context. Dahir Adan, who stabbed nine people in a mall in St. Cloud, Minnesota last week, had a sparse social media presence, but did take the time to list the Qur’an as his favorite book on his Facebook page. Cetin, who by contrast was all over social media, never speaks about Islam or jihad – except in the posts about Baghdadi and Khamenei, and the “SubhanAllah” post.

And so NBC News reported that “when asked on Sunday whether they could rule out terrorism as a motive, Mount Vernon police Lt. Chris Cammock said no.” It couldn’t be ruled out, but there was no initial indication that Arcan Cetin was a hardcore true believer a la Orlando jihad mass murderer Omar Mateen, who called 911 in the midst of his massacre to declare his allegiance to the Islamic State and repeatedly proclaimed that his murders were for Allah.

But Cetin could be something even worse. CBS News reported that he “was described by those who knew him as ‘creepy’ and a ‘bully,’ and he had a handful of arrests for assaulting his stepfather, as well as a DUI.” He was “reportedly ordered to undergo a mental health evaluation in August 2015, and that was completed as of March 2016.”

He scared at least one neighbor: “Amber Cathey, 21, lived in an apartment next to Cetin for the past three months and said she was so frightened by him that she complained to apartment management and kept a stun gun handy. Cathey said she blocked him on Snapchat after he sent her a photo of his crotch. ‘He was really creepy, rude and obnoxious,’ Cathey said.”

A high school classmate recalled that Cetin “was very hurtful towards girls. He would sexually harass them. And bully a lot of them.”

So Cetin had a history of violent, abusive behavior, and sexually harassed women. Not coincidentally, he comes from a cultural that sanctifies violent, abusive behavior, particularly toward women: “Men have authority over women because Allah has made the one superior to the other, and because they spend their wealth to maintain them. Good women are obedient. They guard their unseen parts because Allah has guarded them. As for those from whom you fear disobedience, admonish them and send them to beds apart and beat them” (Qur’an 4:34). The Qur’an also teaches that Infidel women can be lawfully taken for sexual use (cf. its allowance for a man to take “captives of the right hand,” 4:3, 4:24, 23:1-6, 33:50, 70:30). The Qur’an says: “O Prophet, tell your wives and your daughters and the women of the believers to bring down over themselves of their outer garments. That is more suitable that they will be known and not be abused. And ever is Allah Forgiving and Merciful.” (33:59) The implication there is that if women do not cover themselves adequately with their outer garments, they may be abused, and that such abuse would be justified.

Arcan Cetin may not have known or cared about any of those Qur’an passages. But he may have lived in an environment in which such attitudes were taken for granted. Ex-Muslim cartoonist Bosch Fawstin has recounted how, even growing up in a secular, non-observant Muslim household, anti-Semitism and misogyny were commonplace and taken for granted. Even though no one in the house was particularly devout, no one thought to question the bedrock assumptions that Jews were evil and women were inferior.

If that is the kind of household Arcan Cetin, another apparently secular Muslim, grew up in, he and people like him should concern authorities even more than people like Omar Mateen and the San Bernardino killers, Syed Rizwan Farook and Tashfeen Malik. Mateen, Farook and Malik were all devout and observant Muslims; Cetin, at least as far as we know right now, was not. When devout, observant Muslims who believe that the supreme being has ordered them to “kill them wherever you find them” (cf. Qur’an 2:191, 4:89, 9:5) end up doing so, it should surprise authorities who aren’t thoroughly sold out to politically correct fantasies. When, on the other hand, someone like Arcan Cetin goes jihad, his actions show that the violent jihad option is a live one even for the “moderate,” secularized Muslims upon which Western authorities are staking the future of the free world.

Arcan Cetin shows that even thoroughly assimilated Muslims who love video games and kidding around with non-Muslim friends on social media still retain a good many Islamic cultural attitudes that are incompatible with Western culture, and, at times of personal crisis, may pick up a rifle and start shooting.

This is a case that proponents of the massive Muslim migrant influx into the West should ponder. But they won’t.

Also see:

A Month of Islam and Multiculturalism in Britain: August 2016

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Tanveer Ahmed (right), a Sunni Muslim, was sentenced to 27 years in prison for the murdering Asad Shah (left), who belonged to the Ahmadi branch of Islam. Ahmed confessed to killing Shah in Glasgow because he claimed Shah had “disrespected the Prophet Mohammed.”

Gatestone Institute, by Soeren Kern, September 19, 2016:

  • “To use the term ‘honor killing’ when describing the murder of a family member — overwhelmingly females — due to the perpetrators’ belief that they have brought ‘shame’ on a family normalizes murder for cultural reasons and sets it apart from other killings when there should be no distinction.” — Jane Collins, MEP, UK Independence Party.
  • Voter fraud has been deliberately overlooked in Muslim communities because of “political correctness,” according to Sir Eric Pickles, author of a government report on voter fraud.
  • “Not only should we raise the flag, but everybody in the Muslim community should have to pledge loyalty to Britain in schools. There is no conflict between being a Muslim and a Briton.” — Khalil Yousuf, spokesman for the Ahmadiyya Muslim community.
  • Only a tiny proportion — between five and ten percent — of the people whose asylum applications are denied are actually deported, according to a British asylum judge, quoted in the Daily Mail.
  • Police in Telford — dubbed the child sex capital of Britain — were accused of covering up allegations that hundreds of children in the town were sexually exploited by Pakistani sex gangs.

August 1. Nearly 900 Syrians in Britain were arrested in 2015 for crimes including rape and child abuse, police statistics revealed. The British government has pledged to resettle up to 20,000 Syrian refugees in the UK by the end of 2020. “The government seems not to have vetted those it has invited into the country,” said MEP Ray Finch. The disclosure came after Northumbria Police and the BBC were accused of covering up allegations that a gang of Syrians sexually assaulted two teenage girls in a park in Newcastle.

August 1. Male refugees settling in Britain must receive formal training on how to treat women, a senior Labour MP said. Thangam Debbonaire, chairman of the All Party Parliamentary Group on Refugees, called for a “refugee integration strategy” so that men “understand what is expected of them.” She said it could help prevent sexual harassment and issues “including genital mutilation.”

August 2. Jane Collins, MEP for the UK Independence Party (UKIP), launched a petition calling for the BBC to stop using the term “honor killing.” The petition says the term “cultural murder” should be used instead. It states:

“To use the term ‘honor killing’ when describing the murder of a family member — overwhelmingly females — due to the perpetrators’ belief that they have brought ‘shame’ on a family normalizes murder for cultural reasons and sets it apart from other killings when there should be no distinction.

“Murder is murder, whether it be for cultural excuses or others. The term ‘honor killing’ is a euphemism for a brutal murder based on cultural beliefs which have no place in Britain or anywhere else in the world.”

August 3. Zakaria Bulhan, a 19-year-old Norwegian man of Somali descent, stabbed to death an American woman in London’s Russell Square. He also wounded five others. Police dismissed terror as a possible motive for the attack, which they blamed on mental health problems. But HeatStreet, a news and opinion website, revealed that Bulhan had uploaded books advocating violent jihad on social media sites.

August 4. A public swimming pool in Luton announced gender-segregated sessions for “cultural reasons.” The move will give men exclusive access to the larger 50-meter pool, while women will have to use the smaller 20-meter pool. The gender-segregated sessions are named ‘Alhamdulillahswimming,’ an Arabic phrase which means “Praise be to Allah.” UKIP MEP Jane Collins said the decision to have segregated times for swimming was “a step backwards for community relations and gender equality.” She added:

“The leisure center said this is for cultural reasons and I think we all know that means for the Muslim community. This kind of behavior, pandering to one group, harms community relations and creates tension. Under English law we have equality between men and women. This is not the same in cultures that believe in Sharia Law.”

August 5. Egyptian members of the Muslim Brotherhood may be allowed to seek asylum in Britain, according to new guidance from the Home Office. The document states that high profile or politically active members

“may be able to show that they are at risk of persecution, including of being held in detention, where they may be at risk of ill-treatment, trial also without due process and disproportionate punishment…. In such cases, a grant of asylum will be appropriate.”

The new guidance contradicts previous government policy. In December 2015, then Prime Minister David Cameron said Britain would “refuse visas to members and associates of the Muslim Brotherhood who are on record as having made extremist comments.”

August 5. Stephen Bennett, a 39-year-old father of seven from Manchester, was sentenced to 180 hours of community service for posting “grossly offensive” anti-Muslim comments on Facebook. One of the offending comments: “Don’t come over to this country and treat it like your own. Britain first.” He was arrested under the Malicious Communications Act. The judge said Bennett, whose mother-in-law and sister-in-law are Muslims, was guilty of “running the risk of stirring up racial hatred.” He described it as “conduct capable of playing into the hands of the enemies of this country.”

August 6. British MPs face a six-year alcohol ban when the Palace of Westminster, which has dozens of bars and restaurants, undergoes a multi-billion-pound refurbishment beginning in 2020. They will move to an office building operating under Islamic Sharia law. Their new home, Richmond House, is one of three government buildings which switched ownership from British taxpayers to Middle Eastern investors in 2014 to finance a £200 million Islamic bond scheme — as part of an effort to make the UK a global hub for Islamic finance. Critics say the scheme effectively imposes Sharia law onto government premises.

August 8. Lisa Duffy, a candidate to succeed Nigel Farage as leader of the UK Independence Party (UKIP), called for a ban on Muslim women wearing a veil in public buildings, shopping centers and on buses and trains. She also demanded that Islamic faith schools be closed to combat radicalization, as well as a “complete and comprehensive ban” on Sharia courts in the UK. She said the veil is “a symbol of aggressive separatism that can only foster extremism” and claimed that it is often “forced on women by men who view them as their property.”

August 8. Stanley Johnson, a former Conservative MEP and Chairman of the European Parliament’s Intergroup Group on Animal Welfare, called for all halal meat offered for sale in the UK to be clearly labeled as such. He wrote:

“The halal market is worth £2.6 billion in Britain alone, and the export market is also growing particularly in the Middle East. Most of us eat halal meat unwittingly on a daily basis, since it is sold in most major outlets, including big brand-name supermarkets, without being labelled as such.”

August 9. Tanveer Ahmed, a 32-year-old taxi driver from Bradford, was sentenced to 27 years in prison for the “barbaric, premeditated” murder of a shopkeeper in Glasgow. Ahmed admitted to repeatedly stabbing Asad Shah to death outside his shop in March 2016 in a sectarian attack motivated by hatred of Shah’s religious views.

Ahmed, a Sunni Muslim, confessed to attacking Shah, who belonged to the Ahmadi branch of Islam, which believes Mohammed was not the final Muslim prophet. As he was led from the dock, Ahmed raised a clenched fist and shouted in Arabic: “Praise for the Prophet Mohammed, there is only one Prophet.” His cry was repeated by supporters in the public gallery.

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Soeren Kern is a Senior Fellow at the New York-based Gatestone Institute. He is also Senior Fellow for European Politics at the Madrid-based Grupo de Estudios Estratégicos / Strategic Studies Group. Follow him on Facebook and on Twitter.