General Allen’s Service to Al Qaeda’s Paymasters

gaFront Page Magazine, by Daniel Greenfield, Aug. 4, 2016:

After two American soldiers were murdered by an Islamic terrorist in Afghanistan while a crowd of protesters shouted “Death to Americans” and “Death to Infidels”, General Allen visited his men.

“There will be moments like this when you’re searching for the meaning of this loss. There will be moments like this when your emotions are governed by anger and a desire to strike back,” Allen pleaded. “Now is not the time for revenge, now is not the time for vengeance.”

General Allen had already apologized to the killers for the “desecration” of the Koran by American soldiers who had been destroying copies of the hateful document being used by Taliban prisoners to send notes to each other. “I offer my sincere apologies for any offence this may have caused, to the president of Afghanistan, the government of the Islamic Republic of Afghanistan, and most importantly, to the noble people of Afghanistan,” he had whined.

The “noble people” of Afghanistan were the ones chanting “Death to America” and “Death to Infidels”.

Meanwhile General Allen was telling the American soldiers grieving the loss of their own that the real tragedy was the destruction of the terrorist books. “Now is how we show the Afghan people that as bad as that act was in Bagram, it was unintentional and Americans and ISAF soldiers do not stand for this.”

Then Allen said that he was “proud” to call General Sher Mohammad Karimi “my brother”. Karimi, was the Afghan military strongman who had defended previous attacks on NATO troops and demanded that the American soldiers be put on trial.

“We admit our mistake,” General Allen cringingly continued. “We ask for our forgiveness.”

Then he praised the “Holy Koran”. Six American military personnel faced administrative punishments for doing their duty in order to appease the murderous Islamic mob in all its nobility in Afghanistan.

This was typical of General Allen’s disgraceful tenure. It is also typical of his post-military career which has included a prominent spot at Brookings and a speaking slot at the Democratic National Convention. After his enthusiastic endorsement of Hillary and attacks on Trump, Hillary has insisted that anyone who criticizes Allen is not fit to be president because Allen is a “hero and a patriot”.

If there’s anyone who is an expert on heroism and patriotism, it’s Hillary.

Allen’s heroic post-military career brought him to Brookings. The road from the think tank runs to Qatar which donated nearly $15 million to promote its agenda. That agenda took General Allen to its US-Islamic World Forum in Doha, Qatar.

Allen praised the “magnificent institutions” of Qatar. He endorsed the mobilization of the Jihadist terror groups known as Popular Mobilization Forces, some of whom have American blood on their hands and are owned and operated by Iran. Allen insisted that “many PMF fighters are not Shia-hardliners but Iraqis who volunteered last summer, answering Grand Ayatolah Ali Sistanti’s fatwa to defend Iraq.”

Then Allen sank to a new unimaginable low by urging compassion toward ISIS Jihadists from abroad.

“We must strive to be a Coalition of compassionate states,” Allen insisted. “There is no denying that many societies find the idea of rehabilitating foreign fighters objectionable. And indeed, those who have broken the laws of our lands must be held accountable. But long-term detention cannot be the sole means of dealing with returning foreign fighters.”

Then he touted “deradicalization” and “reintegration” programs by Muslim countries for Jihadists.

Allen claimed that seeing the “Muslim faith practiced and lived” in Afghanistan had made him a “better Christian”. But his messaging wasn’t surprising considering his employment and his location.

Qatar was a key international state sponsor of terror.

Khalid Sheikh Mohammed, the mastermind of 9/11, had been tipped off by a member of the Qatari royal family. The same Qatari royal family whose shindig Allen had shown up to perform at. Their terrorist media outlet, Al Jazeera, had been Al Qaeda’s media drop outlet of choice.

Qatar is a strong backer of Hamas. It has been accused of funding Al Qaeda. More recently it’s been linked to backing Al Qaeda’s local platform in Syria, the Al Nusra Front. The Taliban opened an office in Qatar. Even an early ISIS leader got his start with patronage from Qatar’s royal family.

A strong backer of the Arab Spring, Qatar exploited the chaos by aggressively smuggling weapons to Jihadists in the region. Two years ago, a bipartisan majority on the House Foreign Affairs Subcommittee on the Middle East and its Subcommittee on Terrorism, Nonproliferation and Trade had called for an investigation of Qatar’s links to terrorist funding.

General Allen’s visit to Qatar was shameful. He was praising and pressing the flesh of the paymasters of Islamic terrorists whose hands were and are covered in American blood. Allen had betrayed the soldiers fighting against Islamic terrorists. He had betrayed his country and his cause. He is a traitor to both.

Allen’s disgusting DNC performance was the climax of a series of betrayals. It is not the worst speech he has ever given. Nor is it the most dishonest or the most despicable.

General Allen has gone from serving his country to serving the enemies of his country. That is the man whose endorsement Hillary Clinton is proudly waving around as if it is a badge of honor instead of a badge of shame.

Allen is neither a hero nor a patriot. He is a man who has sold his soul to the highest bidder. Hillary Clinton has won this latest bid for Allen’s shopworn soul, alongside the tyrants of Qatar who trade in human slaves on a global scale. It is likely worth about as much as Hillary’s own soul. Whatever tattered spiritual scraps are left of it.

The mass deaths of American soldiers in Afghanistan under Obama still remains a largely untold story. It is the story of how Obama and his collaborators among the military elite sold out our soldiers and left them to die on the battlefield without allowing them to defend themselves so as not to offend the “noble people” of Afghanistan and their fine religious traditions.

74.5% of American deaths in Afghanistan occurred under Obama. Countless more came home, crippled and scarred. While General Allen hobnobs at parties with Al Qaeda bosses, the men he betrayed come back in body bags.

They are heroes. Allen is a traitor.

***

Sweden: Increasing Violence by Asylum Seekers against Swedes

One Month of Islam and Multiculturalism in Sweden: June 2016

Gatestone Institute, by Ingrid Carlqvist, August 5, 2016:

  • The daily Svenska Dagbladet reported that 30,000 people whose asylum application had been rejected and were scheduled for deportation, had gone missing. The police say they lack the resources to track down these illegals.
  • Three Somali men in their 20s, who took turns raping a 14-year-old girl, received very lenient sentences — and all three avoided deportation.
  • On June 7, it was reported that British citizen Grace “Khadija” Dare had brought her 4-year-old son, Isa Dare, to live in Sweden, in order to benefit from free health care. In February, the boy was featured in an ISIS video, blowing up four prisoners in a car. The boy’s father, a jihadist with Swedish citizenship, was killed fighting for ISIS.
  • “If you disagree with the establishment, you are immediately called a racist or fascist, which we definitely are not. At times I felt that this was what it must have been like to live in the old Soviet Union.” — Karla, on why her family had left Sweden for Mallorca.

June 1: The Swedish National Council for Crime Prevention (Brå), released a report which showed that 11,007 people have been sentenced to deportation after being convicted of crimes. However, the report makes no mention of how many of these individuals have actually been deported. The number of convictions that include deportation has decreased, despite an increasing crime rate among foreigners in Sweden. In the 1970s, about 500 a year were sentenced to deportation; in 2004, the number had risen to 1,074, but in 2014 only 644 received this verdict.

Not only are fewer people sentenced to deportation — but more and more, those who are to be deported refuse to leave the country. In October of last year, daily newspaper Svenska Dagbladetreported that 30,000 people whose asylum application had been rejected and were scheduled for deportation, had gone missing. The police say they lack the resources to track down these illegals. Patrik Engström, head of the border police at the Department of National Operations (NOA), told the paper: “We put these people on the wanted list, but we do not engage in an active search for them. We wait for tips and things like that.”

June 1: On the evening of May 31, a man was pushed in front of a speeding subway train in Stockholm. The victim was a 23-year-old Swedish student at the Royal Institute of Technology (KTH) in Stockholm. He received skull fractures and lacerations, lost half his foot, broke his ribs and collarbone and punctured one of his lungs. Whether he will ever fully recover remains unclear. The day after, a 34-year-old Algerian-Swedish citizen was apprehended for the crime. The attacker, who was already suspected of another violent subway crime, was identified and caught with the aid of the general public, who recognized him from photographs published. He is now being held in custody, pending trial.

June 2: A Swedish Jewish family told the Jerusalem Post they have fled Sweden and taken up residency in Mallorca. Dan, whose parents came to Sweden when thousands of Danish Jews were rescued during World War II, said:

“All my life I’d been grateful to be part of a civilized society. And, until about 2005, I felt blessed to live in a true social democracy, where people willingly paid high taxes for a fine welfare system and liberal values.

“Sure, the sunshine and lifestyle played some part in our decision [to move], but the real reason was Sweden’s changing demographics and politics. The radical, left-wing establishment became totally obsessed with multiculturalism and political correctness, which we did not need reminding had been part of Swedish ethos for centuries.”

His wife Karla added: “If you disagree with the establishment, you are immediately called a racist or fascist, which we definitely are not. At times I felt that this was what it must have been like to live in the old Soviet Union.”

June 2: Sahlgrenska University Hospital in Gothenburg announced that from now on, it would employ security guards around the clock at Sahlgrenska’s three hospitals. The head of security, Peter Alverman, told Sveriges television:

“There are constant threats against our staff. But more than anything, we are doing this because of increasing gang crime in Gothenburg; it finds its way into our hospitals and causes concern among staff as well as among other patients.”

The guards will cost nine million kronor (over $1 million) a year — money that could of course have been invested in health care.

June 3: Member of Parliament Daniel Sestrajcic was indicted for disobeying a police officer. Sestrajcic is a member of the Left Party, formerly known as the Communists. The crime was committed in connection with a tent camp of protesting Palestinians being torn down in Malmö, in October 2015. Sestrajcic, who was among the protesters, was initially accused of trying to kick a police officer in the head, but due to lack of evidence, those charges were dropped. However, as he refused to obey police orders and leave the scene, the indictment for disobeying police orders still stands. Mr. Sestrajcic denies the charges.

June 5: Three men, sentenced by Falun District Court to four years in prison for aggravated rape in the town of Ludvika, were acquitted by the Svea Court of Appeals. The prosecutor had appealed the original verdict in the hope that the men would get a longer prison sentence, but the Court of Appeals said that which of the men had done what could not be proven. The three were therefore acquitted and the deportation order revoked.

June 6: On Sweden’s National Day, the Left Party decided to go out and congratulate — not the Swedish people — but the Muslims in Sweden who were starting the fasting month of Ramadan. Discussions ran hot on the party’s Facebook page. One person wrote: “I hope you do not end up in the same situation as the Green Party. I fled from Islamists in Iran, and you are wishing them a happy Ramadan? My condolences.”

June 6: The staff at an asylum house in Ludvika was forced to call the police after a group of Muslims seeking asylum had become dissatisfied with the meals served at the facility. They complained that the food was not “Ramadan compliant,” and the way they expressed their complaints apparently frightened the staff. The police report is unclear about exactly what transpired after that.

June 7: It was reported that Isa Dare, a 4-year-old boy who had been brought into Islamic State territory by his parents, had now been smuggled into Sweden. The reason was apparently to gain access to the free health care the Swedish government decided to offer all illegal aliens in 2012 — at the Swedish taxpayers’ expense. The boy’s 24-year-old mother, Grace “Khadija” Dare, was born in London. She was married to a Swedish citizen Abdul Ghameed Abbas, also known as “Abu Bakr”, who was killed in combat for ISIS in an air raid in November 2014.

In February, the boy became well-known when he was featured in an ISIS video, where he was shown activating a detonator and blowing up a car with four prisoners inside. Posing by the burnt-out car, the 4-year-old yelled: “Allahu Akbar!”

On June 7, it was reported that British citizen Grace “Khadija” Dare had brought her 4-year-old son, Isa Dare, to live in Sweden, in order to benefit from free health care. In February, the boy was featured in an ISIS video, blowing up four prisoners in a car (pictured above). The boy’s father, a jihadist with Swedish citizenship, was killed fighting for ISIS.

June 7: Ardeshir Bibakabadi fled Iran for Sweden because his sexual orientation was not accepted in his home country. Last year, he held lectures at ten schools in Gothenburg, and in an interview with the daily newspaper, Göteborgs-Posten, he explained how hatred against homosexuals flourishes in Swedish schools with Muslim students.

“It was always the same pattern, I felt as if my mere presence were provoking them. When I lectured in big auditoriums, the tensions became abundantly clear. ‘Damn, you are disgusting,’ one student at the Porthälla school yelled at me. Then he charged at me.”

June 8: Three Somali men in their 20s, who locked a 14-year-old girl in a room and took turns raping her, received very lenient sentences — and all three avoided deportation. Two of the men got two and a half years in prison. The third, who was also convicted of drug-related crimes and drunk driving, got three years. After serving their time, they will all be allowed to stay in Sweden, even though they are not Swedish citizens.

June 9: A 19-year-old illegal alien from Somalia, who bit a police officer in the arm while being arrested, was acquitted by the Umeå District Court. The court believed his version of events — that he had acted in a state of panic due to traumatic memories from his home country, and “bad experiences with the police in other countries.”

June 9: For years, the Swedish media has maintained that all who claim to be unaccompanied refugee children are indeed children — no matter how wrinkled and grizzled they are. The notion that many of them lie about their age, in order to get fast-tracked to asylum, has been dismissed as a racist myth. However, an investigative report by the public-service Sveriges Radio, showed that many are in fact adults, resulting in grown men being put in the same facilities as teenagers and children.

Irene Sandqvist, Unit Manager at the Social Services Department in Helsingborg, told the reporter that, in her estimation, at least 25% of the “refugee children” are adults:

“We have even had someone with gray hair, which makes it pretty obvious, I would say. Some are even older than the staff, and this might well put the younger children at risk.”

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Pamela Geller and the hijacking of America

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American Thinker, By Larissa Scott, May23, 2015:

On the morning of September 11, 2001, I couldn’t help thinking, I could have been a passenger on one of those planes that crashed into the World Trade Center. Today the feeling is back, as if we are all passengers on a hijacked plane the size of America, heading towards an imminent crash. The question is, knowing what we know now, what are we going to do about it?

Shortly before American Airlines Flight 11 hit the North Tower, an Egyptian-born jihadi, Mohammed Atta, addressed the passengers over the intercom:

“Just stay quiet, and you’ll be okay.  We are returning to the airport… Nobody move.  Everything will be okay.  If you try to make any move, you’ll endanger yourself and the airplane.  Just stay quiet… Nobody move, please…  Don’t try to make any stupid moves.”

Twenty minutes later they died a horrible death, accompanied by hundreds of people inside the North Tower. Had the passengers known the real plan, they might have attempted to take matters into their own hands and possibly avert a bigger disaster. But they likely believed Mohammed Atta, especially since no hijacker had deliberately crashed a plane before.  Many were probably thinking, Let the government sort it out, that’s whom the terrorists always blackmail. We just need to stay quiet and make no stupid moves. Of course we’ll be okay.

Tactical deception, especially when lying to non-Muslims, is legally sanctioned under Sharia, which is a mainstream, universal Islamic law.  In Sunni Islam, such practice is referred to as mudarat, or taquiyya.

Fast-forward fourteen years to Garland, TX.  Jihadists drove a thousand miles to enforce Sharia blasphemy laws. The cop who shot them to death likely prevented a gruesome massacre. We are now being told that this would not have happened and everything would have been okay if Pamela Geller and Robert Spencer had stayed quiet and didn’t make any stupid moves, such as, organizing the exhibition of Mohammed cartoons.

This is exactly the behavior of passengers on a hijacked plane. We hope that everything will be okay as long as we remain quiet and make no stupid moves. We willingly trust the voices on TV and hope the government will sort it out. We want to believe that every act of Islamic terrorism is an isolated incident, that they only target the government, and that the 58% of Muslim-Americans in a 2012 survey who think that that critics of Islam in the U.S. should face criminal charges, with 12% of them favoring the death penalty for blasphemy, are not part of a bigger phenomenon. Just stay quiet and nothing bad will happen. After all, no terrorist has ever hijacked and crashed an entire nation before.

Alas, nations have been consistently hijacked and crashed throughout history. This has always been executed according to the same blueprint, which originated in the 7th century Islamic conquests and is known to Islamic jurists as the Pact of Umar.

While the ‘s precise origins are a matter of legend, its conditions, based on Muhammad’s treatment of conquered people, have gained a canonical status in Islamic jurisprudence with regard to relations between Muslims and non-Muslims, otherwise known as dhimmis, and as such became a subset of Sharia law.

Given that Sharia by definition cannot be altered any more than one can alter the Koran or the Sunna, and even talking about reforming Sharia is considered blasphemous, its medieval rulings about what dhimmis are allowed or not allowed to do, are still in effect today. According to a recent Pew survey, the majority of Muslims worldwide want Sharia to be the law of the land everywhere; that includes the Conditions of Umar, even if those who practice them may not necessarily refer to them by that name.

Settling in non-Muslim countries, Muslim minorities traditionally bring with them Sharia law, which prescribes them to punish dhimmis who overstep certain boundaries regardless of what the local law says, because the “God-given” Sharia law will always be superior to the “man-made law” of the dhimmis.

Under the many Conditions of Omar, dhimmis aren’t allowed to criticize anything that has to do with Islam, including the very conditions of subjugation under which they live. Dhimmis are supposed to remain ignorant about Islamic teachings and can only refer to Islam in positive terms. Mocking, insulting, cursing, or even upsetting Muslims in any way, testifying against a Muslim in court, or raising a hand against a Muslim, even in self-defense, is forbidden.

Criticism of a Muslim person by a dhimmi — even if it’s based on undeniable facts, constitutes “slander” and is punishable by death. In contrast with the Western definition of slander — false spoken statement damaging to a person’s reputation — Sharia defines slander as any statement a Muslim would dislike, regardless if its degree of accuracy. This works in conjunction with another Sharia ruling, which gives all Muslims an open license to murder the offender wherever they find him. That doesn’t mean all Muslims will do it, but if someone volunteers to do the killing, he will not be punished under Sharia. In modern times, this means an open season of vigilante street justice on any critic of Islam anywhere on the planet.

Suddenly, the medieval choices jihadis place before their victims are all over today’s news coverage, just as they were originally set out in the Koran:  convert to Islam, submit to the Muslim rule and pay a non-Muslim religious tax called jizya, or die by the sword. Those who submit, as we’ve seen in the territories conquered by ISIS in Iraq and Syria, are doomed to a life of humiliation, subjugation, discrimination, and confiscatory taxation.

Dhimmi translates as “protected person,” which is similar in meaning to protection racket: what a nice dhimmi community you have here, shame if anything were to happen to it. You are protected from violence as long as you obey the conditions and pay the protection money. But if any of the dhimmis act up or “made a stupid move,” his or her action puts the entire dhimmi community in jeopardy of jihadi retaliation, where anyone is fair game for collective punishment.

Western nations with a significant share of Muslim immigrants are now learning to live in a state of permanent vulnerability and fear that one of them might upset a Muslim and thus provoke rioting or jihad slaughter. As a result, Western dhimmis are learning to police each other and make sure no one in their community makes any “stupid moves.”

Pamela Geller just did that. Her exhibition of Mohammed cartoons has crossed the line of permissible dhimmi behavior, and for that she has become a target of criticism by the American media, including some conservative commentators. Among the many stated reasons why Pamela should have “just stayed quiet,” the main argument remains unstated: she made a stupid move and now we’re all in danger of retaliation.

The real questions the media should be asking is, if we aren’t already living under the Conditions of Umar, what would we do differently if we did?

Dhimmitude: Get to know what it is

20130603_ISLAM_MOSQUE_CRESCENT_LARGEFamily security Matters, by Victor Sharp, April 27, 2015:

Ask people in the United States what a dhimmi is and perhaps a handful might know. In Europe, and as far as India and the far east, the number would be higher because of latent memories of battles fought against invading Moslem armies across the span of centuries.

For a while there was the specter of triumphant Islam building a giant mosque mere yards from Ground Zero in New York City where Islamic fanatics, in the name of Allah, destroyed the World Trade Center and brought the two magnificent towers down in a cascade of horror.

The mosque would have risen to thirteen or more stories and overlooked the blasted hole in the ground that was once a symbol of America’s freedom and technical ingenuity.

If this outrage had been built, it would not have been a symbol of Muslim outreach to non-Moslems; it would have been a sickening insult to the victims of Islamic barbarism and a tangible rallying cry to millions more jihadists who would see it as Islam’s victory over a vanquished United States of America.

This would have been the 21st century revenge of resurgent Islam over those who centuries ago beat back the many previous Islamic invasions and attempted Muslim conquests of non-Muslim lands.

In 732, Charles Martel led his Frankish forces at Tours to victory against an Islamic invasion of France, which nearly destroyed Christian Europe. Similarly, Islam was ousted from Spain in 1492 after an occupation of the Iberian Peninsula by the Moslems for hundreds of years.

In Italy, Islamic power was brought to an end when the heavy Turkish galleys were defeated by Venetian galleasses at the great naval battle of Lepanto in 1571. And the Moslem Ottoman power, which at its height again threatened Europe, was barely turned back at the gates of Vienna on 11 September 1683 by a coalition of European armies. A previous 9/11.

These were four major defeats by Europe of Islamic attempts of conquest and subjugation set against a history of victorious Moslem invasions and conquests that has been the hallmark of Islam since its founding in the seventh century.

But what of the peoples and nations that fell under Islamic occupation? For them the story was one of forced conversions to Islam, slavery, death, and the Islamic institution of dhimmitude.

This is the word that describes the parlous state of those who refused to convert to Islam and became the subjugated non-Muslims who were forced to accept a restrictive and humiliating subordination to a superior Islamic power and live as second-class citizens in order to avoid death.

These peoples and populations were known as dhimmis, and if such a status was not humiliating enough, a special tax or tribute, called the jizya, was imposed upon them and upon all dhimmis.

Dhimmitude and Shariah law are the direct outcomes of jihad, which is the conquest of non-Islamic territory mandated by Allah as a spiritual obligation for every individual Moslem and Moslem nation.

From its beginnings in the seventh century, Islam spread through violent conquest of non-Moslem lands. In the eighth century, a formal set of rules to govern relationships between Moslems and non-Moslems was created based upon Moslem conquests of non-Moslem peoples. These rules were based upon jihad, which established how the Moslems would treat the conquered non-Moslems in terms of their submission to Islam.

Jihad can be pursued through force or other means such as propaganda, writing, or subversion through Shariah law against the perceived enemy. The so-called enemies are those who oppose the establishment of Islamic law or its spread, mission, or sovereignty over them and their land. The building of mosques on or near the site of an Islamic victory against non-Moslems is a tangible expression of Islamic triumphalism.

The Al-Aksa mosque in Jerusalem – built upon the very site of the two ancient Jewish Temples – is a stark example. The great Haggai Sophia church in Constantinople was converted into a mosque when the Ottoman Turks destroyed the city, renaming it Istanbul. It is now a museum.

Similarly, the Greek Catholic cathedral in Nicosia, Cyprus, was converted into a mosque after the Turks invaded northern Cyprus in 1974. They still remain in illegal occupation having driven out the Greek Cypriots and turned churches into mosques. And Obama is the close friend of Turkey’s Islamist leader, Tayip Recip Erdogan.

These are just three examples of the thousands of churches, synagogues, as well as Hindu, Buddhist and Bahai temples, converted into mosques over the centuries by victorious and triumphal Islam.

Propaganda and subversion are the very means now being employed against the West and Judeo-Christian civilization, and Islamists have shown themselves to be brilliantly adept at manipulating the gullible West in pursuit of their aims of world domination.

As I have written in previous articles, non-Islamic lands are considered the dar al-harb, the “house of war,” until they submit to Islamic rule and enter the dar al-Islam, the “house of Islam.”

Moslem authorities perceive enemies of Islam fall into three categories: those who resist Islam with force, those living in a country that has a temporary truce with Islam, and those who have surrendered to Islam through the ultimate foolishness of exchanging land for a so-called peace.

The belief that Moslem Arab powers respond to overtures of peace by ending their aggression is but a mirage in the desert. This is proven time and again to be a delusion and is, in fact, a classic example of the mindset and behavior of the dhimmi.

A non-Moslem community forced to accept dhimmitude is condemned to live in a system that will only protect it from jihad if it is subservient to the Moslem master. In return, it is guaranteed limited rights under a system of discriminations that it must accept, or face forced conversion or death.

In the early years of the Islamic conquests, the “tribute” or jizya was paid as a yearly poll tax, which symbolized the subordination of the dhimmi. Later, the inferior status of Jews and Christians was reinforced through a series of oppressive regulations that governed the behavior of the dhimmi.

Jews and Christians were awarded a different status than other faiths. They were considered to be under protection as ‘people of the book.’ People of non-monotheistic faiths, pagans, or atheists were simply to be exterminated.

According to Mitchell G. Bard, who has written extensively on the subject and produced the excellent rebuttal to Arab and pro-Arab propaganda in his book Myths and Facts writes: ” … dhimmis, on pain of death, were forbidden to mock or criticize the Koran, Islam or Muhammad, to proselytize among Moslems or to touch a Moslem woman (though a Moslem man could take a non-Moslem as a wife).”

Dhimmis were excluded from public office and armed service, and were forbidden to bear arms. They were not allowed to ride horses or camels, to build synagogues or churches taller than mosques, to construct houses higher than those of Muslims or to drink wine in public. They were not allowed to pray or mourn in loud voices as that might offend the Moslems.

The dhimmi had to show public deference toward Moslems, always yielding them the center of the road. The dhimmi was not allowed to give evidence in court against a Moslem, and his oath was unacceptable in an Islamic court. To defend himself, the dhimmi would have to purchase Moslem witnesses at great expense. This left the dhimmi with little legal recourse when harmed by a Moslem.

Dhimmis were also forced to wear distinctive clothing. In the ninth century, for example, Baghdad’s Caliph al-Mutawakkil designated a yellow badge for Jews, setting an odious  precedent that would be followed centuries later by Nazi Germany.

By the twentieth century, the status of the dhimmi in Moslem lands had not significantly improved. H.E.W. Young, British Vice-Consul in Mosul, wrote in 1909:

“The attitude of the Muslims toward the Christians and the Jews is that of a master towards slaves, whom he treats with a certain lordly tolerance so long as they keep their place. Any sign of pretension to equality is promptly repressed.”

The concept of jihad is not something now discarded by Islam as a quaint belief appropriate to the distant past. On the contrary, it is a cardinal belief in the 21st century for Moslems based upon Koranic injunctions.

The extermination and genocide of Christians in the Middle East – just like the Turkish genocide against the Christian Armenians in 1915 – is happening now: even as you read this.

Jihad is believed in by millions of Moslems around the Third world, as much as by Moslems living in America, Britain, Europe, Australia, New Zealand, and Canada. It is a belief, passionately held, that one day the entire world will be forced to accept Islam and the will of Allah.

It is vital, therefore, that the general public in every non-Moslem country be made aware that Moslems consider themselves in a perpetual state of war, however outwardly peaceful they may sometimes appear to their non-Moslem neighbors.

If Islamic armies are unable to defeat what they consider the so-called infidels, then a period of “truce” exists, which has several conditions. These include allowing Islam to be propagated, the building of numerous mosques, and the requirement of Shariah law co-equal with civil law. If a non-Moslem nation forbids it, then that nation will be considered subject to violence through “holy” jihad.

It is nearly impossible for sophisticated and secularized Western elites to understand or accept such medieval concepts, let alone the idea that a 7th century religious war is being waged against them.

But their dismissal and amused disregard of what is taking place is as calamitous as that exemplified by myopic politicians in Britain and America before the Second World War.

The lone voice in the wilderness at that time, Winston Churchill, appealed in vain to the British political leaders who had not the ears to hear or the eyes to see the growing fascist menace during the 1930s posed by Hitler’s Germany and Mussolini’s Italy.

Western notions of peaceful co-existence between states, human rights and democracy, are all alien to the imams, mullahs and assorted tyrants of the Islamic world.

Hezbollah, Hamas, ISIS, the Muslim Brotherhood, Boko Haram, Iran’s Ayatollah Khamenei, ad nauseum, all consider Judeo-Christian civilization as being in theological error.

For them, the entire human race must embrace Allah’s pre-eminence, and the Moslem believer is the divine instrument to bring about the “Umma” (worldwide Moslem community) in whatever way possible, including warfare and nuclear terror.

Jihad has reappeared as a way of wiping out the humiliation the Arab and Moslem world has felt as Western power became ascendant, especially after the defeat of the Ottoman Turkish Caliphate at the end of the First World War.

With a fabulous and never ending flow of petrodollars pouring into Arab and Moslem coffers, the belief among Moslems is that the time is now right for Islam to reassert itself in dominating the world and bringing it to Allah through all-out war, including nuclear war, if necessary.

The corollary to jihad is dhimmitude. This is what appeasement by non-Moslems to Islamist threats, demands, and terror leads to. Winston Churchill would have been shocked but not surprised at today’s craven appeasement or even empathy towards Islam displayed by  elitists in the Western political echelons – not least by Barack Hussein Obama.

Today, America is seduced by the unholy trinity of political correctness, multiculturalism, and diversity. These idiocies hobble the minds of too many officials and politicians so that they are incapable or unwilling to prevent the pernicious introduction into America of stealth Islamic Sharia law or win effectively on the battlefield against jihadists in the Middle East, Afghanistan, or wherever this terrifying struggle may take us.

It is in marked contrast to the manner in which an earlier existential Islamic threat to Europe hundreds of years ago was defeated decisively at Tours, Sicily, Iberia (Spain and Portugal), Lepanto, Vienna, Greece and in the Balkans.

But without a similarly decisive defeat of present day Islamo-Nazi aggression, we may all be faced, sooner than we might think, with the choice of forced conversion to Islam or subservience and wretchedness as dhimmis.

Better, therefore, for us all to be aware of the facts and not be dummies.

Victor Sharpe is a freelance writer and author of several books including The Blue Hour, a collection of short stories, and Volumes One and Two of Politicide: The attempted murder of the Jewish state.

The Muslim as Dhimmi

 

Political Islam, by Bill Warner:

I would like to speak with you today about the Muslim as a Dhimmi.  (Dhimmis are Christians, Jews and other non-Muslims (defined by Muslims as Kafirs) living in Islamic countries as second-class subjects with virtually no rights as citizens.)  I’ve given several talks in which I try to show people that it is the Sharia and the status of “Dhimmi” (D-H-I-M-M-I) that is the root cause of the disappearance of Christianity, Judaism, Buddhism and Hinduism in Islamic countries.  And usually what I do is this:  I go through something called the Dhimma, which was a “treaty granted by . . .  Muhammad to the Jewish and Christian populations whom he had subjected,” which included other “peoples vanquished by the Muslims and considered to be protected by their treaty of surrender,” [See The Decline of Eastern Christianity Under Islam From Jihad to Dhimmitude, Bat Ye’or, page 472]  i.e., horrible rules that the conquered Kafirs were coerced into obeying.  But in order to really drive the point home I would like to pretend that the Moslems have signed a Dhimmi Treaty with our culture, with our civilization, and let’s see what it feels like to put the shoe on the other foot.  What would it be like if the Muslim were a Dhimmi in America today?

Every one of the following examples I’m going to give you were the conditions under which Christians in Islamic countries were subjugated.  To start off with:  Muslims are forbidden to build new mosques.   Muslims are prohibited from issuing their call to prayer any louder than can be heard from the sidewalk of the mosque.  (This is a corollary of the prohibition of Christians’ freedom to ring church bells loud enough to be heard by their congregation.)  A minaret shall not be higher than 15 feet.  Muslims cannot build houses greater in height than the height of houses owned by Christians.  Muslims are forbidden from attaining any position of authority over Christians.  Muslims shall not vote nor will they be recognized as citizens in any Kafir nation.  Muslims are prohibited from serving in the military, police force nor hold any government position.  Muslims shall not testify in Kafir courts nor will they be permitted to sue any Kafir.  Muslims shall not give shelter in their mosque or homes to any jihadi.  Muslims shall not teach Islam to any Kafir.  Muslims shall not manifest Islam publicly and they shall not attempt to convert any Kafir and they will not prevent any Mohammedan from leaving the religion of Islam if they so wish.  Muslims shall not own or carry any weapons.  Muslims shall not drive cars, although they will be able to operate mopeds and ride bicycles.  Muslims shall not display their books in the marketplace and Muslims will pay the Islamic tax (Jizya) of 50% of their income.  Once a year they will shave their heads and kneel before the Kafir to present the Jizya.  Any act of disobedience by an individual Muslim could result in collective punishment and nullify the Dhimma and cause the Kafirs to riot, murder and burn down the homes and mosques of the Muslims.

Now as you hear these rules, and it should be absolutely clear that if these laws were enacted and enforced in America Muslims would leave or they would apostatize and convert, which is exactly what Christians did in Turkey, the Balkans, North Africa and the Middle East.  The same thing happened to the Buddhists and the Hindus when they were forcibly subjected to rules just like these and so, after a while, in utter desperation, they converted.  It may have taken centuries, but they converted or escaped from the totalitarian Islamic countries.  Now that you’ve seen how the Dhimma treats the Muslim as a Dhimmi, you can see that no Muslim would ever volunteer to immigrate to a Kafir country and allow themselves to be subjected to the same treatment to which Islamic countries subjected Christians, Jews, Buddhists and Hindus.

The enforcement of the Dhimma is a good example of the dualism of Islamic supremacist countries.  In other words a Weltanschauung of “us versus them” or the Muslim over the Kafir.

Utterly lacking in Islamic culture is The Golden Rule:  “do unto others as you would have others do unto you.”

This exercise of the Muslim as a Dhimmi is a juxtaposition of Dualism and The Golden Rule in reverse (i.e., we will now do unto you, what you have done unto us for centuries).

If you would like to learn more about life as a Christian, Jew or Hindu living in an Islamic totalitarian country I recommend two more fascinating books, in addition to the book cited in the footnote:  The Dhimmi:  Jews and Christians under Islam and Understanding Dhimmitude:  Twenty-one Lectures and Talks on the Position of Non-Muslims in Islamic Societies, both by Bat Ye’or.

Dhimmitude by Weapon of Musical Defense

via Creeping Sharia, January 10, 2015:

In light of the latest deadly jihad in France, a timely video sent to us by WMD Rock. Do you know what a dhimmi is?

Dhimmitude by Weapon of Musical Defense from Dagobert Gimel on Vimeo.

From the album Imagine Jihad Pt.1 – To turn captions on or off press CC. Now with captions in Finnish, German and English.

A new website is under development. In the meantime there is a little more information at.

http://www.wmdrock.com/thelibrary

If you would like to help translate the subtitles into any other language, please get in touch. Leave a comment or find wmdrock on Twitter or Facebook.

US Envoy: To defeat the Islamic State, we must “tell the story of how we celebrate Islam”

Allen-and-Kuwaiti-emir-300x213Jihad Watch, by Robert Spencer:

General Allen was the commander in Afghanistan who issued an abject and embarrassing video apology to “the noble people of Afghanistan” for the alleged desecration of a Qur’an at a U.S. air base. Here he is assuming what all Western leaders assume: that the Islamic State is perverting the true teachings of Islam, and that these Muslim leaders will be eager to show that to be the case. But it is increasingly clear to everyone that this is just whistling in the dark: even the Guardian sees through it. “US Envoy: To Defeat ISIS, We Must Highlight ‘Our Profound Respect’ for Islam,” by Patrick Goodenough, CNS News, October 29, 2014 (thanks to Lookmann):

(CNSNews.com) – A global effort to counter claims by the Islamic State in Iraq and Syria (ISIS/ISIL) that it is acting in the name of Islam must include a counter-narrative that highlights “our profound respect” for the religion, the administration’s point man in the anti-ISIS coalition said this week.Retired Marine Corps Gen. John Allen was speaking in Kuwait, where representatives of more than a dozen Islamic and Western met to discuss using public communications to combat ISIS (also known as Da’esh – an acronym for the Arabic rendering of the group’s name, ad-Dawlah al-Islamiyah fil-Iraq wa ash-Sham).

“As we seek to expose Da’esh’s true nature,” Allen told the gathering on Monday, “we must also tell a positive story, one that highlights our respect – our profound respect for Islam’s proud traditions, its rich history, and celebration of scholarship and family and community.”

“We must work with clerics and scholars and teachers and parents to tell the story of how we celebrate Islam, even as we show that Da’esh perverts it.”

The conference in Kuwait City brought together officials from leading Arab states, Turkey, France, Britain and the U.S. to discuss ways their governments are working to counter ISIS’ message.

The jihadist group, which controls large parts of Syria and Iraq and has declared a “caliphate” in those areas, runs a dynamic propaganda and recruitment operation, including a full-color online magazine, video clips, and an active social media presence.

The Qur’an and other Islamic texts, along with viewpoints of historical and modern-day Muslim scholars, are central to its messaging, and the U.S.-led coalition is prioritizing attempts to counter the purported religious justifications for its actions.

Allen said that ISIS propaganda serves both to attract recruits and “perverts the innocent.”

“It is only when we contest Da’esh’s presence online and deny the legitimacy of its message – the message that it sends to vulnerable young people – and as we expose Da’esh for the un-Islamic, criminal cult of violence that it really is, it is only then that Da’esh will be truly defeated.”

He said every member of the coalition had a role to play in combating the image ISIS portrays of itself.

“Da’esh’s online messengers present themselves as the true and victorious representatives of Islam. They seek to portray themselves as winners, true leaders worthy of financial support that attracts and radicalizes foreign fighters,” he said.

“I believe every coalition partner, every one, has a unique and a vital role to play in striking down this image – this image within the context of our respective cultural, religious, and national norms.”

Allen noted that leading religious figures in the region have spoken out against ISIS on religious grounds.

Last August, the grand mufti of Saudi Arabia declared that ISIS’ ideas and violent conduct made it “enemy number one of Islam.” The same month, Egypt’s grand mufti launched an Internet-based campaign to discredit ISIS, and urged media to stop using any name for the group that incorporates the word “Islamic.”

More than 120 Islamic figures last month signed a letter to ISIS leader, Abu Bakr al-Baghdadi – who calls himself “Caliph Ibrahim” and has called on jihadists everywhere to swear loyalty to him – challenging him on religious grounds….

And that challenge was as hypocritical as it was revealing.