PJ MEDIA, BY DAVID SOLWAY, AUGUST 24, 2016:
Recently I published a pair of articles proposing in the first a series of severe legislative measures to curtail, if not eliminate, the carnage of jihad inflicted upon innocent people in all walks of life, and suggesting in the second that Islam, unlike Christianity, Judaism, and other faiths, should not be entitled to the protection of the First Amendment. In the sequel, I received a couple of messages accusing me of promoting a “final solution.” One from a former colleague read: Bravo. Your final solution is so simple and elegant. Another from a friend read, in part: Implicit in all your articles is that Islam…should or be made to disappear. The case against Islam taken to its extreme begins to sound very close to a “final solution.” Do we want or should we want to go there?
My former colleague appears never to have read the Islamic scriptures and ancillary texts and obviously has little knowledge of Islamic history. My friend is considerably more erudite but seems, nonetheless, to believe that direct and aggressive confrontation is not the proper route to take. To imply that I, a Jew, am advocating a “final solution,” an Endlösung, is at the very least rather tactless. It is also, as I hope to show, the height of folly. What I said in my articles is that the terror apparatus needs to be dismantled without delay or equivocation, and that we have to go to the source of the violence, Islam itself. I was not advocating killing anyone, or rounding Muslims up in cattle cars and shipping them off to concentration camps, or burning ghettoes and no-go zones to the ground.
I said in particular that terror mosques have to be investigated and if necessary shut down (military-grade weapons have been found in a German mosque, but jihadist-inspired sermons are also heavy weapons), that no-go zones have to be disarmed and opened to safe public dwelling, that Sharia, a draconian atavism incompatible with our constitutions, should be outlawed, that unscreened immigration simply has to stop, and that the status of Islam as a “religion” entitled to the shelter of the First Amendment is a legitimate issue to be debated—at least until the Koran, Hadith, Sira, schools of jurisprudence, etc. are sanitized, if ever.
My friend replied to a stern rebuke in partial walkback fashion. Of course, I’m not suggesting that you’re advocating an actual “final solution,” that’s absurd…Explicit in your many articles is that any decent, self-respecting, tolerant Muslim should…defect from Islam (reject the Koran, for all the reasons you have been laying out for years). Their example, taken to the extreme, would have Islam disappear gently into the night, which would be like a “final solution.” That’s all I’m saying. He continued: What your latest article doesn’t allow re. religious protection is a reformation within Islam, which I believe has already begun.
The question is: how long are we willing to wait for this putative reformation to bear fruit? I see a few “moderates” here and there trying to effect change, but they are having little appreciable impact, and most still adhere to the adulation of Mohammed, turn a blind eye to the dictates of their faith, or pretend the offending passages, with which the scriptures and commentaries are replete, mean something other than what they explicitly say.
A substantial and rooted reformation of Islam is the pipe dream of the cowed and complaisant who cannot face the indigestible fact that Islam is at war with us, has been at war with the Judeo-Christian West (and other civilizations) for fourteen hundred years, and shows no sign of relenting. I’d also suggest—assuming reform were conceivable—that my proposals, if taken seriously, might accelerate the reform my correspondent is piously wishing for. With terror mosques closed and fundamentalist Islam in official disgrace, true reformers might gather momentum. But this is only a thought-experiment.
The exception to the rule of Islamic hegemony, according to Supra Zaida Peery, executive director of Muslim World Today, appears to be Azerbaijan, with its history, at least since independence from the Soviet bloc in 1991, of “egalitarianism, democracy, and rule of law.” Such advancements are possible only where the Islamic scriptures are studiously disregarded, which reinforces the argument that canonical Islam is anti-freedom and an ever-present danger.
Ms. Peery admits that traditional Islam, honor codes and all, is making a comeback. Azerbaijan also enjoys strong relations with Erdogan’s Turkey, a political alliance that provokes a degree of skepticism respecting Ms. Peery’s claims. Everything considered, I would agree with Danusha Goska’s critical review of Ayaan Hirsi Ali’sHeretic: Why Islam Needs a Reformation Now—a book which claims that Islam is susceptible, however tardily, to modernization. Goska writes: “We must confront jihad for what it is: a timeless and universal threat that requires an equally timeless and universal response.”
I have nothing against Muslims practicing their faith in their homes, as long as they don’t take its injunctions to rape, enslave, subjugate and murder in the name of Allah literally, and I have nothing against imams sermonizing from an extensively expurgated Koran—though their temples should have no greater legal status than, say, a Masonic clubhouse.
Meanwhile we line up at airports, remove our shoes, wait interminably to be processed, and expect to be groped—followed by the apprehension, shared by many, that the flight we have boarded may disappear off the radar. Meanwhile theFrench police are patrolling the beaches lest some “scantily clad” woman or child is knifed by some offended Muslim, as happened not long ago, a Jewish man in Strasbourg is stabbed by an Allahu Akbarist, seven people including a six-year-old child are injured in a “fire and knife” attack on a Swiss train, and an American tourist is stabbed to death in London’s busy Russell Square by a Somalian. “He’s still here, he’s still here,” were the dying woman’s last words, and indeed he is.
Meanwhile entire cities go into lockdown and people are warned to stay indoors after another jihadist onslaught. Meanwhile Pew polls report that young, second-generation Muslims—those we thought were Westernized “moderates”—increasingly favor death for apostates and gays and harsh punishment for criticism of Islam. Meanwhile countries are being swarmed with military-age “refugees,” a troubling number of whom are estimated to be ISIS plants or sympathizers; German intelligence official Manfred Hauser warns that ISIS has infiltrated the migrant hordes and set up a command structure in the country. Patrick Poolereports that the first two weeks of August 2016 have seen five dozen incidents of Muslim-related domestic insurgency in Europe. (As I write, a Muslim convert armed with detonation devices has just been shot by the RCMP in an Ontario community.)
The very conduct of our lives has changed—it’s called the “new normal.” We now hear from the lips of French Prime Minister Manuel Valls that we will have to “learn to live with terrorism.” Is this OK? Are we prepared to accept the limitations upon our traditional freedoms and the ever-present threat of violence upon our persons as a customary aspect of daily life in the hope that one day in the indefinite future the “religion of peace” will become a religion of peace? As things stand, our enemies are laughing all the way to the future.
More to the point, the irony very few observers wish to acknowledge—and certainly not my interlocutors—is that it is no one and nothing but Islam that is pursuing a “final solution “—and not only for Jews.