The Interfaith Scam

Daily Roll Call, by Cathy Hinners, July 2018

Part One

Just because the word “interfaith” indicates faith, doesn’t necessarily mean yours, but you can be certain it does mean Islam Interfaith is to our religious institutions like the words diversity and culture are to our Education system, a disguise called Dawa. Dawa is the proselytizing of Islam, an obligation that must be performed by all good Muslims. What is a good Muslim? To infidels or kafirs (all non-Muslims) it would be a pious person that ascribes to the doctrine of their religion, and is accepting, tolerant and respectful of fellow human beings. Not quite. A good Muslim will ascribe to their religious beliefs, which is summed up in the first pillar, the Shahada. “There is no god but Allah, and Mohammed is the Prophet”. But looking deeper, they believe Islam is meant to dominate, not be dominated or equal to any other religion.

In a document called the “Methodology of Dawa” written by Shamim A. Siddiqui and published in 1989, the true objective is indisputably clear. There must be an Islamic Movement in the United States, and Dawa is the path to that goal. The below excerpts are from this book, and are some of the more revealing ones.

From the Introduction of the book (pg. 20) “That is why, it is very important that a full-fledged Islamic Movement is established in the United States of America and elsewhere in Europe and Latin America to serve the greater interest of Islam, the Muslim world and humanity at large. This is a game of strategy. We have to find out and create new friends for Islam and its cause on the side of the enemy, inside and at the rear of the forces fighting against Islam and its emergence as a force anywhere in this world is a future reality of great magnitude.”
Interfaith is a game of strategy.
(pg. 21)” A Muslim has to put all that he has either to change the society into an Islamic society or state or be perished for it. A Muslim has no other choice”.
Society must be changed into an Islamic society
(pg. 58) “Acting upon the foregoing process, the Islamic Movement will produce the team of workers which is essentially required to meet the following needs:
1. To accelerate the pace of Dawa Ilallah to a greater and greater number of people in order to bring more and more individuals to the fold of Allah(SWT) and increase the number of workers till the movement becomes a force to be reckoned with”
The movement becomes a force to be reckoned with.
(pg.59) “The workers of the Islamic Movement will have to mobilize a relentless war against immoral practices, drugs, pornography, alcoholism, racial discrimination, homosexuality, and other like these. They will have to educate the public opinion, warn the society about their horrible consequences and mobilize people’s opinion through meet-the-people campaigns”
Relentless war against immoral practices, such as homosexuality
(pg.59) “In the initial stage there may not be any opposition to Dawa work. For some time, the Islamic Movement of America may have some smooth sailing. But with the increase in Dawa efforts, in the number of activities and growth of the strength of the organization, the anti-Islamic forces will take notice of the multifarious activities of the Movement.”
The multifarious activities of the Movement
(pg.60) “Through this process, the Movement will penetrate deep into the hearts of the common folk, gain sympathy against oppression and generate a befitting counter-offensive campaign against the false propaganda of Batil. Simultaneously, the movement may also seek legal protection from the court for fundamental human rights to propagate what its adherents believe to be correct and to profess the same through democratic, peaceful and constitutional means”
Penetrate deep into the hearts of common folk, and seek legal protection from the court.

(pg. 109) The Christian community of America will need a special approach to make them understand their misguided concept about Jesus (PBUH). Prophet Jesus (PBUH) was also a messenger of God, as others were. He was born without a father as a miracle of God. There is nothing spectacular in it, if we believe in God, in His absolute power and in His total control over the natural phenomenon. He can create anything just by ordering “Be” and “it is done.” He created Jesus without a father. He created Adam without a father or a mother, and Eve without a mother. They do not ascribe the attributes of God to either one of them. How then, can they profess Jesus to be the Son of God. It is illogical and quite absurd. Jesus was a Prophet and a man. He had all the human needs and weaknesses. He ate food for his existence, slept for rest and did all the other things a human being needs for his survival. By their misconstrued conception innovated by St. Paul, Christians have made Jesus (PBUH) into a “Human-God.” This is clear idolatry. Making partners with God is a sin. He will never forgive this sin.

Each of these notions that have been captured in the first several chapters are evidence to the agenda, ideology and their position on the superiority of Islam. Interfaith = Dawa, not exactly the impression they believe all religions are equal.
Interfaith is a game of strategy.
Society must be changed into an Islamic society
The movement becomes a force to be reckoned with
Relentless war against immoral practices, such as homosexuality (remember they have embraced the gay community)
The multifarious activities of the Movement
Penetrate deep into the hearts of common folk, and seek legal protection from the court
Misguided concept of Jesus, Professing Jesus to be the son of God is Illogical and absurd

So far, the facade the Islamic community portrays as being open and respectful of your religion is quite untrue.

Part 2

The Methodology of Dawa Is quite a find. As you read in part one of the Interfaith Scam, Dawa is simply the instrument Islamists use to convince others they are just like us, their god is the same as ours. Well, no it’s not.
The following excerpts are from the last few chapters in the “Methodology of Dawa.” Judge for yourself.

(pg. 117) Prophets’ day like Abraham’s Day, Moses’s Day, Jesus’s Day and
Muhammad’s Day (Peace be upon all of them) will be organized and celebrated by the Islamic Movement on national scale with seminars and symposium all over the country. In these gatherings the religious leaders/scholars of Jewish and Christian communities will be invited to express their views freely. The speeches will be followed by an open discussion in a scholarly manner. This will provide a good opportunity to attract the Judeo-Christian community in great numbers and put the correct status of these Prophets before them in a historical perspective. It will be presented in a very academic atmosphere, with no aggressiveness at all under any circumstances. This discussion will crystallize the position of each prophet as the Prophet of Islam and the people will have a unique opportunity to understand Islam in its true historical background. This will pave the way to present Islam to these communities as a continuity of the message from the Creator, each Prophet proclaiming, “be obedient to God alone and shun the evil forces
(Batil/Taghut)” (H.Q. I6:36).

Islam will thus be presented to them, not as something new but as the historical development of Judeo-Christian Islam which is neither traceable in the Torah nor in the Bible. The Qur’an will thus emerge as the only book of Guidance that bears the correct and up-to-date teachings of Islam and the life of Prophet Muhammad (PBUH) as the only model to humanity to follow. This will also provide the valuable opportunity to portray the life and teachings of all the previous prophets, whose life and teachings had been distorted in the Old and New Testaments, correctly. The version of the Qur’an about these prophets is the only authentic account of their lives now available to mankind.

Islam will thus be presented to them, not as something new but as the historical development of Judeo-Christian Islam which is neither traceable in the Torah nor in the Bible.”

(pg.119) Through Contacts With Churches, Synagogues, Colleges And Universities: These are very important public platforms that must be used for the spread of Dawa when available, either on the invitation or by offering the services of the Da’ee to these institutions for presenting the viewpoint of Islam on various issues of the time The religious dignitaries and the learned teachers of Universities and colleges will also be invited to speak in the arranged open Dawa programs of the Movement on various issues and topics of common interest. The speeches will be followed by open discussions and Question/Answer sessions. This will give an opportunity to the Da’ee to thrash out the issue and bring the discussion to the desired conclusion
“arranged open Dawa programs and bring the discussion to the desired conclusion”
(pg. 120) Here in the educational institution, the teacher should be the top target. They are free, they have the time and they exert a lot of influence upon the students. If they are convinced about Islam as a way of life, they can motivate their students to that effect in great numbers. Teachers will therefore, be the special Dawa targets of the Islamic Movement
“they exert a lot of influence upon the students”.

(pg128) Service to humanity (to the common folk of the society) is perhaps one of the most effective means of communicating and delivering the message of Islam to the people.

(pg.129) Service to Elderly People There are about 60 million people who are above the age of 65 and retired from active service. Many of them are normally sick or incapacitated and confined to homes or elderly people care centers. They are a useful electorate

Service to Youth and Runaway Children- services will provide great opportunities for Dawa work among the neglected youth of the society
“Reconciliation Service to Battered Families” This counseling service to battered husbands and battered wives will ultimately bring them nearer to Islam. They will all feel obliged to the teachings of Islam that changed their lives and made their matrimonial life happier and rejuvenated.

Dawa is equal to another dirty deed of society, called drug dealing. Supply those in need with what makes them feel good, and they become hooked.

Also  see:

Andrew C. McCarthy: Lessons from the Blind Sheikh Terror Trial, What Animates Jihadists, Why U.S. Middle East Policy Fails, Collapsing Iran’s Regime (Part I)

BIG IDEAS WITH BEN WEINGARTEN PODCAST, By Ben Weingarten, June 6,2018:

READ THE FULL TRANSCRIPT

My Guest

Andrew C. McCarthy (@AndrewCMcCarthy) is senior fellow at the National Review Institute, contributing editor of National Review and author most recently of essential books on the threat of Islamic supremacism including Willful Blindness: A Memoir of the JihadThe Grand Jihad: How Islam and the Left Sabotage America and Spring Fever: The Illusion of Islamic Democracy.

In addition to being one of the nation’s foremost national security analysts and legal experts — formerly serving as Assistant U.S. Attorney in the vaunted Southern District of New York — he is one of the most humble, insightful and devoted patriots I have ever had the pleasure of knowing.

In Part I of my in-depth interview with Andy McCarthy, we discussed his experience prosecuting the jihadist mastermind of the first World Trade Center attack and what it taught him about the Islamic supremacist threat America faces, the primacy of religion for Muslims in the Middle East and in the West, why Islamic supremacists choose jihadist savagery over assimilation, willful blindness in American national security and foreign policy regarding the nature of the jihadist threat, folly in American foreign affairs from Syria to Libya, and the imperative to collapse the Khomeinist Iranian regime.

What We Discussed

  • How McCarthy, an Irish Catholic kid from the Bronx became one of the nation’s foremost legal experts on jihad and Sharia law
  • The prosecution of the Blind Sheikh and his terrorist cell over the first World Trade Center attack and plots to destroy other New York City landmarks
  • McCarthy’s impressions having sat face-to-face with some of the world’s most evil jihadists, and why their portrayal as genocidal maniacs is wholly inaccurate
  • The strength of religion over other animating factors when it comes to jihad, and the West’s projection and mirror-imaging
  • Why Islamic supremacists do not want to assimilate into Western culture or adopt Western principles such as freedom of religion and individual liberty
  • The willful blindness and arrogance of America’s national security and foreign policy establishment over Islamic supremacism and the Middle East
  • Whether America is better off in homeland security and foreign affairs almost 17 years after 9/11
  • McCarthy’s belief in the Bush Doctrine
  • What America’s national interest is in Syria
  • McCarthy’s fear that America will be unwilling to engage in future wars of necessity given the expense in blood and treasure of the last two decades
  • What McCarthy would do if he were counterjihadist czar
  • The West’s disastrous record of colluding with the Muslim Brotherhood and its offshoots
  • The disaster of Iran Deal and the imperative to collapse Iran’s Khomeinist regime

Muslims Inadvertently Call for Ban on Islam

PJ Media, by Raymond Ibrahim, April 19, 2018:

The very same logic that Muslims cite in their ongoing efforts to criminalize anti-Islamic speech in Western nations would require the criminalization of Islam itself.

Secretary-General of the Muslim World League Mohammed al-Issa argues that “Europe must do more to … criminalize religious hate speech.” In an April 9 interview with Reuters, this prominent Saudi said: “We believe that European countries, where there is much debate now, and other countries around the world … need to … criminalize hatred and contempt for adherents of religions because this threatens the safety of the community.”

The “hatred and contempt for adherents of religions” that Muslims complain of is ecumenical code for “Islamophobia.” Thus, on April 5 Ömer Serdar, a senior official from Turkey’s ruling Justice and Development Party, announced that he and a “group of Turkish lawmakers will travel to the heart of Europe,” where they will “investigate whether authorities take measures against the hostility of Islamophobic discrimination in Muslims’ daily lives.” Afterwards, “they will hold meetings with state authorities during their visits to Germany, France, and Belgium” and “discuss the issue of marginalization.”

All of this is in line with policies of the Organization of Islamic Cooperation (OIC), the “collective voice of the Muslim World” and second-largest intergovernmental organization after the United Nations. For years — especially after a Muslim massacred a dozen people at France’s Charlie Hebdo offices for publishing satirical caricatures of Muhammad — the OIC has called on the United Nations to criminalize the “defamation of religions,” meaning criticism of Islam.

Everyone — especially Muslims — seems to miss the grand irony. If international laws would ban speech, cartoons, books, and films on the basis that they defame religions, those laws would ban the entire religion of Islam itself.

Islam is the only religion whose core texts actively, unequivocally defame other religions, including by name.

Consider what “defamation” means. Typical dictionary definitions include “to blacken another’s reputation,” and “false or unjustified injury of the good reputation of another, as by slander or libel.” But in Muslim usage, defamation simply means anything that insults or offends Islamic sensibilities.

However, to gain traction among the international community, the OIC and others cynically maintain that such laws should protect all religions from defamation, not just Islam (even as Muslim governments ban churches, destroy crucifixes, and burn Bibles). Disingenuous or not, the OIC’s wording suggests that any expression that “slanders” the religious sentiments of others should be banned.

What, then, do we do with Islam’s core religious texts — beginning with the Koran itself?

The Koran repeatedly slanders, denigrates, and blackens the reputation of other specific religions. Consider these passages about Christianity:

— Koran 5:73: “Infidels are they who say God is one of three,” a reference to the Christian Trinity.

— Koran 5:72: “Infidels are they who say God is the Christ, [Jesus] son of Mary.”

— Koran 9:30: “[T]he Christians say the Christ is the son of God … may God’s curse be upon them!”

The word “infidel” (kafir) is one of Islam’s most derogatory terms. What if a core Christian text — or even a Western cartoon — declared: “Infidels are they who say Muhammad is the prophet of God — may God’s curse be upon them”?

If Muslims consider that a great defamation against Islam — and they would, with all the attendant rioting, murders, etc. — then by the same standard, it must be admitted that the Koran defames Christians and Christianity.

Consider how the Christian Cross, venerated by billions, is defamed in Islam. According to canonical hadiths, when he returns, Jesus (“Prophet Isa”) will destroy all crosses. Muhammad, who never allowed the cross in his presence, once ordered someone wearing a cross to “throw away this piece of idol from yourself.”

Unsurprisingly, the cross is banned and often destroyed whenever visible in many Muslim countries.

What if Christian books or Western movies specifically named the sacred symbols of Islam — perhaps the Black Stone in Mecca’s Ka’ba — as “idolatry” that Muhammad himself will return and destroy? If Muslims would consider that defamation against Islam — and they would, with all the attendant rioting, murders, etc. — then by the same standard it must be admitted that Islamic teaching defames the Christian Cross.

Here is perhaps the most particularly odious form of defamation against Christian sentiment: According to Islam’s most authoritative Koranic exegetes, including the revered Ibn Kathir, Muhammad will be married to and copulating with the Virgin Mary in paradise.

Imagine if anything — from a core Christian text to a cartoon — portrayed, say, Muhammad’s “favorite” wife Aisha, the “Mother of Believers,” as being married to and having sex with a false prophet in heaven.

If Muslims would consider that a great defamation against Islam — and they would, with all the attendant rioting, murders, etc. — then by the same standard it must be admitted that Islam’s most authoritative Koranic exegetes defame the Virgin Mary.

Such defamation of Christianity is hardly limited to Islam’s core scriptures. In fact, modern-day Muslim scholars and sheikhs agree: it is permissible to defame and mock Christianity. “Islam Web,” which is owned by the government of Qatar, even issued a fatwa that legitimizes insulting Christianity.

The grandest irony of all is that the “defamation” that Muslims complain about — and that prompts great violence and bloodshed around the world — revolves around things like cartoons and movies, which are made by individuals who represent only themselves. On the other hand, Islam itself, through its holiest and most authoritative texts, denigrates and condemns — in a word, “defames” — all other religions.

And we haven’t even mentioned the specific calls for violence against Christians, Jews, and adherents of all other religions (e.g., Koran 9:29).

It is this issue — Islam’s perceived “divine” right to defame and destroy — that the international community should address.

And the right to freely discuss and criticize Islam’s penchant to defame and destroy is what the international community must protect.

Brief Supports Extreme Vetting for Jihadists

AFLC Files Brief in SCOTUS on Behalf of National Security Experts in Support of Extreme Vetting for Islamist Sharia Ideology

 

Washington, D.C. (February 28, 2017) — Yesterday, lawyers from the American Freedom Law Center (AFLC), a national, nonprofit Judeo-Christian law firm, filed an amicus curiaebrief on behalf of seven national security experts (Andrew C. McCarthyCenter for Security PolicyFrank GaffneyDr. Robert J. ShillmanAdmiral James “Ace” Lyons, Jr., U.S. Navy RetiredLieutenant General William G. Boykin, U.S. Army Retired, and Ambassador Henry F. Cooper) in the United States Supreme Court in the case litigating the President’s proclamation restricting travel from certain countries.

The AFLC-authored brief argues that the President’s most recent executive proclamation suspending entry and creating a more rigorous entry vetting process for immigrants and travelers from certain high-risk countries (Chad, Iran, Libya, North Korea, Syria, Venezuela, Yemen, and Somalia) was a constitutional and statutorily permitted first step before implementing a more thorough-going “extreme vetting” of potential jihadists.  The brief lays out the policy and legal basis for an extreme vetting of Islamists who advocate or adhere to a political ideology predicated upon Sharia supremacism.  The brief argues that it is classic and extant Islamic law that is the threat doctrine underpinning jihad by the various Islamic groups, whether they be Al Qaeda, the Islamic State, or the Muslim Brotherhood.

David Yerushalmi, AFLC Co-Founder and Senior Counsel, and described by The New York Times as one of the central leaders of the anti-Sharia movement in the U.S., explained,

“The litigants and other amici will focus on the narrow statutory issues of the proclamation, and especially on the power of the executive branch to exclude travelers from failed states.  Most of the president’s adversaries will claim the revised travel ban is a disguised ban on Muslims while the President and his legal team from the Solicitor General’s Office will flee from that fight by arguing that it has nothing to do with Muslims or Islam.  This brief plants a flag of coherence on the beach we must take if we are to protect this country’s security from the quiet and legal infiltration of jihadists flowing in from not only Muslim failed states, but also Muslim functioning states, Africa, and even Europe.”

Robert Muise, AFLC Co-Founder and Senior Counsel, and considered one of the country’s top First Amendment litigators, added,

“The AFLC brief argues that the President has not only the authority for a travel ban, he has the constitutional and statutory authority to impose an ideological vetting process to screen for Sharia-adherent Islamists.  This will be the first time since 9-11 that this issue will be squarely and coherently briefed to the Supreme Court.  It begins the all too important policy discussion at the highest levels within the Halls of Justice and, as such, within the inner reaches of the law.  It turns the lawfare of the Islamists and Progressives in on itself and reshapes and indeed opens up new fronts on the legal and policy battlefields enabling those who cherish western civilization and our constitutional republic to take an offensive and ultimately rational posture into the lawfare and policy trenches.”

As one piece of the evidentiary framework for the brief, AFLC cites to a relatively recent peer-reviewed study, co-authored by Mr. Yerushalmi, revealing the statistically relevant correlation between sharia adherence at U.S. mosques and the propensity to preach and to propagate violent jihad against the West.  The study was first published by the Middle East Quarterly and subsequently in expanded form in Perspectives on Terrorism.

Copies of the National Security Experts’ amicus curiae brief may be downloaded here.

American Security and Islamic Reform

muslims

The government must vet aliens for sharia-supremacist ideology.

National Review, By Andrew C. McCarthy — February 11, 2017

‘Do you think Islam needs reform?”

Wouldn’t it be interesting, wouldn’t it get us to the crux of the immigration debate, if our best news anchors — I’m looking at you, Chris Wallace and Bret Baier — would put that question to every major politician in Washington?

Instead, the press is asking not just the wrong question but one that utterly misses the point, namely: “How many terrorist attacks have been committed by immigrants from this handful of Muslim-majority countries?” It is the same wrong question posed by the imperious federal judge in Seattle who suspended President Trump’s temporary travel ban on aliens from those countries — seven of them. It is the same wrong question that animated the incorrigible Ninth Circuit appeals court in upholding this suspension — and intimating along the way that Trump, and by implication all who fear for the future of our country, are anti-Muslim bigots crusading against religious liberty (the Ninth Circuit being notoriously selective when it comes to protecting religious traditions).

Does the Trump administration realize it’s the wrong question? I wonder. Instead of attacking the question’s premise, the administration undertakes to answer it. It seems not to grasp that the security argument is not advanced, much less won, by compiling a list of terrorist plots.

Let’s try this again.

Islam does need reform. This is critical to our national security for two reasons that bear directly on the question of which aliens should, and which should not, be allowed into our country.

First, reform is essential because the broader Islamic religion includes a significant subset of Muslims who adhere to an anti-American totalitarian political ideology that demands implementation of sharia — Islamic law. This ideology and the repressive legal code on which it rests are not religion. We are not talking about the undeniably theological tenets of Islam (e.g., the oneness of Allah, the acceptance of Mohamed as the final prophet, and the Koran as Allah’s revelation). We are talking about a framework for the political organization of the state, and about the implementation of a legal corpus that is blatantly discriminatory, hostile to liberty, and — in its prescriptions of crime and punishment — cruel.

Islam must reform so that this totalitarian political ideology, sharia supremacism (or, if you prefer, “radical Islam”), is expressly severable from Islam’s truly religious tenets. To fashion an immigration policy that serves our vital national security interests without violating our commitment to religious liberty, we must be able to exclude sharia supremacists while admitting Muslims who reject sharia supremacism and would be loyal to the Constitution.

Second, sharia supremacists are acting on a “voluntary apartheid” strategy of gradual conquest. You needn’t take my word for it. Influential sharia supremacists encourage Muslims of the Middle East and North Africa to integrate into Western societies without assimilating Western culture. The renowned Muslim Brotherhood jurist Sheikh Yusuf al-Qaradawi, who vows that “Islam will conquer Europe, conquer America,” urges Muslim migrants to demand the right to live in accordance with sharia. Turkey’s sharia-supremacist president, Recep Tayyip Erdogan, admonishes that pressuring Muslims to assimilate is “a crime against humanity.” The Organization of Islamic Cooperation, a bloc of 57 Muslim governments that purports to speak as a quasi-caliphate, promulgated its “Declaration of Human Rights in Islam” in 1990 — precisely because what the United Nations in 1948 presumptuously called the Universal Declaration of Human Rights is neither “universal” nor suitable to a sharia culture.

Voluntary apartheid does not require insinuating terrorists into migrant populations. It requires insinuating assimilation-resistant migrant populations into Western countries. Those populations form sharia-supremacist enclaves, which (a) demand the autonomy to conduct their affairs under Islamic law as a challenge to the sovereign authority of the host country, and (b) become safe havens for incitement, radicalization, paramilitary training, fundraising, and jihadist conspiracy — the prerequisites for terrorism.

The problem is not that our “See No Islam” policies may be letting some small percentage of trained terrorists into the country (although that is certainly a problem). The main problem is that we are creating the conditions under which anti-American enclaves can take root, the Constitution can be undermined, and today’s young Muslim teenager becomes tomorrow’s radicalized jihadist.

RELATED: Weeding Out Terrorist Immigrants Isn’t Enough

We cannot grapple with these challenges if we are intimidated into silence by such questions as whether a “Muslim ban” is being proposed; whether heightened scrutiny would be tantamount to a “religion test”; how many refugees or aliens from this or that Muslim-majority country have been charged with terrorism crimes; whether Muslims would be disproportionately affected by immigration exclusions; and whether a ban on a few Muslim-majority countries can be justified if most Muslim-majority countries are exempted.

Such questions are designed to make vetting Muslims seem inconceivable. They are meant to exhaust you into conceding: “If we have to fret so mightily about the potential impact of immigration laws against Muslims, how could we possibly contemplate examining Muslims directly to sort out sharia supremacists from pro-American Muslims?” You are to pretend that there is no obvious subset of Muslims who are hostile to our country. You are to assume that screening for hostile Muslims would be illegal because to ask about Islam would offend religious liberty — but because you know there are hostile Muslims, you silently hope the authorities have figured out some sneaky, roundabout way to screen for them without appearing to screen for them.

Enough of that. We need to move beyond the “are we targeting Muslims” nonsense and get to the critical question: How do we embrace our Islamic friends while excluding our sharia-supremacist enemies?

Here’s a suggestion: Bring our Muslim friends, loud and proud, into the process.

The only people who may have more interest than we do in Islamic reform are Islamic reformers: courageous Muslims who embrace American constitutional principles of liberty and equality. And at great risk to themselves: Under the supremacist view of sharia, those who depart from Islamic-law principles set in stone a millennium ago are apostates, subject to the penalty of death. You’re not supposed to question that, though, because it’s, you know, “religion.”

How about we stop consulting with the Muslim Brotherhood and other sharia supremacists who tell us Islam is just fine as is, even as its aggressions mount? How about we bring the reformers very publicly into the vetting process, to help the administration tell the good guys from the bad guys? To help the administration show that it is not Muslims but anti-American totalitarians that we seek to exclude.

It is the reform Muslims who tell us that Islam can separate sharia from spiritual life and that pro-Western Muslims do exactly that. It is the sharia supremacists who are outraged by the very suggestion that reform is possible, let alone necessary. If we continue taking our cues from the latter, it means that their noxious political ideology is part and parcel of Islam, and therefore that screening to keep that ideology out of our country is a violation of First Amendment religious liberty.

In other words, if you’re unwilling to say that Islam needs reform, then we can’t vet . . . and we are doomed. On the other hand, if Islam does need reform, isn’t it imperative that we identify the Muslims who resist reform — the sharia supremacists who seek not to join but to radically change our free, constitutional society?

— Andrew C. McCarthy is as senior policy fellow at the National Review Institute and a contributing editor of National Review.

A Proposed Trump Doctrine Against Islamic Supremacism

trump2

Jihad Watch, by Jamie Glazov, December 27, 2016:

December 25 marked the 25th anniversary of the collapse of the Soviet Union. On this occasion, it is urgent for us to reflect on 3 key lessons that the fall of the Evil Empire provided. They are lessons that the new incoming Trump administration must put into action immediately vis-à-vis our enemy in the terror war.

Lesson #1: Go on the Offense Against Islamic Supremacism

While we know that the Soviet Union collapsed, on many realms, from within, the record is clear that President Reagan also fueled the collapse. By moving against détente and beyond containment, Reagan’s aggressive anti-communism saw the U.S. take on a strategic offensive against the Soviet Union which led to victory. As Paul Kengor has documented in his book, The Crusader, Reagan fought not to just contain, but to win. His administration’s massive defense build-up, support of anti-communist rebels around the world, support of dissident movements behind the Iron Curtain, promotion of SDI, and many other aggressive policies put a heavy pressure on the Soviet Union that ultimately broke its already fragile legs.

Thus, we see how in our present-day conflict with Islamic Supremacism, we need to go on the offensive. In order to do that, we must first take two crucial steps. The first step is to name the enemy; the second is to formulate an actual doctrine against him. As Sebastian Gorka urges in Defeating Jihad, the U.S. government needs to lay down a vision, an actual “threat doctrine analysis” in a thorough document, just like George Kennan’s Long Telegram and NSC-68 did in laying out the strategic foundation to fighting communism in the Cold War. The new incoming Trump administration, therefore, must articulate a threat doctrine analysis and then shape it into a Reagan-like doctrine of offense.

Lesson #2: Deceive the Totalitarian Enemy into Being Pluralistic

In Reagan’s War, Peter Schweizer revealed how the Reagan administration cleverly promoted the process of change within the Soviet Union towards a more pluralistic political and economic system. This was a brilliant approach, seeing that Gorbachev’s policies of Glasnost and Perestroika clearly triggered communism’s collapse.

Henry Kissinger has shrewdly delineated how Gorbachev’s effort to reform, as well as to salvage, Soviet communism was the very ingredient that fueled its disintegration. Indeed, once Moscow ended its total and intrusive control of its satellites, and once it allowed free discussion, it signed its own death warrant. Gorbachev wanted to de-Stalinize, yet he could not do so without destroying the regime itself. Kissinger writes:

Gorbachev’s gamble on liberalization was bound to fail. To the degree that the Communist Party had lost its monolithic character, it became demoralized. Liberalization proved incompatible with communist rule — the communists could not turn themselves into democrats without ceasing to be communists, an equation Gorbachev never understood.

To be sure, the whole idea of de-Stalinization was based on the assumption that the Soviet regime could survive without its despotic component; that it could endure a reconciliation with its past. But a legitimate examination of the causes of Stalinism could not occur without an uncensored evaluation of Leninism, which the Soviet system could not allow without risking the de-legitimization of its entire foundation.

This is a crucial lesson for our leadership in the terror war. But first, let us be clear: we must not buy into Natan Sharansky’s naive assumption that all people want freedom. They do not, especially Sharia-believers. The dark consequences of the so-called “Arab Spring” taught us this painful lesson well, as we witnessed the process of “democratization” in the Middle East lead to a totalitarian Islamist Winter.

But this does not mean that we do not heed one of Sharansky’s profound implications: that we must follow Reagan’s example of undermining the enemy by encouraging certain tyrannical entities to behave like pluralists. There is huge potential in nudging tyrants to open up free discussion and to hold their terror back – for freedom and spoken truth have a corrosive effect on tyranny’s chains. Indeed, just imagine, for instance, if leaders within the Islamic world started showing off how pluralistic they were and began allowing a free and honest discussion on the ingredients of their prophet Mohammed’s life.

Lesson #3: Verbally Take the Moral High Ground

In his June 1982 speech before the British House of Commons, President Reagan announced that he had a long-term plan “which will leave Marxism-Leninism on the ash heap of history.” The next year, on March 8, 1983, he famously called the Soviet Union the “Evil Empire.” Four years later, in June 1987, he challenged Gorbachev to “tear down” the Berlin Wall. All of these pronouncements were crucial in the U.S. strategy of defeating Soviet communism. They upped the stakes and achieved moral clarity. They cut the dividing line between the good guys and the bad guys, and they called out the Soviets for the evil oppressors that they were. In so doing, these pronouncements also made it clear that the future was not on the Soviets’ side.

William F. Buckley, Jr. profoundly noted that by calling the Soviet Union the “Evil Empire,” Reagan had formulated the galvanizing summation to Alexander Solzhenitsyn’s Gulag Archipelago and, consequently, “the countdown for Communism began then.” And indeed, two years after challenging Gorbachev to tear down the Berlin Wall, the wall came down.

The lesson here for the new incoming president is that the moral difference between our side and Islamic Supremacism must be spoken. The divide must be drawn in no uncertain terms.

President Trump can be most effective in this regard by bringing attention to all the victims of Sharia and Jihad, and emphasizing that Muslims are also the victims of Islamic Supremacism. One of the most urgent causes to promote is the women’s rights issue. American leadership must make it transparently clear, once and for all, which civilization stands for women and what entity denigrates and mutilates them.

Trump must deliver a special speech that unveils the victims of honor killings, acid attacks and female genital mutilation, and of forced veiling, forced marriage and forced segregation under Islam – and issue a concrete challenge as Reagan did to Gorbachev. He must point to the tyrannical wall of Islamic gender apartheid and pronounce unequivocally: Imams, muftis and clerics of the world, tear down this wall.

Trump must do this while simultaneously shattering the Left’s and Muslim Brotherhood’s favorite propaganda lie: that standing up to Islamic Supremacism and telling the truth about its inspirations is somehow instigating hatred of all Muslim people. This is a pernicious ploy based on a faulty conflation of Islam with Muslims. It must be made categorically clear that we are dealing with an ideology; we are not hating all the people who fall under its grasp. There are millions of people who go under the label “Muslim” but who may not agree with, or follow, all Islamic mandates, or who may want to reform them, or who may not even know anything about them – or who may have simply been born into the religion and were never even given a choice as to who they wanted to be. We have no problem with these people. And as a matter of fact, our standing up to Islamic Supremacism is a defense of these Muslims because they are, like millions of Muslims around the world, also victims of Islamic Supremacism.

All in all, the point must be driven home that we are on the side of Muslim people, and especially of those, like Zuhdi Jasser, who seek to reform Islam and bring it into the modern world.

And so, in reflecting on these three lessons of the fall of the Soviet Union 25 years ago, we begin to gauge how, if applied with precision, they can help our new incoming president launch a winning strategy against our enemy in the terror war. Trump shows every sign that he can and will achieve this. He has demonstrated himself to be a good man who loves his country and who wants the best for it. He has shown a willingness to name the enemy and to take the war to him. He has also surrounded himself with all the noble and high-caliber people who are determined to set America on the winning course.

If all these pieces fall into place, President Trump will succeed, as Reagan did, in setting the stage for yet another glorious chapter – a chapter that sees an Evil Empire stagger to its knees and then, when finally shamed and crippled, cast where it belongs: on the ash heap of history.

Reprinted from Breitbart.com.

Jamie Glazov is the editor of Frontpagemag.com. He holds a Ph.D. in History with a specialty in Russian, U.S. and Canadian foreign policy. He is the author of United in Hate, the host of the web-TV show, The Glazov Gang, and can be reached at jamieglazov11@gmail.com.

McCarthy: Obama’s Iraq Policy Did Not Create ISIS

isis militants in RaqqaOur challenge in the Middle East is that sharia supremacism fills all vacuums.

National Review, by Andrew C. McCarthy, Au. 13, 2016:

The early Cold War wisdom that “we must stop politics at the water’s edge” has never been entirely true. In endeavors as human as politics, no such altruistic aspiration ever will be. But Senator Arthur Vandenberg’s adage does reflect a principle critical to effective national security: The United States is imperiled when partisan politics distorts our understanding of the world and the threats it presents.

We’ve been imperiled for a long time now. The most salient reason for that has been the bipartisan, politically correct refusal to acknowledge and confront the Islamic roots of the threat to the West. It has prevented us from grasping not only why jihadists attack us but also that jihadists are merely the militant front line of the broader civilizational challenge posed by sharia supremacism.

Inevitably, when there is a profound threat and an overarching strategic failure to apprehend it, disasters abound; and rather than becoming occasions for reassessment of the flawed bipartisan strategy, those disasters become grist for partisan attacks. From 2004 through 2008, the specious claim was that President Bush’s ouster of Saddam Hussein created terrorism in Iraq. Now it is that President Obama is the “founder of ISIS,” as Donald Trump put it this week.

The point here is not to bash Trump. He is hardly the first to posit some variation of the storyline that Obama’s premature withdrawal of American forces from Iraq led to the “vacuum” in which, we are to believe, the Islamic State spontaneously generated. Indeed, this narrative is repeated on Fox News every ten minutes or so.

The point is to try to understand what we are actually dealing with, how we got to this place, and what the security implications are. There is no denying that American missteps have exacerbated a dangerous threat environment in the Middle East to some degree. It is spurious, though, to suggest that any of these errors, or all of them collectively, caused the catastrophe that has unfolded.

The problem for the United States in this region is Islam — specifically, the revolutionary sharia-supremacist version to which the major players adhere. There is no vacuum. There never has been a vacuum. What we have is a bubbling cauldron of aggressive political Islam with its always attendant jihadist legions.

The question is always: How to contain the innate aggression? The fantasy answers are: (a) let’s convert them to Western democracy, and (b) let’s support the secular democrats. In reality, the region does not want Western democracy — it wants sharia (Islamic law), even if there is disagreement about how much sharia and how quickly it should be imposed. And while there are some secular democrats, there are far, far too few of them to compete with either the sharia-supremacist factions or the dictatorial regimes — they can only fight the latter by aligning with the former. At best, the secularists provide hope for an eventual evolution away from totalitarian sharia culture; for now, however, it is absurd for Beltway Republicans to contend that ISIS emerged because Obama failed to back these “moderates” in Iraq and Syria.

The fact that top Republicans use the term “moderate” rather than “secular democrat” should tell us all we need to know. They realize there are not enough secularists to fight either Bashar Assad or ISIS, much less both of them. For all their justifiable ridiculing of Obama’s lexicon, Republicans invoke “moderates” for the same reason Obama uses terms like “workplace violence” — to obscure unpleasant truths about radical Islam. In this instance, the truth is that the “moderates” they claim Obama should have backed include the Muslim Brotherhood and other anti-Western Islamist factions, including al-Qaeda. Of course, if they told you that, there wouldn’t be much bite in their critique of Obama’s infatuation with the Muslim Brotherhood . . . and you might even start remembering that, during the Bush years, the GOP couldn’t do enough “outreach” to “moderate Islamists.”

The Middle East is aflame because of sharia supremacism and the jihadism that ideology always produces. That was the problem long before there was an ISIS. The Baathist regimes in Iraq and Syria, like other Middle Eastern dictatorships, kept sharia supremacism in check by alternatively persecuting Islamist insurgents, turning them against each other, or using them to harass Israel and the West. In Iran, to the contrary, the shah was overthrown by a revolutionary Shiite jihadist movement that he failed to keep in check.

Bush, with what started out as bipartisan support, ousted the Iraqi regime without any discernible plan for dealing with Iran, Syria, and the wider war — delusionally calculating that Iran might actually be helpful because of its supposedly keen interest in Iraqi stability. Iran, of course, went about the business of fueling the terrorist insurgency against American troops. Saddam’s fall unleashed the competing Islamist forces that continue to tear Iraq apart. The thought that we could democratize the culture was fantasy; far from taming sharia supremacism, the government we birthed in Baghdad was converted by the Iran-backed Shiite parties into a mechanism for abusing Sunnis. Naturally, the Sunnis turned to their own sharia supremacists for their defense.

It is fair enough to argue that Obama should not have pulled U.S. forces out of Iraq just as the security situation was badly deteriorating in 2011. But a big part of the reason that Democrats thrashed Republicans in the 2006 midterms, and that Obama was elected in 2008, was mounting American opposition to maintaining our troops there. Critics, moreover, conveniently omit to mention that (a) the agreement with the Iraqi government to withdraw our troops on a timeline unrelated to conditions on the ground was made by Bush, not Obama, and that (b) Bush reluctantly made that agreement precisely because Iraqis were demanding that Americans get out of their country.

The war became unpopular in the United States because it seemed unconnected to U.S. security interests: so much sacrifice on behalf of ingrates, while Iran exploited the mayhem to muscle in. There was no public appetite for a long-range U.S. military presence. What would be the point, when Bush had given the increasingly hostile Iraqi government the power to veto U.S. military operations to which it objected, and had agreed that our forces would not use Iraqi territory as a base of operations against Iran, Syria, or any other country? (See 2008 Status of Forces Agreement, articles 4 and 27.) This was not post-war Europe or Japan, where the enemy had been vanquished. Most Americans did not see the point of further risking American lives in order to stop anti-American Shiites and anti-American Sunnis from having at each other, as they’ve been doing to great lethal effect for 14 centuries.

ISIS (now, the Islamic State) got its start as al-Qaeda in Iraq, the primary culprit (along with Iran) in the Iraqi civil war. ISIS thus long predates Obama’s presidency. Furthermore, the oft-repeated GOP talking-point that al-Qaeda in Iraq was defeated by the Bush troop surge is a gross exaggeration. Our jihadist enemies could not be defeated in Iraq, because Iraq was never their sole base of operations. Since we’ve never had a strategy to defeat them globally, we were never going to do more than temporarily tamp them down in Iraq. They were always going to wait us out. They were always going to reemerge, in Iraq and elsewhere.

One of the places in which they regrouped was Syria. That made perfect sense, because Syria — the client of al-Qaeda’s long-time supporter, Iran — was always a waystation for jihadists seeking to fight American and Western forces in Iraq. Meanwhile, there was an internal Syrian uprising against the Assad regime. To be sure, the revolt had some secular components; but it was thoroughly coopted by the Muslim Brotherhood (as analyst Hassan Hassan comprehensively outlined in Foreign Affairs in early 2013).

Notwithstanding the Republicans’ ISIS myopia, it was not the only jihadist presence in Syria — not even close. Al-Qaeda still had a franchise there (al-Nusrah), along with several other tentacles. Importantly, in its rivalry with breakaway ISIS, al-Qaeda has adopted the Muslim Brotherhood approach of ground-up revolution — the antithesis of the Islamic State’s top-down strategy of forcibly expanding its declared caliphate and implementing sharia full-scale.

As Tom Joscelyn perceptively explained in 2015 congressional testimony, al-Qaeda is attempting to spark jihadist uprisings in Muslim-majority countries while appealing to local populations with fundamentalist education initiatives. Like the Brotherhood, al-Qaeda leaders now preach a gradualist implementation of sharia, which is more appealing to most Middle Eastern Muslims than ISIS’s inflexibility and emphasis on sharia’s barbaric hudud penalties (mutilation, stoning, scourging, etc.). Understand: Al-Qaeda is just as anti-American as it has ever been. In Syria, however, its shrewd approach has enabled the network to insinuate itself deeply into the forces that oppose both Assad and ISIS. So has the Brotherhood.

These forces are the “moderates” that Republicans, apparently including Trump, claim Obama failed to support, creating the purported “vacuum” out of which ISIS emerged. The charge is doubly specious because Obama actually did provide these “moderates” with plenty of support. The GOP rap on Obama is that he failed to jump with both feet into the Syria civil war and take the side of “moderates.” But jumping in with both feet, at the urging of Beltway Republicans, is exactly what Obama did on behalf of the “moderates” in Libya. How’d that work out?

Our challenge in the Middle East is that sharia supremacism fills all vacuums. It was this ideology that created ISIS long before President Obama came along. And if ISIS were to disappear tomorrow, sharia supremacism would still be our challenge. It is critical to be an effective political opposition to the Obama Left. But being effective means not letting the political part warp our judgment, especially where national security is concerned.

— Andrew C. McCarthy is as senior policy fellow at the National Review Institute and a contributing editor of National Review.

Here is another good opposing view: