Erdogan Predicts ‘War Between the Cross and Crescent’ over Austria Mosque Closures

ADRIAN DENNIS/AFP/Getty

Breitbart, by Simon Kent, June 10, 2018:

Turkish President Recep Tayyip Erdogan attacked Austria’s impending closure of mosques and consequent expulsion of Turkish-funded imams, saying the move is anti-Islamic while promising a response.

“These measures taken by the Austrian prime minister are, I fear, leading the world towards a war between the cross and the crescent,” Erdogan said in a speech in Istanbul covered by AFP.

Austria’s populist government made the announcement on Friday morning at a press conference as part of the governing coalition’s campaign against radical Islamic ideology and the influence of countries like Turkey in the Austrian Islamic community, Kronen Zeitung reports.

Media reports that between 40 and 60 imams, including their families, could be expelled in total. The imams all stand accused of receiving funding from abroad. Official investigations have been launched in 11 cases. Two of the imams had already been denied extensions to their residency permits.

Among the mosques facing closure is the Mosque of the Grey Wolves on Antonsplatz, in the working-class Vienna district of Favoriten, where the Gallipoli reenactment took place.

The other six mosques are in Vienna, Upper Austria and Carinthia, in all of which hardline salafist teachings are said to be widespread.

Mr. Erdogan, speaking Saturday, said: “They say they’re going to kick our religious men out of Austria. Do you think we will not react if you do such a thing?”

“That means we’re going to have to do something,” he added without elaborating.

Around 360,000 people of Turkish origin live in Austria, including 117,000 Turkish nationals.

Relations between Ankara and Vienna have been strained since a failed coup against Erdogan in 2016 which was followed by a wave of arrests. Mr. Erdogan’s speech precedes presidential and legislative elections on June 24 in which he faces stiff opposition.

During last year’s Turkish referendum on expanding the president’s powers, tensions ran high between Vienna and Ankara after Austria said it would not allow campaign-related events.

The new policy comes after a number of scandals involving mosques in Austria, including one in which Islamists were plotting to overthrow the government to replace it with an Islamic caliphate. The ATIB association came under fire last week when a Turkish mosque posted images of young children swearing oaths to the Turkish state.

Robert Spencer: The History of Jihad from Muhammad to ISIS

The Rebel, by Jon Cardillo, May 1, 2018:

On last night’s episode of Off The Cuff Declassified, Author and Director of JihadWatch.org Robert Spencer joined me to discuss his newest book The History of Jihad: From Muhammad to ISIS.

Using eyewitness accounts from people on the scene, Robert addresses the claim that Christians, Jews, and Muslims once coexisted in peace.

Topics explored in this book include the Ottoman invasion of Europe, the fracturing of Christianity during the Protestant Reformation, and the temporary alliance of the British and Ottomans.

WATCH my interview with Robert to hear more about the popular myths surrounding Islam that he seeks to debunk.

Ramadan Rage: Jihadists Kill 41, Injure 102 in First 4 Days

AFP

Breitbart, by Edwin Mora, May 21, 2018:

Islamic terrorists have massacred at least 41 people and injured 102 in the first four days of the holiest month for Muslims, Ramadan, a time when some adherents of Islam believe jihad and martyrdom to be especially heroic and rewarded in paradise.

This year, Muslim leaders declared Thursday to be the start of the holy month, when most Muslims abide by Ramadan’s fasting tradition: abstaining from eating, drinking, smoking, having sex, and other physical needs each day, starting from before the break of dawn until sunset.

The various calls for jihadist groups to halt their campaign of terror has fallen on deaf ears, particularly in Afghanistan, home to the majority of attacks.

So far this Ramadan, the deadliest attack took place on Friday in Afghanistan, when the Taliban carried out an attack in Ghani province, killing nine and wounding seven.

The Afghan Taliban is also behind the attack with the most casualties (8 killed and 55 wounded).

The narco-jihadists targeted a cricket tournament dubbed the “Ramadan Cup,” drawing the ire of Afghan President Ashraf Ghani, who urged the terrorists to stop their attacks during the holy month, echoing the leaders from the U.S. and the United Nations.

In his Ramadan message, American Gen. John Nicholson, the top commander of U.S. and NATO forces in Afghanistan, urged the Taliban to accept Ghani’s offer of a ceasefire and recognition as a legitimate political group.

Tadamachi Yamamoto, the United Nations secretary general’s special representative for Afghanistan, called on the Taliban to “halt the fighting” during Ramadan.

On the first day of Ramadan alone, jihadists carried out at least six attacks, killing 12 people and injuring 30.

Friday has been the deadliest day so far with six attacks — mainly attributed to the Taliban — that killed 26 and wounded 69 others.

Despite the devastating blow the U.S.-led coalition and local forces have dealt the Islamic State’s (ISIS/ISIL) now former caliphate in Iraq and Syria, the terrorist group remains a menace.

ISIS has killed two people and injured one other in Iraq since Ramadan began.

homemade bomb leftover by the jihadist group in Syria has also killed two people in the last four days.

Outside the group’s former caliphate, ISIS claimed responsibility for killing three and injuring three others at a church in Russia’s Muslim-majority Chechnya region.

Last year’s Ramadan marked the bloodiest holy month for Muslims in recent history, with 3,343 casualties (1,639 deaths, 1,704 injuries), according to a Breitbart News tally.

Breitbart News has primarily gleaned its Ramadan casualty count from the Religion of Peace website in coordination with other news reports. The tally mainly covers the death of civilians at the hands of jihadists.

All the terrorist attacks during Ramadan 2018, as documented by Breitbart News, include:

May 17—Farah, Afghanistan—Taliban kills three foreign engineers.
May 17—Kashmir, India—Terrorists kidnap, slit throat of 23-year-old man after Indian government declares first Ramadan ceasefire in 18 years.
May 17—Borno, Nigeria—Suspected Boko Haram jihadists detonated a bomb at camp for people displaced by insurgency, killing four and wounding 14.
May 17—Khyber Pakhtunkhwa, Pakistan — Jamaat-ul-Ahrar (JuA) terrorist group claims responsibility for a suicide bombing that kills one and injures 14.
May 17—North Sinai, Egypt — Sunni hardliners bombed an area, killing one and injuring another.
May 17—Uruzgan, Afghanistan — Taliban kill two civilians.
May 18—Raqqa, Syria — Leftover Islamic State (ISIS/ISIL) improvised explosive device (IED) kills two civilians.
May 18—Diyala, Iraq — Suspected ISIS terrorist are behind a bomb blast that kills one and wounds another.
May 18 —Kirkuk, Iraq — Suspected ISIS terrorists kill a member of Kurdish Kakayi minority group with IED.
May 18—Kandahar, Afghanistan — Taliban attacked police security posts, killing five police officers and wounding six others.
May 18—Ghani, Afghanistan — Taliban attacked remote Ajristan district, killing nine security forces and wounding seven others.
May 18—Nangarhar, Afghanistan — Suspected Islamic State terrorists attacked “Ramadan Cup” cricket tournament in Jalalabad, the capital of the group’s stronghold, killing eight and wounding 55.
May 19—Chechnya, Russia — Islamic State claimed responsibility for an attack at church that kills two police officers and a worshipper and also wounds another police officer.

A BRIDGES TOO FAR

Powerline Blog, by Paul Mirengoff, May 2, 2018:

Tonight, the Department of Justice/FBI will continue its 17-year practice of meeting quarterly with representatives of the Muslim community in southeast Michigan. It’s called a BRIDGES meeting. BRIDGES stands for Building Respect in Diverse Groups to Enhance Sensitivity.

Not security, which should be the FBI’s mission. Sensitivity.

Indeed, the U.S. Attorney’s office in Michigan no longer even mentions trying to prevent jihad as the mission of BRIDGES. Rather, the point is “to ensure that all Americans receive the full protection of the Constitution and laws of the United States.” The stated target is alleged Islamophobia.

Jihad, in fact, has been defined away as a threat to security. At the last meeting, Bushra Alawie, an “outreach” specialist with the FBI in Detroit, claimed that jihad means “inner struggle” — e.g., her struggle not to eat cheesecake — as well as the struggle to defend one’s property.

On this account, it would be churlish to oppose jihad. Unfortunately, the account is BS.

To whom does the FBI “reach out” by inviting to BRIDGES meetings? A heavy dose of CAIR personnel.

CAIR stands for Council on American Islamic Relations. The Department of Justice named CAIR an unindicted co-conspirator in its prosecution of the Holy Land Foundation and others for providing support to the terrorist group Hamas. The court in that case sustained the designation.

Moreover, the head of CAIR Michigan, Muthanna Al-Hanooti, was convicted in 2011 of conspiring to work for a foreign government by running a group that supported the Sunni-led insurgency in Iraq against U.S. forces. Yet, Al-Hanooti is among those invited to meet with the FBI/Justice tonight.

So is Dawud Walid, the current head of CAIR Michigan. He has claimed that “the number one perpetrators of terrorism in the United States. . .are not Muslims; they are actually white men.” This too is BS.

Lena Masri, CAIR’s national litigation director, is also on the invitee list. She leads CAIR’s resistance to President Trump’s travel ban. That’s her (and CAIR’s) right, of course. But why is the Trump administration Justice Deparment/FBI collaborating with her?

What will go down at tonight’s meeting? Most likely, the same kinds of things that occurred a few months ago. A report from the last meeting states that it served as “a fresh reminder of how the FBI has made a concerted effort to divert the eyes of law enforcement away from Muslim communities as potential breeding grounds for terror, and refocus attention on ‘Islamophobic’ American citizens.” Nearly the entire meeting was “spent focusing on Islamic religious and cultural practices and trying to debunk any derogatory information police officers may have received about Islamic ideology.”

One eyewitness said that guests of the American Middle Eastern Christian Congress were refused the right to record the meeting. By contrast, according to the same witnesses, the right to record was granted to the Arab American News. If true, this means that the DOJ/FBI discriminated against Christians and in favor of Muslims.

The BRIDGES program should be suspended, pending an investigation by Main Justice. If the meetings are reinstated, they should reflect a more balanced, more realistic assessment of the threats our country faces from terrorists. All elected Michigan representatives in Congress should be invited. I’m told that currently only Rep. Debbie Dingell, a left-liberal Democrat, is.

And, of course, Christian groups should have the same right to record the meeting as Muslims do.

It’s difficult to imagine a government operation more out of line with the views expressed by candidate Donald Trump than BRIDGES, as presented constituted. The program can be viewed as a pocket of “resistance” within the administration. Couple that with the program’s willful blindness to the threat of jihad, and the need to stop BRIDGES in its tracks could hardly be more obvious.

Also see:

Calling for Violent Jihad in Australia

By Mark Durie, APRIL 11, 2018

There is not a Bible, Jewish or Christian, containing such incendiary commentary as populates page after page of ‘The Noble Qur’an’, which for four years has preached to the faithful in Canberra Airport’s prayer room. The ideology it promotes is violent jihad. It is a book to start a war.


The Saudis, the United Arab Emirates and Egypt recently cut diplomatic ties with Qatar and imposed sanctions, accusing the Qataris of supporting terrorism. The Saudis have demanded that Qatar close Al-Jazeera and cut all ties with the Muslim Brotherhood, Al Qaeda, Hezbollah and the Islamic State. Qatar’s long-standing and well-known support for the Muslim Brotherhood, which aims to unify Muslim nations under an Islamic caliphate and has networks of supporters across the Middle East, is now perceived as a serious threat its neighbours.

This is the pot calling the kettle black, for Saudi Arabia itself has a long record of exporting Islamic radicalism. Among its most notable exports are millions of Korans in translation, which, through commentary (mainly in footnotes) and accompanying materials, incite Muslims to wage violent jihad to establish an Islamic state.

Among the Saudis’ exported Korans is an English-language edition, TheNoble Qur’an, which can be found in mosques, prayer rooms and meeting places around the world. Anyone who applies to the Saudi embassy in Canberra will be sent a copy gratis.

The Noble Qur’an can be found in the musallah or prayer room of Canberra’s airport. What is apparently the same edition, with “AIRPORT MUSALLAH” written in black marker pen on the page ends, has been sitting there for the past four years, ever since the new airport was built. The Noble Qur’an is also publicly available in other “multi-faith” spaces that have been springing up in institutions across Australia in recent years, in universities, hospitals and other public places.

Canberra airport’s Noble Qur’an was printed by the order of King Abdullah of Saudi Arabia, who ruled from 2005 to 2015. It includes the Arabic text, and, side-by-side, the English translation by Muhammad Taqi-ud-Din al-Hilali and Muhammad Muhsin Khan. There is also an endorsement by Shaikh Abdul-Aziz ibn Baz, Chief Justice of Saudi Arabia from 1993 to 1999, and a foreword by Shaikh Salih ibn Abdul-Aziz al-Shaikh, the current Saudi Minister for Islamic Affairs. After the Koranic text there are a hundred pages or so of appendices, and under the text there are footnotes, which offer a commentary. There are also frequent interpolations in brackets to help clarify the meaning in translation.

Marked “not for sale”, vast numbers of The Noble Qur’an printed by the Saudis are exported around the world. The King Fahd Complex for the Printing of the Holy Qur’an in Medina has printed over one hundred million Korans in thirty-nine languages since it was established in 1985. The handsomely gilded Noble Qur’an is distributed as part of the Saudis’ global da’wa or effort to propagate Islam. It appears to target two kinds of readers.

First, The Noble Qur’an seeks to enlist Muslims in violent jihad against non-Muslims, to establish an Islamic caliphate. Second, it aims to engage with Christians. The longest essay in the appendices is an argument that Jesus was a prophet of Islam, and commentary throughout The Noble Qur’an—in the explanatory footnotes, the interpolations in brackets and the appendices—challenges and “corrects” Christian teachings.

Sometimes it is said that when people use verses from the Koran to justify violence, they have taken them out of context. This criticism cannot be applied to The Noble Qur’an, which follows a traditional Islamic method of interpreting the Koran in the light of Muhammad’s example and teachings, known as the Sunna. In keeping with this tradition, citations from the Sunnasupply the great bulk of the explanatory footnotes.

On non-Muslims
The footnotes in The Noble Qur’an are repeatedly derogatory of non-Muslims. 

For example, a note to Sura 10:19 (p. 272, fn1) quotes Muhammad to say that human beings are born Muslims, and are “converted” away from Islam by non-Muslim parents. For Jewish or Christian parents to raise their child in their own faith is like mutilating them:

Every child is born on al-Fitrah, but his parents convert him to Judaism or Christianity … An animal gives birth to a perfect baby animal. Do you find it mutilated?

The Arabic phrase al-fitrah refers to the doctrine that the innate state of human beings is to be a Muslim.

The Arabic text of the Koran calls non-Muslims unclean (Sura 9:28), using a derogatory word (najas). The footnote to this verse explains about non-Muslims that:

Their impurity is spiritual and physical: spiritual because they don’t believe in Allah’s Oneness and in his Prophet Muhammad … and physical, because they lack personal hygiene (filthy as regards urine, stools and [menstrual] blood). [p. 248, fn 2]

Sura 3:85 states that “whoever seeks a religion other than Islam, it will never be accepted of him, and in the Hereafter he will be one of the losers”. In the footnote commentary on this verse, The Noble Qur’an quotes Muhammad to explain that Christians and Jews who die disbelieving in Muhammad will end up in Hell:

there is none from amongst the Jews and Christians … who hears about me and then dies without believing in the Message with which I have been sent … but he will be from the dwellers of the (Hell) Fire. [p. 84, fn 1]

Sura 4:47 warns Christians and Jews that they should believe in Muhammad, or else their faces will be taken away in hell, to which the translators add, in brackets, “by making them like the back of necks; without nose, mouth, eyes”. The footnote commentary explains further:

This Verse is a severe warning to the Jews and Christians, and an absolute obligation that they must believe in Allah’s Messenger Muhammad … and also in his Message of Islamic Monotheism and in this Qur’an. [p. 115, fn 2]

The Koran has verses which exhort tolerance of Christians and Jews. Yet The Noble Qur’an takes pains to emphasise that such verses have been cancelled by later verses, following the Islamic contextual principle of abrogation (naskh). Here are two examples:

First, Sura 2:62 states that a Christian or Jew who “believes in Allah and the Last Day and does righteous good deeds shall have their reward with their Lord, on them shall be no fear, nor shall they grieve”. This could be taken to imply that Christians and Jews will be accepted by God if they follow their faith properly. However, the commentary on this verse clarifies that:

This Verse (and Verse 5:69) … should not be misinterpreted by the reader … the provision of this Verse was abrogated by Verse 3:85 “And whosoever seeks a religion other than Islam, it will never be accepted of him, and in the Hereafter, he will be one of the losers” (i.e. after the coming of Prophet Muhammad … on the earth, no other religion except Islam, will be accepted from anyone). [p. 13, fn 2]

What this footnote is actually asserting is that Christians and Jews will go to Hell unless they accept Islam, because earlier verses which seemed to counsel tolerance have been superseded and cancelled by later verses.

Second, Sura 2:109 states that Muslims should “forgive and overlook” the Christians and Jews, “till Allah brings His Command”.Yet the footnote makes clear that “the provision of this verse has been abrogated” (p. 21, fn 1) by Sura 9:29. The later verse commands Muslims to fight (that is, kill) Christians and Jews unless or until they surrender to Muslims and pay tribute:

Fight against those who believe not in Allah, nor in the Last Day, nor forbid that which has been forbidden by Allah and His Messenger (Muhammad …) and those who acknowledge not the religion of truth (i.e. Islam) among the people of the Scripture (Jews and Christians), until they pay the Jizyah with willing submission, and feel themselves subdued. [Sura 9:29, p. 248]

Here again, a more tolerant verse is claimed to have been abrogated by a later verse which commands violence against non-Muslims.

The meaning of jihad
Some Muslims have proposed that the basic meaning of jihad is peaceful struggle. In contrast, The Noble Qur’an defines jihad as waging war against non-Muslims to make Islam dominant in the world. This jihad is obligatory for all Muslims, and rejecting this obligation will lead to hellfire.
This interpretation is made clear in the glossary, where the entry for jihad is:

Holy fighting in the Cause of Allah or any other kind of effort to make Allah’s Word (i.e. Islam) superior. Jihad is regarded as one of the fundamentals of Islam. See the footnote of (V.2:190) [p. 873]

The footnote referred to is a comment on Sura 2:190, “And fight in the Way of Allahthose who fight you …” This footnote reads:

Al-Jihad (holy fighting) in Allah’s Cause (with full force of numbers and weaponry) is given the utmost importance in Islam and is one of its pillars (on which it stands). By Jihad Islam is established, Allah’s Word is made superior, (His Word being La ilaha illallah which means none has the right to be worshipped but Allah), and His Religion (Islam) is propagated. By abandoning Jihad (may Allah protect us from that) Islam is destroyed and the Muslims fall into an inferior position; their honour is lost, their lands are stolen, their rule and authority vanish. Jihad is an obligatory duty in Islam on every Muslim, and he who tries to escape from this duty, or does not in his innermost heart wish to fulfil this duty, dies with one of the qualities of a hypocrite. [p. 39, fn 1]

Here The Noble Qur’an is saying that the purpose of jihad is to make Muslims dominant over non-Muslims, and Islam dominant over other religions; Islamic warfare against non-Muslims is a kind of missionary enterprise to spread the faith, and any Muslim who does not fulfil this obligatory duty is a “hypocrite”.

What is bad about being a “hypocrite” is made clear by The Noble Qur’an on page 906 of the appendices: a hypocrite will end up in the lowest depths of Hell, the place of worst punishment. The Noble Qur’an is teaching here that any Muslim who does not engage in and support warfare to establish the dominance of Islam is destined to occupy the hottest place in Hell, worse even than that occupied by non-Muslims.

In its footnote on Sura 27:59, The Noble Qur’an quotes a tradition of Muhammad which refers to jihad (p. 512 fn 1). (Here again jihad is defined as “holy fighting”.) The footnote emphasises that fighting non-Muslims is the best possible pious deed for a Muslim, second only to becoming a Muslim.

The caliphate and universal war against non-Muslims
Sura 2:252 (p. 55, fn2, running on to p. 56) refers to Muhammad as a messenger of Allah. The footnote to this verse reports that Muhammad’s prophethood was distinguished by certain characteristics. Three of these are:

(i) Muhammad was victorious through fear or terror for a distance of one month’s journey: “Allah made me victorious by awe (by His frightening my enemies) for a distance of one month’s journey.”
(ii) He was the first prophet from Allah given permission to take booty from his enemies: “The booty has been made Halal (lawful) to me yet it was not lawful to anyone else before me.”
(iii) Unlike previous prophets, he was sent to all mankind, not just to a specific group: “Every Prophet used to be sent to his nation only, but I have been sent to all mankind.”

The implication of this third point is that everyone, everywhere is obligated to accept Muhammad as their prophet, and the first two points show that he was uniquely commissioned to wage war against disbelievers, by terrorising and looting them. Muhammad is considered to be the best example for Muslims to follow, including, it becomes clear, in these aspects of his prophetic career. The Noble Qur’an emphasises these aspects of Muhammad’s mission to activate them for jihad.

In its footnote on Sura 3:55 (p. 76, fn 1), The Noble Qur’an states that when Jesus returns he will impose Islamic law and break the cross (that is, destroy Christianity). At that time Jesus will do away with toleration of non-Muslims, so that “all people will be required to embrace Islam and there will be no other alternative”. In other words they will be compelled to convert by force if required.
This teaching about Jesus’s return is repeated in a commentary on Sura 8:39 (p. 236, fn 1), and a comment on Sura 61:6 (p. 761, fn 2), which states that this tradition is intended as “a severe warning to Christians who claim to be the followers of ’Isa (Jesus) …” In essence The Noble Qur’an tells its Christian readers that when he returns Jesus will compel them to embrace Islam, and all people on the earth will have to choose between Islam and death.

In its commentary on Sura 9:29 (p. 248, fn 2) The Noble Qur’an cites a tradition of Muhammad about the Jews, which states, “The Hour (i.e. the final hour) will not be established until you fight against the Jews, and the stone behind which a Jew will be hiding will say, ‘O Muslim! There is a Jew hiding behind me, so kill him.’” So, at the end, creation itself will cry out for Jewish blood.

In an interpolation in Sura 8:73, The Noble Qur’an states that Muslims of the world must not ally themselves with non-Muslims, but join together “to make victorious Allah’s religion of Islamic monotheism” (p. 242). It is explained in commentary that if Muslims do not do this, there will be terrible disorder and tribulation in the world, with wars and battles and calamitous breakdown of civil society. This is because of the deleterious effects of non-Muslim rule. Moreover, it is also wrong to have “many Muslim rulers”, because Muslims should unite under one ruler, the caliph: “it is a legal obligation … that there shall not be more than one Khalifah for the whole Muslim world …” Furthermore, anyone who works to divide Muslims into different groups under different rulers should be killed, according to Muhammad, who is reported to have said, “When you all [Muslims] are united … and a man comes up to disintegrate you and separate you into different groups, then kill that man” (p. 242, fn 1). This can be taken to imply that anyone who upholds the division of Muslims into distinct nation-states, which is the international order today, stands under a death sentence.

The Noble Qur’an paints a supremacist vision of an ultimate Islamic victory over non-Muslim religions, in which all non-Muslims will be converted to Islam or killed. The text of Sura 3:110 reads:

You (true believers in Islamic monotheism …) are the best of people ever raised up for mankind; you enjoin al-Mahruf (Islamic Monotheism and all that Islam has ordained) and forbid Al-Munkar (polytheism, disbelief, and all that Islam has forbidden), and you believe in Allah. [Sura 3:110]

The footnote commentary on this verse explains:

“You … are the best of people ever raised up for mankind” means, the best of the people for the people, as you bring them with chains on their necks till they embrace Islam (and thereby save them from the eternal punishment in the Hell-fire and make them enter paradise in the Hereafter) … The people referred to here may be the prisoners of war who were captured and chained by the Muslims and their imprisonment was the cause of their conversion to Islam. So, it is as if their chains were the means of winning Paradise. [p. 89, fn 1]

This footnote is a reference to a tradition of Muhammad which states that Allah is pleased to see people entering Paradise in chains. This justifies making war on non-Muslims, and forcing them into Islam through enslaving them; enslaving non-Muslims is a kindness to them, because it enables them to attain Paradise.

This interpretation of Sura 3:110 is based on Muhammad’s teaching. Could it have any application in today’s world, or is it just a dead letter?

The very same tradition was cited by the Islamic State in the October 2014 edition of its magazine Dabiq, which included an article titled “The Return of Slavery Before the Hour”:

[Muhammad] said, “Allah marvels at a people who enter Jannah in chains.” The hadith commentators mentioned that this refers to people entering Islam as slaves and then entering Jannah [Paradise]. Abu Hurayrah … said while commenting on Allah’s words, “You are the best nation produced for mankind” … “You are the best people for people. You bring them with chains around their necks, until they enter Islam.”

The same sentiment was also expressed by a Dutch Islamic State fighter, Israfil Yilmaz, who blogged about the correct Islamic motivation for sex slavery:

People [who] think that having a concubine for sexual pleasure only have a very simple mindset about this matter … The biggest and best thing of having concubines is introducing them to Islam in an Islamic environment—showing them and teaching them the religion. Many of the concubines/slaves of the Companions of the Prophet … became Muslim and some even big commanders and leaders in Islamic history and this is if you ask me the true essence of having slaves/concubines.

The translators who crafted the commentary in The Noble Qur’an, and the Saudi leaders who endorsed the text, no doubt desired that readers would take to heart the teachings they had laboured hard to present. The evidence is that many have done so. The investment by the Saudis of billions of dollars to spread the kinds of ideas found in The Noble Qur’an has not been in vain, and the Islamic State provides the proof.

Evidence for their success is found in Israfil Yilmaz’s justification for sex-slavery. This not only aligns with official ISIS propaganda: it also is fully in line with the teachings of The Noble Qur’an. Another sign of the influence of The Noble Qur’an’s ideas has been the river of thousands of ISIS recruits flowing from Western nations to join the jihad in Syria and Iraq.

What does all this mean?
Ahmed Farouk Musa, a graduate of Monash University medical school in Melbourne, told a forum on Muslim extremism in Kuala Lumpur on December 7, 2014, that The Noble Qur’an incites violence against Christians and other non-Muslims: “I believe that propaganda such as the Hilali-Khan translation and other materials coming out of Saudi Arabia are one of the major root causes that feed extremist ideas among Muslims, violence against Christians and other minorities.”

There is not a Bible in print, anywhere in the world, Jewish or Christian, which contains such incendiary commentary as is found on page after page of The Noble Qur’an. This is a book with which to start a war. The ideology it promotes is primed to light the fuse of violent jihad.

Given its contents, it might seem surprising that a copy of The Noble Qur’an has been sitting in the Canberra airport prayer room for the past four years. The theological characteristics of this edition of the Koran are not a secret. Yet it seems no Muslim who used the musallah has objected, or if they did, the Canberra airport authorities paid no attention. Canberra’s politicians and their many advisers also regularly pass along the corridor where the musallah is located, but none of them seems to have thought to check what version of the Koran was being used in their airport’s prayer room.
Earlier this year the Public Health Association of Australia asked the Standing Committee on Foreign Affairs, Defence and Trade to reject the “notion” that there is any inherent link between Islam and terrorism. It seems that Public Health Association of Australia officials have also not visited the Canberra airport musallah to read its Koran.

There has been much discussion and sometimes puzzlement about how young Muslim men have become radicalised enough to fight for ISIS. Reading and believing the messages implanted in The Noble Qur’an in the Canberra airport prayer room would be sufficient to convert some people to the key points of the ideology of ISIS.

The message of The Noble Qur’an is no marginal phenomenon. It is not an opinion from the extremities of the Islamic world, but from its heartland, presented as a gilt-edged free gift from the Saudi king, the Guardian of the Two Holy Mosques. The political theology of The Noble Qur’an aligns with the official dogma of Saudi Arabia, and it has been endorsed by the Saudi king and the nation’s chief justice, the Grand Mufti.

It is necessary to grasp the authenticity of The Noble Qur’an and its message to the world. Those behind The Noble Qur’an manifestly believe that justice will be served only when Muslims rule the world, and that warfare necessary to achieve this goal is not only justified: it is a divinely instituted, inescapable obligation incumbent on every Muslim, because Muhammad and his Koran are, as Sura 21:107 puts it, “a mercy to the worlds”.

One sometimes hears the view that it is not up to non-Muslims to express opinions about Islam or its canonical texts, such as the Koran. But The Noble Qur’an’s running commentary on the text, because it has so much to say about non-Muslims, especially Jews and Christians, therefore gives non-Muslims, especially Jews and Christians, every right to form their own opinions about it. If a book talks about you, you have a right to make up your own mind about what it has to say.

In 2002 Christopher Hitchens fielded a question from Tony Jones on ABC’s Lateline as to why young, mostly well-educated men committed the 9/11 atrocity. Hitchens’s answer was, “Well, it could be they believe their own propaganda.” We have to assume that those responsible for The Noble Qur’an believe their own propaganda too, and that some who have read it have been influenced to believe it too.

What should Australians make of the fact that the Saudis have been presenting an open and unashamed apology for violent jihad, even commending the practice of enslaving enemies, in our own backyard for years, not to show Islam in a poor light, but to glorify it?
The fact that The Noble Qur’an is in the Canberra airport musallah is no accident. This edition of the Koran and the teachings it promotes can be found in Islamic bookshops, public libraries, prayer rooms and Sunni mosques all over the English-speaking world.

The British historian Tom Holland recently produced a documentary on ISIS called The Origins of Violence. A scathing review by the English journalist Peter Oborne was published in the Middle East Eye. Oborne excoriated Holland for suggesting that the problem with ISIS lies with Islam. Oborne found it repugnant to suggest that there is anything about Islam that might be considered a “threat”, and he railed against Holland’s suggestion that there could be anything in the example and teaching of Muhammad (whom Oborne respectfully calls “The Prophet”) which could have guided the actions of the Islamic State.

Such ignorance is the fruit of religious illiteracy. Or might fear be the issue? Has Muhammad, praised in the pages of the Koran for being “victorious by awe”, now extended his reign of fear, not just for the distance of one month’s journey as Muhammad declared he had achieved in seventh-century Arabia, but across fourteen centuries to Australia and the rest of the world?

Of course many Australian Muslims would, like Ahmed Farouk Musa, find the messages promoted through the footnotes and glosses of The Noble Qur’anutterly repugnant. It is disappointing that these well-meaning Muslims have not been able to determine which version of their own scriptures is to be placed in a public prayer room designated for their use. They could have lobbied Canberra airport to have this version of the Koran replaced by another, but if they have done so, their attempts must have failed.

The message contained in The Noble Qur’an and its widespread public distribution are matters Australians have every right to be concerned about. Its message has been promoted in public for years with hardly a whisper of objection coming from those who should know better.

It would be inappropriate, and indeed irrelevant if our leaders were to respond to the message of The Noble Qur’an with statements like “True Islam does not promote terrorism” or “No true religion supports violence”. For Australian officials to dare to instruct the Grand Mufti of Saudi Arabia or the Guardian of the Two Holy Mosques on what is true Islam would be ludicrous and offensive. But the leaders of our nation, against whose non-Muslim citizens The Noble Qur’an incites such undisguised enmity, have every right to say, “Not in our backyard!”

Dr. Mark Durie is an academic, human rights activist, Anglican pastor, a Shillman-Ginsburg Writing Fellow at the Middle East Forum, and Adjunct Research Fellow of the Arthur Jeffery Centre for the Study of Islam at Melbourne School of Theology.

This article was first published by the Quadrant in November 2017. 

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Germany’s Refugee-Driven Terror Problem Out of Control After a Dozen Incidents Since Jan 2016

PJ Media, by Patrick Poole, July 29, 2017:

Yesterday it was Hamburg. Today or tomorrow it could be anywhere else in Germany.

As I chronicle below, there have been a dozen terror-related incidents in Germany since January 2016, indicating that the problem may be at a tipping point as the number of fatal terror attacks in Western Europe has exploded in just the past few years.

And much of the recent problem is refugee-driven.

The attacker who killed one and injured seven at a supermarket in Hamburg Friday while shouting “Allah akbhar” was a Palestinian born in the UAE who was in the country illegally and was scheduled for deportation.

He entered the country in 2015 during the massive rush of Syrian migrants, during which 900,000 entered the country.

Video taken at the scene of yesterday’s attack shows him fending off bystanders who subdued him and being taken under arrest by police:

Local media reported that the attacker was an Islamist already known to German authorities:

With parliamentary elections looming in September, the Hamburg attack reopens the debate in Germany about Chancellor Angela Merkel’s decision to let more than a million immigrants enter the country since the summer of 2015.

Hamburg Mayor Olaf Scholz lashed out on Facebook yesterday, noting that the attacker had been welcomed in Germany, only to “direct his hatred towards us.” He also called for deporting any dangerous immigrant Islamists.

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Accept Islamic Terror as the New Normal?

Gatestone Institute, by Nonie Darwish, June 4, 2017:

  • “The use of terror under this doctrine [Targhib wal tarhib, “luring and terrorizing”] is a legitimate sharia obligation.” — Salman Al Awda, mainstream Muslim sheikh, on the Al Jazeera television show “Sharia and Life”.
  • Part of the tarhib or “terrorizing” side of this doctrine is to make a cruel example of those who do not comply with the requirements of Islam. That is the reason Muslim countries such as Saudi Arabia and Iran, and entities such as ISIS, intentionally hold ceremonial public beheadings, floggings, and amputation of limbs.
  • Islamic jihad has always counted on people in conquered lands eventually to yield, give up and accept terrorism as part of life, similar to natural disasters, earthquakes and floods.

After terror attacks, we often hear from Western media and politicians that we must accept terrorist attacks as the “new normal.”

For Western citizens, this phrase is dangerous.

Islam’s doctrine of jihad, expansion and dawah (Islamic outreach, proselytizing) rely heavily on the use of both terror and luring. Targhib wal tarhib is an Islamic doctrine that means “seducing (luring) and terrorizing” as a tool for dawah, to conquer nations and force citizens to submit to Islamic law, sharia. It amounts to manipulating the instinctive parts of the human brain with extreme opposing pressures of pleasure and pain — rewarding, then severely punishing — to brainwash people into complying with Islam.

Most ordinary Muslims are not even aware of this doctrine, but Islamic books have been written about it. Mainstream Muslim sheikhs such as Salman Al Awda have discussed it on Al Jazeera TV. On a show called “Sharia and Life,” Al Awda recommended using extremes “to exaggerate… reward and punishment, morally and materially… in both directions”. “The use of terror under this doctrine,”‘ he said, “is a legitimate sharia obligation.”

People in the West think of terror as something that Islamic jihadists inflict on non-Muslims, and it is. But terror is also the mechanism for ensuring compliance within Islam. Under Islamic law, jihadists who evade performing jihad are to be killed. Terror is thus the threat that keeps jihadists on their missions, and that make ordinary Muslims obey sharia.

An online course for recruiting jihadists contains this description:

“Individual Dawa depends on eliciting emotional responses from recruits (and building a personal relationship). Abu ‘Amr’s approach illustrates a recruitment concept called al-targhib wa’l-tarhib, which is a carrot-and-stick technique of extolling the benefits of action while explaining the frightening costs of inaction. The concept was introduced in the Qur’an and is discussed by many Islamic thinkers exploring the best way to call people to Islam (several scholars, for example, have written books titled al-targhib wa’l-tarhib). According to Abu ‘Amr, recruiters should apply the concept throughout the recruitment process, but emphasize the benefits of action early in the process and the costs of inaction later.”

In other words, recruiters of jihadists should start by emphasizing the “good stuff” first, the “lure” — the future glory, supremacy and fulfillment of every lustful wish, such as virgins in heaven. Later, they should threaten the recruits with “terror” and shame — the consequence if they fail to participate in jihad.

Part of the tarhib or “terrorizing” side of this doctrine is to make a cruel example of those who do not comply with the requirements of Islam. That is the reason Muslim countries such as Saudi Arabia and Iran, and entities such as ISIS, intentionally hold ceremonial public beheadings, floggings, and amputation of limbs. Countries such as Egypt, Jordan, and Turkey are more discrete, but they tolerate and support honor killings; killing apostates; beating women and children, and torture and murder in their jails. The doctrine of targhib and tarhib is alive and well, not just in Islamic theocracies but also in the so-called “moderate” Muslim countries.

Islam has been using these “pleasure and pain” brainwashing techniques, and cruel and unusual punishment, from its inception and until today. While the Bible — the Western Judeo-Christian tradition — is in harmony with, and nurtures, kindness in human nature, Islam does the opposite: it uses the human instincts for self-preservation and survival to break the people’s will and brainwash them into slavish obedience.

Like the majority of Muslims, I never heard of this foundational Islamic doctrine when I was growing up in Egypt, but have felt the impact of this doctrine on my life — in every aspect of Islamic culture; in Islamic preaching, in my Islamic family relations; in how Islamic governments operate and how people of authority, in general, treat the people under them.

The Islamic doctrine of “lure and terror” has produced a culture of toxic extremes: distrust and fear, pride and shame, permission to lie (“taqiyya“), and rejecting taking responsibility for one’s actions.

Having lived most of my life under Islam, I am sad to say that people the West calls “moderate Muslims” are frequently, in fact, citizens who have learned to live with and accept terror as normal. For centuries, many have made excuses for terror, condemned victims of terror, remained silent or equivocal, and have even compromised with the terrorists to survive. The Islamic culture in which I lived looked the other way when women were beaten. When girls were honor-murdered, the question was “what did she do?” instead of “how could that be?” When Christians were killed and persecuted, many blamed the Christians for their own persecution at the hands of Muslims. The normal Islamic response to terror became: “None of my business.”

And now the Islamic doctrine of Targhib wal Tarhib, has moved to the West and aims at changing Western humanistic culture. It would replace respect for human rights, caring for one’s neighbor and the values of freedom and peace, with the values of bondage, terror, tyranny and fear.

Islamic jihad has always counted on people in conquered lands eventually to yield, give up and accept terrorism as part of life, similar to natural disasters, earthquakes and floods.

It did not take long for the Islamic doctrine of Targhib wal Tarhib to work on the psyche of Western leaders and media, who are now telling us to live with it as the “new normal.” Islam counts on turning everyone into “moderate” Muslims who will eventually look the other way when terror happens to the person next to you.

The new normal? Police help survivors of the terrorist attack on London Bridge, June 4, 2017. (Photo by Carl Court/Getty Images)

Nonie Darwish, born and raised in Egypt, is the author of “Wholly Different; Why I chose Biblical Values Over Islamic Values.”

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