‘Swedish Conditions’

Diagnosing a deadly disorder.

Front Page Magazine, by Bruce Bawer, April 11, 2017:

Will last Friday’s terror attack in Stockholm change Swedish attitudes toward Islam? Not likely. Pretty much all of Europe has spent the last few decades undergoing (steady) Islamization, but the invasion has progressed so much further in Sweden than in almost every other country on the continent – and has occasioned so much less frank reportage, commentary, and criticism, that brave souls in Sweden’s Scandinavian neighbors, Denmark and Norway – routinely make disparaging reference to “Swedish conditions.” What this term refers to is not only the drastic social and economic changes currently underway in the country that once proudly called itself Folkhemmet, “the people’s home,” but the mentality – a mentality not unique to Sweden, but certainly more fully developed there, in the government, media, academy, police, and the public at large, than anywhere else in Europe – that has made this dread transformation possible.

A few recent news items provide illustrative examples of what it means to be living under “Swedish conditions”:

  • On March 10, it was reported that despite longtime plans, there would not be a new police station in Rinkeby, a notoriously unsafe immigrant neighborhood in Stockholm. Not a single construction firm had put in a bid for the project. Why? Because, as several police officers told SVT News, “it’s much too dangerous to build a police station in the area.”
  • On March 12, Sweden’s Minister for Culture and Democracy, Alice Bah Kuhnke, said in a TV interview that the 150-odd jihadists who have returned to Sweden after fighting for ISIS should not be investigated, let alone prosecuted, but should instead be welcomed back and encouraged to integrate – by which she seemed to mean offering various welfare incentives and assorted freebies. (Such enticements, incidentally, would be perfectly in line with Swedish practice.)
  • On April 5, after Sweden’s TV4 reported that a Muslim school in Vällingby was forcing girls to sit in the back of the school bus, Victoria Kawesa, head of a party called Feminist Initiative, blamed it not on Islam but on the “global patriarchy.”

But no recent event or telecast provided a more illuminating picture of “Swedish conditions” than the April 3 episode of Horisont, a 60 Minutes-type series on Danish TV. (The fact that Danish TV airs such programs while Swedish TV does not is itself, of course, a telling reflection of “Swedish conditions.”)

The central figure on the Horisont episode was Eva Ek Törnberg, an ethnic Swede who not only lives in Seved, an immigrant-heavy district of Malmö, but is known as the “Queen of Seved” because of her decades-long efforts to cozy up to her Muslim neighbors and help them become full members of Swedish society.

On Horisont, however, she admits that her attitudes have changed over time. She used to call herself a “citizen of the world” and to champion open borders – now she looks around and finds herself thinking: “What has happened to my little Sweden?” She once thought it was “nonsense” to expect newcomers to learn Swedish – now she feels otherwise. Yes, she still believes in letting these people in by the truckload – but she no longer warms as she once did to the idea of a “multicultural society.” She perseveres in her attempt to bring Muslims into the Swedish fold – but she’s increasingly frustrated and confused by her lack of success. As she puts it, she’s curious about these people’s lives – why are they so indifferent to hers?

Yet she doesn’t want to complain too much – because, as she puts it, “one doesn’t want to be linked to the Sweden Democrats,” those universally anathematized residents of “the people’s home” who actually dare to criticize Islam out loud and to support immigration controls. (And who, by the way, are on the verge of becoming the country’s largest party.) For all her disillusionment, moreover, Eva is still capable of getting teary-eyed about the utopian prospect of ethnic Swedes and Muslim immigrants working together to find a solution to their problems. For her, psychologically, the idea that Islam is the problem is plainly a bridge too far.

Cutting from Malmö to Stockholm, Horisont introduces us to another woman. Zeliha Delgi, originally from Turkey and apparently single, is a self-described feminist who came to Sweden decades ago precisely because she wanted to live in a country that offered completely equal rights for women. At first, Zeliha says, Sweden was “the perfect land for me.” But then Rinkeby, where she lived, began to fall under the control of the Muslim “moral police.” The real cops – the Swedish cops – backed off, allowing the “moral police” to do their nasty work with increasing arrogance and authority. Patrolling the streets, these theological gendarmes would see Zeliha out at a café, sipping coffee – a woman, alone – and order her to go home. There was nothing she could do but obey. And as time went by, the situation just got worse and worse. And the Swedish authorities were beyond worthless, washing their hands of the whole business – lest, of course, they be perceived as Islamophobic. Eventually Zeliha moved to a non-Muslim part of Stockholm, where she can dress as she wants and go where she wants without anybody giving her grief or ordering her around. She has – and this was the word she used – freedom.

For now, anyway.

Horisont didn’t tell us what to think about what it was showing us. But the point was clear. Naive ethnic Swedes like Eva, who put out the welcome mat for those despicable “moral police” and their ideological ilk, have ruined more and more parts of Sweden for people like Zeliha, who came to Sweden in search of individual liberty, sexual equality, human rights, and the rule of law. As one wise blogger put it, Eva – who is “honest, provincial, and naive” – is the very personification of today’s Sweden. She hasn’t “thought deeply about anything” – and, as a result, her country has been made a “hostage to her dreams.” One might add that while Eva sees very clearly where her dreams have led, she still can’t fully let go of them. Terrified as she is of being mistaken for a (gasp) Sweden Democrat, she’s doubtless even more appalled by the idea of Donald Trump – for while Trump is, in fact, exactly the kind of leader Sweden needs if it hopes to step back from the brink of disaster, most Swedes (who, on the whole, continue to be more worried about being considered racists than about losing their country to Islam) reject Trump outright. A March poll found him to be more unpopular in Sweden than any politician ever, from any country, with 80 percent of Swedes giving him a thumbs-down and only 10 percent – those Sweden Democrat types, you know – liking him. (Here’s a taste of “Swedish conditions” for you: when Trump announced his temporary ban on immigration from certain Muslim countries, Swedish foreign minister Margot Wallström retaliated by banning Israelis from entering Sweden.)

So it goes. On March 9, Jerzy Sarnecki, a criminology professor at Stockholm University, said that the precipitous rise in violence among Muslim gangs in Swedish cities has nothing – nothing, mind you! – to do with Islam or immigration: no, it’s all caused by social ills that are, in turn, the fault of Swedish society at large. Another criminology professor, Leif G. W. Persson, blamed gang violence on the police.

The only places in Sweden where you can find out what’s really going on are online – a handful of alternative news and commentary websites, plus Facebook and other social media, where Swedes share with one another details and (yes) graphic images that the mainstream media systematically cover up. On Sunday, the editor-in-chief of Expressen, Thomas Mattsson, devoted his column to what he apparently thought was the important takeaway from last Friday’s terrorist act: namely, the threat to Swedish society represented by those rogue online spaces. “The criticism that can – and should! – he formulated right now,” he wrote, “is about social media.” He added that “the reputable, constitutionally protected Swedish media,” which are “responsible” and respectful of “professional ethics,” and the independent online media – media whose offense, in his eyes, is obviously that they pull back the curtain on “Swedish conditions” – “could not be greater.”

A March 11 editorial in the Danish newspaper Jyllands-Posten succinctly spelled out the whole problem with “Swedish conditions”: what should “most worry Sweden’s neighbors,” the paper’s editors wrote, is the Swedes’ “unwillingness to openly and honestly discuss the government-approved multicultural idyll….In the long run, the mendacity that characterizes the Swedish debate cannot be maintained. The discrepancy between the official, idealized version of Sweden, ‘the people’s home,’ and the brutal reality that everyone can see has simply become too great.”

Bruce Bawer is the author of “While Europe Slept,” “Surrender,” and “The Victims’ Revolution.” His novel “The Alhambra” has just been published.

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Also see:

Londonistan: 423 New Mosques; 500 Closed Churches

Gatestone Institute, by Giulio Meotti, April 2, 2017:

  • British multiculturalists are feeding Islamic fundamentalism. Muslims do not need to become the majority in the UK; they just need gradually to Islamize the most important cities. The change is already taking place.
  • British personalities keep opening the door to introducing Islamic sharia law. One of the leading British judges, Sir James Munby, said that Christianity no longer influences the courts and these must be multicultural, which means more Islamic. Rowan Williams, the former Archbishop of Canterbury, and Chief Justice Lord Phillips, also suggested that the English law should “incorporate” elements of sharia law.
  • British universities are also advancing Islamic law. The academic guidelines, “External speakers in higher education institutions”, provide that “orthodox religious groups” may separate men and women during events. At the Queen Mary University of London, women have had to use a separate entrance and were forced to sit in a room without being able to ask questions or raise their hands, just as in Riyadh or Tehran.

“London is more Islamic than many Muslim countries put together”, according to Maulana Syed Raza Rizvi, one of the Islamic preachers who now lead “Londonistan“, as the journalist Melanie Phillips has called the English capital. No, Rizvi is not a right-wing extremist. Wole Soyinka, a Nobel Laureate for Literature, was less generous; he called the UK “a cesspit for Islamists”.

“Terrorists can not stand London multiculturalism”, London’s mayor Sadiq Khan said after the recent deadly terror attack at Westminster. The opposite is true: British multiculturalists are feeding Islamic fundamentalism. Above all, Londonistan, with its new 423 mosques, is built on the sad ruins of English Christianity.

The Hyatt United Church was bought by the Egyptian community to be converted to a mosque. St Peter’s Church has been converted into the Madina Mosque. The Brick Lane Mosque was built on a former Methodist church. Not only buildings are converted, but also people. The number of converts to Islam has doubled; often they embrace radical Islam, as with Khalid Masood, the terrorist who struck Westminster.

The Daily Mail published photographs of a church and a mosque a few meters from each other in the heart of London. At the Church of San Giorgio, designed to accommodate 1,230 worshipers, only 12 people gathered to celebrate Mass. At the Church of Santa Maria, there were 20.

The nearby Brune Street Estate mosque has a different problem: overcrowding. Its small room and can contain only 100. On Friday, the faithful must pour into the street to pray. Given the current trends, Christianity in England is becoming a relic, while Islam will be the religion of the future.

In Birmingham, the second-largest British city, where many jihadists live and orchestrate their attacks, an Islamic minaret dominates the sky. There are petitions to allow British mosques to call the Islamic faithful to prayer on loudspeakers three times a day.

By 2020, estimates are that the number of Muslims attending prayers will reach at least 683,000, while the number of Christians attending weekly Mass will drop to 679,000. “The new cultural landscape of English cities has arrived; the homogenised, Christian landscape of state religion is in retreat”, said Ceri Peach of Oxford University. While nearly half of British Muslims are under the age of 25, a quarter of Christians are over 65. “In another 20 years there are going to be more active Muslims than there are churchgoers,” said Keith Porteous Wood, director of the National Secular Society.

Since 2001, 500 London churches of all denominations have been turned into private homes. During the same period, British mosques have been proliferating. Between 2012 and 2014, the proportion of Britons who identify themselves as Anglicans fell from 21% to 17%, a decrease of 1.7 million people, while, according to a survey conducted by the respected NatCen Social Research Institute, the number of Muslims has grown by almost a million. Churchgoers are declining at a rate that within a generation, their number will be three times lower than that of Muslims who go regularly to mosque on Friday.

Demographically, Britain has been acquiring an increasingly an Islamic face, in places such as Birmingham, Bradford, Derby, Dewsbury, Leeds, Leicester, Liverpool, Luton, Manchester, Sheffield, Waltham Forest and Tower Hamlets. In 2015, an analysis of the most common name in England showed it was Mohammed, including spelling variations such as Muhammad and Mohammad.

Most important cities have huge Muslim populations: Manchester (15.8%), Birmingham (21.8%) and Bradford (24.7%). In Birmingham, the police just dismantled a terrorist cell; there is also a greater probability that a child will be born into a Muslim family than into a Christian one. In Bradford and Leicester, half the children are Muslim. Muslims do not need to become the majority in the UK; they just need gradually to Islamize the most important cities. The change is already taking place. “Londonistan” is not a Muslim majority nightmare; it is a cultural, demographic and religious hybrid in which Christianity declines and Islam advances.

Thousands of Muslims participate in a public outdoor prayer service in Birmingham, England, on July 6, 2016. (Image source: Ruptly video screenshot)

According to Innes Bowen, writing in The Spectator, only two of the 1,700 mosques in Britain today follow the modernist interpretation of Islam, compared with 56% in the United States. The Wahhabis control six percent of mosques in the UK, while the fundamentalist Deobandi control up to 45%. According to a survey from the Knowledge Center, a third of UK Muslims do not feel “part of British culture.”

London is also full of sharia courts. There are officially 100. The advent of this parallel judicial system has been made possible thanks to the British Arbitration Act and the system of Alternative Dispute Resolution. These new courts are based on the rejection of the inviolability of human rights: the values ​​of freedom and equality that are the basis of English Common Law.

British personalities keep opening the door to introduce sharia. One of Britain’s leading judges, Sir James Munby, said that Christianity no longer influences the courts and these must be multicultural — which means more Islamic. Rowan Williams, the former Archbishop of Canterbury, and Chief Justice Lord Phillips also suggested that British law should “incorporate” elements of sharia law. The British cultural establishment is rapidly capitulating to Islamic fundamentalists in accepting their demands.

British universities are also advancing Islamic law. The official guidelines of the university, “External speakers in higher education institutions“, published by Universities UK, provide that “orthodox religious groups” may separate men and women during events. At Queen Mary University of London, women had to use a separate entrance and were forced to sit in a room without being able to ask questions or raise their hands — as in Riyadh or Tehran. The Islamic Society at the London School of Economics held a gala, in which women and men were separated by a seven-meter panel.

After the attack on the French satirical magazine Charlie Hebdo, the head of MI6, Sir John Sawers, recommended self-censorship and “some restraint” in discussing Islam. The British ambassador in Saudi Arabia, Simon Collis, converted to Islam and completed the pilgrimage to Mecca, the hajj. He now calls himself Haji Collis.

What will be next?

Giulio Meotti, Cultural Editor for Il Foglio, is an Italian journalist and author.

Austrian Activist Fights Charge of “Denigration of Religious Teachings” for Insulting Mohammed

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Political correctness married to the Islamic concept of Slander is stifling free speech in the West

CounterJihad, by Bruce Cornibe, Sept. 30, 2016:

Parts of the West are becoming so politically correct that if one even questions Islamic doctrine or a practice associated with Islamic culture one could face serious legal troubles.

An Austrian free speech activist Elisabeth Sabaditsch-Wolff experienced this first-hand – after giving one of her seminars about Islam for the Austrian Freedom Party she was prosecuted for some of its contents. Apparently, an individual secretly recorded the speech and turned it in to the authorities. Then the public prosecutor went after Sabaditsch-Wolff for a number of statements. In the end she was allegedly charged for the “denigration of religious teachings” because she pointed out how Islam’s prophet Muhammad married a girl (Aisha) when she was six years old and had sex with her when she reached the age of nine years old, which Sabaditsch-Wolff essentially called pedophilia. Apparently, the judge decided what Muhammad did wasn’t pedophilia because Aisha was married to Muhammad until she reached eighteen years old. Sabaditsch-Wolff ended up being found guilty and had to pay a fine – she then appealed the case to several other court levels.

Even though one should be careful when comparing individuals of previous eras to today’s standards, Sabaditsch-Wolff’s criticism of Muhammad’s actions is based on Islamic texts and is legitimate (Sahih Muslim 8.3309). Are we seeing the courts in Austria citing “denigration of religious teachings” when a non-Christian takes issue with a Biblical fact about Jesus?

Or how about when unscriptural conspiracy theories arise surrounding Jesus and his teachings or any other individual in the Bible? Furthermore, when did Western courts become interpreters of Islamic texts? Sabaditsch-Wolff refers to a “hate speech narrative” that is being used “to silence the truth.”

Sabaditsch-Wolff believes that “you have to be intolerant of the intolerable.” These would include female genital mutilation (FGM), child rape, beating one’s wife and the like – whether they stem from Islam or any other religion, culture, etc. Sabaditsch-Wolff also talks about how women in Austria are taking extra security precautions because of the prevalence of migrants abusing women.

Western politicians need to be addressing these concerns. Unfortunately, a lot of them are worried about the political costs, but even if it cost them an election in the short-term it is worth it because the survival of Western civilization is at stake. When we can get punished for having a discussion based on facts and evidence, then we know that the West is heading toward destruction. It’s time to stop this madness before it’s too late.

Europe Needs A Strong America To Stop Multicultural Political Correctness, Says Austrian Activist [VIDEO]

France: Human Rights vs. The People

Gatestone Institute, by Yves Mamou, September 22, 2016:

  • French politicians seem to believe they are elected NOT to defend French people and the French nation, but to impose a “human rights ideology” on society.
  • The rule of law is there to protect citizens from the arbitrary actions of the State. When a group of French Muslims attacks the entire way society is constructed, the rule of law now protects only the perpetrators.
  • For Western leaders, “human rights” have become a kind of new religion. Like a disease, the human rights ideology has proliferated in all areas of life. The UN website shows a list of all the human rights that are now institutionalized: they range from “adequate housing” to “youth.” At least 42 categories of human rights fields are determined, each of which are split into two or three subcategories.
  • With what result? More than 140 countries (out of 193 UN members) engage in torture. The number of authoritarian countries has increased. Women remain a subordinate class in nearly all countries.
  • “Saudi Arabia ratified the treaty banning discrimination against women in 2007, and yet by law subordinates women to men in all areas of life. Child labour exists in countries that have ratified the Convention on the Rights of the Child. Powerful western countries, including the US, do business with grave human rights abusers.” — Eric Posner, professor at the University of Chicago Law School.
  • Human rights, originally conceived of as an anti-discrimination tool, became a Trojan horse, a tool manipulated by Islamists and others to dismantle secularism, freedom of speech and freedom of religion in European countries.

On August 13, the Administrative Court in Nice, France, validated the decision of the Mayor of Cannes to prohibit wearing religious clothing on the beaches of Cannes. By “religious clothing,” the judge clearly seemed to be pointing his finger at the burkini, a body-covering bathing suit worn by many Muslim women.

These “Muslim textile affairs” reveal two types of jihad attacking France: one hard, one soft. The hard jihad, internationally known, consists of assassinating journalists of Charlie Hebdo (January 2015), Jewish people at the Hypercacher supermarket (January 2015) and young people at the Bataclan Theater, restaurants and the Stade de France (November 2015). The hard jihad also included stabbing two policeman in Magnanville, a suburb of Paris, (June 2016); truck-ramming to death 84 people in Nice on Bastille Day (July 14), and murdering a priest in the church of Saint-Étienne-du-Rouvray, among other incidents. The goal of hard jihad, led by ISIS, al-Qaeda, and others, is to impose sharia by terror.

The soft jihad is different. It does not involve murdering people, but its final goal is the same: to impose Islam on France by covering the country in Islamic symbols — veils, burqas, burkinis and so on — at all levels of the society: in schools, universities, hospitals, corporations, streets, beaches, swimming pools and public transportation. By imposing the veil everywhere, soft Islamists seem to want to kill secularism, which, since escaping the grip of the Catholic Church, has become the French way of “living together.”

Scenes from the “hard jihad” against France; the November 2015 shootings in Paris, in which 130 people were murdered by Islamists.

No one can understand secularism in France without a bit of history.

“Secularism is essential if we want the ‘people’ be defined on a political basis” wrote the French historian, Jacques Sapir.

“Religious allegiance, when it turns into fundamentalism, is in conflict with the notion of sovereignty of the people. … the Nation and State in France were built historically by fighting feudalism and the supranational ambition of the Pope and Christian religion. … Secularism is the tool to return to the private sphere all matters that cannot be challenged comfortably …. Freedom for diversity among individuals implies a consensus in the common public sphere. The distinction between the public sphere and the private sphere is fundamental for democracy to exist.”

And this distinction is secularism.

The Problem Now is Political

French politicians seem to believe they are elected NOT to defend French people and the French nation, but to impose a “human rights ideology” on society. They also seem unable to understand the challenges that common people in the streets are currently facing. They are also unable or unwilling to defend the country against either hard or soft jihad.

French Prime Minister Manuel Valls, for instance, said in a July 29 interview for Le Monde:

“We must focus on everything that is effective [to fight Islamism], but there is a line that may not be crossed: the rule of law. … My government will not be the one to create a Guantanamo, French-style.”

Only Yves Michaud, a French philosopher, dared to point out that the rule of law is there to protect citizens from the arbitrary actions of the State. When a group of French Muslims attacks the entire way society is constructed, the rule of law now protects only the perpetrators.

The same is true for French President François Hollande. After the murder by two Islamists of the Father Jacques Hamel in Saint-Étienne-du-Rouvray in July 2016, he said: “We must lead the war by all means in respect of the rule of law.”

Elisabeth Levy, publisher of the French magazine, Causeur, wrote in response:

“We need to know: by all means? … Or in respect of the rule of law? What is this rule of law that authorizes a judge to release an Islamist interested in waging jihad in Syria and, because he could not go to Syria, was free while wearing an electronic bracelet, to walk the streets to slit the throat of a priest?”

She concluded: “If we want to protect our liberties, it might be interesting to take some liberties with the rule of law.”

The ideology of human rights is common to all European countries. Because authorities in European countries act, speak and legislate on the basis of human rights, they put themselves in a position of weakness when they have to name, apprehend and fight an Islamist threat.

In Sweden:

A 46-year-old Bosnian ISIS jihadi, considered extremely dangerous, was taken into custody by the Malmö police. The terrorist immediately applied for asylum, the Swedish Migration Agency stepped in, took over the case — and prevented him from being deported. Inspector Leif Fransson of the Border Police told the local daily newspaper, HD/Sydsvenskan: “As soon as these people throw out their trump card and say ‘Asylum’, the gates of heaven open. Sweden has gotten a reputation as a safe haven for terrorists.”

In Germany: Chancellor Angela Merkel said in a press conference, at the end of July 2016, that her mission was not to defend German people and German identity but “to fulfill humanitarian obligations [towards migrants].” She added it was “our historic task… a historic test in times of globalization.”

For Western Leaders, Human Rights Has Become a New Religion

The human rights movement was born in 1948 with the Universal Declaration of Human Rights, launched by Eleanor Roosevelt. For 70 years, nine major “core” human rights treaties were written and ratified by the vast majority of countries.

Like a disease, the “human rights ideology” has proliferated in all areas of life. The United Nations website shows a list of all the human rights that are now institutionalized: they range from “adequate housing” to “youth” and include “Food”, “Freedom of Religion and Belief”, “HIV/AIDS”, “Mercenaries”, “Migration”, “Poverty”, “Privacy”, “Sexual orientation and gender identity”, “Situations”, ” Sustainable Development”, “Water and sanitation.” At least 42 categories of human rights fields are determined, each of which are split into two or three subcategories.

With what result? More than 140 countries (out of 193 countries that belong to the UN) engage in torture. The number of authoritarian countries has increased: “105 countries have seen a net decline in terms of freedom, and only 61 have experienced a net improvement” reported the NGO, Freedom House, in 2016. Women remain a subordinate class in nearly all countries. Children continue to work in mines and factories in many countries.

Professor Eric Posner of the University of Chicago Law School, writes:

“Saudi Arabia ratified the treaty banning discrimination against women in 2007, and yet by law subordinates women to men in all areas of life. Child labour exists in countries that have ratified the Convention on the Rights of the Child: Uzbekistan, Tanzania and India, for example. Powerful western countries, including the US, do business with grave human rights abusers.”

What is disturbing is not that the “religion” of “anti-discrimination” has become a joke. What is disturbing is that human rights, originally conceived of as an anti-discrimination tool, became a Trojan horse, a tool manipulated by Islamists and others to dismantle secularism, freedom of speech, and freedom of religion in European countries. What is disturbing is that human rights and anti-discrimination policies are dismantling nations, and placing States in a position of incapacity — or perhaps just unwillingness — to name Islamism as a problem and take measures against it.

The Religion of Human Rights as a Tool of Europe’s Muslim Brotherhood

Jean-Louis Harouel, Professor of the History of Law at the Paris-Panthéon-Assas University, recently published a book entitled, Les Droits de l’homme contre le peuple (Humans Rights against the People). In an interview with Le Figaro, he said:

“Human rights, are what we call in France ‘fundamental rights’. They were introduced in the 70’s. The great beneficiaries of fundamental rights were foreigners. Islam took advantage of it to install in France, in the name of human rights and under its protection, Islamic civilization, mosques and minarets, the Islamic way of life, halal food prescriptions, clothing and cultural behavior — Islamic laws even in violation of French law: religious marriage without civil marriage, polygamy, unilateral divorce of wife by husband, etc.

“Through the assertion of identity, Islamists and mainly UOIF [Union of Islamic Organizations of France — the French branch of the Muslim Brotherhood] exploited human rights to install their progressive control on populations of Northern African descent, and coerce them to respect the Islamic order. In particular, they do all that they can to prevent young [Arab] people who are born in France from becoming French citizens.”

The human rights and anti-discrimination “religion” also gave Islam and Islamists a comfortable position from which to declare war on France and all other European countries. It seems whatever crime they are committing today and will commit in the future, Muslims and Islamists remain the victim. For example, just after the November 13 terrorist attacks in France, in which more than 130 people were murdered by Islamists at the Bataclan Theater, the Stade de France, cafés and restaurants, Tariq Ramadan, an Islamist professor at Oxford University, tweeted:

“I am not Charlie, nor Paris: I am a warrant search suspect”.

Ramadan meant that because of the emergency laws and because he was a Muslim, he was an automatic suspect, an automatic victim of racism and “Islamophobia.”

In another example, just after the terrorist attack in Nice on July 14, when an Islamist rammed a truck into a crowd celebrating Bastille Day, killing at least 84 people, Abdelkader Sadouni, an imam in Nice, told the Italian newspaper Il Giornale: “French secularism is the main and only thing responsible for terror attacks.”

Global Elites against the People

The question now is: have our leaders decided to cope with the real problems of the real people? In other words, are they motivated enough to throw the human rights ideology overboard, restore secularism in society and fight Islamists? The problem is that they do not even seem to understand the problem. What Peggy Noonan, of the Wall Street Journal, wrote about Angela Merkel can apply to all leaders of European countries:

“Ms. Merkel had put the entire burden of a huge cultural change not on herself and those like her but on regular people who live closer to the edge, who do not have the resources to meet the burden, who have no particular protection or money or connections. Ms. Merkel, her cabinet and government, the media and cultural apparatus that lauded her decision were not in the least affected by it and likely never would be.

Nothing in their lives will get worse. The challenge of integrating different cultures, negotiating daily tensions, dealing with crime and extremism and fearfulness on the street — that was put on those with comparatively little, whom I’ve called the unprotected. They were left to struggle, not gradually and over the years but suddenly and in an air of ongoing crisis that shows no signs of ending — because nobody cares about them enough to stop it.

The powerful show no particular sign of worrying about any of this. When the working and middle class pushed back in shocked indignation, the people on top called them “xenophobic,” “narrow-minded,” “racist.” The detached, who made the decisions and bore none of the costs, got to be called “humanist,” “compassionate,” and “hero of human rights.”

So the fight against Islamism might first consist of a fight against the caste that governs us.

Yves Mamou, based in France, worked for two decades as a journalist for Le Monde.

A Month of Islam and Multiculturalism in Britain: August 2016

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Tanveer Ahmed (right), a Sunni Muslim, was sentenced to 27 years in prison for the murdering Asad Shah (left), who belonged to the Ahmadi branch of Islam. Ahmed confessed to killing Shah in Glasgow because he claimed Shah had “disrespected the Prophet Mohammed.”

Gatestone Institute, by Soeren Kern, September 19, 2016:

  • “To use the term ‘honor killing’ when describing the murder of a family member — overwhelmingly females — due to the perpetrators’ belief that they have brought ‘shame’ on a family normalizes murder for cultural reasons and sets it apart from other killings when there should be no distinction.” — Jane Collins, MEP, UK Independence Party.
  • Voter fraud has been deliberately overlooked in Muslim communities because of “political correctness,” according to Sir Eric Pickles, author of a government report on voter fraud.
  • “Not only should we raise the flag, but everybody in the Muslim community should have to pledge loyalty to Britain in schools. There is no conflict between being a Muslim and a Briton.” — Khalil Yousuf, spokesman for the Ahmadiyya Muslim community.
  • Only a tiny proportion — between five and ten percent — of the people whose asylum applications are denied are actually deported, according to a British asylum judge, quoted in the Daily Mail.
  • Police in Telford — dubbed the child sex capital of Britain — were accused of covering up allegations that hundreds of children in the town were sexually exploited by Pakistani sex gangs.

August 1. Nearly 900 Syrians in Britain were arrested in 2015 for crimes including rape and child abuse, police statistics revealed. The British government has pledged to resettle up to 20,000 Syrian refugees in the UK by the end of 2020. “The government seems not to have vetted those it has invited into the country,” said MEP Ray Finch. The disclosure came after Northumbria Police and the BBC were accused of covering up allegations that a gang of Syrians sexually assaulted two teenage girls in a park in Newcastle.

August 1. Male refugees settling in Britain must receive formal training on how to treat women, a senior Labour MP said. Thangam Debbonaire, chairman of the All Party Parliamentary Group on Refugees, called for a “refugee integration strategy” so that men “understand what is expected of them.” She said it could help prevent sexual harassment and issues “including genital mutilation.”

August 2. Jane Collins, MEP for the UK Independence Party (UKIP), launched a petition calling for the BBC to stop using the term “honor killing.” The petition says the term “cultural murder” should be used instead. It states:

“To use the term ‘honor killing’ when describing the murder of a family member — overwhelmingly females — due to the perpetrators’ belief that they have brought ‘shame’ on a family normalizes murder for cultural reasons and sets it apart from other killings when there should be no distinction.

“Murder is murder, whether it be for cultural excuses or others. The term ‘honor killing’ is a euphemism for a brutal murder based on cultural beliefs which have no place in Britain or anywhere else in the world.”

August 3. Zakaria Bulhan, a 19-year-old Norwegian man of Somali descent, stabbed to death an American woman in London’s Russell Square. He also wounded five others. Police dismissed terror as a possible motive for the attack, which they blamed on mental health problems. But HeatStreet, a news and opinion website, revealed that Bulhan had uploaded books advocating violent jihad on social media sites.

August 4. A public swimming pool in Luton announced gender-segregated sessions for “cultural reasons.” The move will give men exclusive access to the larger 50-meter pool, while women will have to use the smaller 20-meter pool. The gender-segregated sessions are named ‘Alhamdulillahswimming,’ an Arabic phrase which means “Praise be to Allah.” UKIP MEP Jane Collins said the decision to have segregated times for swimming was “a step backwards for community relations and gender equality.” She added:

“The leisure center said this is for cultural reasons and I think we all know that means for the Muslim community. This kind of behavior, pandering to one group, harms community relations and creates tension. Under English law we have equality between men and women. This is not the same in cultures that believe in Sharia Law.”

August 5. Egyptian members of the Muslim Brotherhood may be allowed to seek asylum in Britain, according to new guidance from the Home Office. The document states that high profile or politically active members

“may be able to show that they are at risk of persecution, including of being held in detention, where they may be at risk of ill-treatment, trial also without due process and disproportionate punishment…. In such cases, a grant of asylum will be appropriate.”

The new guidance contradicts previous government policy. In December 2015, then Prime Minister David Cameron said Britain would “refuse visas to members and associates of the Muslim Brotherhood who are on record as having made extremist comments.”

August 5. Stephen Bennett, a 39-year-old father of seven from Manchester, was sentenced to 180 hours of community service for posting “grossly offensive” anti-Muslim comments on Facebook. One of the offending comments: “Don’t come over to this country and treat it like your own. Britain first.” He was arrested under the Malicious Communications Act. The judge said Bennett, whose mother-in-law and sister-in-law are Muslims, was guilty of “running the risk of stirring up racial hatred.” He described it as “conduct capable of playing into the hands of the enemies of this country.”

August 6. British MPs face a six-year alcohol ban when the Palace of Westminster, which has dozens of bars and restaurants, undergoes a multi-billion-pound refurbishment beginning in 2020. They will move to an office building operating under Islamic Sharia law. Their new home, Richmond House, is one of three government buildings which switched ownership from British taxpayers to Middle Eastern investors in 2014 to finance a £200 million Islamic bond scheme — as part of an effort to make the UK a global hub for Islamic finance. Critics say the scheme effectively imposes Sharia law onto government premises.

August 8. Lisa Duffy, a candidate to succeed Nigel Farage as leader of the UK Independence Party (UKIP), called for a ban on Muslim women wearing a veil in public buildings, shopping centers and on buses and trains. She also demanded that Islamic faith schools be closed to combat radicalization, as well as a “complete and comprehensive ban” on Sharia courts in the UK. She said the veil is “a symbol of aggressive separatism that can only foster extremism” and claimed that it is often “forced on women by men who view them as their property.”

August 8. Stanley Johnson, a former Conservative MEP and Chairman of the European Parliament’s Intergroup Group on Animal Welfare, called for all halal meat offered for sale in the UK to be clearly labeled as such. He wrote:

“The halal market is worth £2.6 billion in Britain alone, and the export market is also growing particularly in the Middle East. Most of us eat halal meat unwittingly on a daily basis, since it is sold in most major outlets, including big brand-name supermarkets, without being labelled as such.”

August 9. Tanveer Ahmed, a 32-year-old taxi driver from Bradford, was sentenced to 27 years in prison for the “barbaric, premeditated” murder of a shopkeeper in Glasgow. Ahmed admitted to repeatedly stabbing Asad Shah to death outside his shop in March 2016 in a sectarian attack motivated by hatred of Shah’s religious views.

Ahmed, a Sunni Muslim, confessed to attacking Shah, who belonged to the Ahmadi branch of Islam, which believes Mohammed was not the final Muslim prophet. As he was led from the dock, Ahmed raised a clenched fist and shouted in Arabic: “Praise for the Prophet Mohammed, there is only one Prophet.” His cry was repeated by supporters in the public gallery.

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Soeren Kern is a Senior Fellow at the New York-based Gatestone Institute. He is also Senior Fellow for European Politics at the Madrid-based Grupo de Estudios Estratégicos / Strategic Studies Group. Follow him on Facebook and on Twitter.

Sweden: The Silence of the Jews

Part IV of a Series: The Islamization of Sweden

Gatestone Institute, by Ingrid Carlqvist, August 16, 2016:

  • “It pains me to have to admit this but anti-Semitism is not just tolerated in some sections of the British Muslim community; it is routine and commonplace. Any Muslims reading this article – if they are honest with themselves – will know instantly what I am referring to. It is our dirty little secret. You could call it the banality of Muslim anti-Semitism.” — Mehdi Hasan,The New Statesman.
  • “There isn’t much of a desire to do anything about it [the problem of antisemitism]. It should also be said that the so-called interfaith outreach work… achieves almost nothing. A couple of old bearded men get together and agree on some dietary thing they’ve got in common, but it doesn’t solve the fact that anti-Semitism mainly comes from Muslim communities these days. … that that’s taught in many mosques and many Muslim schools…” — Douglas Murray, British commentator.
  • The question that arises is, are the elites of Sweden in general suffering from a case of Stockholm syndrome? Are we encouraging our adversaries to Islamize Sweden, which in the long run, might result in the abolition of freedom of religion, forcing Jews and Christians to live as dhimmis [subjugated citizens] in humiliation?
  • If by allowing hundreds of thousands of Muslims to settle here — people much more hateful of Jews than the average German during the Nazi era — are we not in fact paving the way for another Holocaust?

One of the most visible effects of Muslim mass immigration into Sweden is that anti-Semitism is very much on the rise in the country. Swedish Jews are being harassed and threatened, mainly in the Muslim-dense city of Malmö, where in January 2009, the friction deepened during a peaceful pro-Israel demonstration. Demonstrators were attacked by pro-Palestinian counter demonstrators, who threw eggs and bottles at the supporters of Israel. The mayor of Malmö at the time, Ilmar Reepalu, failed to take a clear stance against the violence, and was accused of preferring the approval of the city’s large Muslim population to protecting Jews. He remarked, among other things, that “of course the conflict in Gaza has spilled over into Malmö.”

In January 2009, an Arab mob in Malmö pelted a peaceful Jewish demonstration with bottles, eggs and smoke bombs. The police pushed the Jews, who had a permit for their gathering, into an alley.

The situation in Malmö has twice been deemed so alarming that U.S. President Barack Obama sent Special Representatives to the city: Hanna Rosenthal visited in 2012, and Ira Forman came in 2015. “We are keeping an eye on Malmö,” Forman told the media.

The harassment of Malmö’s Jews was, for a long time, a mystery to the general public; Were neo-Nazis really walking the streets of Sweden’s third largest city? Many believed that to be the case, until the local daily paper Skånska Dagbladet published a series of articles, in which the Jewish community finally pointed out the elephant in the room: Malmö’s growing Muslim population.

Fredrik Sieradzki of Malmö’s Jewish community explained that when he grew up, Jews could still wear a kippa (skullcap) without anyone bothering them: “Nobody dares do that now,” he said.

Malmö Rabbi Shneur Kesselman, one of very few Orthodox Jews in Sweden who wears a traditional Hassidic black hat and frock-coat, has, in the last few years, filed more than 50 complaints with the police about various kinds of harassment. On May 31, 2016, an 18-year-old Muslim by the name of Amir Ali Mohammed was finally convicted of shouting “Jewish bastard” at Kesselman. The media, however, chose not to publish any information about Mohammed’s name or religion.

In June 2016, a report with a special focus on Sweden was published, entitled “Different Antisemitisms: On three distinct forms of antisemitism in contemporary Europe.” Its authors, Swedish researchers Lars Dencik and Karl Marosi, based the report on two studies, conducted by the Anti-Defamation League (ADL) and the EU’s Fundamental Rights Agency (FRA).

The report states that the Swedish anti-Semitism, leading mostly to verbal attacks on Jews, comes from Muslims. The ADL study, encompassing eight European countries (Belgium, France, Germany, Hungary, Italy, Latvia, Sweden and Britain), showed that Sweden has the least anti-Semitic population. Only 4% of Swedes are classified as anti-Semites, compared to 41% of Hungarians. Sweden, in fact, came in number 100 out of 102 countries studied, followed only by Laos and the Philippines.

The FRA study asked Jews in various countries what group of people had attacked or threatened them: Far-right extremists, far-left extremists, Christian extremists or Muslim extremists. In Sweden, out of 81 Jews asked, 51 stated they had been attacked by Muslims, 25 by far-left extremists, 5 by far-right extremists, and none by Christian extremists.

There can be little doubt, therefore, that ethnic Swedes do not have a problem with Jews, and that the rampant anti-Semitism in Sweden is apparently due to Muslims from the Middle East, who now make up 10% of the population.

The British current events analyst and commentator, Douglas Murray, said in a recent interview, that Muslims in Europe have big problems with anti-Semitism. He referred to an article in the New Statesman, in which Muslim Mehdi Hasan wrote:

“It pains me to have to admit this but anti-Semitism is not just tolerated in some sections of the British Muslim community; it is routine and commonplace. Any Muslims reading this article — if they are honest with themselves — will know instantly what I am referring to. It is our dirty little secret. You could call it the banality of Muslim anti-Semitism.”

Murray points out that anti-Semitism is a widespread sentiment among Muslims, even among those who have lived for decades in Europe. When asked what the West can do about the problem, Murray said:

“We may not be able to [do anything]. I wouldn’t have thought France would be able to, I cannot see any particular long-term future for Jews in France. … There will be some countries, when Muslim anti-Semitism grows, say it is not the Jews who should leave, but the people who would make the Jews leave. There are some countries where that may happen, but other countries where it will fail.

“There isn’t much of a desire to do anything about it. … it should also be said that the so-called interfaith outreach work, which the Jewish community places a lot of hope in, achieves almost nothing… A couple of old bearded men get together and agree on some dietary thing they’ve got in common, but it doesn’t solve the fact that anti-Semitism mainly comes from Muslim communities these days; it doesn’t solve the problem, the fact that that’s taught in many mosques and many Muslim schools, and it doesn’t address the fact that now, if you go to, if Israel does anything anywhere in the world, anywhere in its region, there will immediately be a protest of very angry young Muslims in the center of London and other British cities. You can have an old rabbi and an old mullah, you know, sitting around having tea, agreeing on dietary stuff, but that doesn’t solve why the hatred is being taught. And that’s something the rabbi and the Jewish leadership in this country, among other places, just don’t want to admit to. Perhaps it’s too bad to confront?”

The question that arises is, are the elites of Sweden in general suffering from a case of Stockholm syndrome? Are we encouraging our adversaries to Islamize Sweden, which in the long run, might result in the abolition of freedom of religion, forcing Jews and Christians to live as dhimmis [subjugated citizens] in humiliation?

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Ingrid Carlqvist is a journalist and author based in Sweden, and a Distinguished Senior Fellow of Gatestone Institute.

Report: British Authorities Still Ignoring Massive Pakistani-Led Child Sex Ring

rotherhamWhy bother rescuing thousands of children from rape if it might mean enduring claims of anti-Muslim racism?

The Federalist, by M. G. Oprea Aug. 10, 2016:

A new investigation by the Daily Express has found that the massive Rotherham child sex exploitation ring whose discovery rocked England two years ago is not only still in operation, but is as strong as ever. Reports from social workers, police, residents, and abuse victims all said the same thing: It’s still happening on an “industrial scale.”

In 2014, an independent inquiry led by Alexis Jay, a former senior social worker, found that men of Pakistani origin had groomed at least 1,400 young girls for sexual exploitation over the previous 16 years. These girls, as young as 12, were variously raped, abducted, tortured, and forced into prostitution. Keep in mind, this happened—and is still happening—in the heart of England, not some far-flung banana republic.

The report, known as the Jay Report, found “blatant” failure by city officials and police who didn’t prosecute the well-known and well-documented crime ring out of fear of being accused of racism. So they hushed it up, ignored it, and blamed the victims themselves.

It now appears that, two years and millions of pounds later, little has been done to eradicate the predatory operation. Despite a follow-up report published earlier this year claiming that the sexual exploitation was being addressed “adequately” and that previous failures were “isolated” events, people the Daily Express interviewed paint a very different picture.

Sex Trafficking Rings Across England

A former social worker who works with the victims said there has been a slight improvement in the city but that the scale of the sexual exploitation is still on an “industrial” level. A lawyer who has represented dozens of the young girls involved added that there are now half a dozen “splinter groups” in the town grooming under-aged girls.

This same lawyer is convinced that similar abuse is going on in towns across England, and that local police aren’t taking parents seriously, just they didn’t in Rotherham for years. This is corroborated by reports that authorities have arrested or prosecuted men, mainly of Pakistani origin, operating similar sex rings in 11 towns in England.

This new development raises a number of concerns, one of which is whether authorities continue their inaction from fear of being accused of racism for going after these groups of predominately Pakistani men. One victim who was interviewed by the Daily Express said she knew several other girls who had gone to the police and were told they were being racist.

More Important: Ending Rape or Ending Whining?

It wouldn’t be surprising if this fear were still motivating officials. In 2015, the group British Muslim Youth called on Muslims in Rotherham to cut ties with the police because, they claimed, all Muslims were being painted with the same brush. The Muslim community would “boycott” Muslims who didn’t join with them. According to the BMY, Islamaphobia had risen to “unprecedented levels” after the Jay report was published in 2014, and Muslims were being “demonized.”

It’s entirely possible that Muslims in general took some unfair heat after a scandal like this. But that doesn’t mean the government and police don’t have a solemn responsibility to speak plainly about and take seriously allegations of criminal activity, regardless of the suspects’ profile.

This line of reasoning always creeps up when criticism of Muslims or Islam arises. Try to talk about the dangers of Islamism and its clear link to terrorism, or the consequences of mass Muslim immigration, and one is liable to be branded a bigot and told one’s making the problem worse by encouraging a backlash against the Muslim community.

The London Times, which first broke the story of one of the victims and her abusers in 2013, was subsequently accused of being racist because it implicated Pakistani men in the scandal. This confirmed the fears of some Rotherham officials that many would not welcome prosecutions and arrests of Pakistanis. These kinds of overreactions from Muslim activists are exactly what scares police and government officials, discouraging them from investigating and prosecuting crimes committed by their Muslim immigrant population.

This Is a Widespread Problem

It isn’t just happening in Britain. The same phenomenon can be seen across the European continent. German officials repeatedly tried to cover up the mass sexual assaults that occurred on New Year’s Eve in cities across the country. First, they tried to keep what had happened out of the news, then insisted it had nothing to do with migrants or men from Muslim-majority countries. When it finally came out that the attackers were, in fact, predominately from the Middle East and North Africa, German officials tried to downplay the extent of the attacks. To the German government’s chagrin, news broke just last month that there were many more assaults than previously thought—more than 1,200 victims and more than 2,000 attackers.

We can get an insight into the motivations behind these kinds of official cover-ups by looking at a less well-known example. In January, a left-wing German politician was raped in a playground by three men speaking Arabic or Farsi. When she reported the crime to the police, she lied and said the men were speaking German. Twelve hours later she went back and told the truth, claiming she hadn’t wanted to create “more hatred against migrants in Germany.”

In all these cases, the truth didn’t conform with the official narrative about Muslim immigration: that everything’s going swimmingly. In reality, the unwillingness of the government, politicians, and police to confront crime committed by the Muslim immigrant population is a sign that Europe has a deep and troubling integration crisis on its hands. Europe can’t integrate immigrants if it doesn’t hold them to the same standards as the native European population.

Equality Under the Law Matters

There are ominous signs this failure of integration is being transferred to the younger generation of immigrants. In the Rotherham case, it appears that it’s no longer just older Pakistani men who are targeting these young girls. It’s now also the girls’ peers.

If European law enforcement agencies give immigrants from Muslim countries special treatment, the consequences on all fronts will only be harmful. It will fuel far-right groups, allow crime to go unchecked, and create more strife between Muslims and non-Muslims. It also infantilizes Muslim communities by treating them as too fragile to be held to the social and legal expectations of their new home.

This failure of integration has been going on for decades and is now reaching a fevered pitch. Europe sowed these seeds of discord long ago and now it’s seeing the fruits. Many immigrants and their families have done just fine in Europe. But as we’re seeing almost weekly, many have not.

Rotherham is a particular disgrace because it shows that once again multiculturalism trumps everything, including the safety of young girls. The shocking revelations about Rotherham two years ago should have resulted in a final repudiation of European political correctness. Sadly, it didn’t. And some of England’s most vulnerable residents are paying the price.