Science aims to destroy rational fear of Islamic invasion by drugging Europeans

Vlad Tepes Blog, by Eeyore, Sept. 17, 2017:

From the Daily Mail:

Giving people oxytocin alongside positive social pressure increases kindness toward refugees, even in those with a fear of foreigners, new research has found.

The hormone is released naturally by humans during social and sexual behaviour, and research has shown it breeds trust and generosity in others. 

Oxytocin, known as the love or ‘cuddle hormone’, together with being surrounded by charitable peers was found to boost people’s willingness to donate money to refugees in, even in those with a sceptical attitude toward migrants.

Yes, European authorities have combined George Orwell’s 1984 with Anthony Burgess’ A Clockwork Orange and are now working on drugging, not the dangerous thugs into becoming good citizens, but the good citizens into submitting to the dangerous thugs.

Improving Muslim Integration: Sending in the Clowns

The surreal world of Sweden’s new migration policy.

Front Page Magazine, by Bruce Bawer, July 19, 2017:

If some of the things that are being done in Sweden today weren’t demonstrably true, they’d be unbelievable. If they weren’t so idiotically tragic, they’d be brilliantly funny.

What follows is not a joke. Swedish Prime Minister Stefan Löfven and his crew have come up with a great new way to improve integration.

One word: clowns.

A quick reminder: thanks to the astronomical cost of feeding, housing, and clothing immigrants who prefer not to support themselves, and the equally formidable expense of policing those multiculturally enriched, high-crime areas that the authorities haven’t already given up on policing, Sweden is bleeding cash – big time. Among the results: major cutbacks in outlays for schooling, health care, and benefits for the elderly.

Nonetheless, the Swedish Migration Board has managed to find an unspecified number of kronor – apparently in the millions – to spend on the services of an organization called Clowner utan Gränser. Translation: Clowns without Borders (hereafter CWB). According to an article in the invaluable Friatider website, CWB plans to “’play’ its way to better integration.”

The Migration Board specifies that the clowns will be used to integrate non-EU immigrants – which in Sweden, of course, mostly means Muslims.

After reading Friatider’s story, I naturally went straight to CWB’s website. Front and center is detailed information about how to contribute money to this thing: “Become a donor and spread laughter every month!”

Click on “about us” and you’ll find out that CWB was founded in 1996 and operates in a dozen countries, sending clowns into refugee camps and youth prisons. CWB’s declared mission is “to meet children in pleasure, play, and joy.” It seeks to create “hope, humanity, and the will to live.” Its vision is “a world filled with play, laughter, and dreams, where all people have the opportunity to develop, express themselves freely, and feel hope even in vulnerable situations.” All its work “is done in our belief that it creates a better world.”

Of course it would be terribly cynical to call B.S. on all this. I’m sure it’s totally on the level and every bit as wondrous and magical as it sounds – and worth every kronor.

Just speaking for myself, however, the last thing I can imagine wanting to see if I were a little kid in a Third World refugee camp or youth prison would be a bunch of guys in clown outfits climbing out of a tiny car, juggling bowling pins, riding unicycles, making balloon animals, and sweeping up spotlights. Not to put too fine a point on it, but is any child ever really entertained by the antics of clowns? I’ve always had my doubts. All I know is that for as long as I can remember, clowns struck me me as witless, depressing, and vaguely creepy. Their costumes look as if they must be sweaty and smelly. A painted-on smile seems the very opposite of cheery. But hey, maybe that’s just me.

Also, the whole premise reminds me of the notorious Jerry Lewis movie The Day the Clown Cried (1972)about a clown who entertains Jewish children on a train to Auschwitz and then on their way into the gas chambers. It was never released because it was considered to be in outrageously bad taste. Just sayin’.

I did react to one detail on CWB’s site. It informs us that the group “is based on the UN Convention on the Rights of the Child.” What is that supposed to mean? As it happens, the convention in question is one of those ridiculous international agreements that are at best meaningless and at worst menacing, but that diplomats from countries like Sweden are crazy about. The U.S. is the only nation on earth to have refused to ratify it, one reason being that it can be interpreted as denying basic parental rights. (In the recent case of the critically ill baby Charlie Gard in the U.K., it was reported that the court’s refusal to let the parents seek extraordinary treatment for their son was founded, at least in part, on the UN convention.) Needless to say, the fact that the convention has been ratified by every government on earth other than America’s mean that it’s gotten the stamp of approval from places where children are openly enslaved, prostituted, and put to work in factories. So CWB’s pious mention of this hollow document – this empty, worthless specimen of pure technocratic sanctimony – is, for this reader, for what it’s worth, something of a red flag.

But the main point here, obviously, is that the eagerness of the Swedish Migration Board to bring “play, laughter, and dreams” to Muslim children makes one thing perfectly clear: namely, that – even after all these years, all these immigrants, and all these failed efforts at integration – Swedish authorities still don’t know the first damned thing about Islam. Have none of them ever come across the Ayatollah Khomeini’s famous pronouncement on the subject of play and laughter? “Allah,” declared Khomeini, “did not create man so that he could have fun. The aim of creation was for mankind to be put to the test through hardship and prayer. An Islamic regime must be serious in every field. There are no jokes in Islam. There is no humor in Islam. There is no fun in Islam. There can be no fun and joy in whatever is serious.”

To reread Khomeini’s ukase is to experience, shall we say, an increased curiosity as to the potential results of the Swedish Migration Board’s inspired new initiative. What can happen? One imagines a troupe of these clowns dancing and frolicking their way into some no-go zone in Malmö and ending up in a decapitation video. One pictures some burka-clad version of Kathy Griffin posing for the camera, holding up a clown’s real head by its fake red hair. Now that’s one image that likely would bring a few laughs to some of the humor-deprived denizens of Rosengård or Rinkeby.

The Terrifying Way Sweden Is Killing Itself

(Shutterstock)

PJ Media, by Bruce Bawer, July 10, 2017:

I could be writing every week about Sweden. Every day. Every hour. For reasons that will be analyzed by historians for a long, long time – provided the Western world doesn’t become so thoroughly Islamized that the possibility of objective historical scrutiny is utterly obliterated – the Swedes have chosen a path of cultural and societal suicide that puts all other countries in the shade.

For anyone curious about self-destructive psychopathologies, it is a grimly fascinating phenomenon. Why, of all places, Sweden? How can a Swedish woman raped by an illegal Muslim immigrant be so bursting with racial guilt that she hesitates to report the crime to the police for fear that her report might lead to her rapist’s punishment or deportation? Or, more generally, because news of the offense might result in an increase in “Islamophobia?”

This is the kind of madness that’s going on in Sweden now. More than any other country in Europe, it has a government and a media that are in denial about the truth, a legal system that punishes those who dare to tell the truth, and a people who have been brainwashed for decades with the vile lie that they have a moral obligation to hand their country over to hostile, despotic strangers from far away.

No, Sweden isn’t North Korea. The ugly news does get out, one way or another. Some of it, anyway. It’s just that, with extremely rare exceptions, the important facts about the nation’s disastrous Islamization don’t find their way into the country’s own mainstream media. On the contrary, Sweden’s major TV, radio, and print outlets are notorious for the fidelity with which they parrot the government line and omit or whitewash uncomfortable news developments.

No, if you’re looking for the truth, the whole truth, and nothing but the truth about most of the nasty stuff going on in Sweden these days, you’re better off checking out Swedish websites such as Avpixlat and Fria Tider, the Danish newspaper Jyllands-Postenand two Norwegian sites: document.no and rights.no, the latter being the site of the organization Human Rights Service.

I’ve previously quoted a March 11 Jyllands-Posten editorial that spelled out the Swedish situation quite frankly: what should “most worry Sweden’s neighbors,” the Danish editors wrote, is the Swedes’ “unwillingness to openly and honestly discuss the government-approved multicultural idyll. … In the long run, the mendacity that characterizes the Swedish debate cannot be maintained. The discrepancy between the official, idealized version of Sweden, ‘the people’s home,’ and the brutal reality that everyone can see has simply become too great.”

Indeed. This is a country where rapes by Muslim men are systematically ignored by the authorities or responded to with minimal punishment. Routinely, Swedish courts refuse to return these monsters – some of whom have repeatedly subjected small boys and girls to violent sexual abuse – to their home countries for fear that they’ll be put in danger. In other words, Swedish judges care more about the safety of foreign rapists than that of Swedish children.

(No wonder U.S. News and World Report has just named Sweden the best country in the world to be an immigrant. Yet another cockeyed ranking. The proper question isn’t which country is best for immigrants, but which country has the most sensible immigration policy.)

It’s a country where even prominent Swedish feminists – fanatical boosters of multiculturalism – are now moving out of Muslim-heavy neighborhoods not only because of the Muslim rapists but because of the Muslim “morality police,” who are less concerned with monitoring rapists than with controlling women’s conduct. (One such feminist organized “coffee shop meetings” with Muslim male community leaders in an attempt to resolve the situation, but gave up.)

It’s a country where the government rolls out the red carpet for returning ISIS members, giving them special benefits, in hopes that they’ll see the light and put down their weapons.

It’s a country where, while Muslim rapists and terrorists are forgiven, critics of immigrant conduct are punished. In May, a 70-year-old woman in Dalarna, Sweden, was arrested for writing on Facebook in 2015 about immigrants who “set cars on fire and urinate and defecate in the streets.” (She faces up to four years in prison.)

No surprise, then, that on July 7, Jyllands-Posten reported that the Swedish government plans to alter the nation’s Constitution in such a way as to give itself the power to limit online free speech about precisely these ticklish matters. Among other things, wrote Jyllands-Posten, it will become illegal “for certain websites to publicize information about private persons’ ethnicity or conviction of crimes.”

Of course: the best way to address the ever-rising tide of Muslim criminality is to close down every last media outlet that reports honestly about it. The mainstream Swedish media are already playing ball; it’s just a few recalcitrant websites that need to be scrubbed clean. Presumably the next step will be to block access in Sweden to Jyllands-Posten and other foreign news sources that tell Swedes the truth about what’s going on within their own borders.

Then everything will be just perfect, no? And what are the chances that no matter how much Sweden tightens its already alarming (if currently tacit) limits on freedom of speech, Reporters without Borders will keep Sweden at its ridiculous #2 spot on the World Press Freedom Index?

Also see:

Former Gitmo inmate to receive $10 million and apology from Canadian government

Omar Khadr smiles as he answers questions during a news conference after being released on bail in Edmonton, Alberta, May 7, 2015. Khadr, a Canadian, was once the youngest prisoner held on terror charges at Guantanamo Bay. REUTERS/Todd Korol

American Thinker, by Rick Moran, July 5, 2017:

A former inmate of the Guantanamo prison camp, returned to Canada in 2015 and then released, will get $10 million from the Canadian government and an apology.

Omar Khadr, the son of a known al-Qaeda terrorist leader, was captured after a firefight in Afghanistan where he threw a grenade killing a US medic and wounding others. These facts are not in dispute. Khadr pleaded guilty to the charges but claimed he was a “child soldier” forced to fight by his father.

Khadr’s lawyer says his client was tortured by the US while he was at Guantanamo, suffering from sleep deprivation and psychological stress. The lawyer also claims that his client was not given adequate medical care.

Globe and Mail:

Mr. Khadr was captured in Afghanistan at the age of 15 in 2002, following a shootout with U.S. troops where he was badly wounded – blinded by shrapnel in one eye and with fist-sized exit wounds in his shoulder and chest.

He was accused of throwing a grenade that killed U.S. army medic Christopher Speer in the firefight and was sent to the U.S. detention facility in Guantanamo Bay.

Mr. Khadr, now 30, spent more than 10 years in U.S. and Canadian custody, much of that time in the Guantanamo Bay detention centre. Once the youngest detainee in Guantanamo, he was transferred to Canada in 2012 after accepting a plea deal.

Mr. Edney has said his client was treated abysmally even though he was a child soldier and his body shattered from wounds. U.S. interrogators subjected him to sleep deprivation and solitary confinement.

Mr. Edney said Mr. Khadr was coerced into fighting by his father, Ahmed Said Khadr – a top al-Qaeda operative until he was killed in a gunfight with Pakistani troops in 2003.

In March, Mr. Khadr underwent a 19-hour operation in an Edmonton hospital to repair his shoulder, which was severely damaged during the firefight with U.S soldiers.

“Nobody advocated for his health whatsoever. Even when he came back to Canada, I raised all those issues with the Correctional Services and of course [former prime minister Stephen] Harper was not interested in hearing anything like that,” Mr. Edney said in an interview last March.

Mr. Khadr was freed on bail in May, 2015, and released under the supervision of Mr. Edney.

He said he would “prove to [Canadians] that I’m a good person.”

From the battlefield to the hospital at Guantanamo, the US military saved this young man’s life. The idea that “nobody advocated for his health” is beyond insult. It is an outright lie.

As for torture, sleep deprivation is defined as torture in the UN convention, but the idea that a 15 year old son of a terrorist was a “child soldier” is ludicrous. The lawyers for Guantanamo inmates are notorious for lying and exaggerating about their clients’ treatment. Everything he says should be checked and double checked for accuracy.

Meanwhile, the widow of the US medic murdered by Khadr as well as a wounded soldier are looking to block the $10 million payment to Khadr.

Daily Caller:

Tabitha Speer, widow of Sgt. Christopher Speer, and Layne Morris are expected to ask the Ontario Superior Court on Wednesday to honor a 2015 Utah civil court order that demanded Khadr pay them $134 million.

“They are trying to get an emergency injunction in a Canadian court to have their award in the United States enforced in Canada,” The Globe and Mail is reporting an unnamed source as saying. “Their desire is to have U.S. courts enforced in Canada, which would mean that any money that goes to Mr. Khadr would go to them.”

Because of the cross-border jurisdictions, it is unlikely that Khadr’s victims will ever see any of the money.

Khadr’s lawyer, Dennis Edney, told the Globe and Mail that he could make no comment on the issue because “that is the arrangement with the government.”

The former Conservative government of Prime Minister Stephen Harper took a hard line on Khadr, refusing to recognize him as a “child soldier” as much of the Canadian media now describes the man who pled guilty to murder.

Harper’s successor, Conservative opposition leader Andrew Scheer, has condemned the potential pay-out to Khadr. He took to Twitter on Tuesday to say, “Canadians know this is wrong. If Omar Khadr is truly sorry for what he did, he’ll give every cent to Tabitha Speer and her two children.” Scheer did not respond to requests from The Daily Caller for further comment.

Rewarding a terrorist for killing Americans hardly sets a good precedent. But the liberal government wants to send a message about Guantanamo regardless of the feelings and sensibilities of a widow with two children and a blinded soldier.

Trudeau and his goverment should be ashamed of themselves – if they were even capable of such emotion.

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Denial Still Flows Over Londonistan

By Melanie Phillips, May 25, 2017:

In the wake of the jihadi human bomb attack in Manchester, Britain’s Prime Minister Theresa May said: “We struggle to comprehend the warped and twisted mind that sees a room packed with young children not as a scene to cherish but an opportunity for carnage.”

Germany’s Chancellor Angela Merkel said: “ It is unbelievable that somebody has used a joyful pop concert to kill or seriously injure so many people.”

A headline in the Washington Post read: “In suburban Manchester, a search for what might have motivated the attacker”.

“Struggle to comprehend”? “Unbelievable”? “What might have motivated the attacker”? Really??

In 2006 I published my book Londonistan which analysed the supine response of the British political, legal and religious establishment to Islamic jihadi terrorism and the Islamisation of Britain. What follows below is the concluding chapter of that book. As the army patrols the streets of Britain to guard against further expected terrorist attacks, my warning about the deadly failure to face up to the true nature of the threat facing the west is surely even more urgent today.

LONDONISTAN CONCLUSION

Britain is in denial. Having allowed the country to turn into a global hub of the Islamic jihad without apparently giving it a second thought, the British establishment is still failing even now — despite the wake-up calls of both 9/11 and the London bomb attacks of 2005 — to acknowledge what it is actually facing and take the appropriate action. Instead, it is deep into a policy of appeasement of the phenomenon that threatens it, throwing sops to both radical Islamism and the Muslim community in a panic-stricken attempt to curry favour and buy off the chances of any further attacks.

This disastrous policy ignores the first law of terrorism which is that it preys on weakness. The only way to defeat it is through strength — the strength of a response based on absolute consistency and moral integrity, which arises in turn from the strength of belief in the values that are being defended. By choosing instead the path of least resistance, Britain is advertising its fundamental weakness and is thus not only greatly enhancing the danger to itself but is also enfeebling the alliance in the defence of the west.

Britain has a long and inglorious history of appeasing terrorism, thus bringing true the aphorism in which its ruling class so cynically believes that ‘terrorism works’. Now, however, this dubious national trait has been cemented even more firmly into the national psyche by the governing doctrine of multiculturalism, which has made it all but impossible even to acknowledge that this is a problem rooted within the religion of a particular minority community. The fervent embrace of ‘victim culture’ means instead that this minority has to be treated on its own assessment as a victim of the majority and its grievances attended to on the basis that it is these grievances which are the cause of terrorism. At the same time, however, this minority disavows any connection with terrorism and vilifies anyone who dares suggest to the contrary. Thus Britain is being forced to act on the basis that if it does not do so it will be attacked — by people who claim that terrorism runs totally counter to the values of their religion, but then demand that the grievances of members of that religion are addressed as the price of averting further attacks. This deeply manipulative and mind-twisting behaviour is the equivalent of holding a gun to Britain’s head while denying that this is being done, and threatening to run out of town anyone who points it out.

The intersection of an aggressive religious fanaticism with the multicultural ideology of victimhood has created a state of paralysis across British institutions. The refusal to admit the religious character of the threat means not only that Britain is failing to take the action it should be taking but, worse still, is providing Islamist ideologues with an even more powerful platform from which to disseminate the anti-western views which have so inflamed a section of Britain’s Muslims. The refusal to acknowledge that this is principally a war of religious ideology, and that dangerous ideas that can kill are spread across a continuum of religious thought which acts as a recruiting-sergeant for violence, is the most egregious failure by the British political and security establishment. The deeply-rooted British belief that violence always arises from rational grievances, and the resulting inability to comprehend the cultural dynamics of religious fanaticism, have furthermore created a widespread climate of irrationality and prejudice in which the principal victims of the war against the west, America and Israel, are demonised instead as its cause.

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Germany: Migrant Crime Spiked in 2016

Gatestone Institute, by Soeren Kern, May 2, 2017:

  • Although non-Germans make up approximately 10% of the overall German population, they accounted for 30.5% of all crime suspects in the country in 2016.
  • Nearly 250,000 migrants entered the country illegally in 2016, up 61.4% from 154,188 in 2015. More than 225,000 migrants were found living in the country illegally (Unerlaubter Aufenthalt) in 2016.
  • The Berlin Senate launched an inquiry into why migrants disproportionally appear as criminals in the city-state compared to Germans.

An official annual report about crime in Germany has revealed a rapidly deteriorating security situation in the country marked by a dramatic increase in violent crime, including murder, rape and sexual assault.

The report also shows a direct link between the growing lawlessness in Germany and Chancellor Angela Merkel’s decision to allow in more than one million mostly male migrants from Africa, Asia and the Middle East.

The report — Police Crime Statistics 2016 (Polizeiliche Kriminalstatistik, PKS) — was compiled by the Federal Criminal Police Office (Bundeskriminalamt, BKA) and presented by Interior Minister Thomas de Maizière in Berlin on April 24.

The number of non-German crime suspects (nichtdeutsche Tatverdächtige) legally residing in Germany jumped to 616,230 in 2016, up from 555,820 in 2015 — an increase of 11% — according to the report. Although non-Germans make up approximately 10% of the overall German population, they accounted for 30.5% of all crime suspects in the country in 2016, up from 27.6% in 2015.

In this year’s report, the BKA created a separate subcategory called “migrants” (Zuwanderer) which encompasses a combination of refugees, pending asylum seekers, failed asylum seekers and illegal immigrants.

According to the BKA, the number of migrant crime suspects (tatverdächtiger Zuwanderer) in Germany in 2016 jumped to 174,438 from 114,238 in 2015 — up 52.7%. Although “migrants” made up less than 2% of the German population in 2016, they accounted for 8.6% of all crime suspects in the country — up from 5.7% in 2015.

In terms of non-German crime suspects residing legally in Germany, Turks were the primary offenders in 2016, with 69,918 suspects, followed by Romanians, Poles, Syrians, Serbs, Italians, Afghans, Bulgarians, Iraqis, Albanians, Kosovars, Moroccans, Iranians and Algerians.

In terms of migrant crime suspects, Syrians were the primary offenders, followed by Afghans, Iraqis, Albanians, Algerians, Moroccans, Serbs, Iranians, Kosovars and Somalis.

Police in Bremen, Germany frisk a North African youth who is suspected of theft. (Image source: ZDF video screenshot)

The report’s other findings include:

  • Violent crime surged in Germany in 2016. These include a 14.3% increase in murder and manslaughter, a 12.7% increase in rape and sexual assault and a 9.9% increase in aggravated assault. The BKA also recorded a 14.8% increase in weapons offenses and a 7.1% increase in drug offenses.
  • Non-German crime suspects committed 2,512 rapes and sexual assaults in Germany in 2016 — an average of seven a day. Syrians were the primary offenders, followed by Afghans, Iraqis, Pakistanis, Iranians, Algerians, Moroccans, Eritreans, Nigerians and Albanians. German authorities have repeatedly been accused of underreporting the true scale of the migrant rape problem for political reasons. For example, up to 90% of the sex crimes committed in Germany in 2014 do not appear in the official statistics, according to André Schulz, the head of the Association of Criminal Police (Bund Deutscher Kriminalbeamter, BDK).
  • Non-German crime suspects committed 11,525 robberies in Germany in 2016 — an average of 32 a day. Moroccans were the primary offenders, followed by Algerians, Syrians, Georgians, Tunisians, Albanians, Afghans, Serbs, Iraqis and Iranians.
  • Non-German crime suspects committed 56,252 aggravated assaults in 2016 — an average of 154 a day. Syrians were the primary offenders, followed by Afghans, Iraqis, Iranians, Moroccans, Algerians, Somalis, Albanians, Eritreans and Pakistanis.
  • Bavaria was the German state most affected by non-German criminality, followed by North Rhine-Westphalia, Baden-Württemberg, Hesse, Berlin, Lower Saxony, Rhineland-Palatinate, Saxony, Hamburg, Schleswig-Holstein, Saxony-Anhalt, Brandenburg, Mecklenburg-Vorpommern, Saarland, Bremen and Thüringen.
  • Berlin was the German city most affected by non-German criminality, followed by Munich, Hamburg, Frankfurt, Cologne, Düsseldorf, Hanover, Stuttgart, Dortmund, Bremen, Leipzig, Nürnberg, Essen, Duisburg, Mannheim, Karlsruhe, Dresden, Freiburg im Breisgau, Chemnitz, Aachen, Bielefeld, Wuppertal, Augsburg, Bonn, Bochum, Gelsenkirchen, Wiesbaden, Münster, Kiel, Halle, Krefeld, Braunschweig, Mainz, Lübeck, Mönchengladbach, Erfurt, Oberhausen, Magdeburg and Rostock.
  • The BKA also recorded 487,711 violations of German immigration laws (ausländerrechtliche Verstöße), up 21.1% from 402,741 violations in 2015. Nearly 250,000 migrants entered the country illegally in 2016, up 61.4% from 154,188 in 2015. More than 225,000 migrants were found living in the country illegally (Unerlaubter Aufenthalt) in 2016.

The new data contradicts claims made by the BKA in December 2016 — just four months before the current report — that migrant criminality was actually decreasing.

During a press conference in Berlin on April 24, Interior Minister Thomas de Maizière admitted:

“The proportion of foreign suspects, and migrants in particular, is higher than the average for the general population. This cannot be sugarcoated. There is an overall rise in disrespect, violence and hate. Those who commit serious offenses here forfeit their right to stay here.”

Separately, officials in Bavaria revealed that the number of crimes committed by asylum seekers and refugees there increased by 58% in 2016. They accounted for 9.6% of all crimes committed in the state, up from 3.2% in 2015 and 1.8% in 2012. Syrians were the primary offenders, followed by Afghans, Iraqis and Nigerians.

“The increase in crime in Bavaria in 2016 is mainly due to foreign suspects, especially immigrants,” said Bavarian Interior Minister Joachim Herrmann.

At the same time, officials in Baden-Württemberg noted a 95.5% increase in the number of physical assaults involving at least one migrant in 2016.

Meanwhile, the Berlin Senate launched an inquiry into why migrants disproportionally appear as criminals in the city-state compared to Germans. In 2016, 40% of all crime suspects in the German capital were non-Germans.

None of this seems to be having an impact on the German elections set for September 24, 2017. Polls show that if the election for German chancellor were held today, Angela Merkel, who is largely responsible for the migration crisis, would be re-elected with 37% of the vote. Martin Schulz, the Social Democrat candidate who has pledged to increase migration to Germany even further, would win 29% of the vote and the anti-immigration Alternative for Germany would win 8%. For now, German voters appear to believe that the alternatives to Merkel are all worse.

Soeren Kern is a Senior Fellow at the New York-based Gatestone Institute. Follow him on Facebook and on Twitter.

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Also see:

‘Swedish Conditions’

Diagnosing a deadly disorder.

Front Page Magazine, by Bruce Bawer, April 11, 2017:

Will last Friday’s terror attack in Stockholm change Swedish attitudes toward Islam? Not likely. Pretty much all of Europe has spent the last few decades undergoing (steady) Islamization, but the invasion has progressed so much further in Sweden than in almost every other country on the continent – and has occasioned so much less frank reportage, commentary, and criticism, that brave souls in Sweden’s Scandinavian neighbors, Denmark and Norway – routinely make disparaging reference to “Swedish conditions.” What this term refers to is not only the drastic social and economic changes currently underway in the country that once proudly called itself Folkhemmet, “the people’s home,” but the mentality – a mentality not unique to Sweden, but certainly more fully developed there, in the government, media, academy, police, and the public at large, than anywhere else in Europe – that has made this dread transformation possible.

A few recent news items provide illustrative examples of what it means to be living under “Swedish conditions”:

  • On March 10, it was reported that despite longtime plans, there would not be a new police station in Rinkeby, a notoriously unsafe immigrant neighborhood in Stockholm. Not a single construction firm had put in a bid for the project. Why? Because, as several police officers told SVT News, “it’s much too dangerous to build a police station in the area.”
  • On March 12, Sweden’s Minister for Culture and Democracy, Alice Bah Kuhnke, said in a TV interview that the 150-odd jihadists who have returned to Sweden after fighting for ISIS should not be investigated, let alone prosecuted, but should instead be welcomed back and encouraged to integrate – by which she seemed to mean offering various welfare incentives and assorted freebies. (Such enticements, incidentally, would be perfectly in line with Swedish practice.)
  • On April 5, after Sweden’s TV4 reported that a Muslim school in Vällingby was forcing girls to sit in the back of the school bus, Victoria Kawesa, head of a party called Feminist Initiative, blamed it not on Islam but on the “global patriarchy.”

But no recent event or telecast provided a more illuminating picture of “Swedish conditions” than the April 3 episode of Horisont, a 60 Minutes-type series on Danish TV. (The fact that Danish TV airs such programs while Swedish TV does not is itself, of course, a telling reflection of “Swedish conditions.”)

The central figure on the Horisont episode was Eva Ek Törnberg, an ethnic Swede who not only lives in Seved, an immigrant-heavy district of Malmö, but is known as the “Queen of Seved” because of her decades-long efforts to cozy up to her Muslim neighbors and help them become full members of Swedish society.

On Horisont, however, she admits that her attitudes have changed over time. She used to call herself a “citizen of the world” and to champion open borders – now she looks around and finds herself thinking: “What has happened to my little Sweden?” She once thought it was “nonsense” to expect newcomers to learn Swedish – now she feels otherwise. Yes, she still believes in letting these people in by the truckload – but she no longer warms as she once did to the idea of a “multicultural society.” She perseveres in her attempt to bring Muslims into the Swedish fold – but she’s increasingly frustrated and confused by her lack of success. As she puts it, she’s curious about these people’s lives – why are they so indifferent to hers?

Yet she doesn’t want to complain too much – because, as she puts it, “one doesn’t want to be linked to the Sweden Democrats,” those universally anathematized residents of “the people’s home” who actually dare to criticize Islam out loud and to support immigration controls. (And who, by the way, are on the verge of becoming the country’s largest party.) For all her disillusionment, moreover, Eva is still capable of getting teary-eyed about the utopian prospect of ethnic Swedes and Muslim immigrants working together to find a solution to their problems. For her, psychologically, the idea that Islam is the problem is plainly a bridge too far.

Cutting from Malmö to Stockholm, Horisont introduces us to another woman. Zeliha Delgi, originally from Turkey and apparently single, is a self-described feminist who came to Sweden decades ago precisely because she wanted to live in a country that offered completely equal rights for women. At first, Zeliha says, Sweden was “the perfect land for me.” But then Rinkeby, where she lived, began to fall under the control of the Muslim “moral police.” The real cops – the Swedish cops – backed off, allowing the “moral police” to do their nasty work with increasing arrogance and authority. Patrolling the streets, these theological gendarmes would see Zeliha out at a café, sipping coffee – a woman, alone – and order her to go home. There was nothing she could do but obey. And as time went by, the situation just got worse and worse. And the Swedish authorities were beyond worthless, washing their hands of the whole business – lest, of course, they be perceived as Islamophobic. Eventually Zeliha moved to a non-Muslim part of Stockholm, where she can dress as she wants and go where she wants without anybody giving her grief or ordering her around. She has – and this was the word she used – freedom.

For now, anyway.

Horisont didn’t tell us what to think about what it was showing us. But the point was clear. Naive ethnic Swedes like Eva, who put out the welcome mat for those despicable “moral police” and their ideological ilk, have ruined more and more parts of Sweden for people like Zeliha, who came to Sweden in search of individual liberty, sexual equality, human rights, and the rule of law. As one wise blogger put it, Eva – who is “honest, provincial, and naive” – is the very personification of today’s Sweden. She hasn’t “thought deeply about anything” – and, as a result, her country has been made a “hostage to her dreams.” One might add that while Eva sees very clearly where her dreams have led, she still can’t fully let go of them. Terrified as she is of being mistaken for a (gasp) Sweden Democrat, she’s doubtless even more appalled by the idea of Donald Trump – for while Trump is, in fact, exactly the kind of leader Sweden needs if it hopes to step back from the brink of disaster, most Swedes (who, on the whole, continue to be more worried about being considered racists than about losing their country to Islam) reject Trump outright. A March poll found him to be more unpopular in Sweden than any politician ever, from any country, with 80 percent of Swedes giving him a thumbs-down and only 10 percent – those Sweden Democrat types, you know – liking him. (Here’s a taste of “Swedish conditions” for you: when Trump announced his temporary ban on immigration from certain Muslim countries, Swedish foreign minister Margot Wallström retaliated by banning Israelis from entering Sweden.)

So it goes. On March 9, Jerzy Sarnecki, a criminology professor at Stockholm University, said that the precipitous rise in violence among Muslim gangs in Swedish cities has nothing – nothing, mind you! – to do with Islam or immigration: no, it’s all caused by social ills that are, in turn, the fault of Swedish society at large. Another criminology professor, Leif G. W. Persson, blamed gang violence on the police.

The only places in Sweden where you can find out what’s really going on are online – a handful of alternative news and commentary websites, plus Facebook and other social media, where Swedes share with one another details and (yes) graphic images that the mainstream media systematically cover up. On Sunday, the editor-in-chief of Expressen, Thomas Mattsson, devoted his column to what he apparently thought was the important takeaway from last Friday’s terrorist act: namely, the threat to Swedish society represented by those rogue online spaces. “The criticism that can – and should! – he formulated right now,” he wrote, “is about social media.” He added that “the reputable, constitutionally protected Swedish media,” which are “responsible” and respectful of “professional ethics,” and the independent online media – media whose offense, in his eyes, is obviously that they pull back the curtain on “Swedish conditions” – “could not be greater.”

A March 11 editorial in the Danish newspaper Jyllands-Posten succinctly spelled out the whole problem with “Swedish conditions”: what should “most worry Sweden’s neighbors,” the paper’s editors wrote, is the Swedes’ “unwillingness to openly and honestly discuss the government-approved multicultural idyll….In the long run, the mendacity that characterizes the Swedish debate cannot be maintained. The discrepancy between the official, idealized version of Sweden, ‘the people’s home,’ and the brutal reality that everyone can see has simply become too great.”

Bruce Bawer is the author of “While Europe Slept,” “Surrender,” and “The Victims’ Revolution.” His novel “The Alhambra” has just been published.

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