Calling for Violent Jihad in Australia

By Mark Durie, APRIL 11, 2018

There is not a Bible, Jewish or Christian, containing such incendiary commentary as populates page after page of ‘The Noble Qur’an’, which for four years has preached to the faithful in Canberra Airport’s prayer room. The ideology it promotes is violent jihad. It is a book to start a war.


The Saudis, the United Arab Emirates and Egypt recently cut diplomatic ties with Qatar and imposed sanctions, accusing the Qataris of supporting terrorism. The Saudis have demanded that Qatar close Al-Jazeera and cut all ties with the Muslim Brotherhood, Al Qaeda, Hezbollah and the Islamic State. Qatar’s long-standing and well-known support for the Muslim Brotherhood, which aims to unify Muslim nations under an Islamic caliphate and has networks of supporters across the Middle East, is now perceived as a serious threat its neighbours.

This is the pot calling the kettle black, for Saudi Arabia itself has a long record of exporting Islamic radicalism. Among its most notable exports are millions of Korans in translation, which, through commentary (mainly in footnotes) and accompanying materials, incite Muslims to wage violent jihad to establish an Islamic state.

Among the Saudis’ exported Korans is an English-language edition, TheNoble Qur’an, which can be found in mosques, prayer rooms and meeting places around the world. Anyone who applies to the Saudi embassy in Canberra will be sent a copy gratis.

The Noble Qur’an can be found in the musallah or prayer room of Canberra’s airport. What is apparently the same edition, with “AIRPORT MUSALLAH” written in black marker pen on the page ends, has been sitting there for the past four years, ever since the new airport was built. The Noble Qur’an is also publicly available in other “multi-faith” spaces that have been springing up in institutions across Australia in recent years, in universities, hospitals and other public places.

Canberra airport’s Noble Qur’an was printed by the order of King Abdullah of Saudi Arabia, who ruled from 2005 to 2015. It includes the Arabic text, and, side-by-side, the English translation by Muhammad Taqi-ud-Din al-Hilali and Muhammad Muhsin Khan. There is also an endorsement by Shaikh Abdul-Aziz ibn Baz, Chief Justice of Saudi Arabia from 1993 to 1999, and a foreword by Shaikh Salih ibn Abdul-Aziz al-Shaikh, the current Saudi Minister for Islamic Affairs. After the Koranic text there are a hundred pages or so of appendices, and under the text there are footnotes, which offer a commentary. There are also frequent interpolations in brackets to help clarify the meaning in translation.

Marked “not for sale”, vast numbers of The Noble Qur’an printed by the Saudis are exported around the world. The King Fahd Complex for the Printing of the Holy Qur’an in Medina has printed over one hundred million Korans in thirty-nine languages since it was established in 1985. The handsomely gilded Noble Qur’an is distributed as part of the Saudis’ global da’wa or effort to propagate Islam. It appears to target two kinds of readers.

First, The Noble Qur’an seeks to enlist Muslims in violent jihad against non-Muslims, to establish an Islamic caliphate. Second, it aims to engage with Christians. The longest essay in the appendices is an argument that Jesus was a prophet of Islam, and commentary throughout The Noble Qur’an—in the explanatory footnotes, the interpolations in brackets and the appendices—challenges and “corrects” Christian teachings.

Sometimes it is said that when people use verses from the Koran to justify violence, they have taken them out of context. This criticism cannot be applied to The Noble Qur’an, which follows a traditional Islamic method of interpreting the Koran in the light of Muhammad’s example and teachings, known as the Sunna. In keeping with this tradition, citations from the Sunnasupply the great bulk of the explanatory footnotes.

On non-Muslims
The footnotes in The Noble Qur’an are repeatedly derogatory of non-Muslims. 

For example, a note to Sura 10:19 (p. 272, fn1) quotes Muhammad to say that human beings are born Muslims, and are “converted” away from Islam by non-Muslim parents. For Jewish or Christian parents to raise their child in their own faith is like mutilating them:

Every child is born on al-Fitrah, but his parents convert him to Judaism or Christianity … An animal gives birth to a perfect baby animal. Do you find it mutilated?

The Arabic phrase al-fitrah refers to the doctrine that the innate state of human beings is to be a Muslim.

The Arabic text of the Koran calls non-Muslims unclean (Sura 9:28), using a derogatory word (najas). The footnote to this verse explains about non-Muslims that:

Their impurity is spiritual and physical: spiritual because they don’t believe in Allah’s Oneness and in his Prophet Muhammad … and physical, because they lack personal hygiene (filthy as regards urine, stools and [menstrual] blood). [p. 248, fn 2]

Sura 3:85 states that “whoever seeks a religion other than Islam, it will never be accepted of him, and in the Hereafter he will be one of the losers”. In the footnote commentary on this verse, The Noble Qur’an quotes Muhammad to explain that Christians and Jews who die disbelieving in Muhammad will end up in Hell:

there is none from amongst the Jews and Christians … who hears about me and then dies without believing in the Message with which I have been sent … but he will be from the dwellers of the (Hell) Fire. [p. 84, fn 1]

Sura 4:47 warns Christians and Jews that they should believe in Muhammad, or else their faces will be taken away in hell, to which the translators add, in brackets, “by making them like the back of necks; without nose, mouth, eyes”. The footnote commentary explains further:

This Verse is a severe warning to the Jews and Christians, and an absolute obligation that they must believe in Allah’s Messenger Muhammad … and also in his Message of Islamic Monotheism and in this Qur’an. [p. 115, fn 2]

The Koran has verses which exhort tolerance of Christians and Jews. Yet The Noble Qur’an takes pains to emphasise that such verses have been cancelled by later verses, following the Islamic contextual principle of abrogation (naskh). Here are two examples:

First, Sura 2:62 states that a Christian or Jew who “believes in Allah and the Last Day and does righteous good deeds shall have their reward with their Lord, on them shall be no fear, nor shall they grieve”. This could be taken to imply that Christians and Jews will be accepted by God if they follow their faith properly. However, the commentary on this verse clarifies that:

This Verse (and Verse 5:69) … should not be misinterpreted by the reader … the provision of this Verse was abrogated by Verse 3:85 “And whosoever seeks a religion other than Islam, it will never be accepted of him, and in the Hereafter, he will be one of the losers” (i.e. after the coming of Prophet Muhammad … on the earth, no other religion except Islam, will be accepted from anyone). [p. 13, fn 2]

What this footnote is actually asserting is that Christians and Jews will go to Hell unless they accept Islam, because earlier verses which seemed to counsel tolerance have been superseded and cancelled by later verses.

Second, Sura 2:109 states that Muslims should “forgive and overlook” the Christians and Jews, “till Allah brings His Command”.Yet the footnote makes clear that “the provision of this verse has been abrogated” (p. 21, fn 1) by Sura 9:29. The later verse commands Muslims to fight (that is, kill) Christians and Jews unless or until they surrender to Muslims and pay tribute:

Fight against those who believe not in Allah, nor in the Last Day, nor forbid that which has been forbidden by Allah and His Messenger (Muhammad …) and those who acknowledge not the religion of truth (i.e. Islam) among the people of the Scripture (Jews and Christians), until they pay the Jizyah with willing submission, and feel themselves subdued. [Sura 9:29, p. 248]

Here again, a more tolerant verse is claimed to have been abrogated by a later verse which commands violence against non-Muslims.

The meaning of jihad
Some Muslims have proposed that the basic meaning of jihad is peaceful struggle. In contrast, The Noble Qur’an defines jihad as waging war against non-Muslims to make Islam dominant in the world. This jihad is obligatory for all Muslims, and rejecting this obligation will lead to hellfire.
This interpretation is made clear in the glossary, where the entry for jihad is:

Holy fighting in the Cause of Allah or any other kind of effort to make Allah’s Word (i.e. Islam) superior. Jihad is regarded as one of the fundamentals of Islam. See the footnote of (V.2:190) [p. 873]

The footnote referred to is a comment on Sura 2:190, “And fight in the Way of Allahthose who fight you …” This footnote reads:

Al-Jihad (holy fighting) in Allah’s Cause (with full force of numbers and weaponry) is given the utmost importance in Islam and is one of its pillars (on which it stands). By Jihad Islam is established, Allah’s Word is made superior, (His Word being La ilaha illallah which means none has the right to be worshipped but Allah), and His Religion (Islam) is propagated. By abandoning Jihad (may Allah protect us from that) Islam is destroyed and the Muslims fall into an inferior position; their honour is lost, their lands are stolen, their rule and authority vanish. Jihad is an obligatory duty in Islam on every Muslim, and he who tries to escape from this duty, or does not in his innermost heart wish to fulfil this duty, dies with one of the qualities of a hypocrite. [p. 39, fn 1]

Here The Noble Qur’an is saying that the purpose of jihad is to make Muslims dominant over non-Muslims, and Islam dominant over other religions; Islamic warfare against non-Muslims is a kind of missionary enterprise to spread the faith, and any Muslim who does not fulfil this obligatory duty is a “hypocrite”.

What is bad about being a “hypocrite” is made clear by The Noble Qur’an on page 906 of the appendices: a hypocrite will end up in the lowest depths of Hell, the place of worst punishment. The Noble Qur’an is teaching here that any Muslim who does not engage in and support warfare to establish the dominance of Islam is destined to occupy the hottest place in Hell, worse even than that occupied by non-Muslims.

In its footnote on Sura 27:59, The Noble Qur’an quotes a tradition of Muhammad which refers to jihad (p. 512 fn 1). (Here again jihad is defined as “holy fighting”.) The footnote emphasises that fighting non-Muslims is the best possible pious deed for a Muslim, second only to becoming a Muslim.

The caliphate and universal war against non-Muslims
Sura 2:252 (p. 55, fn2, running on to p. 56) refers to Muhammad as a messenger of Allah. The footnote to this verse reports that Muhammad’s prophethood was distinguished by certain characteristics. Three of these are:

(i) Muhammad was victorious through fear or terror for a distance of one month’s journey: “Allah made me victorious by awe (by His frightening my enemies) for a distance of one month’s journey.”
(ii) He was the first prophet from Allah given permission to take booty from his enemies: “The booty has been made Halal (lawful) to me yet it was not lawful to anyone else before me.”
(iii) Unlike previous prophets, he was sent to all mankind, not just to a specific group: “Every Prophet used to be sent to his nation only, but I have been sent to all mankind.”

The implication of this third point is that everyone, everywhere is obligated to accept Muhammad as their prophet, and the first two points show that he was uniquely commissioned to wage war against disbelievers, by terrorising and looting them. Muhammad is considered to be the best example for Muslims to follow, including, it becomes clear, in these aspects of his prophetic career. The Noble Qur’an emphasises these aspects of Muhammad’s mission to activate them for jihad.

In its footnote on Sura 3:55 (p. 76, fn 1), The Noble Qur’an states that when Jesus returns he will impose Islamic law and break the cross (that is, destroy Christianity). At that time Jesus will do away with toleration of non-Muslims, so that “all people will be required to embrace Islam and there will be no other alternative”. In other words they will be compelled to convert by force if required.
This teaching about Jesus’s return is repeated in a commentary on Sura 8:39 (p. 236, fn 1), and a comment on Sura 61:6 (p. 761, fn 2), which states that this tradition is intended as “a severe warning to Christians who claim to be the followers of ’Isa (Jesus) …” In essence The Noble Qur’an tells its Christian readers that when he returns Jesus will compel them to embrace Islam, and all people on the earth will have to choose between Islam and death.

In its commentary on Sura 9:29 (p. 248, fn 2) The Noble Qur’an cites a tradition of Muhammad about the Jews, which states, “The Hour (i.e. the final hour) will not be established until you fight against the Jews, and the stone behind which a Jew will be hiding will say, ‘O Muslim! There is a Jew hiding behind me, so kill him.’” So, at the end, creation itself will cry out for Jewish blood.

In an interpolation in Sura 8:73, The Noble Qur’an states that Muslims of the world must not ally themselves with non-Muslims, but join together “to make victorious Allah’s religion of Islamic monotheism” (p. 242). It is explained in commentary that if Muslims do not do this, there will be terrible disorder and tribulation in the world, with wars and battles and calamitous breakdown of civil society. This is because of the deleterious effects of non-Muslim rule. Moreover, it is also wrong to have “many Muslim rulers”, because Muslims should unite under one ruler, the caliph: “it is a legal obligation … that there shall not be more than one Khalifah for the whole Muslim world …” Furthermore, anyone who works to divide Muslims into different groups under different rulers should be killed, according to Muhammad, who is reported to have said, “When you all [Muslims] are united … and a man comes up to disintegrate you and separate you into different groups, then kill that man” (p. 242, fn 1). This can be taken to imply that anyone who upholds the division of Muslims into distinct nation-states, which is the international order today, stands under a death sentence.

The Noble Qur’an paints a supremacist vision of an ultimate Islamic victory over non-Muslim religions, in which all non-Muslims will be converted to Islam or killed. The text of Sura 3:110 reads:

You (true believers in Islamic monotheism …) are the best of people ever raised up for mankind; you enjoin al-Mahruf (Islamic Monotheism and all that Islam has ordained) and forbid Al-Munkar (polytheism, disbelief, and all that Islam has forbidden), and you believe in Allah. [Sura 3:110]

The footnote commentary on this verse explains:

“You … are the best of people ever raised up for mankind” means, the best of the people for the people, as you bring them with chains on their necks till they embrace Islam (and thereby save them from the eternal punishment in the Hell-fire and make them enter paradise in the Hereafter) … The people referred to here may be the prisoners of war who were captured and chained by the Muslims and their imprisonment was the cause of their conversion to Islam. So, it is as if their chains were the means of winning Paradise. [p. 89, fn 1]

This footnote is a reference to a tradition of Muhammad which states that Allah is pleased to see people entering Paradise in chains. This justifies making war on non-Muslims, and forcing them into Islam through enslaving them; enslaving non-Muslims is a kindness to them, because it enables them to attain Paradise.

This interpretation of Sura 3:110 is based on Muhammad’s teaching. Could it have any application in today’s world, or is it just a dead letter?

The very same tradition was cited by the Islamic State in the October 2014 edition of its magazine Dabiq, which included an article titled “The Return of Slavery Before the Hour”:

[Muhammad] said, “Allah marvels at a people who enter Jannah in chains.” The hadith commentators mentioned that this refers to people entering Islam as slaves and then entering Jannah [Paradise]. Abu Hurayrah … said while commenting on Allah’s words, “You are the best nation produced for mankind” … “You are the best people for people. You bring them with chains around their necks, until they enter Islam.”

The same sentiment was also expressed by a Dutch Islamic State fighter, Israfil Yilmaz, who blogged about the correct Islamic motivation for sex slavery:

People [who] think that having a concubine for sexual pleasure only have a very simple mindset about this matter … The biggest and best thing of having concubines is introducing them to Islam in an Islamic environment—showing them and teaching them the religion. Many of the concubines/slaves of the Companions of the Prophet … became Muslim and some even big commanders and leaders in Islamic history and this is if you ask me the true essence of having slaves/concubines.

The translators who crafted the commentary in The Noble Qur’an, and the Saudi leaders who endorsed the text, no doubt desired that readers would take to heart the teachings they had laboured hard to present. The evidence is that many have done so. The investment by the Saudis of billions of dollars to spread the kinds of ideas found in The Noble Qur’an has not been in vain, and the Islamic State provides the proof.

Evidence for their success is found in Israfil Yilmaz’s justification for sex-slavery. This not only aligns with official ISIS propaganda: it also is fully in line with the teachings of The Noble Qur’an. Another sign of the influence of The Noble Qur’an’s ideas has been the river of thousands of ISIS recruits flowing from Western nations to join the jihad in Syria and Iraq.

What does all this mean?
Ahmed Farouk Musa, a graduate of Monash University medical school in Melbourne, told a forum on Muslim extremism in Kuala Lumpur on December 7, 2014, that The Noble Qur’an incites violence against Christians and other non-Muslims: “I believe that propaganda such as the Hilali-Khan translation and other materials coming out of Saudi Arabia are one of the major root causes that feed extremist ideas among Muslims, violence against Christians and other minorities.”

There is not a Bible in print, anywhere in the world, Jewish or Christian, which contains such incendiary commentary as is found on page after page of The Noble Qur’an. This is a book with which to start a war. The ideology it promotes is primed to light the fuse of violent jihad.

Given its contents, it might seem surprising that a copy of The Noble Qur’an has been sitting in the Canberra airport prayer room for the past four years. The theological characteristics of this edition of the Koran are not a secret. Yet it seems no Muslim who used the musallah has objected, or if they did, the Canberra airport authorities paid no attention. Canberra’s politicians and their many advisers also regularly pass along the corridor where the musallah is located, but none of them seems to have thought to check what version of the Koran was being used in their airport’s prayer room.
Earlier this year the Public Health Association of Australia asked the Standing Committee on Foreign Affairs, Defence and Trade to reject the “notion” that there is any inherent link between Islam and terrorism. It seems that Public Health Association of Australia officials have also not visited the Canberra airport musallah to read its Koran.

There has been much discussion and sometimes puzzlement about how young Muslim men have become radicalised enough to fight for ISIS. Reading and believing the messages implanted in The Noble Qur’an in the Canberra airport prayer room would be sufficient to convert some people to the key points of the ideology of ISIS.

The message of The Noble Qur’an is no marginal phenomenon. It is not an opinion from the extremities of the Islamic world, but from its heartland, presented as a gilt-edged free gift from the Saudi king, the Guardian of the Two Holy Mosques. The political theology of The Noble Qur’an aligns with the official dogma of Saudi Arabia, and it has been endorsed by the Saudi king and the nation’s chief justice, the Grand Mufti.

It is necessary to grasp the authenticity of The Noble Qur’an and its message to the world. Those behind The Noble Qur’an manifestly believe that justice will be served only when Muslims rule the world, and that warfare necessary to achieve this goal is not only justified: it is a divinely instituted, inescapable obligation incumbent on every Muslim, because Muhammad and his Koran are, as Sura 21:107 puts it, “a mercy to the worlds”.

One sometimes hears the view that it is not up to non-Muslims to express opinions about Islam or its canonical texts, such as the Koran. But The Noble Qur’an’s running commentary on the text, because it has so much to say about non-Muslims, especially Jews and Christians, therefore gives non-Muslims, especially Jews and Christians, every right to form their own opinions about it. If a book talks about you, you have a right to make up your own mind about what it has to say.

In 2002 Christopher Hitchens fielded a question from Tony Jones on ABC’s Lateline as to why young, mostly well-educated men committed the 9/11 atrocity. Hitchens’s answer was, “Well, it could be they believe their own propaganda.” We have to assume that those responsible for The Noble Qur’an believe their own propaganda too, and that some who have read it have been influenced to believe it too.

What should Australians make of the fact that the Saudis have been presenting an open and unashamed apology for violent jihad, even commending the practice of enslaving enemies, in our own backyard for years, not to show Islam in a poor light, but to glorify it?
The fact that The Noble Qur’an is in the Canberra airport musallah is no accident. This edition of the Koran and the teachings it promotes can be found in Islamic bookshops, public libraries, prayer rooms and Sunni mosques all over the English-speaking world.

The British historian Tom Holland recently produced a documentary on ISIS called The Origins of Violence. A scathing review by the English journalist Peter Oborne was published in the Middle East Eye. Oborne excoriated Holland for suggesting that the problem with ISIS lies with Islam. Oborne found it repugnant to suggest that there is anything about Islam that might be considered a “threat”, and he railed against Holland’s suggestion that there could be anything in the example and teaching of Muhammad (whom Oborne respectfully calls “The Prophet”) which could have guided the actions of the Islamic State.

Such ignorance is the fruit of religious illiteracy. Or might fear be the issue? Has Muhammad, praised in the pages of the Koran for being “victorious by awe”, now extended his reign of fear, not just for the distance of one month’s journey as Muhammad declared he had achieved in seventh-century Arabia, but across fourteen centuries to Australia and the rest of the world?

Of course many Australian Muslims would, like Ahmed Farouk Musa, find the messages promoted through the footnotes and glosses of The Noble Qur’anutterly repugnant. It is disappointing that these well-meaning Muslims have not been able to determine which version of their own scriptures is to be placed in a public prayer room designated for their use. They could have lobbied Canberra airport to have this version of the Koran replaced by another, but if they have done so, their attempts must have failed.

The message contained in The Noble Qur’an and its widespread public distribution are matters Australians have every right to be concerned about. Its message has been promoted in public for years with hardly a whisper of objection coming from those who should know better.

It would be inappropriate, and indeed irrelevant if our leaders were to respond to the message of The Noble Qur’an with statements like “True Islam does not promote terrorism” or “No true religion supports violence”. For Australian officials to dare to instruct the Grand Mufti of Saudi Arabia or the Guardian of the Two Holy Mosques on what is true Islam would be ludicrous and offensive. But the leaders of our nation, against whose non-Muslim citizens The Noble Qur’an incites such undisguised enmity, have every right to say, “Not in our backyard!”

Dr. Mark Durie is an academic, human rights activist, Anglican pastor, a Shillman-Ginsburg Writing Fellow at the Middle East Forum, and Adjunct Research Fellow of the Arthur Jeffery Centre for the Study of Islam at Melbourne School of Theology.

This article was first published by the Quadrant in November 2017. 

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Also see:

Reading the Koran, a Guest Op Ed

an_abridged_koran-400x533-334x450Political Islam, October 3, 2016:

This is a guest post on Bill Warner’s site by a first-time reader of the Qur’an who comes from a Buddhist/Hindu background & writes how shocked he was by the aggressive hatred toward all that is not Muslim. H/T Clare Lopez

I have never read the Koran before despite having travelled extensively in Muslim countries and read on many Eastern religions.

It took me two days to read the ‘Abridged Koran’ of Dr. Warner, which as the author himself writes is more of a study guide before beginning to read the real Koran. Now I have the context of history and other Muslim scriptures in order make sense of the Koran.

The Abridged Koran is an easy read but a disturbing read. You have heard of Christian and Hindu monks take a bath before reading their scriptures? I had to take a shower *after* reading the Koran because I felt spiritually unclean. It was like sitting through a non-stop horror movie with no breaks. I kept waiting for the good parts, the positive sections to begin. They never did. I found a minority of moral teachings scattered here and there, and just a few poetic descriptions in a very hateful book. About 3/4 of the way through it became as if a blur of hurtfulness and arrogance. The task felt like counting the flies on a corpse, it was so grotesque. I kept wondering ‘how could any rational and kind person, any normal human being actually accept this book as scripture?’ and ‘If they do and can, do we want such people in our country?’ After I completed my read, all I could think of was: ‘We must take steps to see this religion far away from us, and if possible destroyed permanently, erased from the planet except in history. I don’t care if people become Bahai’s, atheists, agnostics, Baptists or worship trees and dance around the Maypole naked. *Anything* but Islam will be a vast improvement’ in individual and group consciousness.

I learned why Muslims do things, why some get very upset and even violent when certain things happen. There are scriptural precedents. For example, ‘preventing’ Muslims from going to pray. Abu Jahl is criticized in the Koran for holding back a Muslim, his servant, who wants to pray. Perhaps employers at companies that do not eagerly pay for and permit pray times are likewise considered evil. Why ISIL Muslims degrade and abuse their enemies by placing a foot on the head and then turn the heads backwards after decapitating. Again Koranic precedent.

I made notes by colour-coding five tabs and writing succinct words according to my needs…

Priority 1, essential: red – fascinating fact or dangerous alert Priority 2, very important: orange – very interesting, a warning or something unique about Islam Priority 3, not so important: yellow – curiosity, something I didn’t know, a lead to something else, or an unanswered yet question Priority 4, useful to know: green – Islamic trilogy facts (Koran, Hadith, Sira) Priority 5, extra: blue – detail about the method or structure of Warner’s book

I ended up with 86 red, 129 orange, 143 yellow, 16 green and 15 blue. I find this curious because when I use a similar system reading other books, concerning the top three priorities, the ratio is usually much more bottom heavy versus top heavy. For example reading the encyclopedic Siva Purana of medieval Hinduism, or the mixed mythic and philosophical Cicero’s On the Nature of the Gods, the ratio is closer to 20/120/400. Even the brutally caste-ridden Laws of Manu of Brahminism has some nobility. The war-themed Mahabharata of the epic period of Hinduism is replete with universal teachings. By comparison, Buddhist and Christian texts have much more humanistic themes than the Koran. The only thing I felt inspired to do after reading the entire Abridged Koran, was to get out in the fresh air and sunshine. So, be prepared with some drinking water and a place to take a break, otherwise you might feel sad and negative. Reading the Abridged Koran was a pivotal experience for me, unfortunately verifying my worst fears.

With The Abridged Koran, the tag ratio from my reading was skewed to the most alarming, a lot of ‘read this and weep.’ I made almost no notes of interest regarding Dr. Warner’s book itself, further reading or even the Trilogy of Islam. The content rests squarely on the malicious, envious and otherwise anti-civil society things that the Koran itself has to say.

While a considerable amount of Abridged Koran is contextual (i.e. explanation from author but more so information from other trilogy sources such as Hadith and Sira) herein I offer only Koranic verses. So, this is an assessment of the Koran itself not Dr. Warner’s study guide to it. My next step will be to read the Koran as it commonly presented, ordered according to length not chronological (real) history, and translated by a mainstream Islamic source which presumably has no anti-Islamic ‘axe to grind’. I am giving Islam the benefit of the doubt, even though it looks like an exercise in futility.

My list is not complete, it is just what I made notes on, and a conclusion based on the gist of it. For brevity, I have reduced my own tagged quotes to a fraction or what caught my attention. I suspect that the verse numbers I quote are inaccurate as I sometimes quote the entire group of verses and Dr. Warner does not itemize them but instead writes full thoughts. All of these assessments of categories I made after reading the Koran. Although I have read and heard of others repeat some of them as part of their arguments against the atrocity and obscenity of Islam these are taken directly from my reading, not from third party sources such as websites or other books. And if I made a tag on one section of verses I didn’t necessarily add other tags if another group of verses following saying similar followed. So, in other words, these are the *minimums*, there are more than I count herein.
…………………………………………………………………………………

The following list is based on my own assessment, disregarding everybody else’s read (including the author’s), whether they agree with my own assessment or not.

Top seven themes of the Koran

1. All non-Muslims are bad just by virtue of not being Muslim. And for other reasons too 2. Non-Muslims deserve to be killed, taxed and forced to submit, simply because they are non-Muslim 3. Non-Muslims are going to hell 4. Christians are bad, Jews are really bad, Idolaters are the worst 5. Good Muslims finance holy war and if possible engage in it themselves 6. Heaven is a comfy and scenic banquet hall with beautiful women and boys, tasty drinks and lots of fountains.
7. Hell is fire with torture, and it goes on forever.

The Koran spends a lot of text space criticizing other religions and in particular the *followers* of other religions, especially Jews and Christians. The Koran doesn’t observe the nicety of distinguishing between Jews and Judaism, for example. Coming from a background of Hinduism and having a fascination for the many streams of Buddhist traditions all over the world, I find the Koran bizarre and appalling. This ‘our way or the highway’ (the ditch actually) is contrary to any Indian-origin Dharmic religion or Indian-influenced religions, which generally have a compassionate and accepting attitude to other religions, accommodating them even into their own systems (for example the historical Buddha being considered as the ninth incarnation of Vishnu). The Koran is the antithesis of Indian Islam – with its the saint worship, festivals and music . I have spent considerable time upcountry and in the cities of India (as well as lived in Buddhist regions of Southeast Asia) and pure Islam, not tempered by the modifications of Java and Cambodia etc is like something from another planet. I find Koranic Islam’s stated objections to other religions so severe as to be anti-religion. They make the Catholic Church’s ‘we know best’ perspective seem downright cosmopolitan. Bishops might disagree with my critique of their Church, even vociferously. But they are not going kill me. Probably not even mock me. Maybe ignore me. Basically, Islam as presented in its primary scripture, the Koran, is completely incompatible with diversity and human rights. After reading the Abridged Koran I do not see Islam as a religion at all.

Read more

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Huffington Post: All Islamic Violence Comes From Hadith, NOT Quran

hadith.sized-770x415xc

PJ MEDIA, BY RAYMOND IBRAHIM, AUGUST 12, 2016:

The Huffington Post recently published an article titled “The Source of Muslim Extremism” authored by Mike Ghouse. He is described as “a speaker, thinker, and a writer” who “offers pluralistic solutions on issues of the day.”

Ghouse argues that all violence and intolerance committed under the banner of Islam is not due to the Quran:

[Islamic violence and intolerance is] coming from a single source; the secondary books. The Quran is the only authentic book and we cannot go wrong with it. Until we reject those other books, we don’t have a prayer.

Among these “secondary books,” Ghouse identifies the Hadith. The Hadith contains the words and deeds of Muhammad:

As a first step towards fixing our problems, we need to rehabilitate the Hadith.

By “rehabilitate,” Ghouse wants to expunge … :

 … [any hadith not] compatible with the statements that God is just and the Prophet is a mercy to the mankind.

Concludes Ghouse:

Let’s stick to the Quran, we simply cannot go wrong.

What to make of this argument?

Unfortunately, its thesis is built on a faulty premise. Even if every single Muslim was to reject the Hadith and other “secondary books,” that wouldn’t change the fact that the Quran is saturated with violent and intolerant teachings that need no clarification from supplemental literature.

First, it should be noted that Quranism is not original to Ghouse. This position belongs to a small sect of reformist/heretical (depending on who you ask) Muslims known as “Quranists.” Their movement, Quranism, traces back decades, with echoes even earlier. Quranism holds:

… the Qur’an to be the only authentic source of Islamic faith. Quranists generally reject, therefore, the religious authority and authenticity of hadith, Sunnah, and reject traditional Sharia Law, with the assertion that they are false attributes to the Islamic Prophet Muhammed. This is in contrast to the Sunni, Shia, and Ibadi doctrines, which consider hadith necessary for Islamic faith.

The benefits of rejecting all textual sources but the Quran should be obvious. The corpus of Hadith literature is immense, and seems to have something to say about every conceivable topic. Sahih Bukhari — the most authoritative collection of Hadith, which Sunni Muslims hold second to the Quran in legislative importance – consists of nine volumes of Muhammad’s words and deeds on countless minutiae.

(For example: “Allah’s Apostle said, ‘When you drink (water), do not breathe in the vessel; and when you urinate, do not touch your penis with your right hand. And when you cleanse yourself after defecation, do not use your right hand.’”)

Many forms of appalling behavior — from drinking camel urine to “adult breastfeeding” — are justified by finding some reference in the Hadith.

Although the Quran suggests that only Allah may torture with fire, a Sahih Bukhari hadith documents Muhammad using fire as a form of torture. Accordingly, the Islamic State referenced this hadith in their fatwa to justify burning a Jordanian pilot alive.

While Quranism resonates with the Western mentality — it’s simply the Islamic version of Protestantism’s sola scriptura — it is heresy in the Muslim world. Mainstream Muslim scholars, including so-called “moderates,” regularly and often denounce Quranists as apostates from Islam. They point out that Quran 33:2 commands Muslims to follow Muhammad’s example. And his example — his sunna, which 90 percent of the world’s Muslims are named after — is derived from the Hadith.

Of course, this is precisely why many lackadaisical Muslims (quietly) favor the elimination of the Hadith. As one more fervent cleric put it:

[M]uch of Islam will remain mere abstract concepts without Hadith. We would never know how to pray, fast, pay zakah, or make pilgrimage without the illustration found in Hadith.

Surely then, Quranism is welcome news to lukewarm Muslims? Unsurprisingly, Quranists are regularly persecuted and killed for their position:

— Rashad Khalifa, an eccentric Quranist, was found stabbed to death in Tucson, Arizona in 1990.– India’s Chekannur Maulavi disappeared in 1993 under “mysterious circumstances” and is believed to be dead.

— Egypt’s Ahmed Subhy Mansour was denounced by and fired from Al Azhar University (The world’s most influential Islamic university), imprisoned, and finally exiled.

Of all strategies dedicated to creating a “moderate Islam” — most of which have no theological basis, and are simply built on Western projections of itself onto Islam — Quranism is commendable in that it is at least methodologically viable.

But it rests on an immediately negated claim about the Quran.

Well over one hundred verses within the Quran itself call for nonstop war, or jihad, on non-Muslims. If “infidels” are beaten and still refuse to convert to Islam, they must live as third class subjects and pay tribute “while feelingly humbled” (e.g., 9:29).

The Quran itself prescribes draconian measures — crucifixions, whippings, amputations, stonings, and beheadings — as punishments.

The Quran itself requires the absolute subjugation of women (e.g., 4:34), with particularly devastating results for non-Muslim women.

In short, the first premise of Quranism — that “The Quran is the only authentic book and we cannot go wrong with it,” to quote Ghouse — may only ease the daily life of the Muslim.

But Quranism brings no solace at all to the “infidel.”

The Basics of Islam 5: Robert Spencer on the Peaceful Verses in the Qur’an

Published on May 9, 2016 by JihadWatchVideo

In this fifth segment of his Basics of Islam series, Jihad Watch director Robert Spencer discusses the verses of the Qur’an that appear to teach peace and tolerance of non-Muslims.

Koran at a Glance

define-abrogation-islamCitizen Warrior, April 30, 2016:

A new online version of the Koran is available, with some unique and useful features:

  1. It is in chronological order.
  2. It gives a visual impression of how Mohammed’s message changed over time.
  3. Verses relating to different themes (Allah, Believers, Unbelievers, Jihad) are color-coded and highlighted.
  4. All abrogated verses are highlighted with popups of their abrogating verses.

Check it out: Koran at a Glance.

Why SO Much Confusion regarding Islam? 3 words: Law of Abrogation

define-abrogation-islam
Published on Apr 22, 2016 by Hazem Farraj

Perhaps the number one reason there is conflicting ideas regarding Islam is due to this law in Islam. Its called the Law of Abrogation. This video will explain this theological Islamic practice and how it only fuels the conflicting topic.

Mohammed, ISIS and Women. ((This is actually taught))

islam koran beat women
Published on Apr 15, 2016 by Hazem Farraj

In this video, we will search Islam’s past to conclude whether ISIS’ abuse of women and their slave-trade is warranted or not. The answer may surprise you. The ONLY valid opinion to believe is the source of authentic Islamic doctrines. Everything used within this video is considered authentic credible sources.