VIDEO of Bostom’s AFA Speech, “Islam, Mindslaughter, and the Catastrophic ‘Lewis Doctrine’”

black-sword-.sized-770x415xtBy Dr. Andrew Bostom, Aug. 28, 2016:

Many thanks to Scott Jacobs for uploading the video of my speech last Sunday 8/21/16 at the American Freedom Alliance conference in Los Angeles entitled,Islam and Western Civilization: Can They Co-Exist?”

The text in its entirety was posted at PJ Media last Monday 8/22/16, with the title, “Islam, Mindslaughter, and the Catastrophic ‘Lewis Doctrine’.” I was able to present about ~70% of the full text provided below the embedded video.

2000 ‘ticking time bombs’ in US – and counting

New American mosque opens every week and many preach jihad.

WND, by Leo Hohmann, April 3, 2016:

  • In Germany, following a wave of Islamic immigration, one political party is considering a call for shutting down all of the country’s mosques in a desperate bid to prevent terrorist attacks, rape sprees and other acts of violence and Muslim domination.
  • In the U.S., President Obama marked the new year by visiting a mosque and has invested a great deal of effort to downplay the connection between Islam and terrorism, while leading Republican presidential candidate Donald Trump has proposed temporarily halting all Muslim immigration.
  • A growing chorus of U.S. politicians, pundits and scholars are calling for closer monitoring of U.S. mosques, the number of which has grown exponentially since the Sept. 11, 2001, terrorist attacks that killed nearly 3,000 people on U.S. soil.

Experts on Islamic terrorism are calling the estimated 2,500 to 3,100 mosques in America “ticking time bombs.”

Every state now has at least one. California and New York lead the way, each with more than 500 mosques, followed by Texas with just over 300.

As the number of mosques increase, so do acts of Islamic terror in the U.S.

FBI Director James Comey told Congress recently that his agency is stretched to the limit trying to keep up with nearly 1,000 active ISIS investigations in all 50 states, and that does not include probes tied to al-Qaida, al-Shabab or other Islamic groups.

While the FBI is able to foil the vast majority of Islamic terror plots, last year was particularly bloody with jihadist shootings in Chattanooga that killed five U.S. servicemen and another attack that took 14 lives at a Christmas party in San Bernardino.

Jihadist knife attacks at a restaurant in Columbus, Ohio, and on the campus of University of California at Merced have recently injured at least a dozen others, some critically.

And everyone is jittery after what happened in Brussels, Belgium, last month.

Of the thousands of mosques in America, nearly 80 percent of them have been opened since the Sept. 11, 2001, terrorist attacks.

There are now as many as 3,000 mosques in America and nearly 80 percent of them have been opened since the Sept. 11, 2001 terrorist attacks.

There are now as many as 3,000 mosques in America and nearly 80 percent of them
have been opened since the Sept. 11, 2001 terrorist attacks.

Listening to politicians in Congress and on presidential stump speeches, Americans might get the idea that ISIS is to blame for all of this violence. It uses the Internet to “poison the minds” of young Muslims, they say. But seven Islam experts and former Muslims contacted by WND say it’s not that simple and the problem goes beyond ISIS.

The root of the problem, they all agree, lies in the mosque.

Dr. Mark Christian, president and founder of the Global Faith Institute, which seeks to educate Americans about the true nature of mainstream Islam, says about 80 percent of the roughly 2,800 U.S. mosques are controlled by the Muslim Brotherhood, an organization whose stated goal is to bring the nations into compliance with Shariah law.

“You have a new mosque opening every week in America,” says Christian, a former child imam who grew up in Egypt the son of a Muslim Brotherhood operative before fleeing his homeland and converting to Christianity as a young adult.

Christian, now 44 and living in Nebraska under the threat of a fatwa, said the FBI and other U.S. intelligence agencies don’t understand the source of Islamic violence. They have focused for years on learning about the ties of individual Muslims to groups like al-Qaida or ISIS when in fact they should be going to mosques and learning about the Quran and hadiths. All the answers are there, in the texts and in the mainstream Islamic interpretations of the texts, if they would only look.

So what are people being taught in the overwhelming majority of mosques?

Read more with quotes from Pamela Geller, Robert Spencer, Andrew Bostom and John Guandolo

‘There is No God and Karl Marx is His Prophet’: The Links Between Communism, Islam, and Slavery

Screen-Shot-2016-01-28-at-8.21.37-PM-640x480Breitbart, by Andrew G. Bostom, Jan. 29, 2016″

The following is the text of a speech delivered Friday, January 29, 2016 at The Education Policy Conference, St. Louis, MO.

Sociologist Jules Monnerot’s 1949 book, Sociology of Communism, made very explicit connections between Islamic and 20th-century Communist totalitarianism. The title of his first chapter, dubbed Communism as “The Twentieth-Century Islam.” Monnerot elucidates these two primary shared characteristics of Islam and Communism: “conversion”—followed by subversion—from within, and the fusion of “religion” and state. He argued, “Communism takes the field both as a secular religion and as a universal State; it is therefore… comparable to Islam…,” while each also “…work[s] outside the[ir] imperial frontiers to undermine the social structure of neighboring States.”

Indeed, a humorist contemporary of Monnerot had cogently highlighted the striking similarities between Islam and Communism, referring to the Communist creed with this aphorism: “There is no G-d, and Karl Marx is his prophet.”

Sadly, in our present stultifying era, which increasingly demands only a hagiographic view of Islam, even such witty, illuminating aphorisms may become verboten. Witness President Obama’s stern warning during his Tuesday, September 25, 2012, speech to the UN General Assembly, when he proclaimed: “The future must not belong to those who slander the prophet of Islam.”

The late Islamologist Maxime Rodinson warned in 1974 of a broad academic campaign—which has clearly infected policymakers across the politico-ideological spectrum“to sanctify Islam and the contemporary ideologies of the Muslim world.” A pervasive phenomenon, Rodinson ruefully described the profundity of its deleterious consequences:  “Understanding [of Islam] has given way to apologetics pure and simple.”

An ex-Communist himself, Maxime Rodinson (d. 2004), reaffirmed the essential validity of Monnerot’s 1949 comparison between Islam and Communism. During a September 28, 2001, interview with Le Figaro, Rodinson acknowledged that, while still a Communist, he had taken umbrage with Monnerot’s assessment. But having long since renounced the Communist Party, Rodinson (circa September, 2001) conceded that there were “striking similarities” between Communism and Islam, noting that like Communism, traditional Islam promulgated “an ideology that claims to explain everything, drawing on a vision of the world that is fiercely paranoid [and] conspiratorial.”

Well, the only Marxist intellectual of any ilk that I fully appreciate—Groucho—once observed, “Beside a dog, a book is man’s best friend. Inside a dog, it is too dark to read.”

Today I will penetrate the fog of Islamic apologetics and cast light on subject matter relegated to silent darkness.

Our host Donna Hearne made a plaintive appeal that I redress the bowdlerization of Islamic slavery in secondary school textbooks, juxtaposed to their unsparing discussions of slavery as practiced by Western Europeans, and Americans. For example I discovered this thoroughly uninformative, mere 28 words dedicated to an alleged characterization of slavery, across space and time, in Islamdom, from the textbook, “World History – Patterns of Interaction,” 2007, Chapter 10, “The Muslim World, 600-1250 A.D.”:

The lowest class was composed of slaves. Many slaves were prisoners of war, and all were non-Muslims. Slaves most frequently performed household work or fought in the military.

Is it any wonder such indoctrination begets disorientation, if not outright disbelief, when nearly 8 centuries after 1250 A.D., these students are confronted by present day ugly manifestations of the uninterrupted historical continuum of Islamic slavery—vividly illustrated by the Islamic State’s practice of jihad sexual slavery in Iraq and Syria, or, in far removed Mauritania, mass, ongoing chattel slavery of blacks by the ruling Arabo-Berber Muslim minority?

A Reuters story about an ISIS “fatwa”, a religious edict, regarding female sex slaves was published online December 29, 2015. The fatwa in question is part of a cache of documents captured during a May, 2015 raid on a leading ISIS official in Syria. These materials are now being made public, rather piecemeal. Dated January 29, 2015, the ruling firstpresents a straightforward rationale for jihad enslavement, entirely consistent with the classical Islamic jurisprudence of jihad war: “one of the inevitable consequences of the jihad of establishment [of the Caliphate] is that women and children will become captives of Muslims.” 

A Muslim “owner” (8 mentions), non-Muslim female “captive” (13 mentions) master-slave relationship is made unabashedly clear in the fatwa. The fatwa’s hollow invocation to “show compassion towards her,” i.e. the female sex slave and serial rape victim, such as refraining from anal intercourse, is itself consistent with a prohibition in Koran 2:223, which otherwise states that women are “tilth” to be “plowed” as men please. Regardless, testimonies of freed Yazidi and Christian ISIS sex slaves reveal the horrific reality of such captivity.

*****

CONCLUSION

 ISIS’s practice of jihad sex slavery, persistent large scale chattel slavery in Mauritania, and even the mass acts of sexual assault just committed New Year’s Eve by Muslim males in Cologne, Germany, and elsewhere across Western Europe, all fit squarely within a normative doctrinal, and historical Islamic context, patterned after the behaviors of Muhammad, and the nascent Muslim community. Thus defiant Cologne imam Sami Abu-Yusuf insisted “the events of New Year’s Eve were the girls own fault, because they were half naked and wearing perfume.” Ominously, the good imam Yusuf’s words mirror attitudes captured by 2008 polling data from 9000 Western European Muslims, 65% of whom acknowledged, “The rules of the Koran are more important to me than the laws of [my country].”

Those who aspire to our political leadership, in particular, must be compelled to shed their cultural relativist blinders and consider Islam as the conquering, totalitarian political ideology, with religious trappings, it has remained for almost 14 centuries.

Read more

Deobandi Butchery in San Bernardino: 1977 Roots of the Jihad Carnage

san_bernadino_terrorists_article_banner_12-13-15-1.sized-770x415xcPJ Media, by Andrew Bostom, Dec.13, 2015:

Department of Homeland Security (DHS) whistleblower Philip Haney made a startling series of revelations Thursday evening (12/10/15) on Fox News’ The Kelly File. Haney described how he began investigating scores of individuals with links to the traditionalist Islamic Indo-Pakistani Deobandi movement, and its related offshoots, prominently, Tablighi Jamaat. He maintained the groups were exploiting the visa waiver program to transport suspected jihadist operatives in and out of the U.S., thus he started tracking them, and recording these findings within a DHS database. Haney’s efforts (as summarized by Chuck Ross of the Daily Caller) were eventually noticed by the National Targeting Center (NTC), which operates as an umbrella organization in U.S. Customs and Border Protection. Haney was subsequently asked to work for the NTC and rivet his attention on these Deobandi-related organizations. Over the course of his investigation, Haney received an award for identifying more than 300 potential jihad terrorists with links to the Deobandi affiliates.

Tablighi Jamaat certainly merited the attention Haney was giving it, having been connected to a series of jihad terrorist attacks, which included targeting the U.S.: the October, 2002 Portland (Oregon) Seven, and September, 2002 Lackawanna (New York) Six cases; an Aug. 2006 plot to bomb airliners en route from London to the U.S.; attempted bombings in London and Glasgow, Scotland, in July 2007; and involvement in the July 7, 2005, London bombings, which killed 52 and injured more than 700. French investigators have further estimated Tablighi Jamaat ideological indoctrination was associated with 80% of their jihad terror cases.

Haney’s fastidious investigations raised serious concerns about the San Bernardino Deobandi movement-affiliated Darul-Uloom al-Islamia mosque—attended by jihad-waging killer Syed Farook. In addition, Farook’s jihadist accomplice wife, Tashfeen Malik, attended a traditionalist Islamic education center in Pakistan, also connected with the Deobandi movement. Notwithstanding his patriotic, yeoman efforts, DHS shut down Haney’s probe, and revoked both his security clearance and access to the databases he compiled. Retributive investigations against Haney by DHS and the Obama Justice Department, however, revealed no wrongdoing on his part. Tragically, as Haney explained, had his probe not been terminated for alleged “civil rights violations” of jihad-indoctrinated Muslim followers of the Deobandi movement:

Either Syed would have been put on the no-fly list because association with that mosque, and/or the K-1 visa that his wife was given may have been denied because of his association with a known organization.

The Deobandi-linked jihad carnage that transpired in San Bernardino has much deeper roots, not only on the Indian subcontinent, but dating from at least 1977, within North America, as well.

The traditionalist Islamic Darul Uloom Deoband school was founded in conjunction with the mid-19th century Indian Muslim jihad against British colonial rule, becoming a hub of the broader global Caliphate revival movement centered in India after the humiliating Ottoman defeat during the 1877-78 Russo-Turkish War. Mahmood Hasan (1851-1920), the first graduate of the Darul Uloom Deoband, was active in early 20th century jihadist activities against British colonial India, and he was also an accomplished Koranic scholar whose seminal 20th century commentary on the Koran (via his pupil S.A. Usmani) remains an influential work for Indo-Pakistani Muslims. Moreover, per a reverent biography of Muhammad Ilyas (1885-1944), founder of the Tablighi Jamaat, who was “infused with the spirit of Jihad,” Ilyas “took the pledge of Jihad at the hands of the Maulana Mahmood Hasan for that very reason.” Muhammad Ilyas in turn, formally mentored Abul Hasan Ali Hasani Nadwi (1914-99)

Nadwi was a founding member of the Muslim World League, a member of the Organization of the Islamic Conference (now Cooperation), a member of the World Supreme Council for Mosques, and a member of the Fiqh Council of Rabita. He participated in a host of other activities under the umbrella of these, and other Islamic supremacist organizations and institutions, including, the World Assembly of Muslim Youth (WAMY). In India, during his “formative years,” Nadwi was associated with Maudoodi’s Jamaat Islami, in addition to Tablighi Jamaat founder Muhammad Ilyas. Nadwi later became president of the Academy of Islamic Research and Publications, which published his own 1983 hagiography of Muhammad Ilyas, who had written directly to Nadwi “perhaps the most detailed letters concerning the aims and principles of the [Tablighi Jamaat] Movement.” Most significantly, Nadwi served as rector of Darul Uloom Nadwatul Ulama [“Organization of Scholars”], sister institute of Darul Uloom Deoband, and a major disseminator of traditionalist Islamic, Deobandi teachings.

Read more

Discussion with Sam Sorbo of the Paris Jihad Carnage, Trump, US Mosque Data, & US Policy etc..

By Andrew Bostom, Nov. 19, 2015:

Thanks to Sam Sorbo for a wide-ranging discussion of the ISIS-orchestrated Paris jihad carnage, the merits of Trump’s populist commentary in the aftermath of that jihadist barbarity, and related policy questions on our “Muslim allies,” i.e., perfidious, ISIS-abetting Neo-Ottoman Turkey; US-hating masses of Jordanians celebrating a jihad murderer of US workers as a “martyr,” while chanting “Death to America” in the streets, or “despicable America” at the “martyr’s” burial; and Sisi’s Egypt prosecuting Copts for mocking ISIS.

.We also discussed US mosque, and Muslim-attitude data, vis-à-vis Sharia and jihadism (see here; here; here), and Obama’s morally cretinous abandonment of the bona fide Yazidi and Christians refugees, the former whom his own Administration admits are being subjected to a “designated” genocide, the latter, the Obama Administration grudgingly acknowledges, is suffering from mass killings.

Most importantly, I quoted (just the bold) from this recent interview (blogged and transcribed by Diana West; who added an additional query) of a real 1991 Iraq war fighting hero, then tank commander Col. Douglas MacGregor.

If we commit large ground forces to the Middle East with the goal of defeating or destroying ISIL (the Islamic State)” the results will include all of the following:

“First, it would provide a temporary, rather than a permanent setback to Sunni Islamism. Sunni Islamist fighters will retreat into Turkey, Saudi Arabia and other Sunni Arab countries in the Middle East and North Africa. We forget that without the tacit and active support of Turkish President Erdogan and his supporters in Saudi Arabia and Qatar, ISIL could not exist.

 “Second, we will yet again ensure the expansion and consolidation of Iranian-Shiite strategic power and influence from the Persian Gulf to the Mediterranean. Our intervention in Iraq created an Iranian Satellite in Baghdad. This time we would end up working with the Russians to ensure Iran controls all of Mesopotamia.

 “Third, like the French, our first action should involve the closing of our borders, not the invasion of the Middle East. Given that our borders are open, immigration (legal and illegal) is uncontrolled and (if) unchecked no change will occur in the conditions inside the United States that foster criminality and terrorism.”

Macgregor continued: “As long as Sunni Islamist leaders in Turkey, KSA and Qatar provide the support and pathways for recruits that brought ISIL to life in the first place, nothing will fundamentally change. Moreover, if we do intervene on the ground, assuming we find anything before it flees into neighboring Arab states and Anatolia, we stand an excellent chance of securing Mesopotamia for Iran and its strategic partner Russia. Since we did accomplish that already in Baghdad, I am unconvinced we should repeat the mistake in the rest of the region.”

Channel 6 wrote: “Instead, Col Macgregor thinks America should secure its borders, enforce Federal immigration law, and halt immigration (legal and illegal) until US Customs and Immigration Services (USCIS) can find out who is in the United States.”

“Right now, we just don’t know,” Macgregor said. “We have at least 30 million illegals including large numbers of Muslims and Chinese. How many are agents that wish to steal intellectual property or pursue cyber terrorism? How many Chinese and Latino girls are in brothels managed by organized crime? What we do know is that we now have Muslim communities inside the US where the population wants to substitute Muslim holidays for Federal Holidays and Sharia law for the Constitution. I strongly suggest we deal with these internal problems first.”’

I asked Col. Macgregor if he had anything to add. He replied:   “For some reason, we forget that Tsarnaev and his brother, the Sunni Muslims who attacked and killed Americans in Boston, were Turks from the Caucasus, not the Middle East.  Before we march into vast wastelands of the Middle East we had better secure Americans at home first. Marching into the Middle East the last time made matters worse, not better.” 

Andrew G. Bostom is the author of The Legacy of Jihad (Prometheus, 2005) and The Legacy of Islamic Antisemitism ” (Prometheus, November, 2008) You can contact Dr. Bostom at @andrewbostom.org

Andrew Bostom on Iranian Nuke Deal Fiasco and Muslim Hijra Jihad Invasion of Europe/Eurabia

By Andrew Bostom, Nov. 3, 2015:

Friday October 30th I had an informative ~25-minute discussion (embedded below) with Janet Mefferd regarding the disastrous Iranian nuke deal (see here;here; here; and here) ramifications, and the equally dire Muslim jihad hijra invasion of Europe, the latter being a fulfillment of yet another dystopian Western European totalitarian ideology, i.e., Eurabia (see here; here; and here).

Eurabia-300x226Eurabian dhimm­itude illustrated—Cover art for the Report by the High-Level Advisory Group established at the initiative of the President of the European Commission,Dialogue between Peoples and Cultures in the Euro-Mediterranean Region,” Brussels, October 2003, As the report observed, “The orientation of this map corresponds to the world view of the Arab cartographers [i.e., Idrisi, from 1154 C.E.] of the Middle Ages”—that is, reinforcing Islamic jihad supremacism, and reversing the true geographical orientation of the Mediterranean Sea, with the North African Mediterranean littoral on top of the Southern European Mediterranean littoral.

Andrew G. Bostom is the author of The Legacy of Jihad (Prometheus, 2005) and The Legacy of Islamic Antisemitism ” (Prometheus, November, 2008) You can contact Dr. Bostom at @andrewbostom.org

Chris Cuomo’s Sharia Folly

PJ Media by Andrew Bostom, June 5, 2015:

In the wake of CNN’s Wednesday revelation that journalist/activist Pamela Geller was targeted for beheading by slain Boston area jihadist Usaama Rahim, CNN’s Chris Cuomo interviewed Ms. Geller Thursday. Most attention to the interview has been focused on Geller’s understandable reaction to Cuomo’s suggestion that non-profane, free-speech cartoons of Muhammad — for example, ex-Muslim artist Bosch Fawstin’s thoughtful drawing below, which was awarded first prize at the recent Garland, TX exhibit – were somehow too provocative.

Fawstin_Mohammad-Contest-Drawing-1-small-1024x814 (1)

Said Geller to Cuomo:

Drawing a cartoon … warrants chopping my head off? That’s too far? I just don’t understand this. They’re going to come for you, too, Chris. They’re coming for everybody and the media should be standing with me.

But the most illuminating — and in Cuomo’s case, pathognomonic — segment of the interview (starts at 6:57 of the below clip) was when Geller asked Cuomo:

Where are the mainstream Muslims teaching in the mosques against the [Islamic] blasphemy laws, against Islamic law, the Sharia, the jihadist doctrine?

Geller’s query elicited this breathtakingly ignorant though commonly reiterated media falsehood, here asserted by Cuomo with supreme confidence:

Sharia is not mainstream Muslim thought.

Mr. Cuomo and other media figures across the political spectrum would do well — before issuing such embarrassing, factually challenged pontifications — to study the serious work of Joseph Schacht (d. 1969), who was the most authoritative modern Western Islamic legal scholar.

The sharia, or “clear path to be followed,” as Schacht demonstrated, is the “canon law of Islam,” which “denotes all the individual prescriptions composing it.”

Schacht traced the use of the term “sharia” to Koranic verses such as 45:18, 42:13, 42:21, and 5:48, noting an “old definition” of the sharia by the seminal Koranic commentator and early Muslim historian Tabari (d. 923) as comprising the law of inheritance, various commandments and prohibitions, and the so-called hadd punishments.

These latter draconian punishments, defined by the Muslim prophet Muhammad either in the Koran or in the hadith (the canonical collections of Muhammad’s deeds and pronouncements), included:

(Lethal) stoning for adultery; death for apostasy; death for highway robbery when accompanied by murder of the robbery victim; for simple highway robbery, the loss of hands and feet; for simple theft, cutting off of the right hand; for “fornication,” a hundred lashes; for drinking wine, eighty lashes.

As Schacht further noted, sharia ultimately evolved to become “understood [as] the totality of Allah’s commandments relating to the activities of man.”

The holistic sharia, he continues, is nothing less than Islam’s quintessence:

The Sharia is the most characteristic phenomenon of Islamic thought and forms the nucleus of Islam itself.

Schacht also delineated additional characteristics of the sharia which have created historically insurmountable obstacles to its reform:

Allah’s law is not to be penetrated by the intelligence . . . i.e., man has to accept it without criticism, with its apparent inconsistencies and its incomprehen­sible decrees, as wisdom into which it is impossible to enquire [inquire].

One must not look in it for causes in our sense, nor for principles; it is based on the will of Allah which is bound by no principles, therefore evasions are consid­ered as a permissible means put at one’s disposal by Allah himself.

Muslim law . . . has always been considered by its followers as some­thing elevated, high above human wisdom, and as a matter of fact human logic or system has little share in it. For this very reason, the Sharia is not “law” in the modern sense of the word, any more than it is on account of its subject matter.

It comprises without restriction, as an infallible doctrine of duties the whole of the religious, political, social, domestic and private life of those who profess Islam, and the activities of the tolerated members of other faiths so far as they may not be detrimental to Islam.

Most importantly, Schacht elucidated how sharia — via the uniquely Islamic institution of jihad war – regulated the relationship between Muslims and non-Muslims. These regulations make explicit the sacralized vulnerability of unvanquished non-Muslims to jihad depredations, and the permanent, deliberately humiliating legal inferiority for those who survive their jihad conquest, and incorporation into an Islamic polity governed by sharia.

Consistent with the doctrine of jihad, in accord with the Sunna (the traditions of Muhammad and the early Muslim community), by using foul language against the Muslim prophet Muhammad, Allah, or Islam, the non-Muslim transgressors put themselves on a war footing against Muslims, and their lives became licit (such as the poet Kaab b. al-Ashraf, who composed poems denigrating Muhammad, and was assassinated). (See herehere, and here.)

This “offense” was then constructed and legitimated by Muslim jurists when Islam was politically, militarily, and economically dominant, so that it was expected that the non-Muslims under Islamic rule would not denigrate the religion of Islam, nor cast aspersions on its major figures or institutions. (See herehere, and here.) The jurists saw any such denigration as an unacceptable hostile act, punishable by death, automatically, as per three of the main Sunni schools of Islamic Law (Maliki, Shafii, Hanbali), and the major Shiite schools.

According to the fourth major school of Sunni Islamic law, the Hanafi, the punishment of a non-Muslim guilty of blasphemy is left to the discretion of a Muslim judge. The death penalty was in fact most often applied by the Hanafis. (See here and here.)

Read more