UTT Throwback Thursday: On 9/11 In Steps the Enemy to Tell Us How to Fight the Enemy

bush-with-alamoudiUnderstanding the Threat, by John Guandolo, Sept. 8, 2016:

Thanks to Karl Rove and Grover Norquist, American President George W. Bush was able to turn to his left and right after the jihadi attacks on the United States on September 11, 2001 and find any of a number of Muslim Brotherhood/Hamas and/or Al Qaeda leaders (suit-wearing jihadis) to tell him how to fight the war.

bush-with-al-arian

khan-and-norquistRepublican strategist Grover Norquist and Muslim Brother Suhail Khan (who was working in the White House on 9/11).  Khan is the son of Mahboob Khan, one of the most prolific Muslim Brotherhood leaders in North America in the 1960’s to 1980’s.  Suhail also served as an assistant to two consecutive Secretaries of the Treasury with a Secret Clearance and continues to pass himself off as a “conservative Republican.”

bush-with-nihad-awad-and-saffuriPresident Bush’s visit to the Islamic Center of Washington (DC) after 9/11.  On the right is Hamas Leader Nihad Awad (CAIR), and on the left is Khalid Saffuri (deputy to Al Qaeda operative Alamoudi)

bush-with-imam-muzammil-siddiqiImam Muzammil Siddiqi, a senior MB leader in the U.S. – who is currently the Chairman of the Muslim Brotherhood’s Fiqh Council of North America – at the memorial for 9/11 victims at the National Cathedral on 9/14/01

If you want to know how and why America lost the wars in Afghanistan and Iraq – despite President Bush’s strong stand after 9/11 and our military’s heroic efforts and great battlefield victories – it is because every time the President of the United States, the Secretary of State, military Generals and Admirals, leaders in our national security apparatus, and others turned for advice on how to proceed in the war or in any of our counterterrorism matters domestically, they were talking to the enemy.

And we still are.

The Life of Adam Gadahn, an American Al Qaeda Spokesman

661092076Center for Security Policy, by Jennifer Keltz, June 29, 2015:

Last week, Al Qaeda confirmed the death of Adam Gadahn, an Al Qaeda member who was killed in an airstike this past January. He was also known as Adam Pearlman or by his nom de guerre Azzam the American. Throughout his time in Al Qaeda, Gadahn maintained a high profile, appearing regularly in videos and calling for Americans to conduct attacks within the United States. The White House confirmed his death back in April.

Adam Gadhan was born on September 1, 1978 in Oregon to Philip and Jennifer Gadahn, and he died in January 2015. He was married to a Muslim woman from Afghanistan, with whom he had at least one child. He spent much of his own childhood on a goat farm in Winchester, California with his parents, who had a number of religious influences and avoided modern technology. He was homeschooled and received a strict upbringing. His father sold meat slaughtered under strict Islamic dietary rules.

At the age of 18, Gadahn moved to Orange County to live with his grandparents, who wereJewish. He began attending services at the Islamic Society of Orange County, where he fell under the influence of Khalil Deek and Hisham Diab. In 1995, Gadhan converted to Islam and became involved in Deek and Diab’s charity organization, Charity Without Borders. At the time of his conversion, he posted a testimonial on the internet explaining why he converted, citing a tense relationship with his parents and a rejection of Christianity. The witness for his conversion was the mosque chairman, Haitham Bundakji. Two years later, Gadahn was kicked out of the mosque for hitting Bundakji, to which he plead guilty to misdemeanor assault and battery. He was sentenced to two days in jail and 40 hours of community service.

Gadahn travelled to Pakistan in 1998 and ended up at a terrorist training camp. The last time that he contacted his parents was in 2002, and on May 26, 2004, his name was released by the FBI as being a part of a terror cell planning to disrupt the 2004 US election. In 2004 and 2005, he appeared disguised in a number of videos where he received praise from Osama Bin Laden and threatened attacks against the US and Australia, and he began to appear undisguised in 2006. Also in 2006, he was charged with treason and providing material support for terrorism; a $1 million award was announced for information leading to his capture. Throughout the rest of his life, he appeared in many more Al Qaeda videos, where he renounced his US citizenship, discussed his Jewish ancestry, praised terrorist attacks, and encouraged Muslims in the West to carry out their own attacks at home.

Gadahn never exhibited indications as a child that he would one-day become such a notorious figure, and part of his desire to join the Islamic community in Orange County likely came from his unhappiness with his parents. However, had he never attended the mosque or fallen into the wrong hands while there, he may not have become the violent terrorist that he was at the time of his death.

The Islamic Society of Orange County was founded in 1976, and is the largest Muslim community center in Southern California, serving over 10,000 Muslims. It was founded by Mahboob Khan, a senior Muslim Brotherhood official in the US until the time of his death who had invited Al Qaeda’s Ayman al-Zawahiri to speak at another Californian mosque that he ran, the An-Noor Mosque in Santa Clara. His son, Suhail Khan, advocates for the implementation of Sharia in America.

The current religious director of the Islamic Society of Orange County is Muzammil Siddiqi, who is involved with the Islamic Society of North America (ISNA), the Fiqh Council of North America (FCNA), and the North American Islamic Trust (NAIT). Both the ISNA and NAIT were listed as unindicted co-conspirators in the Holy Land Foundation trial, which found the Holy Land Foundation for Relief and Development guilty of providing support to Hamas. The ISNA and NAIT are also listed as friends of the Muslim Brotherhood in the US in its Explanatory Memorandum, which outlines its goals to wage “civilization jihad” against Americans. The FCNA also has ties to Islamist terrorism through its leadership, which has been involved directly and indirectly in terrorist activity. Siddiqi himself served as a chairman of the Department of Religious Affairs at the Muslim World League Office of the UN, an office created by the Saudi royal family to spread Wahhabi Islam, from 1976 to 1980. In 2000, he said that Jerusalem belonged to the Muslims, and he has expressed interest in the implementation of Sharia law and advocated for jihad. Siddiqi has been the director at the Islamic Society of Orange County since 1981, eclipsing Gadahn’s time there.

Gadahn’s attendance at the terror-tied mosque laid the groundwork for the violent indoctrination that was to come later through Khalil Deek and Hisham Diab. The two were neighbors in the Little Gaza section of Anaheim and were important Al Qaeda figures. They ran a sleeper cell operation in Orange County and hosted top Al Qaeda officials when they visited the US, including Sheikh Omar Abdel-Rahman (who is currently serving a life sentence at the Supermax penitentiary in Colorado for numerous terrorism-related convictions). With Siddiqi as translator, Abdel-Rahman gave a lecture at the mosque in December 1992, months before he was indicted for his participation in the 1993 World Trade Center Bombing. Should Gadahn have not become involved with Diab and Deek, he still would have been exposed to jihadist ideology at the mosque itself.

With the help of Diab’s wife, the Diab and Deek formed Charity Without Borders, which received tax-exempt status as a religious organization and a $75,000 state grant to distribute fliers about recycling, as a front to be used to funnel money to terrorist groups overseas. Gadahn was listed as a crew member in the Charity’s records in 1998, the same year that he went to Pakistan to go to a terrorist training camp. Charity Without Borders was shut down following 9/11.

Adam Gadahn provides a case study into the effects that violent ideology can have on marginalized youth. Growing up, he had very little access to the internet, so he did not become indoctrinated until he was able to begin attending a mosque that was under Muslim Brotherhood control. However, his descent into the world of Al Qaeda and terror is becoming a more common occurrence as more people have access to terrorist-run websites and then fall into the networks that terrorist organizations like the Muslim Brotherhood have created. The fact that Siddiqi, Diab, and Deek all ended up in Orange County together is no coincidence. As shown very clearly in the Muslim Brotherhood’s Explanatory Memorandum, these Islamist organizations are creating grids of interconnected groups all espousing the same jihadist propaganda. Countries must expand their counterterrorism efforts to attack these networks, many of which are run by the Muslim Brotherhood, that are at the root of the spread of jihadist ideology in Western society today.

Major U.S. Muslim Brotherhood Leader Mohammed Al-Hanooti Dies

source: youtube

source: youtube

CSP, by Kyle Shideler, June 5, 2015:

Mohammad Al-Hanooti, a major leader in the U.S. Muslim Brotherhood, has died,according to funeral arrangement announcements released by Dar Al-Hijrah Mosque in Falls Church, Va. Al-Hanooti was an un-indicted co-conspirator in both the 2008 Holy Land Foundation Hamas Financing Trial and the 1993 World Trade Center Bombing plot. Hanooti was a member of the Palestine Committee, of the U.S. Muslim Brotherhood, which was established in order to support Hamas. As part of his role on the Palestine Committee, Hanooti was president of the Islamic Association Palestine (IAP). According to a 2001 FBI Memo, Hanooti had helped to raise $6 million for Hamas-linked entities.  Hanooti was also caught on a wiretap discussing raising funds for the defense of Hamas leader Mousa Abu Marzook. Hanooti was also a member of the Fiqh Council of North America (FCNA), and Islamic Society of North America (ISNA), and his Virginia office was located next door to the World Assembly of Muslim Youth (WAMY), and Muslim American Society (MAS),which Hanooti was the prayer leader at the Dar al-Hijrah Mosque, until 2000, when he was replaced by the now late Al Qaeda leader Anwar Al-Awlaki. Hanooti would come to be described as the Mufti of the Washington Metropolitan Area.

Hanooti was also an attendee of the 1993 Philadelphia Meeting, where Palestine Committee members discussed supporting Hamas, and discussed the establishment of an organization which would eventually become the Council on American Islamic Relations (CAIR).

The passing of Al-Hanooti is a reminder that a changing of the guard is underway regarding the Muslim Brotherhood in the United States. Increasingly the early members of the U.S. Muslim Brotherhood, such as Al-Hanooti, and others like Maher Hathout, are aging and passing away. As we get further away from the generation that produced the Muslim Brotherhood documents submitted in the Holy Land Foundation Trial, it will require increased effort to identify and track younger U.S. Brotherhood members. These younger Brothers will have risen to prominence with newly established organizations during a period where they were accustom to the risk of surveillance of their radical activities that the earlier generation had not experienced. As a result open source researchers into the Muslim Brotherhood’s U.S. networks will need to redouble their own efforts.

Also see:

NJ Islamic Center to host Muslim Brotherhood Shari’ah event

3506095By Cultural Jihad, April 30. 2015:

The Islamic Center of Passaic County (ICPC) has a history of being associated with Islamic radicals promoting terror …

The Islamic Society of North America (ISNA) advises that on May 2, 22015, the Islamic Center of Passaic County (Paterson, New Jersey) will host “Understanding Shari’ah: Sacred Principles for Human Development” in collaboration with the Fiqh Council of North America.

The Global Muslim Brotherhood Daily Watch notes the following about the council:

The Fiqh Council of North America (FCNA) is an organization comprised of Islamic scholars associated with the Global Muslim Brotherhood. As FCNA itself acknowledges, the organization grew out of the activities of the Muslim Student Association (MSA) and later became affiliated with the Islamic Society of North America (ISNA), itself an outgrowth of MSA. FCNA maintains a relationship with other similar bodies in the Global Muslim Brotherhood including the European Council for Fatwa and Research (ECFR) as well as the Islamic Fiqh Academy in Saudi Arabia.Two individuals known to have been ECFR members, Jamal Badawi and Solah Soltan, are also known to have been associated with the FCNA.

Most of scheduled speakers for the May 2nd event are from U.S. Muslim Brotherhood (MB) organizations:

  • Dr. Muzammil Siddiqi (ISNA, NAIT)
  • Dr. Zulfiqar Ali Shah (ICNA)
  • Dr. Ihsan Bagby (ISNA)
  • Br. Azhar Azeez (President of ISNA)
  • Sh. Mohammad Qatanani (HAMAS)
  • Dr. Zainab Alwani (IIIT and daughter of MB leader Taha Al-Alwani)
  • Sh. Yasir Fahmy
  • Prof. Ebrahim Moosa

ISNA – Islamic Society of North America
ICNA – Islamic Circle of North America
NAIT – North American Islamic Trust
IIIT – International Institute of Islamic Thought

The Islamic Center of Passaic County (ICPC) has a history of being associated with Islamic radicals promoting terror.  A 2013 Clarion Project reports:

The Islamic Center of Passaic County (ICPC) was founded by Mohammad El-Mezain, who was convicted in 2008 for fundraising for Hamas through the Holy Land Foundation. It is led today by Imam Mohammad Qatanani, whose deportation is sought by the Department of Homeland Security.

Muhammad al-Hanooti was an imam at ICPC from 1990 to 1995.  He was president of the Islamic Association for Palestine, a pro-Hamas organization and Muslim Brotherhood front organization, from 1984 to 1986.

… [FULL ARTICLE]

In January 2014, the ICPC hosted Syrian Sheik Mohammad Rateb al-Nabulsi as part of an 11-city tour across America and co-sponsored by the Syrian American Council (SAC).   The Sheik al-Nabulsi supports suicide bombings and has labeled all Jews as combatants.

In 2014 we  reported on the lobbying efforts of SAC on Capitol Hill and its ties to the MB.

SPENCER: International Group of Muslim Scholars ‘Refutes’ Islamic State’s Islamic Case – While Endorsing Jihad, Sharia, Caliphate

isis_fightersBy Robert Spencer:

The Hamas-linked Council on American-Islamic Relations (CAIR) and the Fiqh Council of North America held a press conference in Washington today at which they declared that they had refuted the religious ideology of the Islamic State. They issued this lengthy “Open Letter” (not, interestingly enough, a fatwa) addressed to the Islamic State’s caliph Ibrahim, Abu Bakr al-Baghdadi, explaining how he was misunderstanding Islam. Is this an Islamic case against the Islamic State’s jihad terror that will move Islamic State fighters to lay down their arms? Or is it a deceptive piece designed to fool gullible non-Muslim Westerners into thinking that the case for “moderate Islam” has been made, but which will not change a single jihadi’s mind? Unfortunately, it is the latter.

To be sure, Hamas-linked CAIR and the Fiqh Council and all the signers of this Open Letter really do oppose the Islamic State. But they don’t oppose it because it is transgressing against the commands of what they believe to be a Religion of Peace. They oppose it because they want to establish a caliphate under the auspices of or led by the Muslim Brotherhood, and the Islamic State constitutes competition. This is clear from their sly endorsements in this document of jihad, the Sharia, and the concept of the caliphate.

It begins with an “Executive Summary” which is then filled out in greater detail. I will intersperse commentary below, first in general terms on the Executive Summary, and then taking up the arguments on each point in detail.

Executive Summary
1- It is forbidden in Islam to issue fatwas without all the necessary learning requirements. Even then fatwas must follow Islamic legal theory as defined in the Classical texts. It is also forbidden to cite a portion of a verse from the Qur’an—or part of a verse—to derive a ruling without looking at everything that the Qur’an and Hadith teach related to that matter. In other words, there are strict subjective and objective prerequisites for fatwas, and one cannot ‘cherry- pick’ Qur’anic verses for legal arguments without considering the entire Qur’an and Hadith.

This is a null argument designed to appeal to non-Muslims who don’t know what is in the Qur’an. For unless one quotes the entire Qur’an and Hadith, this argument can be leveled against anyone: anyone can be accused of leaving out important points and ignoring contradictory material. Whether or not one has actually done so, however, is another matter.

2- It is forbidden in Islam to issue legal rulings about anything without mastery of the Arabic language.

Red herring. Abu Bakr al-Baghdadi, the caliph of the Islamic State, is a native Arabic speaker with a Ph.D in Islamic Studies.

3- It is forbidden in Islam to oversimplify Shari’ah matters and ignore established Islamic sciences.

Again, this is an empty charge, as it can be leveled against anyone.

4- It is permissible in Islam [for scholars] to differ on any matter, except those fundamentals of religion that all Muslims must know.

No doubt the caliph would agree with Hamas-linked CAIR and the Fiqh Council on this. He might differ with them on what exactly constitutes “fundamentals of religion that all Muslims must know.”

5- It is forbidden in Islam to ignore the reality of contemporary times when deriving legal rulings.

This one is quite telling. It suggests that there is a certain accommodation Muslim believers must make to the times and to circumstance, without changing core principles — i.e., the problem with the Islamic State is not its beliefs, but their application, and the time may be right for the application of those beliefs at some other time, but not now.

6- It is forbidden in Islam to kill the innocent.

Indeed, but who is innocent? The Islamic State jihadis don’t believe they are killing the innocent.

7- It is forbidden in Islam to kill emissaries, ambassadors, and diplomats; hence it is forbidden to kill journalists and aid workers.

None of these are blanket prohibitions; infidels considered to be at war with Islam can be killed and, according to Islamic law, must be killed.

8- Jihad in Islam is defensive war. It is not permissible without the right cause, the right purpose and without the right rules of conduct.

Disingenuous. Islamic law holds that the caliph alone has the authority to wage offensive jihad. The Islamic State considers itself to be the caliphate, and thus considers its caliph to have that privilege and responsibility.

9- It is forbidden in Islam to declare people non-Muslim unless he (or she) openly declares disbelief.

What constitutes an open declaration of disbelief? The Sudanese government executed Mahmoud Mohammed Taha for heresy after he said that the Qur’an’s Meccan suras, which are more peaceful, should supersede the Medinan suras, which are more violent. He wasn’t expressing disbelief in Islam, but was nonetheless executed as someone who had departed from the faith of Islam.

10- It is forbidden in Islam to harm or mistreat—in any way—Christians or any ‘People of the Scripture’.

The Qur’an says to fight against and subjugate them (9:29). Once they submit, they should not be harmed or mistreated. But if they are considered to be in rebellion or war against the Muslims, they must be fought.

11- It is obligatory to consider Yazidis as People of the Scripture.

Here again, in a hadith, Muhammad instructs Muslims to invite the unbelievers to Islam, and subjugate them or go to war with them if they refuse. If the Yazidis refused the invitation to convert, they could lawfully be fought.

12- The re-introduction of slavery is forbidden in Islam. It was abolished by universal consensus.

This is flatly false. Slavery is still widely practiced in North Africa, Saudi Arabia and elsewhere because it is sanctioned in Islam.

13- It is forbidden in Islam to force people to convert.

True, but the laws of dhimmitude are designed essentially to make life miserable for non-Muslims until they opt to convert as their only means to a better existence. Thus the boundaries of what constitutes coercion are somewhat blurred.

14- It is forbidden in Islam to deny women their rights.

Indeed. But what are those rights?

15- It is forbidden in Islam to deny children their rights.

Indeed. But what are those rights?

16- It is forbidden in Islam to enact legal punishments (hudud) without following the correct procedures that ensure justice and mercy.

This one is noteworthy, for by it Hamas-linked CAIR and the Fiqh Council and all these scholars affirm that hudud punishments — stoning for adultery, amputation for theft, death for leaving Islam, etc. — can be enacted as long as one is following the correct procedures.

17- It is forbidden in Islam to torture people.

At Khaybar, Muhammad ordered that a fire be lit upon Kinana’s chest until he told the Muslims where the Jews’ treasury was hidden. So what constitutes “torture” is, like so many things in Islam, subject to interpretation.

18- It is forbidden in Islam to disfigure the dead.

“When the prophet ordered that the corpses of the polytheists be dropped in to a well… He stood over the bodies of twenty-four leaders of Quraish, who had been thrown into one of the wells and started call them by name and by the names of their fathers…” (Ar-Raheeq Al-Makhtum, The Battle of Badr, p. 271)

19- It is forbidden in Islam to attribute evil acts to God.

Once again, a subjective and empty argument — no doubt the Islamic State would deny doing this.

Read more at Truth Revolt

Also see:

Why Extremist Chaplains Have Access to U.S. Prisons

prison yardPatrick Dunleavy2By Ryan Mauro:

Patrick Dunleavy is a former New York Deputy Patrick DunleavyInspector General in charge of Criminal Intelligence Division and author of The Fertile Soil of Jihad: Terrorism’s Prison Connection. He teaches a class on terrorism for the U.S. Air Force Special Operations School and testified as an expert witness before the House Committee on Homeland Security about the threat of Islamic radicalization in the U.S. prison system.

The following is Clarion Project National Security Analyst Ryan Mauro’s interview with Patrick Dunleavy:

1. Ryan Mauro: We recently wrote about Dar al-Hijrah, an extremist mosque attended by three of the 9/11 hijackers, has engaged in prison outreach in Washington D.C. for 10 years. Based on your experience, is this an oddity or are Islamist extremist groups commonly given that access?

Patrick Dunleavy: No, I do not find it to be an oddity. On the contrary, it is quite common. For years, the Graduate School of Islamic and Social Sciences in Ashburn, V.A. provided funding, training and literature to correctional institution imams, under the direction of Dr. Taha Jabir Alalwani.

He was also at times the head of the Fiqh Council of North America.Before coming to the United States, Alalwani was a professor at a state-run Wahhabi university in Saudi Arabia. He worked closely with Warith Deen Umar to see that literature, clergy and visiting speakers adhered to a strict Wahhabi/Salafist form of Islam.

Umar was a former New York State inmate who went on to become the head of Islamic Affairs for the New York State Prison’s Department of Ministerial Services. He was also the founder and head of the National Association of Muslim Chaplains, the chief certifying body of Islamic clergy in the prison system. He was later caught justifying the 9/11 attacks and terrorism to prison inmates.

2. Mauro: How does this happen? Is there not a vetting process for these groups and preachers that are given access to inmates?

Dunleavy: The reason this continues is that, contrary to the Department of Justice Inspector-General’s recommendation for a certifying body for the hiring of Islamic clergy, there remains a vacuum in the certification process.

The Council on American-Islamic Relations (CAIR) has sought to fill that void, but the FBI has refused to endorse CAIR and no longer works with CAIR on outreach because of its background.

Read more at Clarion Project

Largest U.S. Muslim Org.: Courted by Gov’t, Dominated by Isalmists

siddiqui2

ISNA shouldn’t be judged by its pleasant media interviews. Its documented history is where the truth can be found.

BY RYAN MAURO:

The Islamic Society of North America (ISNA) always denies its Brotherhood connections and says it is “moderate.” Some ISNA officials downplay its origins, insisting that it has charted its own course independent of the Brotherhood. ISNA’s Fiqh Council, its body of scholars, says otherwise.

In 2004, the Chicago Tribune reported that ISNA officials say “Brotherhood members helped form those groups but that their overall influence has been limited.” When ISNA is unable to escape the facts, it downplays them.

The same Islamists that birthed ISNA as a Muslim Brotherhood front lead the organization. A 2009 Hudson Institute study concluded, “All but one of the individuals listed on the ISNA founding documents remain active either in ISNA or one of its affiliated organizations.” The Brotherhood lobby members “continue to exist in their original form.”

To understand ISNA, you must understand that its Islamist orientation requires it to adhere to sharia, or Islamic law. Another word interchangeable with sharia is fiqh. The website, OnIslam.netexplains that “fiqh is our understanding and knowledge of Allah‘s Shari`ah.”

When making decisions, ISNA and other groups look to authoritative scholars of fiqh or sharia. It is these scholars that stand behind the moderate “faces” of ISNA like President Mohamed Magid. If you want to know the true nature of ISNA, you must look at its Fiqh Council of North America.

Of the 17 Fiqh Council officials, 14 have strong Islamist records. That is all but one member of the Executive Council and all but two of the Council members. The remaining members are not necessarily moderate. In fact, their inclusion should be considered a strike against their credentials as “moderates.”

The Executive Council has seven officials. The one without an obviously Islamist track record is Vice Chairman Dr. Zainab Alwani. However, she still has been published by the International Institute of Islamic Thought and Association of Muslim Social Scientists, two U.S. Muslim Brotherhood entities.

Read more at Clarion Project