UTT Throwback Thursday: Britsh Leaders’ Inability to Speak Truth About Islam

Understanding the Threat, by John Guandolo, March  23, 2017:

See UTT’s new video entitled “British Appeasement to Islam” HERE.

Where is Winston Churchill when you need him?

Since 9/11/01, Britain’s leaders have been unable to see the reality of the Islamic threat which is overwhelming them, and, in the face of their own destruction, have been incapable of letting the light of truth in to see the problem they face lies with Islam and it’s destructive and barbaric sharia.

In October 2001, British Prime Minister Tony Blair held a press conference where he stated:  “This is not a war with Islam. It angers me as it angers the vast majority of Muslims to hear bin Laden and his associates described as Islamic terrorists. They are terrorists pure and simple. Islam is a peaceful and tolerant religion, and the acts of these people are wholly contrary to the teachings of the Koran.”

After British Army soldier Lee Rigby was run over and beheaded on the streets of Woolwich, England in May 2013 by two Muslims, British Prime Minister David Cameron stated:  “This was not just an attack on Britain and on the British way of life, it was also a betrayal of Islam and on the Muslim communities who give so much to our country.  There is nothing in Islam that justifies this truly dreadful act.”

After British aid worker David Haines was beheaded by Muslims in ISIS on video in September 2014, British Prime Minister David Cameron stated:  “They claim to do this in the name of Islam.  That is nonsense.  Islam is a religion of peace.  They are not Muslims.  They are monsters.”

What will Prime Minister Theresa May say about Islam after the jihadi attack in Westminster?

Is she aware “Fight and slay the unbeliever wherever you find them” (Koran 9:5) is a permanent command from Allah for Muslims until the world is under sharia (Islamic Law)?  Is she aware this is taught in Islamic schools all over Britain?

What will London’s jihadi mayor say?

Here is what Sir Winston Churchill said:

“How dreadful are the curses which Mohammedanism lays on its votaries! Besides the fanatical frenzy, which is as dangerous in a man as hydrophobia in a dog, there is this fearful fatalistic apathy. The effects are apparent in many countries. Improvident habits, slovenly systems of agriculture, sluggish methods of commerce, and insecurity of property exist wherever the followers of the Prophet rule or live. A degraded sensualism deprives this life of its grace and refinement; the next of its dignity and sanctity. The fact that in Mohammedan law every woman must belong to some man as his absolute property, either as a child, a wife, or a concubine, must delay the final extinction of slavery until the faith of Islam has ceased to be a great power among men…Individual Moslems may show splendid qualities, but the influence of the religion paralyzes the social development of those who follow it.  No stronger retrograde force exists in the world.  Far from being moribund, Mohammedanism is a militant and proselytizing faith. It has already spread throughout Central Africa, raising fearless warriors at every step; and were it not that Christianity is sheltered in the strong arms of science, the science against which it had vainly struggled, the civilization of modern Europe might fall, as fell the civilization of ancient Rome.”
[Winston Churchill, The River War (Volume II, 1st edition), pages 248-250]

Understanding Jihad

9% of Koran, 21% of the Hadith, 67% of the Sira is devoted to jihad. Before jihad, Islam only grew at the rate of 10 new Muslims per year. But when Mohammed turned to jihad, Islam grew at an average rate of 10,000 per year. – Bill Warner

Holy War in the Cause of Allah

The Tribune Papers, by Mike Scruggs, March 9, 2017:

Jihad is one of the foundational doctrines of Islam—not “Radical Islam” or “Radical Islamic Terrorism,” just Islam. President Recip Tayyip Erdogan of Turkey told us the simple truth, when he said, “Islam is Islam.” There are many “moderate” (secular and cultural) Muslims, but there is no “moderate” Islam that is not considered heretical by mainstream Sunni and Shia clerics and scholars. Jihad is second only to the Shahada, the testimony of Muslim faith in Islamic doctrine: “La ilaha illa Allah wa-Muhammad rasul Allah,” rendered in English as “There is no god but Allah, and Muhammad is the Prophet (or Messenger) of Allah.” Jihad constitutes a whopping 31 percent of the combined sacred texts of the Koran and the teachings of Muhammad found in the Hadith (traditions) and Sira (biography) of Muhammad.

Jihad is defined in the Reliance of the Traveller: A Classic Manual of Islamic Sacred Law [Sharia], in Book O, Section 9.0: “Jihad is war against non-Muslims…to establish the religion [of Islam].” All of Section 9 of Book O, of this classic Sharia manual is about Jihad, including its obligatory nature for all Muslims. Muhammad also spoke of a spiritual warfare against the lower self (nafs) when returning from a battle: “We have returned from the lesser Jihad to the greater Jihad.” But this inner struggle with the self only represents about two percent of the total text on Jihad in Islam’s three foundational texts. The other 98 percent is about the necessity, obligations, conduct, and forms of support for Holy War against all who resist Islam. It is clear from the Koran and the words of Muhammad in the Hadith(s) that the “lesser” Jihad of the sword against all non-Muslims is actually the most emphasized and esteemed part of Jihad. The “greater spiritual” Jihad turns out to be spiritual preparation for the Jihad of the sword. Muslim clerics and apologists speaking to non-Muslim audiences frequently refer to Jihad as spiritual struggle, but this is 98 percent deception. As Muhammad himself said, “Know that Paradise is under the shade of swords.”

Following below are seven of the clearest of 109 war verses in the Koran and three short hadiths, which are valuable explanatory passages on Jihad.

Koran 8:12: Allah revealed His will to the angels, saying: “I shall be with you. Give courage to the believers. I shall cast terror into the hearts of the infidels [non-Muslims]. Strike off their heads; strike off the very tips of their fingers.”

Koran 9:5: When the sacred months are over, slay the idolaters wherever you find them. Arrest them, besiege them, and lie in ambush everywhere for them. If they repent and take to prayer and render the alms levy, allow them to go their way. Allah is forgiving and merciful.

Koran 9:29: Fight such of those to whom the Scriptures were given [Christians and Jews] as believe neither in Allah nor the Last Day, who do not forbid what Allah and His apostle have forbidden, and do not embrace the true Faith, until they pay the tribute by hand with abject submission.

Koran 9:123: Believers, make war on the infidels [non-Muslims] who dwell around you. Deal firmly with then. Know that Allah is with the righteous.

Koran 3:28: Let not believers make friends with infidels [non-Muslims] in preference to the faithful—he that does this has nothing to hope for from Allah—except in self-defense. Allah admonishes you to fear Him: for to Allah shall all return.

Koran 48:29: Muhammad is Allah’s Apostle. Those who follow him are ruthless to unbelievers but merciful to one another.

Koran 4:74: Let those who would exchange the life of this world for the hereafter, fight for the cause of Allah, whether he dies or triumphs, on him We [Allah] shall bestow a rich recompense.

Bukari Hadith Volume 4, Book 52, Number 44: A man came to Allah’s Apostle

and said, “Instruct me in such a deed as equals Jihad in reward.” He replied, “I do not find such a deed.”

Bukari Hadith Volume 4, Book 52, Number 73: Allah’s Apostle said, “Know that Paradise is under the shade of swords.”

Abu Muslim Hadith (001, 0031): Muhammad said, “I have been ordered to wage war against mankind until they accept that there is no god but Allah and that they believe I am His prophet and accept all revelations through me.”

Twenty-one percent of the Hadith(s) text is about Jihad, a good bit higher than in the Koran with nine percent. The most revelatory, however, is the Sira, the biography of Muhammad, with 67 percent. Follow the money. Muslim Brotherhood, Qatari, and Saudi Arabian funded departments of religious studies and U.S. and UK political and media apologists for Islam are not credible authorities on Islam or Jihad. Muhammad, the subject or author of most of Islam’s doctrinal texts and the inventor of Jihad, is the true authority on Islam and Jihad. Ninety-one times the Koran calls Muhammad the perfect Muslim example.

The Islam of Muhammad is inherently Jihadist. The counterfactual propaganda narrative that Islam is a religion of peace and tolerance is an extremely dangerous lie that is being used to bring down Western Civilization and replace it with totalitarian Islamic government, law, and culture. We must fully understand the threat and develop the will to defeat it before it is too late. The Saracens are already within our gates.

Video: Bill Warner Speaks at ACT Cleveland 5 Dec 2016

Published on Dec 7, 2016 by KRoseVideo

From ACT For America – Cleveland, Ohio Chapter:
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“I am pleased to invite you to come and hear our next guest, Dr. Bill Warner. He is considered by CAIR to be one of the top Islamophobes in the country. Now consider the source, LOL!

Dr. Warner is a renowned national and international speaker on the topics of Islamic doctrine and history.

Dr. Warner will explain quite clearly how and why Mohammed’s success began with migration. The Islamic calendar is based on Mohammed’s migration, the Hijra. Islamic migration is the beginning of Sharia and Jihad.

Here’s more of Dr. Warner’s Bio:

Dr. Bill Warner has been a physicist, businessman and professor. He is the director of the Center for the Study of Political Islam. He is the first person to use the scientific method to produce a Koran that can be easily understood.

Dr. Warner made the other two sacred texts of Islam, the Sira, Mohammed’s biography, and the Hadith, his Traditions, simple to read and understand. He has written a dozen books on Islam. His Sharia Law for Non-Muslims is an international best seller.

Dr. Warner developed the first self-study courses on Islam — The Foundations of Islam and a three level training-A Self-Study Course on Political Islam, that explains Islamic political doctrine.”
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see: http://www.politicalislam.com

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Totalitarian Islam

maxresdefault (6)Political Islam, by Bill Warner, Aug. 25, 2016:

Totalitarianism is a political doctrine that seeks to control all aspects of a society, its economy, its laws and government, its culture.

Islam is a complete way of life, a total civilization, not just a religion. It is also a culture and a political system of Sharia laws which establish its supremacy. There is no aspect of personal and public life that is not included in the Sharia.

Not just Muslims but all people must submit to the Sharia. The very name, Islam, means to submit, submit to Mohammed and the Koran in all things: religious, political and cultural.

Mohammed practiced totalitarianism. All people around him had to submit to his demands. After Arabia submitted, Mohammed left Arabia and began his mission to have Sharia rule the world.

Both the Koran and Mohammed command the terror of jihad on non-Muslims or Kafirs until Islam dominates. After Mohammed died, the caliphs killed all apostates and conquered all the Middle East and northern Africa.

After Islam enters a society, over time, the society becomes totally Islamic. This is totalitarianism.

Totalitarian Islam

behead-those-who-insult-islam-600x290Political Islam, Aug 16 2016 | by Bill Warner

Totalitarianism is a political doctrine that seeks to control all aspects of a society, its economy, its laws and government, its culture.

Islam is a complete way of life, a total civilization, not just a religion. It is also a culture and a political system of Sharia laws which establish its supremacy. There is no aspect of personal and public life that is not included in the Sharia.

Not just Muslims but all people must submit to the Sharia. The very name, Islam, means to submit, submit to Mohammed and the Koran in all things: religious, political and cultural.

Mohammed practiced totalitarianism. All people around him had to submit to his demands. After Arabia submitted, Mohammed left Arabia and began his mission to have Sharia rule the world.

Both the Koran and Mohammed command the terror of jihad on non-Muslims or Kafirs until Islam dominates. After Mohammed died, the caliphs killed all apostates and conquered all the Middle East and northern Africa.

After Islam enters a society, over time, the society becomes totally Islamic. This is totalitarianism.

Huffington Post: All Islamic Violence Comes From Hadith, NOT Quran

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PJ MEDIA, BY RAYMOND IBRAHIM, AUGUST 12, 2016:

The Huffington Post recently published an article titled “The Source of Muslim Extremism” authored by Mike Ghouse. He is described as “a speaker, thinker, and a writer” who “offers pluralistic solutions on issues of the day.”

Ghouse argues that all violence and intolerance committed under the banner of Islam is not due to the Quran:

[Islamic violence and intolerance is] coming from a single source; the secondary books. The Quran is the only authentic book and we cannot go wrong with it. Until we reject those other books, we don’t have a prayer.

Among these “secondary books,” Ghouse identifies the Hadith. The Hadith contains the words and deeds of Muhammad:

As a first step towards fixing our problems, we need to rehabilitate the Hadith.

By “rehabilitate,” Ghouse wants to expunge … :

 … [any hadith not] compatible with the statements that God is just and the Prophet is a mercy to the mankind.

Concludes Ghouse:

Let’s stick to the Quran, we simply cannot go wrong.

What to make of this argument?

Unfortunately, its thesis is built on a faulty premise. Even if every single Muslim was to reject the Hadith and other “secondary books,” that wouldn’t change the fact that the Quran is saturated with violent and intolerant teachings that need no clarification from supplemental literature.

First, it should be noted that Quranism is not original to Ghouse. This position belongs to a small sect of reformist/heretical (depending on who you ask) Muslims known as “Quranists.” Their movement, Quranism, traces back decades, with echoes even earlier. Quranism holds:

… the Qur’an to be the only authentic source of Islamic faith. Quranists generally reject, therefore, the religious authority and authenticity of hadith, Sunnah, and reject traditional Sharia Law, with the assertion that they are false attributes to the Islamic Prophet Muhammed. This is in contrast to the Sunni, Shia, and Ibadi doctrines, which consider hadith necessary for Islamic faith.

The benefits of rejecting all textual sources but the Quran should be obvious. The corpus of Hadith literature is immense, and seems to have something to say about every conceivable topic. Sahih Bukhari — the most authoritative collection of Hadith, which Sunni Muslims hold second to the Quran in legislative importance – consists of nine volumes of Muhammad’s words and deeds on countless minutiae.

(For example: “Allah’s Apostle said, ‘When you drink (water), do not breathe in the vessel; and when you urinate, do not touch your penis with your right hand. And when you cleanse yourself after defecation, do not use your right hand.’”)

Many forms of appalling behavior — from drinking camel urine to “adult breastfeeding” — are justified by finding some reference in the Hadith.

Although the Quran suggests that only Allah may torture with fire, a Sahih Bukhari hadith documents Muhammad using fire as a form of torture. Accordingly, the Islamic State referenced this hadith in their fatwa to justify burning a Jordanian pilot alive.

While Quranism resonates with the Western mentality — it’s simply the Islamic version of Protestantism’s sola scriptura — it is heresy in the Muslim world. Mainstream Muslim scholars, including so-called “moderates,” regularly and often denounce Quranists as apostates from Islam. They point out that Quran 33:2 commands Muslims to follow Muhammad’s example. And his example — his sunna, which 90 percent of the world’s Muslims are named after — is derived from the Hadith.

Of course, this is precisely why many lackadaisical Muslims (quietly) favor the elimination of the Hadith. As one more fervent cleric put it:

[M]uch of Islam will remain mere abstract concepts without Hadith. We would never know how to pray, fast, pay zakah, or make pilgrimage without the illustration found in Hadith.

Surely then, Quranism is welcome news to lukewarm Muslims? Unsurprisingly, Quranists are regularly persecuted and killed for their position:

— Rashad Khalifa, an eccentric Quranist, was found stabbed to death in Tucson, Arizona in 1990.– India’s Chekannur Maulavi disappeared in 1993 under “mysterious circumstances” and is believed to be dead.

— Egypt’s Ahmed Subhy Mansour was denounced by and fired from Al Azhar University (The world’s most influential Islamic university), imprisoned, and finally exiled.

Of all strategies dedicated to creating a “moderate Islam” — most of which have no theological basis, and are simply built on Western projections of itself onto Islam — Quranism is commendable in that it is at least methodologically viable.

But it rests on an immediately negated claim about the Quran.

Well over one hundred verses within the Quran itself call for nonstop war, or jihad, on non-Muslims. If “infidels” are beaten and still refuse to convert to Islam, they must live as third class subjects and pay tribute “while feelingly humbled” (e.g., 9:29).

The Quran itself prescribes draconian measures — crucifixions, whippings, amputations, stonings, and beheadings — as punishments.

The Quran itself requires the absolute subjugation of women (e.g., 4:34), with particularly devastating results for non-Muslim women.

In short, the first premise of Quranism — that “The Quran is the only authentic book and we cannot go wrong with it,” to quote Ghouse — may only ease the daily life of the Muslim.

But Quranism brings no solace at all to the “infidel.”

Bill Warner: To Know Islam, Know Mohammed

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Published on Mar 9, 2016 by Political Islam

The easy way to understand Islam is to know the story of Mohammed. It is an incredible story that changed the history of the world, and it is even more powerful today. Mohammed is pure Islam. Ninety-one verses in the Koran say that every Muslim is to imitate Mohammed in all things.

Is sex slavery Islamic? Look to Mohammed. He had sex slaves, so when Islamic state has sex slaves, it is Islamic. What are women’s rights in Islam? Look to Mohammed. He said that women could be beaten, had to always obey their husbands and could be part of a harem. He also said that slaves were to be treated well.

What is Sharia?

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UTT, by John Guandolo, Jan. 7, 2016:

Earlier this week, UTT published the first in a series of articles about sharia (Islamic law) entitled “Understanding the Threat” which amplified the fact that sharia is the focal point and driving force behind everything jihadis across the globe are doing.

Today, we will breakdown what sharia actually is and its origins.

All Islamic sources define Islam as a “complete way of life governed by sharia.”

According to the most widely used text book in Islamic junior high schools in the United States (What Islam is All About), “The Shari’ah is the ideal path for us to follow.”

There are two sources of sharia:  the Koran and the Sunnah.

Islam is the system of life under sharia.  Those who submit to Islam and the sharia are called “Muslims.”

The Koran (also Quran or Qur’an)

According to Islam, the Koran is the “uncreated word of Allah,” who is the Islamic god, and the contents of the Koran were revealed to the Prophet Mohammad between the years 610 A.D. and 632 A.D. in the Arabian peninsula through an angel.  The Koran has 114 chapters or “suras” which are arranged in no particular order.  They are generally arranged by size from largest to smallest.  However, the first chapter is approximately the smallest, and the sizes of the chapter vary so this is not a perfect rule.

The Islamic scholars have authoritatively listed the chapters of the Koran in chronological order.  This is very important because Allah said in the Koran (2:106, 16:101) that whatever comes chronologically last overrules anything that comes before it.  This is called “abrogation.”  Allah revealed his message to Mohammad progressively over time.  By the time it was all revealed, what came last was the most important and overrules anything that was said earlier.

“It is a Qur’an which We have divided into parts from time to time, in order that though mightest recite it to men at intervals: We have Revealed it by stages.” (Koran 17:106)

So, for instance “Let there be no compulsion in religion” (Koran 2:256) is overruled or abrogated by “Whoever seeks a religion other than Islam will never have it accepted of him” (Koran 3:85) which is why we get “Take not the Jews and the Christians as your friends…” (Koran 5:51).  Chapter 5 in the Koran is the last chronologically to speak about relations between Muslim and non-Muslims.

Chapter 9 is the last to discuss jihad.

“Fight and slay the unbeliever wherever you find them, capture and besiege them,  and lie in wait for them in each and every ambush (strategem of war).” (Koran 9:5)

Furthermore, every verse in the Koran has been legally defined in the Tafsir.  The most authoritative Tafsir scholar in Islam is a man named Ibn Kathir.  For instance, the Tafsir defines a portion of verse 9:5 above as follows:  “This is the Ayah (verse) of the sword…’and capture them’ (means) executing some and keeping some as prisoners…’and besiege them, and lie in wait for them in each and every ambush’ (means) do not wait until you find them.  Rather, seek and besiege them in their areas and forts, gather intelligence about them in the various roads and fairways so that what is made wide looks ever smaller to them.  This way, they will have no choice, but to die or embrace Islam.”  (Tafsir Ibn Kathir, Vol 4, pages 375-376)

Tafsir

The Tafsir is taught at mosques in the United States on a regular basis.  There is no such thing in Islam as a “personal interpretation” of a particular verse of the Koran.

The Sunnah

The Sunnah is the example of the Prophet Mohammad who is considered the al Insan al Kamil in Islam – the most perfect example of a man.  If Mohammad did it or said it, it is an example for all Muslims to follow for all time.

His words and deeds are recorded in the authoritative biographies (Sira) and the collection of the Hadith or stories about him. In Islam there are many Hadith scholars, but the most authoritative are by men named Bukhari and Muslim.

The Prophet said, “The hour of judgment will not come until the Muslims fight the Jews and kill them. It will not come until the Jew hides behind rocks and trees. It will not come until the rocks or the trees say, ‘O Muslim! O servant of God! There is a Jew behind me. Come and kill him.”  Al-Bukhari: 103/6, number 2926. Volume: Jihad; Chapter: Fighting the Jews

The above quote from Mohammad is doctrine in Islam.  Mohammad said it and it is authoritatively recorded by Bukhari, the most authoritative hadith scholar in all of Islam.  This is why the above quote is not only in the Hamas Covenant, it is taught at the first grade level in Islamic schools.

Example:  Why is it okay for a 60 year old Muslim man to marry an 8 year old girl?  Because Mohammad married Aisha when she was six (6) years old and consummated the relationship when she was nine (9). Mohammad is the perfect example, therefore, it is a capital crime in Islam to suggest this is wrong behavior.

The Koran, as understood with the Koranic concept of abrogation, and the Sunnah form the “Sharia” or the way for all Muslims to follow. This is a totalitarian legal system and cannot be altered or amended because it comes from Allah and was exemplified by the actions and words of Mohammad.  Therefore, when it comes to the definition of jihad, the obligation of jihad, the law of jihad, the obligation of the Caliphate (Islamic State), the rules under the Caliph, and relations between Muslims and non-Muslims, there is no disagreement among any of the scholars.

If Allah said it chronologically last in the Koran, Mohammad said it, and Mohammad did it, how could there be a legal “gray area” in sharia?

  1. “Fight and slay the unbeliever wherever you find them, capture and besiege them,  and lie in wait for them in each and every ambush (strategem of war).” (Koran 9:5)
  2. Mohammad said:  “I have been commanded to fight people until they testify that there is no god but Allah and that Mohammad is the Messenger of Allah.”  Hadith reported by Bukhari and Muslim
  3. Mohammad went out and fought many battles against non-Muslims until they converted to Islam or submitted to Islam.  Those who did neither were killed.

Any questions?

Former Al Qaeda Terrorist: Another Attack Coming in ‘Two Weeks’

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Megyn, seemingly hearing verses from the Hadith and Quran calling for jihad for the first time, asks “is that radical Islam?”

Fox News Insider, Nov. 17, 2015:

An ex-terrorist who later became a CIA double agent says a second public attack is likely to occur within the next fortnight.

“I believe that within the next two weeks, we will have an attack,” Morten Storm, a Danish former Al Qaeda member, said on “The Kelly File” tonight.

“The people who are on the run at the moment from ISIS in Europe are very desperate, and they know their time’s up, and they will need to do as much damage as possible,” he explained.

Storm said the security situation in Europe has become “quite severe.”

“And I also believe that copycats in America will do their best to do what their brothers have done in Europe,” he said.

Staging an attack here would be “a bit different,” because borders here are more tightly controlled, Storm noted.

But on the other hand, people here have more access to firearms, he said.

He says terrorist militants may focus on “softer targets” in America, such as civilians in “shopping malls,” he said.

***

During the interview Storm reads from the Hadith and the Quran to get across to the audience that we need to understand where the jihadists are getting their ideology from. Megyn Kelly, looking extremely alarmed, interrupts him and asks in a shocked tone of voice, “is that radical Islam?!” as if she had never heard those verses before. ***sigh***

The Fantasy Islam of Reza Aslan

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Frontpage, by Dr. Stephen M. Kirby, Oct. 27, 2015:

Fantasy Islam: A game in which an audience of non-Muslims wish with all their hearts that Islam was a “Religion of Peace,” and a Muslim strives to fulfill that wish by presenting a personal version of Islam that has little foundation in Islamic Doctrine.

As I have mentioned before, “Fantasy Islam” is a popular game among many non-Muslims and so-called “moderate” or “reformist” Muslims.  Reza Aslan appears to be such a Muslim.

Reza Aslan was born in Iran.  In 1979, at the age of seven, he and his family fled the Iranian Revolution and came to the United States.  At the age of 15 he converted to evangelical Christianity, but later returned to Islam.  His website states that he is “an internationally acclaimed writer and scholar of religions.”  He is currently a Professor of Creative Writing at the University of California, Riverside.

In 2005 Aslan wrote a book titled No god but God: The Origins, Evolution, and Future of Islam. The updated edition came out in 2011.  This article addresses that updated edition.

It should be noted that in his book Aslan listed The Life of Muhammad and the multi-volume work The History of al-Tabari, as among the books he “consulted.”  These are classical works by Muslim scholars and major sources for information about Muhammad and Islam.  Aslan even specifically mentions them as among those that have “catalogued” the story of Islam (p. xxiv).  Unfortunately, although Aslan claims that he “consulted” them, we will see that he apparently overlooked conflicting information in these works in favor of playing Fantasy Islam.

Death Penalty for Apostasy is “Un-Quranic”

On p. 121 Aslan stated that the death penalty for apostasy was “un-Quranic,” and he stated that nowhere in the Koran “is any earthly punishment prescribed for apostasy.”

The only problem for Aslan is that in 4:89 of the Koran Allah commands Muslims to take hold of those apostates who have left Islam and “kill them wherever you find them.”  So the death penalty for apostasy from Islam is in the Koran.

In addition, Muhammad said that death was the penalty for a Muslim who left Islam (e.g. Sahih Al-Bukhari, Nos. 6878 and 6923; and Sahih Muslim, No. 1676).  And Muhammad even specified the nature of that death:

If someone changes his religion – then strike off his head!

Al-Muwatta of Imam Malik ibn Anas, 36.18.15, in a section titled “Judgement on Abandonment of Islam.”

No Foundation in the Koran for Stoning

On p. 71 Aslan wrote about the “misogynistic tendencies” of Umar, the second Caliph, and how Umar

instituted a series of severe penal ordinances aimed primarily at women.  Chief among these was the stoning to death of adulterers, a punishment which has absolutely no foundation whatsoever in the Quran but which Umar justified by claiming it had originally been part of the Revelation and had somehow been left out of the authorized text.  Of course, Umar never explained how it was possible for a verse such as this “accidentally” to have been left out of the Divine Revelation of God[.]

It is a common play in Fantasy Islam to claim that stoning is not a part of Islam because it is not in the Koran, so let’s take a look at this claim.

In the first place, it is correct to state that the Koran says nothing about stoning.  The original punishment for adultery in the Koran (4:15) focused on women and confining them to their houses until they died; but there was a key provision at the end of this verse: “or Allah ordains for them some (other) way.”

Muhammad later received a “revelation” from Allah explaining that “other way”:

‘Ubada b. As-Samit reported: Allah’s Messenger (SAW) saying: Receive (teaching) from me, receive (teaching) from me.  Allah has ordained a way for those (women).  When an unmarried male commits adultery with an unmarried female (they should receive) one hundred lashes and banishment for one year.  And in case of married male committing adultery with a married female, they shall receive one hundred lashes and be stoned to death.

Sahih Muslim, No. 1690

So now, instead of confinement, the punishment for adultery would be lashing and stoning.  The punishment of lashing was codified in 24:2 of the Koran.  Muhammad considered stoning as the appropriate penalty for adultery up to his death.  He ordered many an adulterer to be stoned, as did his successors.

Umar did make the claim that the Verse of Stoning had been left out when the Koran was compiled (e.g.Sahih Al-Bukhari, No. 6830).  But when the Koran was being compiled Umar had tried to get it included.  However, the standard for including a “revelation” as a verse was that it had to be certified by two witnesses, and there appeared to be only one witness: Umar.

But in reality there was a second witness, Muhammad’s favorite wife Aisha:

It was narrated that ‘Aishah said: “The Verse of stoning and of breastfeeding an adult ten times was revealed, and the paper was with me under my pillow.  When the Messenger of Allah died, we were preoccupied with his death, and a tame sheep came in and ate it.”

Sunan Ibn Majah, No. 1944

Even though on p. 70 Aslan had written that “nearly one sixth of all ‘reliable’ hadith can be traced back to Muhammad’s wife Aisha,” the idea of using her as a witness apparently came up against 2:282 of the Koran.  This verse requires the testimony of two women in order to equal that of one man in property matters.  So even though both Umar and Aisha claimed there had been a stoning verse “revealed,” we would still only have at best one and one-half witnesses, therefore falling short of the two witnesses required to include a verse in the Koran.  It would appear that this is why there is no Verse of Stoning in the Koran.  Nevertheless, it is still a part of Islam:

Now the punishment of adultery has been fixed, which is stoning to death.  That punishment also remained in force during the times of the Rightly-Guided caliphs (successors of the Messenger of Allah) and that remained the unanimous opinion of all the jurists and scholars afterwards…The law that prescribes stoning the adultery [sic] to death is supported by authentic hadeeths, and their narrators are numerous, and hence, scholars grade those hadeeths as mutawatir [frequently reported].  A Muslim has, therefore, no choice except to acknowledge and accept it.

Tafsir Ahsanul-Bayan, Vol. 3, p. 665

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Differing Views from Catholic Clergy on the Threat from Jihad and Shariah

Pope Francis and Turkey’s Islamist leader, Recep Tayyip Erdogan

Pope Francis and Turkey’s Islamist leader, Recep Tayyip Erdogan

Terror Trends Bulletin, by Christopher W. Holton:

With the visit of Pope Francis to the United States, some attention has been paid to his views on Jihad in general and the September 11 attacks in particular.

On a visit to the September 11 memorial at Ground Zero, the pope made a statement that we find offensive and born of ignorance.

From USA Today:

In a remark some relatives of 9/11 victims may disagree with, the pope attributed “the wrongful and senseless loss of innocent lives” at Ground Zero to “the inability to find solutions which respect the common good.”

To what solutions could Pope Francis possibly be referring?

What “solutions which respect the common good” would have convinced Osama Bin Laden, Ayman al-Zawahiri, Khalid Sheikh Mohammed and Mohammed Atta that violent Jihad was wrong?

Al Qaeda and all Jihadist groups have as their goal the imposition of Shariah through violent Jihad. We can only assume that the pope is unaware of this. We must also assume that he is unaware that mainstream Islamic doctrine also calls for the imposition of Shariah worldwide.

Which Catholics and other Christians should be sacrificed to live under Shariah for the “common good?”

This was not the first time Pope Francis made statements that demonstrate an ignorance of Islamic doctrine.

In his The Joy of the Gospel, the pope stated:

Faced with disconcerting episodes of violent fundamentalism, our respect for true followers of Islam should lead us to avoid hateful generalizations, for authentic Islam and the proper reading of the Quran are opposed to every form of violence.

No one can study Islamic doctrine based on the Islamic trilogy–the Quran, the Hadith and the Sirah–and come away believing that “authentic Islam and the proper reading of the Quran are opposed to every form of violence.”

It should be noted that when it comes to commentary on Islam, Pope Francis is merely stating his opinion; this is not a statement that has the authority of the Catholic church behind it since it applies to the interpretation of another religion.

But all one has to do to see the folly in the pope’s assertion here is to review the too numerous to count examples of Islamic religious leaders and Shariah scholars admonishing their followers to violent Jihad.

We could fill volumes with examples of violent exhortations in the Quran, the Hadith and the Sirah. We could go into depth here about the principle of abrogation in the Quran. But rather than do that, we would like to point out that there are other members of the Catholic clergy and community who are more informed on Islam, Shariah and Jihad and they have put their thoughts in writing. In some cases, these good men are much closer to the tip of the spear in the clash of civilizations:

  1. Nigerian cardinal criticizes role of sharia, says Muslim leaders must ‘rein in their mad dogs’

Nigeria of course has been wracked for several years now by horrible violence committed by Boko Haram, which has recently pledged allegiance to the Islamic State. Cardinal Onaiyekan has seen thousands of Christians in his country slaughtered at the hands of Jihadists and he knows that Boko Haram’s stated goal is the imposition of Shariah.

2. It’s Time to Take the Islamic State Seriously

Rev. James V. Schall, S.J. expresses a very different view from that of Pope Francis on the issue of the Islamic State and the role of Islam in violence.

3. Making Islam “As Banal as Catholicism”

Robert Royal, editor-in-chief of The Catholic Thing, and president of the Faith & Reason Institute in Washington, D.C., also expresses a far different view of Islamic terrorism than the one expressed by Pope Francis.

Why have these three men, two American and one Nigerian, two men of the cloth and one a prominent lay Catholic, one black and two white, reached such a different conclusion than that of Pope Francis?

To those of us who have studied Islamic doctrine over the past 15 years, the clear answer is that they have studied the Quran, the Hadith, the Sirah and Shariah. Pope Francis clearly has not. Francis is not alone in that state of being; few if any world leaders in the non-Islamic world have studied Islamic doctrine.

But those who have know what it contains and it isn’t all about peace, the “opposition to every form of violence” and “solutions for the common good.”

Glazov Gang: Choudary, Spencer and Jasser Battle It Out On “Jihad in Chattanooga.”

free-672x372By Jamie Glazov July 31, 2015:

This special episode of The Glazov Gang was joined by Anjem Choudary, a London Imam, Robert Spencer, the Director of JihadWatch.org, and Dr. Zuhdi Jasser, the Founder and President of the American Islamic Forum for Democracy.

The three guests came on the show to discuss “Jihad in Chattanooga.”

Don’t miss the fireworks:

Bill Warner answers questions about Islam

hadith sira koran warnerBy Bill Warner, July 21, 2015:

Bill Warner answers these questions: Reliable Hadith; How to push back against Islam; Difference between a Muslim and Islam; What is the Islamic chain of authority; Sweet and kind Muslims; Muslim literacy; Mohammed and Jesus; Why are we afraid? Immigration; Koran; Catholics and the creation of Islam; Well meaning Muslims; Why do we have to obey Ramadan rules; Archeology and Islamic history; The corruption of the Koran. https://www.facebook.com/billwarnerauthor

ISIS is the Syndrome, Sharia the Real Malignancy

20150301_shariawilldominatetheworldsignFamily Security Matters, by Alex Alexiev, March 11, 2015

As the US-led kinetic war against ISIS continues with indifferent success and less than certain prospects to date, answering the obvious question of what motivates that murderous organization becomes more pressing by the day. Remarkably, there have been no visible efforts in that direction by either the White House or the Defense Department. Indeed, the much touted Obama Administration-sponsored conference on “countering violent extremism” further obfuscated the issue by its oxymoronic definition of terrorism as “acts of violence” committed “against people of different faiths, by people of different faiths.” Neither did the “Team America” high-level Pentagon-sponsored recent meeting in Kuwait help much with its lapidary conclusion that the US strategy against ISIS is correct.

Against that meager analytical background, a much discussed and praised effort to decipher ISIS ideology by journalist Graeme Wood in the March issue of the Atlantic Magazine deserves close scrutiny, because it is a good example of just how muddled and unrealistic our understanding of radical Islam with respect to ISIS has become.

Titled “What Does ISIS Really Want,” the article’s main contribution is its common sense proposition that ISIS is Islamic, indeed, “very Islamic.” Unfortunately, the rest of it is a largely failed effort to explain what drives ISIS to do what it does with a confused exegesis of its Islamic beliefs and interviews with several sympathizers. Key emphasis is given to its ostensible eschatological predilections as a “key agent of the coming apocalypse” and a “headline player in the imminent end of the world” when the messiah Mahdi will show up on Judgment Day. Mr. Wood also makes much of ISIS’s reported faithfulness to something called the “prophetic methodology of the caliphate” and implies strongly that what they practice is a “distinctive variety” and a “coherent and even learned interpretation of Islam,” which aims “returning civilization to a seventh century legal environment.”

Much of this makes little sense to anybody who’s familiar with the foundational texts of Islam. It is true that the Quran does deal with Judgment Day in Sura 75 (Yawm al-Qiyamah), but much of what it says appears to be borrowed from the Bible and Mahdi, an essentially Shia concept, is not mentioned at all. ‘Prophetic methodology’ is a propaganda term used by ISIS and means nothing, especially in connection with the caliphate, which is not mentioned in either the Quran or the traditions (Sunna) of Muhammad. As far as the “seventh century legal environment” is concerned, it’s worth noting that during Muhammad’s life time and that of his immediate successors, there was no Islamic corpus juris in existence and to the extent that a legal system existed at all, it was mostly the old Arab customary law (urf) and arbitration that were practiced. In fact, the codification of sharia as Islamic law did not begin until the middle of the 8th century and was not completed until the end of the 9th century, or 2nd and 3rd century of Islam.

If ISIS ideology thus has little to do with “prophetic methodology” and eschatological propaganda, it has everything to do with sharia.  And the reason for that is very simple, for sharia is the most radical possible interpretation of Islam and a real source of legitimacy for those practicing it among the millions of Islamist sympathizers.

So what exactly is sharia? To radical Islamists, salafis and jihadists of all kinds, sharia is ‘God’s sacred law’ to be obeyed to the letter if a Muslim were to end up in heaven. More than that, it is also the constitution of the Islamic state and the guarantee of the perfect synergy between religion and the state (din wa dawla). To reform-minded Muslims and most non-Muslims it is nothing of the kind. Rather it is a post-Quranic, man-made doctrine designed to legitimate the imperialist policies of the hereditary Muslim empires that followed Muhammad and his successors and the open discrimination against non-Muslims and women widely practiced by them. Moreover, sharia was based for the most part not on the Quran, but on secondary and often unreliable sources such as the hadith (Muhammad’s sayings).

To the extent that sharia is based on the Quran, the cornerstone of its interpretation is the doctrine of abrogation (naskh), which invalidates most of the peaceful and tolerant verses of the earlier Meccan period and replaces them with the later violence-preaching Medinese verses.  As a result, sharia is not only radical and intolerant, but is also in direct conflict with many Quranic injunctions. Thus, the punishment for apostasy is death in sharia, but 100 lashes in the Quran. The former makes the establishment of the caliphate and sharia a religious obligation for Muslims, while the latter does not mention either one of them at all. In the Quran, Muslims are enjoined to fight in self-defense, sharia makes offensive jihad for the spread of Islam mandatory among many other examples.  If one were to characterize sharia today, which Muslims have been obligated to follow blindly (taqlid) since the 10th century, what comes readily to mind is the Catholic faith at the time of the inquisition.

The discriminatory and violent nature of sharia’s injunctions made it impractical as a law early on in Muslim states that were multi-national and multi-confessional, as most of them were, and though it was regularly paid lip service to, it was seldom practiced, except occasionally as family law. In the early Muslim empires, for instance, justice was administered mostly by courts of grievance (mazalim), police courts (shurta) or market judges (sahib al souk), rather than sharia, while in the historically greatest Muslim state of all, the Ottoman empire, the law of the land was kanun osmanly, an essentially secular law.

In fact, sharia’s political fortunes did not change for the better until the patron saints of contemporary radical Islam, Abul ala Mawdudi and Sayyid Qutb, elevated the imposition of sharia as the sole criterion of whether or not a state is Muslim or apostate in middle of the 20th century. Since then, with the help of huge amounts of Saudi money and the spread of Muslim Brotherhood networks, sharia has become the sine qua non of the radical Islamist idiom that currently dominates the Muslim establishment worldwide. It is simply a fact that from the Organization of the Islamic Conference (OIC) on down to countless mosques, Islamic centers and Muslim organizations, no rule, regulation or bylaw is viewed as legitimate if it contradicts sharia.

What the widespread support for sharia among Muslims means is that President Obama’s repeatedly expressed belief that there is no radical Islam, but just individual terrorists, is widely off the mark. In just a couple of examples relevant to ISIS, a recent open letter signed by 126 prominent Muslims from around the world, including many US Islamists, denouncing ISIS’ tactics, nonetheless endorses sharia. In another example, a radical Wahhabi preacher and passionate sharia supporter named Mohamed al-Arefe, approved of raping kidnapped Yazidi women in a tweet to his 10 million followers, while the prominent Islamist and member of the influential “senior council  of clerics” in Saudi Arabia, Saleh al-Fawzan, issued a fatwa arguing that whoever denies the legitimacy of slavery in sharia becomes an infidel.

For jihadist organizations like ISIS, being sharia-compliant in a self-proclaimed caliphate bestows them huge legitimacy in the eyes of the devout. What we view as barbaric practices, including raping and enslaving “infidel” women, crucifixions, killing homosexuals and Muslim apostates, are fully justified in sharia. Undoubtedly, the ISIS cutthroats believe that some of their more recent gruesome innovations, such as chopping off women’s hands for using cell phones or beheading smokers, are also legitimate under sharia.

Muslims are also obligated by sharia to emigrate to the caliphate, which helps explain the huge number of volunteer jihadists who continue to flock to ISIS. The ISIS’ self-anointed  “Caliph Ibrahim” enjoys yet another political benefit under sharia, which orders Muslims to obey him even if he is “unjust,” because  “a rebellion against a caliph is one of the greatest enormities.”

What is beyond doubt is sharia’s absolute incompatibility with basic human rights, democratic norms and the law of nations and its highly seditious nature in calling for violence against non-Muslims and non-conforming Muslims both. Until the community of nations and the Muslims themselves come to terms with this malignant doctrine and act to delegitimize it, its poisonous offshoots like ISIS will continue to thrive.

Alex Alexiev is IASC’s Senior Fellow for Eurasia Affairs.  He has more than 35 years of analytical experience in U.S. national security as a senior analyst and project director with the Rand Corp’s National Security Division, and several think tanks in Washington D.C.  He has directed numerous research projects for the Department of Defense, Office of Net Assessment, U.S. Army Intelligence, USAF intelligence, DIA, CIA, and other U.S. Government agencies, and has testified before Congress numerous times. He is the author of several books and myriad monographs and articles on national security issues.

A Short Biography of Muhammad

Muhammad-MirajFaith Freedom, By Ali Sina,  FEBRUARY 25, 2015:

Recently, I met an American lady on Facebook who said she was shocked to read what her seventh grade daughter is being taught in school about Islam. When she sent me a scanned copy of the text I was appalled.

Muhammad is presented as a holy man, someone who stood for the weak and the needy, who was opposed to his people because they were a greedy folk. They chased him out of his home because they feared he will destroy their income. The book claims all Muhammad’s wars were in self-defense, and says Islam spread  thanks to Arabs traders. According to this book, as Muslims went to other countries for trade, they taught their religion along the way and people flocked to Islam embracing it eagerly. There is no mention of any of Muhammad raids and the savagery of Muslims in attacking and massacring millions of people after him.  Jihad is mentioned as struggle for self improvement.  It is clear that this book is written by Muslims. And the reason is that few people know about the history of Islam. Some even doubt Muhammad’s historicity. If scholars can be this confused, what do we expect from ordinary folk?

The ignorance of the life of Muhammad is not because of lack of information, but rather because of overabundance of it. There are four original sources of the biography of Muhammad. The Sira of Ibn Ishaq, the History of Tabari, the Book of Raids of al Waqidi and the Books of Classifications (Tabaqat) of Ibn Sa’d. These books are voluminous. The Tabaqat alone is in eight volumes, each having 400 to 800 pages. Not everything in these books is important. Al Waqidi, for example, dedicates several pages reporting when Muslims went to the Battle of Badr, and had to share their camels, who rode with whom and if other hadiths said differently he reported them too. Information like this, are utterly unimportant. It is easy to get drowned in the irrelevant and miss the relevant.

It is a real chore to go through thousands of pages and read irrelevant stories to get to the important facts and separate wheat from chaff. But that is only a minor problem. A bigger problem is to separate fact from fiction. There is virtually no story that does not contain some fiction. It is as if Muslims could not help themselves but to embellish everything they said about their prophet.

I went through all these books as well as the Quran and countless hadith and wrote a comprehensive book on the life of Muhammad. The result will be published in my new book The Life of Muhammad and hopefully will be shown also in a biopic. The movie and the book cover everything that is important and one need to know about the prophet of Islam.

Meanwhile I decided to write a very short history of the life of Muhammad for seventh graders and with the help of this mother and her lawyer we will try to convince the school to drop those books of lies and teach the truth to children. Uninformed children are easy prey, as we can witness so many teens going to join IS to either become murderers or satisfy them sexually. Also uninformed children grow up to become uninformed adults and lose their country to the enemy.

The text is short. It is written in an easy language for children in mind. But for adults I also included a reference so you can check and verify that nothing in this book is made up by me.

We are in the process of forming a task force, to first write about the other topics such as the history of the caliphs and the early Islam and the elements and laws of Islam. Once the text is complete, it is our goal to convince the authorities to adopt it as official text and stop feeding children with lies.

If you have a teen or know one, send this text to them. Send it to teachers and anyone you think should know it. If you think you can help in pushing the school board in your town to adopt this text please contact me. Our children are being indoctrinated and we must put an end to that. Not only children even most adults have no clue about Islam. This book is simple and makes things clear.

Ali Sina

Sometimes truth is stranger than fiction.  See it for yourself and if you don’t believe check the reference.

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A Short Biography of Muhammad

Dr. Ali Sina is a former Muslim from Iran who is atheist and currently residing in Canada. He is the author of Understanding Muhammad, and is the founder of Faith Freedom International