Hugh Fitzgerald: A Review of Ibn Warraq’s The Islam In Islamic Terrorism

Jihad Watch, by Hugh Fitzgerald, May 12, 2017:

Ibn Warraq, the celebrated apostate, author of Why I Am Not A Muslim and of scholarly works on the Koran, Muhammad, and early Islam, as well as polemical works in defense of the West, has now written The Islam in Islamic Terrorism, showing, in the words of the Islamic fundamentalists (or, more exactly, revivalists) themselves, what really motivates Islamic terrorists today, and what has motivated them since the time of the Kharijites in the first century of Islam: the belief in the need to recover the pristine Islam of the time of Muhammad, by removing all innovations (bid’a), the further belief that it is the duty of Muslims to wage Jihad against all Unbelievers until Islam everywhere dominates, and to bring about the resurrection of the caliphate, and the imposition of Islamic Law, or Sharia, all over the globe.

Ibn Warraq’s The Islam In Islamic Terrorism is a brilliant series of reported echoes down the corridors of Islam, where the same complaints about bid’a, the same insistence on regulating every area of a Believer’s life, the same refusal to allow freedom of religion or thought, the same duties of violent Jihad and Commanding Right and Forbidding Wrong, the same demands for a return to the same pristine Islam of Muhammad, the same virulent antisemitism, the same quotes from the Koran and Hadith, the same hatred of Infidels, the same insistence that “we love death more than you love life,” the same call for bloodshed and Muslim martyrdom, the same dreary fanaticism, are thoroughly described and dissected, and above all the various violent manifestations of this revivalism over the centuries are linked to one another, as Ibn Warraq brings to bear the massive research he has been conducting over many years, in primary and secondary sources, and here deploys to splendid effect.

Ibn Warraq has performed a service for all those who are at last ready to look beyond the present platitudes about socioeconomic and other putative “root causes” of Islamic terrorism — Israel, the Crusades, European colonialism, American foreign policy, all held up for dissection and dismissal one after the other. He cites the studies that reveal Muslim terrorists to be both better off economically, and better educated, than the average Muslim. Most of the terrorist leaders have received solid educations in Islam, giving the lie to those apologists who claim that only those “ignorant of the true Islam” become terrorists.

He notes that Jihad against the Infidels started more than 1300 years before Israel came into existence, that the Muslims paid little attention to the Crusades until very recently, and that American foreign policy has often favored the Muslim side, rescuing Arafat from Beirut when he was besieged by the Israelis, supporting Pakistan despite its collusion with terrorists, looking away when Turkey invaded Cyprus, putting troops in Saudi Arabia to protect that kleptocracy from Saddam Hussein, and lavishing hundreds of billions in foreign aid on Muslim countries, and more than four trillion dollars on military interventions and “reconstruction” in Iraq and Afghanistan, in the hope, likely forlorn, that those countries could be made less barbarous than before.

Having dispatched these factitious “root causes,” Ibn Warraq returns us to the o’erweening fact of Islam, and begins commonsensically with the Koran, hadith, sunna, and sira, showing how violent Jihad, including the weapon of terrorism, is deeply rooted in the texts of Islam and the example of the Prophet. Muhammad was the first Islamic terrorist. Ibn Warraq then introduces readers to a course in Islamic history, bringing to bear an enormous amount of research — every vein is mined with ore — on a succession of violent revivalist movements that wished to return Islam to its pristine state, ridding it of any innovations (bida’). He begins this story in the first century of Islam with the Kharijites, with stops in ninth and tenth century Baghdad, sixteenth century Istanbul, and eighteenth-century Arabia, right up to those ideologues and thinkers who inspire the terrorists today, including Mawdudi, Qutb, Azzam, Faraj, and Khomeini. He gives considerable attention to the other duty of Muslims, that of Commanding Right and Forbidding Wrong (he tentatively suggests that “Jihad” might be considered as coming under the duty of “Commanding Right”), and what that duty has meant for activists and terrorists. His account of Commanding Right and Forbidding Wrong appears to be the most extensive treatment to date of this duty outside of the specialist literature.

He is a Great Debunker. He calls into question the “greater Jihad” of spiritual struggle, so beloved of Muslim apologists, quoting extensively from the modern ideologues who insist it is based at most on a single weak hadith (and some claim even that does not exist), but in any case, the non-spiritual kind of Jihad remains a duty incumbent on all Muslims. He debunks, too, the common perception of Sufis as pacific, showing how, both in Safavid Persia and, later, in India, Sufis eagerly promoted, and participated in, violent Jihad. This matters, because the myth of the “peaceful Sufis” holds out a false hope — a peaceful sect of Muslims! Maybe they can all become Sufis! — that gets in the way of recognizing a much grimmer reality.

His detailed treatment of Haj Amin Al-Husaini is an example of his thoroughness, and his ability to see what others have overlooked. He shows how Al-Husaini’s fanatical antisemitism had nothing to do with the Nazi version, but was rooted in Koran and hadith. He rejects, that is, Matthias Kunzel’s claim that Al-Husaini learned his antisemitism from the Nazis. Ibn Warraq insists that there was no need; Islamic antisemitism predated that of Hitler by 1350 years. He does offer new revelations about Al-Husaini’s role in the Holocaust. It was he who convinced Hitler not to let German Jews leave Germany, because he was afraid they would move to Palestine. Several hundred thousand Jews were thus condemned to die because of Al-Husaini. Furthermore, in order to keep Jews from elsewhere in Europe entering Palestine, Al-Husaini pressed the British to undertake a blockade so that Jewish refugees could not land in Palestine. The British, wanting to curry favor with the Arabs, agreed to this demand. How many Jews from all over Europe, who might have been saved, died as a result of Al-Husaini’s action? Possibly a million might have escaped Europe through the Black Sea port of Costanza, that remained open during the war, but only if they had a place – Palestine – that would take them in. Haj Amin Al-Husaini made sure they would not be allowed to land in Palestine.

The discussion of this is unique to Ibn Warraq. Also unique is his suggestion that it was Al-Husaini who, from 1948 to his death in 1973, kept the Islamic fundamentalist movement alive. He was the key figure linking the Muslim Brotherhood in Egypt to other Islamist groups. He helped organize the assassination of government officials deemed too secular. He also brought 4000 Nazi war criminals to the Middle East, helping them find jobs in the security and intelligence apparatus of several Arab states, and even converted some to Islam. It is both his role in the Holocaust, cutting off an escape route for Jews, and in his postwar work at the very center of the Islamist movement for 25 years, that only Ibn Warraq has discussed.

The book is well-sourced, with copious citations from Koran, hadith, sunna, and sira. Ibn Warraq allows the terrorist ideologues to speak for themselves, and at length. Everyone will have his own favorite examples of fanaticism: two of mine were the rant of Sayyid Qutb about American decadence, prompted by his 1951 attendance at a distinctly modest church square dance, and Khomeini’s remarkable speech about how he “spit on those” who denied the centrality of bloodshed in Islam. Finally, Ibn Warraq has read, thoroughly assimilated, and fittingly deployed, excerpts from dozens of scholars of Islam, from C. Snouck Hurgronje and Joseph Schacht to Michael Cook and Patricia Crone. The comprehensive bibliography is divided into primary and secondary sources, for those who wish to pursue the subject further.. It will be impossible for Muslim apologists to rebut any part of this incredible work. What they will do is try to have it ignored, or to dismiss a work of solid scholarship as merely an apostate’s “Islamophobia.” We must not let those efforts succeed. Buy and read this book, see that libraries order it, that those in the media and the government who make or influence policy are sent copies. For Ibn Warraq’s sake, and for our own.

Political Islam, a Totalitarian Doctrine

By Bill Warner, April 4, 2017:

Totalitarianism is a political system of absolute power where the state has no limit to its authority and regulates every aspect of public and private life.

THE NATURE OF ISLAM
The most common assumption about Islam is that it is a religion based on the Koran. However, the religious aspect is only a small part of Islam. It is not possible to know how to pray or do any other practice of the religion with what is found in the Koran.

Allah is found in the Koran and Mohammed is found in two texts, his biography, the Sira, which is a detailed life history and his traditions, or Hadith, are events that occurred in Mohammed’s life. The hadith is usually a few paragraphs long. A collection of his traditions (hadiths) is called the Hadith. So the Sunna is found in the Sira, his biography, and Hadith, his words and deeds.

Over 90 verses of the Koran say that Mohammed is the perfect life pattern for all Muslims. Mohammed is the perfect Muslim and all Muslims are to pattern their life after his. He is the perfect father, husband, judge, leader, warrior, businessman and politician. His life example, what he said or did, is called the Sunna of Mohammed.

Therefore, the totality of Islam is found in three books—Koran, Sira and the Hadith. Most people would be surprised to learn that the amount of words devoted to Mohammed is more than 6 times the size of the Koran, the words of Allah.

Another common assumption is that to know Islam, you must learn about it from a Muslim. This is not so. Islam is Allah and Mohammed. If you read the Koran (and it has now been made understandable) and know Mohammed, you know Islam. It is critical to understand the importance of this. Whatever is in the Koran and in the Sunna, it is Islam. If something is not based on the Koran and the Sunna, no matter who says it, is not Islam. The only Muslim who is an absolute and total authority on Islam is Mohammed. Once you know Mohammed, you know the only Muslim who matters.

This means that only those who know Mohammed and Allah can reason about Islam. A corollary is that you don’t have to be a Muslim to understand Islam. And further, since most Muslims know little about the Koran and the Sunna, their comments about Islam can be personal opinions.

POLITICAL ISLAM
So all of the doctrine is found in three books—Koran, Sira and Hadith, the Islamic Trilogy. If you read the Trilogy, something remarkable becomes obvious, you find that most of the doctrine is not about how to be a Muslim, but refers to the non-Muslim. The Arabic word for the non-Muslim is Kafir, sometimes translated as infidel or unbeliever.

In Islamic doctrine there is nothing positive about the Kafir. Allah hates Kafirs and plots against them. Muslims claim that Christians and Jews are accepted under Islam and are called people of the book. But the doctrine goes further and states that the only “real” Christians are those who accept Mohammed as the final prophet, agree that the Gospels are in error, and reject the divine nature of Jesus. The real Jews are those who accept Mohammed as the final prophet and consider the Torah corrupt. If a Christian or Jew does not accept this, then they are Kafirs. Pagans, polytheists, agnostics, atheists, and all others are Kafirs as well. It is important to note that Islam claims to be the final judge of all religions. This is part of its totalitarian nature.

It is very instructive to see what portion of each of the Trilogy texts is about the Kafir.

More than half of Islamic doctrine concerns itself with the Kafir. The Kafir is outside of the religion of Islam, and yet is part of Islamic doctrine. This doctrinal relationship is political, not religious or cultural. Political Islam is defined as the Islamic doctrine of the Kafir; the largest part of Islam is political. Only Muslims are concerned by religious Islam, but all of humanity is affected by Political Islam.

Islam is not a religion, but a complete civilization. Islam has a position or rule for every aspect of life. It is a religion, culture and political system, a complete way of life. If Islam were only a religion, it would be of no concern. As an example, Buddhism is a religion, how much media and political space is concerned about Buddhism? Buddhism makes no demands on a civilization. Islam makes demands on every facet of society.

TOTALITARIANISM
Totalitarianism is a political system of absolute power where the state has no limit to its authority and regulates most aspects of public and private life. There are no competing political parties since they would balance and limit authority. The critical element of totalitarianism is absolute power striving to rule in as many areas of life as possible.

Totalitarianism in Islamic Doctrine

Totalitarianism is found in the very name, Islam. Islam means submission, submission to the Koran and the Sunna of Mohammed. We see the basis for absolute power in Mohammed’s life. After he went to Medina, he became a jihadist and attacked his neighbors. When he arrived in Medina, it was half Jewish. In two years, there were no more Jews left in Medina. They were exiled, assassinated, enslaved and executed. Mohammed attacked the pagans of Arabia and the Jews. After Arabia submitted to Islam, Mohammed turned to Syria and attacked the Christians.
In the end, Political Islam will not tolerate opposition. Here is a sample of some of the Islamic political doctrine of absolute, total power:

Koran 2:193 Fight them [Kafirs] until there is no more discord and the religion of Allah reigns absolute, …

Here are two hadiths:

Muslim 001, 0031 Mohammed: “I have been ordered to wage war against mankind until they accept that there is no god but Allah and that they believe I am His prophet and accept all revelations spoken through me. …

Bukhari 4, 52, 196 Mohammed: “I have been directed to fight the Kafirs until every one of them admits, ‘There is only one god and that is Allah.’

This doctrine, based on Mohammed’s life, is that jihad will be waged against the Kafirs until they submit to Islam. This theory causes relentless pressure in all areas of life over centuries. The doctrine is not in full force at all times, it waxes and wanes, but the pressure to bring the Sharia into power never vanishes. Today the power of Islam is increasing over the globe due to jihad and migration.

After it enters a society, Islam rules given enough time. The result of Islamic political doctrine is that all power – political, cultural, and religious–becomes totally Islamic. The only exceptions occur when Islam is resisted by force, such as in Spain, the Balkans and at the Gates of Vienna.

Universality of Islamic Doctrine
1. Islam applies to the most basic details of life
2. Every person and all nations must submit to Islamic doctrine.

SHARIA
Since Islam is a complete civilization, it has its own legal system called the Sharia. But Sharia is far more than a legal system of laws. It includes theology, law, philosophy, religious rituals and morals. The Sharia claims to be Allah’s law and must replace all other forms of government.

One of the easiest ways to see the universality of Islamic doctrine is to examine a manual of Sharia law such as The Reliance of the Traveller [sic]. The topics include (but are not limited to) theology, how to pray, funerals, taxes, business law, banking law, wills, marriage, how to be a wife/husband, how to be a mother/father, sex, divorce, criminal law, apostasy, political rule over the Kafir, jihad, the dhimmi, Christians, Jews, punishment, family law, food, ethics, sex, art, dress, use of the bathroom, how to say hello, knock on a door, a structure of government, and on and on. There are few details of life that are not included in Islamic doctrine.

Note that laws pertaining to the Kafirs are included in the Sharia. There is no one who is not included in Islamic doctrine. No one can opt out of the totalitarian Sharia.

A TOTALITARIAN HISTORY
After Mohammed died, Abu Bakr, his closest companion, became caliph. His first order was to attack and crush the Muslims who wanted to leave Islam. Everyone must submit to Islam and once a Muslim, you must remain a Muslim, or you can be punished.

The next companion of Mohammed who became caliph was Umar. His ten year rule was spent in jihad conquest of the Christian and Zoroastrian Kafirs.

The Law of Islamic Saturation

Turkey used to be called Anatolia or Asia Minor and was a Christian civilization. Today Turkey is over 95% Muslim. North Africa, Egypt, Iraq, Syria and Lebanon used to be Christian. Afghanistan was Buddhist; Pakistan and Malaysia used to be Hindu. Today they are more than 95% Muslim. Islam does not reach a balance point with the native civilization; it dominates and annihilates the indigenous culture over time.

This process of total civilizational domination is the Law of Islamic Saturation. The doctrine calls for jihad to never cease until the native population submits to the Sharia. As time goes on, the Sharia brings about submission to Islam. The doctrine is totalitarian, so the result is totalitarian.

Islam is the most successful totalitarian system in history. There are post-Communist societies and post-Nazi societies but, there are no post Islamic societies.

UTT Throwback Thursday: Britsh Leaders’ Inability to Speak Truth About Islam

Understanding the Threat, by John Guandolo, March  23, 2017:

See UTT’s new video entitled “British Appeasement to Islam” HERE.

Where is Winston Churchill when you need him?

Since 9/11/01, Britain’s leaders have been unable to see the reality of the Islamic threat which is overwhelming them, and, in the face of their own destruction, have been incapable of letting the light of truth in to see the problem they face lies with Islam and it’s destructive and barbaric sharia.

In October 2001, British Prime Minister Tony Blair held a press conference where he stated:  “This is not a war with Islam. It angers me as it angers the vast majority of Muslims to hear bin Laden and his associates described as Islamic terrorists. They are terrorists pure and simple. Islam is a peaceful and tolerant religion, and the acts of these people are wholly contrary to the teachings of the Koran.”

After British Army soldier Lee Rigby was run over and beheaded on the streets of Woolwich, England in May 2013 by two Muslims, British Prime Minister David Cameron stated:  “This was not just an attack on Britain and on the British way of life, it was also a betrayal of Islam and on the Muslim communities who give so much to our country.  There is nothing in Islam that justifies this truly dreadful act.”

After British aid worker David Haines was beheaded by Muslims in ISIS on video in September 2014, British Prime Minister David Cameron stated:  “They claim to do this in the name of Islam.  That is nonsense.  Islam is a religion of peace.  They are not Muslims.  They are monsters.”

What will Prime Minister Theresa May say about Islam after the jihadi attack in Westminster?

Is she aware “Fight and slay the unbeliever wherever you find them” (Koran 9:5) is a permanent command from Allah for Muslims until the world is under sharia (Islamic Law)?  Is she aware this is taught in Islamic schools all over Britain?

What will London’s jihadi mayor say?

Here is what Sir Winston Churchill said:

“How dreadful are the curses which Mohammedanism lays on its votaries! Besides the fanatical frenzy, which is as dangerous in a man as hydrophobia in a dog, there is this fearful fatalistic apathy. The effects are apparent in many countries. Improvident habits, slovenly systems of agriculture, sluggish methods of commerce, and insecurity of property exist wherever the followers of the Prophet rule or live. A degraded sensualism deprives this life of its grace and refinement; the next of its dignity and sanctity. The fact that in Mohammedan law every woman must belong to some man as his absolute property, either as a child, a wife, or a concubine, must delay the final extinction of slavery until the faith of Islam has ceased to be a great power among men…Individual Moslems may show splendid qualities, but the influence of the religion paralyzes the social development of those who follow it.  No stronger retrograde force exists in the world.  Far from being moribund, Mohammedanism is a militant and proselytizing faith. It has already spread throughout Central Africa, raising fearless warriors at every step; and were it not that Christianity is sheltered in the strong arms of science, the science against which it had vainly struggled, the civilization of modern Europe might fall, as fell the civilization of ancient Rome.”
[Winston Churchill, The River War (Volume II, 1st edition), pages 248-250]

Understanding Jihad

9% of Koran, 21% of the Hadith, 67% of the Sira is devoted to jihad. Before jihad, Islam only grew at the rate of 10 new Muslims per year. But when Mohammed turned to jihad, Islam grew at an average rate of 10,000 per year. – Bill Warner

Holy War in the Cause of Allah

The Tribune Papers, by Mike Scruggs, March 9, 2017:

Jihad is one of the foundational doctrines of Islam—not “Radical Islam” or “Radical Islamic Terrorism,” just Islam. President Recip Tayyip Erdogan of Turkey told us the simple truth, when he said, “Islam is Islam.” There are many “moderate” (secular and cultural) Muslims, but there is no “moderate” Islam that is not considered heretical by mainstream Sunni and Shia clerics and scholars. Jihad is second only to the Shahada, the testimony of Muslim faith in Islamic doctrine: “La ilaha illa Allah wa-Muhammad rasul Allah,” rendered in English as “There is no god but Allah, and Muhammad is the Prophet (or Messenger) of Allah.” Jihad constitutes a whopping 31 percent of the combined sacred texts of the Koran and the teachings of Muhammad found in the Hadith (traditions) and Sira (biography) of Muhammad.

Jihad is defined in the Reliance of the Traveller: A Classic Manual of Islamic Sacred Law [Sharia], in Book O, Section 9.0: “Jihad is war against non-Muslims…to establish the religion [of Islam].” All of Section 9 of Book O, of this classic Sharia manual is about Jihad, including its obligatory nature for all Muslims. Muhammad also spoke of a spiritual warfare against the lower self (nafs) when returning from a battle: “We have returned from the lesser Jihad to the greater Jihad.” But this inner struggle with the self only represents about two percent of the total text on Jihad in Islam’s three foundational texts. The other 98 percent is about the necessity, obligations, conduct, and forms of support for Holy War against all who resist Islam. It is clear from the Koran and the words of Muhammad in the Hadith(s) that the “lesser” Jihad of the sword against all non-Muslims is actually the most emphasized and esteemed part of Jihad. The “greater spiritual” Jihad turns out to be spiritual preparation for the Jihad of the sword. Muslim clerics and apologists speaking to non-Muslim audiences frequently refer to Jihad as spiritual struggle, but this is 98 percent deception. As Muhammad himself said, “Know that Paradise is under the shade of swords.”

Following below are seven of the clearest of 109 war verses in the Koran and three short hadiths, which are valuable explanatory passages on Jihad.

Koran 8:12: Allah revealed His will to the angels, saying: “I shall be with you. Give courage to the believers. I shall cast terror into the hearts of the infidels [non-Muslims]. Strike off their heads; strike off the very tips of their fingers.”

Koran 9:5: When the sacred months are over, slay the idolaters wherever you find them. Arrest them, besiege them, and lie in ambush everywhere for them. If they repent and take to prayer and render the alms levy, allow them to go their way. Allah is forgiving and merciful.

Koran 9:29: Fight such of those to whom the Scriptures were given [Christians and Jews] as believe neither in Allah nor the Last Day, who do not forbid what Allah and His apostle have forbidden, and do not embrace the true Faith, until they pay the tribute by hand with abject submission.

Koran 9:123: Believers, make war on the infidels [non-Muslims] who dwell around you. Deal firmly with then. Know that Allah is with the righteous.

Koran 3:28: Let not believers make friends with infidels [non-Muslims] in preference to the faithful—he that does this has nothing to hope for from Allah—except in self-defense. Allah admonishes you to fear Him: for to Allah shall all return.

Koran 48:29: Muhammad is Allah’s Apostle. Those who follow him are ruthless to unbelievers but merciful to one another.

Koran 4:74: Let those who would exchange the life of this world for the hereafter, fight for the cause of Allah, whether he dies or triumphs, on him We [Allah] shall bestow a rich recompense.

Bukari Hadith Volume 4, Book 52, Number 44: A man came to Allah’s Apostle

and said, “Instruct me in such a deed as equals Jihad in reward.” He replied, “I do not find such a deed.”

Bukari Hadith Volume 4, Book 52, Number 73: Allah’s Apostle said, “Know that Paradise is under the shade of swords.”

Abu Muslim Hadith (001, 0031): Muhammad said, “I have been ordered to wage war against mankind until they accept that there is no god but Allah and that they believe I am His prophet and accept all revelations through me.”

Twenty-one percent of the Hadith(s) text is about Jihad, a good bit higher than in the Koran with nine percent. The most revelatory, however, is the Sira, the biography of Muhammad, with 67 percent. Follow the money. Muslim Brotherhood, Qatari, and Saudi Arabian funded departments of religious studies and U.S. and UK political and media apologists for Islam are not credible authorities on Islam or Jihad. Muhammad, the subject or author of most of Islam’s doctrinal texts and the inventor of Jihad, is the true authority on Islam and Jihad. Ninety-one times the Koran calls Muhammad the perfect Muslim example.

The Islam of Muhammad is inherently Jihadist. The counterfactual propaganda narrative that Islam is a religion of peace and tolerance is an extremely dangerous lie that is being used to bring down Western Civilization and replace it with totalitarian Islamic government, law, and culture. We must fully understand the threat and develop the will to defeat it before it is too late. The Saracens are already within our gates.

Video: Bill Warner Speaks at ACT Cleveland 5 Dec 2016

Published on Dec 7, 2016 by KRoseVideo

From ACT For America – Cleveland, Ohio Chapter:
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“I am pleased to invite you to come and hear our next guest, Dr. Bill Warner. He is considered by CAIR to be one of the top Islamophobes in the country. Now consider the source, LOL!

Dr. Warner is a renowned national and international speaker on the topics of Islamic doctrine and history.

Dr. Warner will explain quite clearly how and why Mohammed’s success began with migration. The Islamic calendar is based on Mohammed’s migration, the Hijra. Islamic migration is the beginning of Sharia and Jihad.

Here’s more of Dr. Warner’s Bio:

Dr. Bill Warner has been a physicist, businessman and professor. He is the director of the Center for the Study of Political Islam. He is the first person to use the scientific method to produce a Koran that can be easily understood.

Dr. Warner made the other two sacred texts of Islam, the Sira, Mohammed’s biography, and the Hadith, his Traditions, simple to read and understand. He has written a dozen books on Islam. His Sharia Law for Non-Muslims is an international best seller.

Dr. Warner developed the first self-study courses on Islam — The Foundations of Islam and a three level training-A Self-Study Course on Political Islam, that explains Islamic political doctrine.”
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see: http://www.politicalislam.com

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Totalitarian Islam

maxresdefault (6)Political Islam, by Bill Warner, Aug. 25, 2016:

Totalitarianism is a political doctrine that seeks to control all aspects of a society, its economy, its laws and government, its culture.

Islam is a complete way of life, a total civilization, not just a religion. It is also a culture and a political system of Sharia laws which establish its supremacy. There is no aspect of personal and public life that is not included in the Sharia.

Not just Muslims but all people must submit to the Sharia. The very name, Islam, means to submit, submit to Mohammed and the Koran in all things: religious, political and cultural.

Mohammed practiced totalitarianism. All people around him had to submit to his demands. After Arabia submitted, Mohammed left Arabia and began his mission to have Sharia rule the world.

Both the Koran and Mohammed command the terror of jihad on non-Muslims or Kafirs until Islam dominates. After Mohammed died, the caliphs killed all apostates and conquered all the Middle East and northern Africa.

After Islam enters a society, over time, the society becomes totally Islamic. This is totalitarianism.

Totalitarian Islam

behead-those-who-insult-islam-600x290Political Islam, Aug 16 2016 | by Bill Warner

Totalitarianism is a political doctrine that seeks to control all aspects of a society, its economy, its laws and government, its culture.

Islam is a complete way of life, a total civilization, not just a religion. It is also a culture and a political system of Sharia laws which establish its supremacy. There is no aspect of personal and public life that is not included in the Sharia.

Not just Muslims but all people must submit to the Sharia. The very name, Islam, means to submit, submit to Mohammed and the Koran in all things: religious, political and cultural.

Mohammed practiced totalitarianism. All people around him had to submit to his demands. After Arabia submitted, Mohammed left Arabia and began his mission to have Sharia rule the world.

Both the Koran and Mohammed command the terror of jihad on non-Muslims or Kafirs until Islam dominates. After Mohammed died, the caliphs killed all apostates and conquered all the Middle East and northern Africa.

After Islam enters a society, over time, the society becomes totally Islamic. This is totalitarianism.