Terror Trends Bulletin, by Christopher Holton, Feb. 3, 2015:
“Indeed, those who disbelieve in Our verses – We will drive them into a Fire. Every time their skins are roasted through We will replace them with other skins so they may taste the punishment. Indeed, Allah is ever Exalted in Might and Wise.”
Quran Sura 4:56
In the burning scene video the Islamic State gave the Islamic edict straight from the top Islamic authority of Ibn Taymiyya’s jurisprudence:
“So if horror of commonly desecrating the body is a call for them [the infidels] to believe [in Islam], or to stop their aggression, it is from here that we carry out the punishment and the allowance for legal Jihad”
Ibn Taymiyya was one of the most esteemed Sunni Islamic scholars of all time. He is considered one of the originators of the Hanbali school of Shariah. He originated the practice of declaring Jihad on Muslims who did not follow the Shariah based on the belief that they were not true Muslims, despite their claims to the faith.
“Healing The Chests Of Believers,” And The Duty To Instruct As Well As Protect
NER, by Hugh Fitzgerald
That was the title, that was the theme, that was the point, of the video of the burning alive of Moaz Al-Kasasbeh. Obama refers to this “bankrupt ideology” that has come, apparently, out of nowhere. King Abdullah, in Washington, is apparently amazed and flabbergasted at these people, who have absolutely nothing to do with Islam. And the rest of the world’s leaders are also horrified, and amazed, and presumably puzzled, as to this “ideology” that comes out of nowhere, that has “nothing to do with Islam” and for which no texts, not a single sentence, can be found that is not in the Qur’an, or not in the Hadith, or not in essence discoverable in the biography (Sira) of Muhammad, beginning with that of Ibn Ishaq. Perhaps someone should offer a sufficiently high reward — say, $25 million, the price the American government put on the head of Osama bin Laden — to anyone who can come forward with the presumably fictional quotes from Qur’an and Hadith that the Islamic State relies on.
If you happen to google — it takes about 30 seconds — “heal the chests of believers” or a variant, you will find what I found, in Sura 9, ayat 14.
For a story about setting fire to someone regarded as an enemy — a Jew of the Khaybar Oasis, because he didn’t want to give up all of his property to Muhammad and his marauding followers at Khaybar — who was set alight, and then decapitated, google “Kinana” and, if you need to, “Ibn Ishaq,” and you will discover that Kinana first had his chest set alight. And then he was decapitated. And his propoerty taken. And his wife Safiya taken by Muhammad to be his sex slave. Youu can read more about it, in Ibn Ishaq and in the Hadith,here.
Obama — and other Western leaders — cannot continue this attempt to hide from those to whom they have a duty not only to protect, but to instruct — what is in the Qur’an, Hadith, and Sira. They think they can continue this indefinitely. They apparently think it is possible to “keep the support” — what support, really? — of our “staunch allies” in the Middle East such as Saudi Arabia, and also “keep the support” — what support, really? — of Muslims in the West, and yet not lose the support of non-Muslims who in ever greater numbers will be alarmed, as they find out what is being kept from them, and will, already do, distrust their governments, distrust much of the media, and wonder why they cannot be properly informed so that they may, in turn, vote for candidates who understand the problem abroad, and the problem within our countries too.
This menace, and this misinformation about that menacee, and this growing mistrust of those all over the West who have a duty to instruct as well as protect us, will not go away. It will not lessen. It will only get worse.
by Aymenn Jawad Al-Tamimi • Feb 4, 2015
Below I have translated the document circulated by the Islamic State’s al-Eftaa wa al-Buhuth committee on the subject of the burning alive of the Jordanian pilot. This committee is responsible for providing Islamic textual justifications for various decrees on the acceptability of certain acts. This latest example is perhaps the most notorious. It is important that these documents be brought to light because as the corpus of Islamic texts- whether verses of Qur’an, the ahadith and acts from early Islamic history- is so vast, the Islamic State will likely find some reference that can justify its actions and make its supporters and members feel more sure of themselves. My friend Hassan Hassan has already noted this problem, and it presents a significant challenge to those who wish to counter the Islamic State on interpretation and counter-interpretation grounds.
Question: What is the ruling on burning the kafir [disbeliever] with fire until he dies?
Answer: […] The Hanafis and Shafi’is* have permitted it, considering the saying of the Prophet ‘Fire is only to be administered as punishment by God’ as an affirmation of humility. Al-Muhallab** said: “This is not an abslolute prohibition, but rather on the path of humility.”
Al-Hafiz ibn Hajar*** said: “What points to the permissibility of burning is the deeds of the Companions, and the Prophet put out the eyes of the Uraynians with heated iron…while Khalid ibn al-Waleed**** burnt people of those who apostazied.”
And some of the Ahl al-‘Ilm have been of the opinion that burning with fire was prohibited originally, but then on retaliation it is permitted, just as the Prophet did to the people of Urayna, when he put out the eyes of the Uraynians with fire- in retaliation- as is related in Sahih [reliable] tradition, and this brought forth the words together among the proofs.
*- Two of the four main schools of Sunni jurisprudence, the others being Maliki and Hanbali.
**- Early theologian in Islam- died c. 702 CE.
***- Fifteenth century imam and jurist from Egypt: bio here.
****- Companion of Muhammad who participated in early Muslim conquests in the Levant.
Why ISIS Used Fire to Murder the Jordanian Pilot
PJ Media, By Bridget Johnson On February 4, 2015:
After ISIS released the video yesterday of 1st Lt. Muath al-Kasaesbeh being burned to death in a cage, U.S. news reports were musing about the method of his murder as cremation is not permissible in Islam.
Pundits and anchors steered toward the conclusion that the fire was intended to be the ultimate insult to the pilot called an apostate by his captors.
ISIS supporters, though, defended burning him alive by claiming the principle of “qisas,” claiming that he burned children with airstrikes so should burn himself. They bulldozed rubble over his body, again symbolizing the airstrikes.
Pakistan’s Dawn newspaper provides a lengthy primer on qisas: “The Quran provides two options to deal with someone who is found guilty of intentional murder: qisas (ie that he/she be killed in the manner in which the victim was murdered) and forgiveness by the heir/s of the victim.”
ISIS and its supporters, which had been using the Arabic hashtag #SuggestAWayToKillTheJordanianPilotPig right after the pilot’s capture to suggest murder methods, particularly put social media effort into defending the murder of al-Kasaesbeh, himself a Muslim, as keeping with Islamic laws. There was also some debate on Twitter.