Muslims Inadvertently Call for Ban on Islam

PJ Media, by Raymond Ibrahim, April 19, 2018:

The very same logic that Muslims cite in their ongoing efforts to criminalize anti-Islamic speech in Western nations would require the criminalization of Islam itself.

Secretary-General of the Muslim World League Mohammed al-Issa argues that “Europe must do more to … criminalize religious hate speech.” In an April 9 interview with Reuters, this prominent Saudi said: “We believe that European countries, where there is much debate now, and other countries around the world … need to … criminalize hatred and contempt for adherents of religions because this threatens the safety of the community.”

The “hatred and contempt for adherents of religions” that Muslims complain of is ecumenical code for “Islamophobia.” Thus, on April 5 Ömer Serdar, a senior official from Turkey’s ruling Justice and Development Party, announced that he and a “group of Turkish lawmakers will travel to the heart of Europe,” where they will “investigate whether authorities take measures against the hostility of Islamophobic discrimination in Muslims’ daily lives.” Afterwards, “they will hold meetings with state authorities during their visits to Germany, France, and Belgium” and “discuss the issue of marginalization.”

All of this is in line with policies of the Organization of Islamic Cooperation (OIC), the “collective voice of the Muslim World” and second-largest intergovernmental organization after the United Nations. For years — especially after a Muslim massacred a dozen people at France’s Charlie Hebdo offices for publishing satirical caricatures of Muhammad — the OIC has called on the United Nations to criminalize the “defamation of religions,” meaning criticism of Islam.

Everyone — especially Muslims — seems to miss the grand irony. If international laws would ban speech, cartoons, books, and films on the basis that they defame religions, those laws would ban the entire religion of Islam itself.

Islam is the only religion whose core texts actively, unequivocally defame other religions, including by name.

Consider what “defamation” means. Typical dictionary definitions include “to blacken another’s reputation,” and “false or unjustified injury of the good reputation of another, as by slander or libel.” But in Muslim usage, defamation simply means anything that insults or offends Islamic sensibilities.

However, to gain traction among the international community, the OIC and others cynically maintain that such laws should protect all religions from defamation, not just Islam (even as Muslim governments ban churches, destroy crucifixes, and burn Bibles). Disingenuous or not, the OIC’s wording suggests that any expression that “slanders” the religious sentiments of others should be banned.

What, then, do we do with Islam’s core religious texts — beginning with the Koran itself?

The Koran repeatedly slanders, denigrates, and blackens the reputation of other specific religions. Consider these passages about Christianity:

— Koran 5:73: “Infidels are they who say God is one of three,” a reference to the Christian Trinity.

— Koran 5:72: “Infidels are they who say God is the Christ, [Jesus] son of Mary.”

— Koran 9:30: “[T]he Christians say the Christ is the son of God … may God’s curse be upon them!”

The word “infidel” (kafir) is one of Islam’s most derogatory terms. What if a core Christian text — or even a Western cartoon — declared: “Infidels are they who say Muhammad is the prophet of God — may God’s curse be upon them”?

If Muslims consider that a great defamation against Islam — and they would, with all the attendant rioting, murders, etc. — then by the same standard, it must be admitted that the Koran defames Christians and Christianity.

Consider how the Christian Cross, venerated by billions, is defamed in Islam. According to canonical hadiths, when he returns, Jesus (“Prophet Isa”) will destroy all crosses. Muhammad, who never allowed the cross in his presence, once ordered someone wearing a cross to “throw away this piece of idol from yourself.”

Unsurprisingly, the cross is banned and often destroyed whenever visible in many Muslim countries.

What if Christian books or Western movies specifically named the sacred symbols of Islam — perhaps the Black Stone in Mecca’s Ka’ba — as “idolatry” that Muhammad himself will return and destroy? If Muslims would consider that defamation against Islam — and they would, with all the attendant rioting, murders, etc. — then by the same standard it must be admitted that Islamic teaching defames the Christian Cross.

Here is perhaps the most particularly odious form of defamation against Christian sentiment: According to Islam’s most authoritative Koranic exegetes, including the revered Ibn Kathir, Muhammad will be married to and copulating with the Virgin Mary in paradise.

Imagine if anything — from a core Christian text to a cartoon — portrayed, say, Muhammad’s “favorite” wife Aisha, the “Mother of Believers,” as being married to and having sex with a false prophet in heaven.

If Muslims would consider that a great defamation against Islam — and they would, with all the attendant rioting, murders, etc. — then by the same standard it must be admitted that Islam’s most authoritative Koranic exegetes defame the Virgin Mary.

Such defamation of Christianity is hardly limited to Islam’s core scriptures. In fact, modern-day Muslim scholars and sheikhs agree: it is permissible to defame and mock Christianity. “Islam Web,” which is owned by the government of Qatar, even issued a fatwa that legitimizes insulting Christianity.

The grandest irony of all is that the “defamation” that Muslims complain about — and that prompts great violence and bloodshed around the world — revolves around things like cartoons and movies, which are made by individuals who represent only themselves. On the other hand, Islam itself, through its holiest and most authoritative texts, denigrates and condemns — in a word, “defames” — all other religions.

And we haven’t even mentioned the specific calls for violence against Christians, Jews, and adherents of all other religions (e.g., Koran 9:29).

It is this issue — Islam’s perceived “divine” right to defame and destroy — that the international community should address.

And the right to freely discuss and criticize Islam’s penchant to defame and destroy is what the international community must protect.

Antifa, CAIR and the Southern Poverty Law Center work together to silence speech

Brannon Howse is the organizer of the events shutdown by anti-free speech domestic terrorists. http://www.worldviewweekend.com/tv/video/marxist-islamists-groups-shut-down-worldview-weekend-events-how-we-are-losing-our-freedom

Refugee Resettlement Watch, by Ann Corcoran on April 13, 2018:

You haven’t seen it on cable news, or on the pages of the Washington Post or the New York Times, but last weekend brazen domestic terrorists working on behalf of Islamists shut down speaking events they disapproved of in Minnesota and Wisconsin.

This extremist tactic of intimidating speaking venues, such as hotels, isn’t new, but it is on the upswing in the age of Trump. And, I think that is because the Hard Left has really lost it, their frustration and anger at losing the White House must have pushed them psychologically over the edge. They are very dangerous people.

Our friend James Simpson has the full story here at The Daily Caller.

Here are a few snips:

Antifa groups used information from the Southern Poverty Law Center to successfully shut down four conferences on the threat of Islam scheduled in Wisconsin and Minnesota last weekend.

The hotels slated for the events were flooded with threatening calls, and the organizers voluntarily canceled one of the events following numerous warnings that it would not be safe. A fifth conference in Des Moines, Iowa carried on in defiance, despite leftists showing up to disrupt the proceedings.

The conferences were hosted by Worldview Weekend, a conservative Christian organization that produces radio and TV shows and sponsors events nationwide. The SPLC posted the locations for these venues, after which Antifa groups urged their members through social media to attend events and swamp the venues with threatening calls and messages.

[….]

The conferences sought to expose how leftists supported by George Soros, the John Templeton Foundation and other donors are intimidating America into silence by labeling anyone who exposes them as “racists,” “Islamophobes” and “white supremacists.” An event last fall featuring this author and DHS whistleblower Philip Haney was canceled by the venue following a similar campaign from Council on American-Islamic Relations (CAIR) operatives.

On that last line, see my post Wednesday on the slick Taneeza Islam (former CAIR-MN civil rights activist) who practiced these same tactics in South Dakota.

Simpson explains what happened and then wraps with this:

Shahram Hadian, a former Muslim and now Christian apologist who heads the Truth In Love project, was slated to speak at a number of the canceled events. He reacted strongly in a video about the cancellations posted on Saturday:

“Who shut us down folks? The Islamo-Marxist-Fascist oppressors in this nation, the same groups that we’ve been traveling around this nation warning you about…. How did that happen? It started with CAIR… the front group for the Muslim Brotherhood. Then they’ve joined with the Southern Poverty Law Center… Then they got Antifa involved… and we know their M.O. – they’re domestic terrorists… If you think we are living in a free nation any more… that this is the land of the free and home of the brave, we better wake up soon. Religious liberty, the right of assembly, the right of our speech, is gone. This is the M.O. now. This is the tactic they are using to shut us down.”

Watch Pastor Shahram Hadian, here:

Simpson continues….

Howse broadcast an hour-long live special Sunday night to describe what happened and the issues that would have been covered in these events.

He said he is considering legal action, among other options, and that he will also be releasing a movie this fall recounting this weekend’s events and many others he has witnessed over the last 12 months.

“The things that are happening represent an existential threat to our rights as Americans and our very way of life,” he said.

Read all of it here.

The greatest threat!

Everyone must make sure to spread this news far and wide through whatever means are available to you because the mainstream media won’t do it!  The threat is real and it is the biggest threat facing America today—the silencing of our voices.

And, I’m going to nag all of you to find avenues of speech for yourselves!

Write blogs, facebook pages, open twitter and gab accounts, create e-mail lists to friends and family, write letters to editors, and if necessary speak in your churches and other civic groups because the more of you willing to speak, the harder it will be for them to silence us all.

 

Does Jihad Really Have “Nothing to do with Islam”?

Gatestone Institute, by Denis MacEoin, Feb. 24, 2018:

  • “National Security officials are prohibited from developing a factual understanding of Islamic threat doctrines, preferring instead to depend upon 5th column Muslim Brotherhood cultural advisors.” — Richard Higgins, NSC official.
  • At the heart of the problem lies the fantasy that Islam must be very similar to other religions, particularly Judaism and Christianity, out of which it was, in fact derived.
  • The use of force, mainly through jihad, is a basic doctrine in the Qur’an, the Prophetic sayings (ahadith), and in all manuals of Islamic law. It is on these sources that fighters from Islamic State, al-Qa’ida, al-Shabaab, and hundreds of other groupings base their preaching and their actions. To say that such people have “nothing to do with Islam” could not be more wrong.

Recently, US National Security Advisor H.R. McMaster once again downplayed the significance of faith by claiming that Islamic ideology is “irreligious”; meanwhile, up to 1.5 billion Muslims continue claiming, as they have done for 1400 years, that it is.

As Stephen Coughlin, an expert on Islam, told Gatestone, “It is the believers who define their religion, not the non-believers. If someone says his religion is that the moon is made of green cheese, that has to be your starting point.”

On February 20, 2017, President Trump appointed McMaster, a serving Lieutenant General of the US Army, to the important position of National Security Advisor, after the forced resignation of Michael T. Flynn. McMaster came to the post with a reputation for stability, battlefield experience, and intelligence. According to the Los Angeles Times:

“It is not an overstatement to say that Americans and the world should feel a little safer today,” tweeted Andrew Exum, an author and academic who saw combat in Afghanistan and writes widely about military affairs.”

After the controversies surrounding McMaster’s predecessor in office, McMaster came as a safe hand.

It was not long before divisions opened up within the NSC, however, with quarrels, firings, and appeals to the president. Many controversies remain today. By July, it was reported that Trump was planning to fire McMaster and replace him with CIA Director Mike Pompeo. By August, however, McMaster’s position seemed secure.

U.S. National Security Adviser H.R. McMaster. (Photo by Alex Wong/Getty Images)

It is not the purpose of this article to discuss issues McMaster’s spell at the NSC has brought to light, except for one: McMaster’s position on Islam and terrorism. It became a cause for contention early in McMaster’s incumbency and continues to engender divisions, not just among NSC staff, but also with the president. The general’s viewpoint, which he has often expressed, is that international terrorism has nothing to do with the religion of Islam, a notion he seems to believe to the point where he has banned the use of the term “radical Islamic terrorism” — a term that Trump uses often.

In an all-hands meeting of the NSC on February 23, 2017, three days after his appointment as NSC Director, McMaster said jihadist terrorists are not true to their professed religion and that the use of the phrase “radical Islamic terrorism” does not help the US in working with allies to defeat terrorist groups:

“The phrase is unhelpful because terrorist organizations like ISIS represent a perversion of Islam, and are thus un-Islamic, McMaster said, according to a source who attended the meeting.”

More recently, on December 3, in an interview with Fox News Sunday anchor Chris Wallace, McMaster stated that “we make sure we never buy into or reinforce the terrorist narrative, this false narrative that this is a war of religion”. He followed this by elaborating on the criminality and supposed secularism of Muslim terrorists:

“Those who adhere to this ideology are really irreligious criminals who use a perverted, what the President has called a wicked interpretation of religion, in an effort to recruit young, impressionable people to their cause, to foment hatred”.

In taking that stance, McMaster has broken with many members of his own staff, several of whom he was later to fire, and with the Trump administration itself. This desire to deny a connection between Islam and terrorism or to distinguish between a “pure” Islamic religion and “perversions” of it had been for many years a characteristic of the George W. Bush and Barack Obama administrations, as well as Hillary Clinton’s tweets, when “this has nothing to do with Islam” was an oft-repeated refrain.

One of the people whom McMaster fired is Richard Higgins, a top NSC official who had written a memoir in which he warned of the dangers of radical Islam and its alliance with the far Left. In a lengthy document, Higgins wrote:

Globalists and Islamists recognize that for their visions to succeed, America, both as an ideal and as a national and political identity, must be destroyed…Islamists ally with cultural Marxists…[but] Islamists will co-opt the movement in its entirety…

Because the left is aligned with Islamist organizations at local, national, and international levels, recognition should be given to the fact that they seamlessly interoperate through coordinated synchronized interactive narratives…

These attack narratives are pervasive, full spectrum, and institutionalized at all levels. They operate in social media, television, the 24-hour news cycle in all media and are entrenched at the upper levels of the bureaucracies.

Clearly, Higgins did not mince his words, yet what he wrote seems entirely appropriate for the NSC, a body charged with the protection of the United States from radicalism of all kinds. According to Meira Svirsky, writing for the Clarion Project

Lamenting the lack of education given to government officials about radical Islam, Higgins previously wrote, “National Security officials are prohibited from developing a factual understanding of Islamic threat doctrines, preferring instead to depend upon 5th column Muslim Brotherhood cultural advisors.” [1]

Higgins’s stress on the lack of education about Islam is a vital recognition that something has been going wrong for years when it comes to American and European official responses to the religion and its followers. Rightly cautious about genuine Islamophobia, the growth of hate speech and intercommunal strife, governments and their agencies have adopted policies and measures to preserve calm even in the face of growing levels of terrorism by Muslims. Europeans in Paris, Barcelona, Manchester, London, Brussels, Berlin and Nice, to name just a few places, are at the forefront of attacks inspired by Islamic State, al-Qa’ida and other radical groups. But the US has suffered the heaviest casualties, with thousands slaughtered in the 9/11 attacks.

In the face of a renascent and at times violent Islam, politicians have adopted the policy of denying any connection between terrorist events and Islam. Many religious leaders have done the same. McMaster has adopted this policy, keeping him in line with established approaches:

“HR McMaster, a respected army lieutenant general, struck notes more consistent with traditional counterterrorism analysts and espoused consensus foreign-policy views during a meeting he held with his new National Security Council staff on Thursday”.

According to Svirsky:

McMaster believes the “Islamic State is not Islamic,” going so far as to describe jihadists as “really irreligious organizations.” As did former president Obama, he opposes use of any language that connects Islam to terrorism.

McMaster also rejects the notion that jihadists are motivated by religious ideology. Instead, he says they are motivated by “fear,” a “sense of honor” and their “interests,” which he describes as the roots of human conflict for thousands of years. He believes U.S. policy must be based on “understanding those human dimensions.”

There may be signs that McMaster, though he still has some way to go, at least recognizes that some deeply religious Islamic organizations are a threat to the West. Writing on December 13, Meira Svirsky cites a speech McMaster gave at Policy Exchange in Washington:

“Declaring the ideology of radical Islam an obvious and ‘grave threat to all civilized people,’ U.S. National Security Adviser General H.R. McMaster singled out the Muslim Brotherhood and its brand of political Islam as a specific threat”.

In that speech, the general spoke of Turkey and Egypt as two major sources of support for the Brotherhood, including its Palestinian branch, Hamas. He clearly sees the threat, but does not, as yet, fully understand the meaning of its religious dimension (however much other factors play a role in terrorism).

I have no wish to be disrespectful towards McMaster, who carries out a vital task in securing the lives and property of so many Americans, but I fear his statements show that he has little or no knowledge of Islam, its teachings, or its history. Either that or he has invented a form of Islam that bears no resemblance to the religion that many of us have spent most of our lives studying. Not implausibly, he has given ears to advisors, possibly including Muslims, who have sought to play down any possible link between violence and the Muslim faith.

This willingness, even eagerness, to misrepresent Islam plays directly into the hands of anti-Western Muslims, radicals who anticipate the coming of an apocalyptic global Caliphate. In a recent article, Professor Richard Landes of Boston University lists the many ways in which this is done:

Only the most fervent of true believers could think that, even with Allah’s help, the global Caliphate was possible. In order to succeed, da’wa [outreach; proselytizing] Caliphaters needed the assistance of the targeted kuffar population to:

  • Disguise their ambition to subject the kuffar, by downplaying jihadi acts of war and their deployment among the targeted population.
  • Insist that “except for a tiny minority,” the “vast majority” of Muslims are moderate and peaceful, and Islam is a “Religion of Peace” that has nothing to do with the violence of jihadists.
  • Accept those who fight for the Caliphate with da’wa as “moderates” who have “nothing to do” with “violent extremists.”
  • Engage these “moderate” Caliphaters as advisors and consultants in intelligence and police work, as prison chaplains, community liaisons, college teachers, and administrators.
  • Present Caliphater war propaganda as reliable information, as news.
  • Attack those who criticize Islam (including Muslims) as xenophobic and racist Islamophobes.
  • Adopt the Caliphater’s apocalyptic enemy as their own, so that the kuffar join in an attack on one of their key allies.
  • Legitimate jihadi terrorism as “resistance” and denounce any recourse to violence in their own defense as “terrorism.”
  • Respect the dignity of Muslim beliefs even as Muslims heap disdain on their beliefs.
  • Take seriously Caliphater invocations of human rights when, in reality, they despise those rights for women, slaves, and infidels.
  • Welcome an angry “Muslim Street” in the heart of their capital cities.

At the heart of the problem lies the fantasy that Islam must be very similar to other religions, particularly Judaism and Christianity, out of which it was, in fact derived. This would mean that Islam consists only of doctrines about a single God, heaven and hell, sin and punishment, spiritual endeavor, together with practices such as prayer, fasting, pilgrimage, and alms-giving. There would be nothing to concern us were that the case, and certainly no reason to connect the faith with a few supposedly fanatical people who have misguidedly distorted it and turned to violence.

But that would be to ignore the totality of Islam. Apart from 12 years at the start of Muhammad’s mission, Islam has encompassed far more than worship and moral behavior. From the moment Muhammad led his followers from Mecca to Medina in the year 622, his religion became a system of government, of law, and of war. Several battles were fought with his Meccan opponents; the Jews of Medina were either driven out by force or executed and enslaved, and Muhammad returned to Mecca as its conqueror. On his death, his first successor embarked on a two-year war to bring recalcitrant tribes back within the fold, sent out armies to the north and, in just a few years, began the wave of invasions that made Muslims victorious across most of the known world. Of the first four “rightly-guided” caliphs, one was assassinated by an Iranian captive and the other two by other Muslims. Muhammad’s grandson, Husayn, was killed with his family in Karbala in 680 by the second of the Umayyad caliphs, before further internal wars. Jihadi wars continued, year in and year out, after that; they are still invoked by modern terrorists. Islam has never been at peace with the non-Muslim world.

The use of force, mainly through jihad, is a basic doctrine in the Qur’an, the prophetic sayings (ahadith), and in all manuals of Islamic law. (For examples, see hereherehere and here.)

If jihad were permitted only in self-defence, then excuses implying aggression, as we have seen, would need to be readily available to justify attacks. As the Washington Post wrote a fortnight after the attack on the United States on 9/11/2001:

At the heart of the bin Laden opus are two declarations of holy war — jihad — against America. The first, issued in 1996, was directed specifically at “Americans occupying the land of the two holy places,” as bin Laden refers to his native Saudi Arabia, where 5,000 U.S. troops have been stationed since the 1991 Persian Gulf War. The two holy places are Muslim shrines at Mecca and Medina.

In 1998, he broadened the edict to include the killing of “Americans and their allies, civilians and military . . . in any country in which it is possible to do it.”

It is on such Islamic sources that fighters from Islamic State, al-Qa’ida, al-Shabaab, and hundreds of other groupings base their preaching and their actions. To say that such people have “nothing to do with Islam” could not be more wrong.

It is not only wrong, it is demeaning to the many ex-Muslims such as Ayaan Hirsi Ali or Ibn Warraq and reformist Muslims who are fully aware of the connection, but are often apparently considered delusional or even fanatical. Last year saw the publication of Ibn Warraq’s detailed study, The Islam in Islamic Terrorism: The Importance of Beliefs, Ideas, and Ideology, which takes the reader through all the violent or violence-promoting individuals and groups in Islamic history, with discursions on the thinking behind them. With few exceptions, these individuals and groups are far from minor or obscure.

In chapter one of his book, Ibn Warraq examines what he calls the “Root Cause Fallacy”, whereby politicians, security advisers, and others deflect attention from religion as a motivator for terrorism. He shows that most radicals and terrorists are not primarily inspired or justified by poverty, lack of knowledge of Islam, lack of education, the Arab-Israeli conflict, Palestine, anti-Semitism, U.S. Foreign policy, Western Imperialism, or revenge for the Crusades. He refers (p. 31) to David Wurmser of the American Enterprise Institute and his view that:

“Westerners attribute too many of the Arab world’s problems ‘to specific material issues’ such as land and wealth. This usually means a tendency ‘to belittle belief and strict adherence to principle as genuine and dismiss it as a cynical exploitation of the masses by politicians. As such, Western observers see material issues and leaders, not the spiritual state of the Arab world, as the heart of the problem'”.

Overall, Ibn Warraq draws on an extensive body of scholarship, mainly from leading Western scholars of Islam and authoritative sources such as The Encyclopedia of Islam. McMaster and others, who repeat the mantra that Islamic terrorism has nothing to do with Islam, are hardly in a position to override comment by individuals who have spent a lifetime deeply involved in the study of Islam through its original sources.

Ibn Warraq, moreover, cites (pp. 139-140) several Western and Muslim scholars who have said repeatedly that the idea that the “true jihad is a spiritual struggle” is completely unauthentic. It is arguments based on a reading of texts in Arabic, Persian, Urdu and other languages that deserve to be treated as the basis for policy-making, identifying which people may be potential terrorists, or evaluating the true intentions of US-based Muslim associations such as CAIR or ISNA.

Clare Lopez, vice president of research and analysis at the Washington-based Center for Security Policy, has commented on the broad lack of knowledge about Islam and how it has distorted thinking within national bodies. Beginning with criticism of McMaster, she raises broader issues:

McMaster is just wrong for NSC on so many counts. I think at least in part because, like others across national security at his level, who made rank in years post-9/11, he was systematically denied fact-based training about Islam, jihad, Shariah and the MB [Muslim Brotherhood] – whose affiliates, associates, operatives, fellow travelers and useful fools remain embedded within and close to the federal government and local law enforcement at various levels.

Now, of course, anyone who’s ever taken the oath to the Constitution has an affirmative obligation to know the enemy and that McMaster did not do this is his responsibility alone.

Those who got promoted within the military-security establishment over the past eight years got there precisely because of a “willful blindness about Islam”.

The problem for the United States government, Congress, Senate — and many important agencies which find themselves called on to discuss, monitor, report on, or make policies about Islam, American Muslims, Muslims worldwide, and more — is knowing where to look for accurate and authentic information. In the past, all of these have depended on Muslim academics, uncritical and cosmetic non-Muslim professors and commentators such as John Esposito, Karen Armstrong and the many teachers identified by Campus Watch; numerous university and college Islamicists with vested interests in posts funded by Qatar, Saudi Arabia, and other Muslim states (see here); self-appointed Islamic authorities such as CAIR, and amateurs within US institutions.

Criticism of Islam has become taboo and has been denounced as a right-wing or even far-right prejudice. The present writer, however, a political centrist, sees nothing wrong in bringing reasoned and fact-based criticism to bear on Islam, just as one would to every other ideology, from Marxism to Fascism. One can also appreciate the stunning contributions Muslims have made to science, art, architecture, calligraphy, music, and the spiritual endeavors of Sufis and Shi’i mystical philosophers. It is important for everyone to step back and bring accuracy and balance to the way we regard a large and expanding religion. 

Denis MacEoin has an MA in Persian, Arabic and Islamic History from Edinburgh University and a PhD (1979) in an aspect of Shi’i Islam in 19th-century Iran. He taught Arabic and Islamic Studies in the Religious Studies Department of Newcastle University and has published many books and articles on Islamic topics.


[1] There is evidence that the international Muslim Brotherhood is working for influence in US politics and that it has already placed people within several US bodies. See here.

UTT Storms Nebraska & Iowa Leaving Hamas/CAIR in Its Wake

Understanding the Threat, by John Guandolo, Sept. 18, 2017:

Understanding the Threat (UTT) stormed Nebraska and Iowa last week speaking to several audiences and educating them about the threat of the Islamic Movement in the United States.

The multi-day trip, hosted by the Global Faith Institute of Omaha, culminated in an event in front of 150 citizens in the rural town of Oakland, Iowa (Pottawattamie County) where a dozen or so Marxists and jihadis (“terrorists”) sat in the front row during the event holding up newspapers in protest, while outside the venue protesters mingled with some holding signs professionally printed by “socialistworkers.org.”

A protester at the UTT presentation holds a sign printed by SocialistWorkers.org

Hamas officials, including Miriam Amer – the Director of the Council on American Islamic Relations (CAIR) Iowa, were present along with those supporting the terrorist group, including democrat Glenn Hurst, a candidate for the Board of Supervisors.

Pottawattamie County (IA) GOP Chairman Jeff Jorgensen introduces UTT while Hamas leaders and Marxists look on

Democrat candidate for Board of Supervisors Glenn Hurst attempts to disrupt UTT event

The discredited anti-American Marxist group Southern Poverty Law Center (SPLC) also made attempts to have the event canceled.

The overwhelming majority of the crowd came to listen and learn more about real threats to the community, but Marxists and jihadists are not about free speech, they are about controlling the message.

Local officials working with Hamas and Marxists/subversive groups like SPLC is exactly what UTT means when it discusses the “Red-Green Axis.”

Hamas/CAIR affiliated jihadi tried to create disruptions at the event with no success

Understanding the Threat was filming the event for a professional upcoming DVD, so the exchanges between Hamas (dba CAIR) and UTT is well-documented.  For a snippet of the event, watch a 2 minute video HERE.

The Chairman of the Pottawattamie County GOP, Jeff Jorgensen, strongly supported the Understanding the Threat (UTT) presentation and demonstrated great courage.  The rest of the county GOP, however, as well as the Iowa State GOP shied away from the event and went to great lengths to make sure they were not in support of what Mr. Jorgensen was doing.

Through all of this, as usual, none of the detractors – including the local media – mentioned the Council on American Islamic Relations (CAIR) was identified by the U.S. government as being created by the U.S. Muslim Brotherhood’s Palestine Committee, which is Hamas in the United States.  Nor was it mentioned by the media or others – besides UTT – that UTT’s Vice President Chris Gaubatz spent several months undercover at CAIR’s office in MD/VA and its headquarters in Washington, D.C. pulling over 12,000 documents out of their offices revealing CAIR is involved in criminal activity including fraud, sedition, and terrorism, among others.

Those in attendance did come to learn that many of the Islamic centers/mosques and organizations around Nebraska and Iowa – the Islamic Center of Omaha and the Islamic Foundation of Lincoln for instance – are owned/controlled by the Muslim Brotherhood.

Why, you might ask, would the Islamic and Marxist Movements care UTT is speaking to crowds in rural Iowa?  Because the enemy is currently working in Iowa to influence Presidential elections and is not pleased UTT is spreading truth!

The Global Faith Institute was founded by Dr. Mark Christian, a former muslim Imam who became a Christian and speaks frankly about the dangers of Islam.  Dr. Christian made it clear the information UTT teaches about Islam is right on the mark.  Pun intended.

Another victory in this long battle.  Many more to come.

John Guandolo is a US Naval Academy graduate, served as an Infantry/Reconnaissance officer in the United States Marines and is a combat veteran, served as a Special Agent in the FBI from 1996-2008, and was recruited out of the FBI by the Department of Defense to conduct strategic analysis of the Islamic threat. He is the President and Founder of Understanding the Threat (UTT).

Also see:

Brigitte Gabriel: ‘Something Has Happened in the Trump Presidency’ Regarding Radical Islam

BRENDAN SMIALOWSKI/AFP/Getty Images

Breitbart, by Dan Rhiehl, Sept. 12, 2017:

Brigitte Gabriel, president of Act for America and author of They Must Be Stopped: Why We Must Defeat Radical Islam and How We Can Do It, spoke with Breitbart News Daily SiriusXM host Raheem Kassam regarding her Breitbart News piece on 9/11 and President Trump’s failure to mention “radical Islamic terrorism” in his speech Monday.

Citing the speech, Gabriel said, “Yesterday, it was obvious that something has happened in the Trump presidency that has changed and changed dramatically. When I listened to the speeches yesterday – like you mentioned – by all the leaders in the administration – by Trump, by Mattis, by Pence – it was literally a speech that could have been uttered by President Obama himself.”

Gabriel went on to discuss the Saudis and their funding of mosques in America that she claims are linked to preaching hate.

LISTEN:

HOW CAN WE DEFEAT AN ENEMY WE CAN’T IDENTIFY?

aliven | Getty Images

Conservative Review, by Jordan Schachtel, Sept, 11, 2017:

Sixteen years after 9/11, Washington is still afraid to the name the enemy.

It continues to be painfully difficult for our leaders to utter the words “radical Islam” or any substitute meant to connote that there is a religious element to the global jihad being waged upon us. As with Voldemort in the Harry Potter series, presidents since 9/11 have chosen not to name the enemy, instead referring to our jihadi adversaries as “extremists” or “terrorists” and countless other boilerplate terms determined by our representatives in government as politically appropriate.

The whitewashing of the very Islamic nature of jihadi terror not only misleads the public, but makes it impossible for government and military officials to focus on what is motivating our enemies and how to stop them from continuing to threaten us. What is it that connects the ISIS leader in Raqqa to the hate-preaching U.S.-born Imam in California to the Uighur militants in western China? To our 21st century leadership, it’s not radical Islamic doctrine, but some kind of widespread mental disorder without a name.

From Presidents Bush 43 to Obama and now President Trump, the leader of the free world since 9/11 has pointedly refused to name the enemy that seeks our demise.

And although Osama bin Laden justified the killings of Americans in the name of Islam (through religious declarations known as fatwas), discussion about the radical Islamic component of 9/11 were immediately quashed. We were told there are no issues with Islam whatsoever, even as millions and millions took up arms against the West, citing Islam’s call for war against infidels.

Everyone had their excuses for failing to define the enemy.

To Presidents Bush and Obama, groups like al-Qaeda and other jihadist entities were merely a bunch of deranged, bloodthirsty maniacs who were not linked by any particular doctrine.

President Bush took pains to ignore the dangerous components of Islam and define it wholly as a “religion of peace.”

Just six days after the attacks, Bush remarked at the Islamic Center of Washington: “The face of terror is not the true faith of Islam. That’s not what Islam is all about. Islam is peace. These terrorists don’t represent peace. They represent evil and war.”

Bush 43’s gross abdication of responsibility in defining our enemies continued into the Obama era.

President Obama became famously known for making sure to censor language that could possibly be interpreted as connecting our Islamic enemies (such as the terror state in Iran and the Islamic State terror group) to the Muslim faith.

“ISIL is not Islamic … ISIL is a terrorist organization, pure and simple, and it has no vision other than the slaughter of all who stand in its way, ” President Obama said in a 2014 speech.

To both Obama and Bush, jihadist groups killed for the sake of killing, and nothing more, at least according to their public messaging.

“There is no doubt, and I’ve said repeatedly, where we see terrorist organizations like al Qaeda or ISIL — They have perverted and distorted and tried to claim the mantle of Islam for an excuse for basically barbarism and death,” Obama said in a 2016 town hall.

And then came President Trump.

On the campaign trail, Trump ran as a candidate who had no issue with defining our enemy as “radical Islamic terrorists.” But since becoming president, he has fallen prey to the D.C. Swamp’s way of thinking on the issue.

Comparable to his predecessors, Trump has largely refrained from addressing the ideology that motivated the 9/11 hijackers. In his most recent speech on Afghanistan, Trump did not once discuss radical Islam, but only the “evil ideology” of our enemies. Like Bush and Obama, Trump has taken to understanding global jihadists as just a bunch of random lowlives.

“Terrorists who slaughter innocent people will find no glory in this life or the next. They are nothing but thugs and criminals and predators and — that’s right — losers,” Trump said in his Afghanistan speech.

We must never forget that the 9/11 hijackers were not poor, delusional individuals, as previous administrations tried to frame them. They were motivated by a specific doctrine. It wasn’t a coincidence that they used the Islamic war cry “Allahu Akbar” as they carried out by far the deadliest terror attack in American history.

But you can’t begin to defeat an enemy when you refuse to identify what it stands for. Even our Arab Muslim partners have come to determine and point out that there is a branch of Islamic doctrine that is growing at an exponential rate. Now is the time for our leaders to stand with them and take on this ideological enemy.

Sixteen years after 9/11, our leaders continue to pretend that there is no interconnectedness to the global threat of radical Islamic terror. If the politically correct policies of shielding Islam from the implications of terror continue, America’s long war will become its forever war.

Jordan Schachtel is the national security correspondent for Conservative Review. Follow him on Twitter @JordanSchachtel.

On This September 11th UTT Calls on American Leaders to Do Their Duty

Understanding the Threat, by John Guandolo, Sept. 10, 2017:

It has been 16 years since 19 jihadis from Saudi Arabia flew airplanes into the Twin Towers in New York, the Pentagon in Arlington, Virginia, and tried to reach the U.S. Capitol in Washington, D.C. but failed because of the heroic efforts of American citizens.

Since that day, America has fought and lost two wars in Afghanistan and Iraq, not because of a failure of Marines, soldiers, sailors, or airmen, but because American political and military leaders failed to do their legal duty to KNOW the enemy.

Since that day, many American pastors and rabbis have misinformed their flocks and told them the god of Islam – allah – is the same as the God of Israel and the Father of Jesus the Christ of Nazareth.

Since that day, American political leaders have attacked and derided citizens who speak truthfully about the threat of the Global Islamic Movement, defended known suit-wearing jihadis, and even awarded these “terrorists” for being “helpful” in the “Global War on Terror.”

Since that day, U.S. government analysts across the board have attempted to identify the threat without including Islam in the analysis because Presidents Clinton, Bush, and Obama told them the threat comes from “Violent Extremism” not from Islam.

Since that day, many American citizens have come to understand the core doctrine of Islam – sharia (Islamic Law) – commands muslims to wage jihad (warfare) until the entire world is under Islamic rule.

Americans are realizing Al Qaeda, ISIS, the Muslim Brotherhood/Hamas, Iran, Saudi Arabia, other Islamic nations and jihadi groups as well as the pinnacle of Islamic jurisprudence – Al Azhar (Egypt) – are all correct in their doctrinal understanding of Islam.

Americans are also coming to realize their leaders are catastrophically clueless about this enemy.

Sixteen years after 9/11/01, the United States government has not identified the threat nor the enemy threat doctrine (sharia), and has no coherent strategy for victory.

If we want to honor the nearly 3,000 Americans who perished on 9/11/01 and all of the servicemen and women killed and wounded in combat, we must not rest until our leaders at the local, state, and federal level do their duty to protect America against “all enemies foreign and domestic” and identify and obliterate the jihadi network in the United States, and all of those Aiding and Abetting them.

To read UTT’s 9/11/2016 blog entitled  “This 9/11 Anniversary is a Call to Action” click HERE

To hear UTT’s Special Edition 9/11/17 Radio Broadcast click HERE and then click “Listen” under “John Guandolo”

To read about UTT President John Guandolo’s 9/11/01 experiences as an FBI Special Agent click HERE