John Guandolo: We are Seeing a Convergence of the Socialist-Marxist Movement and the Islamic Movement

phased-insurgency-planJohn Guandolo gives an excellent talk on Islamic Law and the subversive movement under way to replace our government and Judeo-Christian values with an Islamic State. We are in the phase of total confrontation now. This is a full on insurgency. Thank God Guandolo is educating Law Enforcement on this!

Towards the end of the talk he explains that the Black Lives Matter Movement (BLM), the New Black Panther Party and Nation of Islam are completely aligned with the jihadi movement. They share the same financial channels and objectives.

One of the books he mentions is the Tafsir Ibn Kathir, the most renowned and accepted explanation of the Qur’an in the world. As pointed out by Guandolo, it legally defines every verse in the Quran. You can read about it here.


The Anti-Free Speech Mayor

Photo by Spencer Platt/Getty Images

Photo by Spencer Platt/Getty Images

City Journal, by Benjamin Weingarten, October 6, 2016:

New York mayor Bill de Blasio is focused like a laser on the important things: namely, ensuring that open and honest discussion about Islam is chilled. At the end of September, the de Blasio administration and the NYC Commission on Human Rights announced a campaign to combat “hateful speech [that] has made Muslim residents the target of misguided attacks and threats, especially in the aftermath of terrorist incidents.”

De Blasio’s office hasn’t quantified the scourge of hateful rhetoric toward Muslims in New York City, likely because it is unquantifiable. The best argument the mayor can make for his new initiative is that “reports of attacks and threats against Muslims have surged nationally,” this despite the FBI’s most recent hate-crime figures showing once again that a disproportionate percentage of all hate crimes were driven by anti-Jewish bias, by 57 percent to 16 percent versus anti-Islamic bias.

To make the claim that conditions are particularly hostile for Muslims in New York, the mayor offers that the Commission on Human Rights has “increased investigations into discrimination based on race, national origin, and religion in New York City by more than 60 percent over the last two years.” Presumably, the city would have shown a specific increase in actual bias crimes against New York Muslims if the data actually backed its narrative.

De Blasio’s new program explicitly calls for countering “negative rhetoric,” which means that it is speech that his office seeks to police. Nowhere does de Blasio explain where he gets the right as mayor to use taxpayer dollars to challenge speech he doesn’t like and that his office can’t even quantify. Further, how is it within the purview of an elected official to promote a particular religious group in the first place? The press-release language is drafted nicely to say that the mayor’s office is promoting “respect, understanding, and support” for the city’s Muslim communities, rather than Islam itself. But the mayor’s office is partnering with the Islamic Center at NYU on a new “cultural competency initiative” called “Understanding Islam.” The purpose? “[T]o help City employees and public and private employers citywide better understand the Islamic faith and to dispel common myths.” One can imagine the howls about separation of church and state that a city initiative to help employees better understand the Catholic or Jewish faiths would provoke.

Equally disturbing is de Blasio’s meeting of the minds with London mayor Sadiq Khan, who has ties to several Islamic supremacists, and has supported policies consistent with Sharia law. In mid-September, de Blasio and Khan spoke with Muslim leaders and community members about how New York and other cities “can better address Islamophobia and prevent hate crimes and other acts of discrimination.” Preventing crime is a laudable goal. Policing “Islamophobia,” however, means, in effect, enforcing Islamic law—with its radically different understanding of intellectual freedom—over and above our First Amendment rights.

There’s precedent for de Blasio’s actions. For over a decade, the 57-member Organization of Islamic Conference (OIC) has been promoting a plan of actionfor “combating Islamophobia,” including “call[ing] upon all States to enact laws to counter it, including deterrent punishments.” In 2011, then-secretary of state Hillary Clinton gave the U.S. imprimatur to the OIC-drafted UN Human Rights Coalition (HRC) Resolution 16/18 consistent with this agenda, which calls for, “combating intolerance, negative stereotyping and stigmatization of, and discrimination, incitement to violence, and violence against persons based on religion or belief.”

Wittingly or unwittingly, New York is enforcing a plan that conforms with the stated aims of the foremost supranational Islamic political body, consistent with Sharia speech-code standards and to the detriment of free-speech rights. Earlier this year, the NYPD purged valuable resources produced by its intelligence division that forthrightly described the Islamic supremacist ideology. Now, the de Blasio administration is committing to combat free speech, publicly support Islam, and educate New Yorkers on the religion’s purportedly true meaning. We’re in the best of hands.

The Strategy for Victory Begins with Sheriffs and Pastors

Understanding the Threat, by John Guandolo, Sept. 26, 2016:

Victory is word few people are using these days when discussing the war – a war against the entire Global Islamic Movement including ISIS, Al Qaeda and the hundreds of other jihadi groups and nation-states supporting them.

Some do not know we are in a war.  Others know but pretend we are not.

But some people know we are at war, know the enemy, and are willing to do whatever it takes to win.  This article is for those people.


There exists in the United States a massive and growing conglomeration of hard-left/marxist organizations working with jihadi (“terrorist”) leaders and organizations – led primarily by the Muslim Brotherhood – preparing for battle at the ground level in America.  Our enemy has co-opted the elite class in America from both political parties who are providing direct support to them along the way.

When the threat organizations and supporters of the enemy movement are mapped across the U.S., it can be seen that a massive insurgency exists inside the United States.

A cursory examination of jihadi front organizations in America reveals there are now approximately 3,000 Islamic Centers/mosques in all 50 states (most of which are a part of the Muslim Brotherhood’s Movement), over 700 Muslim Students Associations (recruiting jihadis) on every university/college campus in the U.S., almost 200 Islamic Societies (all subsidiaries of the MB’s Islamic Society of North America – ISNA), and thousands of other organizations the Muslim Brotherhood has created since it published its Implementation Manual in 1992 dictating the types of organizations which must be created for the Movement to achieve its objectives.

The Brotherhood has organizations dedicated to working with the U.S. Congress (taking them on junkets to Saudi Arabia), at the State Legislature level (taking them on junkets to Turkey), at the local level with school boards and city councils, with Christian and Jewish organizations through the facade of “Interfaith Outreach,” and through many other channels.  President Bush implemented Sharia Compliant Financing measures during his time in office, thereby creating Islamic banking as an official part of the U.S. government – which necessarily funds jihad (“terrorism”).  Legal, media, social, and children’s organizations are all part of this network.

For many, the problem seems too big to tackle.  But that is not the case.

The remedy for an insurgency is a counter-insurgency.  In a counterinsurgency, the focus of the battle is at the local level.

At the local level, local police become the tip of the spear.

In order for local police to identify the jihadi network in their local areas, they must first understand the threat and be able to map it out.  Once they do this, they can rip it out by its roots.

UTT’s experience is that when law enforcement officers hear and understand the information in UTT’s programs detailing Islamic sharia and the jihadi network in the United States, they understand it at a deep and practical level.  Our enemies know this, which is why they work very hard to keep UTT and its programs from ever being heard by professionals in law enforcement or national security.

The most powerful law enforcement officers in America are Sheriffs.

In order for law enforcement to aggressively pursue the enemy, they must have the support of a community who understands the threat and agrees it must be dealt with.

Pastors are key leaders in this effort.  And herein lies the problem.

American Pastors have, for the most part, stood silent since 9/11 while hundreds of thousands of Christians all over the world have been – and continue to be – butchered, tortured, and slaughtered by the armies of Mohammad (ISIS, Al Qaeda, et al).  Many Pastors – of all faiths – have failed to speak truth into this evil that is destroying Christian communities across the Middle East, Africa, and elsewhere.  Many Americans are stunned by what they describe as utter cowardice by Christian leaders.

Renowned Islamic expert Bill Warner puts it quite succinctly:

“In Nashville, Tennessee we have a new clerical circumcision.  The ministers to be and the seminarians get their foreskin removed, their testicles removed, their backbone removed, and the frontal lobes of their brain removed.  It produces the perfect clergyman.  He smiles, is very pleasant.  But he grovels and can’t stand up on his back legs and support anything.”

This must change.  The faithful of America cannot passively sit by.  They must take an active role in pushing leaders in their churches to speak truth and take action or step down.

County by county and state by state, this war will be won at the local level.

Citizens must support Sheriffs who understand this threat and are willing to address it head on.  Those who lack the knowledge or courage need to be given an opportunity to do the right thing, but if they do not, they must be replaced with leaders who will speak truth and protect and defend their communities.

Here are a few things you can do:

  1.  Speak the truth about the threat.  Citizens who do understand this threat must get to work on educating others and never let an opportunity go by in public forums, county school board meetings, or other venues to speak truth about this threat and identify local leaders unwilling or unable to do their duties so they can be removed and replaced with leaders who will act boldly.
  2. Share resources with others.  Encourage people to use UTT’s resources to learn about the threat through our training programs, Newsletter, YouTube Channel, Facebook Page, and Twitter.
  3. Encourage your Sheriff.  Help your Sheriff by getting a copy of Raising a Jihadi Generation for him and sharing your concerns with him.  He will need to know the citizens are behind him.  Help other leaders in the community understand the threat and bring them with you to speak with the Sheriff.
  4. Speak to State Legislators.  For Sheriffs to do what is needed to identify and dismantle the jihadi network in America, they will need top cover at the state level to protect them from the DOJ and DHS’s assault which is likely to come on any community which uses facts to identify the threat and deal with it.
  5. Bring the UTT 3-Day Law Enforcement program to your area.  Contact UTT to bring our team to your area to train law enforcement officers, prosecutors, and others so they can identify and address the threat.
  6. Remove MSAs from College/University Campuses in Your Area.  The MSAs are MB organizations and are nodes of jihadi recruitment, propaganda, and hate on our campuses.  Alumni from colleges and universities in your area should join together to pressure these schools to shut down the MSAs.  One productive way to do this is to educate large donors about the jihadi network and the MSA’s role in it.  Get donors to commit to refuse to give any money to their alma mater until the school punts the jihadis (MSAs) from their campus.
  7. Identify organizations in the Community Supporting the Jihadis.  Many organizations in are bringing jihadis into your communities under the guise of “refugee resettlement.”  These include the U.S. Conference of Catholic Bishops (USCCB) and Catholic Charities, Lutheran Immigrant Aid Society (LIAS), World Relief Corporation, Hebrew Immigrant Aid Society, and many others.  Citizens need to shut off the spigot of funding to these organizations until they cease outreach to and support of jihadis and their organizations.
  8. Host a Viewing of Understanding the Threat to America.  Bring citizens together for a viewing of the DVDUnderstanding the Threat to America and have one of UTT’s leaders skype in and answer questions and give updates for them to detail what can be done at the ground level to identify and dismantle the jihadi threat in your area.

As in any war, the majority of people will not get involved.  It is up to the few who are willing and able to stand in the gap and defend the Republic.

You are needed now.

This 9/11 Anniversary is a Call to Action

Understanding the Threat, by John Guandolo, Sept. 9, 2016:

It has been fifteen (15) years since September 11, 2001.  It is a day seared in our hearts and minds.


Today, we are far from where we thought we would be 15 years after the jihadi attacks of 9/11.  America lost two wars in Iraq and Afghanistan, and we lost thousands of American lives since 9/11.  Many have allowed themselves to be lied to about the true nature of the threat without any evidence they care about their ignorance.

Our leaders in both political parties have betrayed us and brought the Republic to a gravely dangerous point in our history.  Some say we are on the brink of destruction.

This weekend is meant to remember the dead of September 11, 2001, but it is also a time for Americans to dedicate themselves to defending freedom without apology.  It is a time to recall our duties as citizen soldiers, stand in the gap and refuse to surrender one more inch to tyranny and evil.

The cry once again is “Freedom.”

Freedom to speak your mind without concern for whom might be offended.

Freedom to declare the truth about America’s founding as a nation created by God’s divine providence.

Freedom to declare our rights come from God, and no man nor any government nor any tyrannical movement can take them from us.

But Freedom must be fought for.  We are at war whether you like it or not, and this fight requires mature adults who understand what is at stake to step up and engage wherever needed.

And our time is short.

The culmination of decades of work by the hard left/Marxist and Islamic jihadi Movements in the U.S. is coming to fruition right now. The enemy is on the move.  The Marxists and Jihadis are concentrating their forces.

Marxism, Communism and Socialism are evil systems.  They necessarily enslave people and, as history has repeatedly demonstrated, they are systems where few hold power over the masses – and the masses suffer greatly under that tyranny.

Islam obliges jihad (warfare against non-Muslims) until sharia is the law of the land.  This totalitarian system also enslaves and murders those who do not subscribe to its doctrines.

The cry now must be “Freedom.”


The four key pillars of our society – Religion, Politics, Education, Media (free press?) – have been nearly obliterated by the hard-left/Marxists.  The Islamic Movement wages their war against Freedom on the very ground given to them by these Marxists.

Action at the local level needs to be taken now.

It is time to take our schools back.  Our universities may be unrecoverable, but our elementary and junior high schools are not.  Teachers teaching lies about America’s history should be aggressively made to teach the truth or bounced out of school.  The Bible should be, once again, the primary text for teaching morality and good character, among other things.

Christian Pastors who preach that any/all behavior is okay, Islam is peaceful, and that we should never offend others, are denying the faith of our founders and undermining the principles of “the law of nature (Natural Law) and nature’s God (Holy Scripture)” upon which our legal system and government are founded.  Such Pastors should be tossed out of their churches by their ears.  That is not “mean,” it is loving to all the people being corrupted by their evil teachings.

Elected officials who continue to violate their Oaths of Office must be held accountable to the people, who are the sovereign in the United States of America.  It begins at the local level.

Media outlets and reporters who continue to be mouthpieces for both the Marxist and Islamic Movements must be held to account.  Whether station sponsors are petitioned or the individual reporters shamed into speaking truth or quitting, action must be taken.

The two most important groups of people in returning the Republic to order and freedom are Sheriffs (most powerful law enforcement officers in America) and Pastors.  If a sheriff and the citizens (motivated by their Pastors) in any given U.S. county or parish understand the dangers we face, they can legally, aggressively, and thoughtfully identify and dismantle the Marxist and Islamic network in their area.

County by county and state by state we can build fortresses of Freedom.

If battle frightens you and you just want peace, you can have it in an instant.  You can surrender.  But we in a battle for the soul of our Republic and that requires action and it requires a fight.

Yes, this Presidential election is critical, and some people may feel a victory for Mr. Trump may not be victory for conservative Patriots. But a defeat for Mr. Trump will be a defeat for all of us.

However, this is a counterinsurgency and the focus of main effort is at the local level.

On this 9/11 anniversary, the cry once again is “Freedom.”  This is not a slogan nor is it hyperbole.  We are in a war and we need to start acting like it.

Lets put Freedom back on the offensive – where it belongs.

Dawah: The Call to Islam is Deceptive, Dangerous and Deadly

ISIS publication “Dabiq” articulates authoritative sharia (Islamic Law) for their actions including “The Call to Islam” which is DAWAH

ISIS publication “Dabiq” articulates authoritative sharia (Islamic Law) for their actions including “The Call to Islam” which is DAWAH

Understanding  the Threat, by John Guandolo,  Aug.29, 2016:

Dawah in Islam is not “proselytizing” to others.  It is the “Call” or “Invitation” to Islam, and is a legal requirement before Muslims wage jihad against non-Muslims.

The Koran speaks of Dawah – the Call to Islam.  “We do not punish until We send a messenger.” (Koran 17:15).  Tafsir Ibn Kathir, which legally defines every verse in the Koran, states this verse means Muslims cannot punish non-Muslims until they “give a warning” to them by inviting them to Islam.  This is Dawah.

The Um Dat al Salik (Reliance of the Traveller), authoritative Islamic Sacred Law approved by the highest authority in Islamic jurisprudence (Al Azhar in Egypt), reveals “Dawah…as a condition for waging jihad against non-Muslims” can be found in Book O, Justice, o9.8, which reads:  “The caliph makes war upon Jews, Christians, and Zoroastrians provided he has first invited them to enter Islam in faith and practice, and if they will not, then invited them to enter the social order of Islam by paying the non-Muslim poll tax (jizya)…and the war continues until they become Muslim or else pay the non-Muslim poll tax in accordance with the word of Allah Most High.”

The “most perfect example of a man” in Islam is Mohammad.  “When the Muslims commence battle, and they have surrounded a city or a fort, they are to invite the inhabitants to accept Islam, due to what is related by Ibn ‘Abbas ‘that the Prophet did not commence combat with a people without first inviting them to Islam.’”  [Al-Hidayah, A Classical Manual of Hanafi Law, “The Rules of Warfare”]

First comes Dawah, then comes Jihad.  Dawah is a legal requirement in Islam before Muslims can wage war on non-Muslims.

In May of 2006, Iranian President Ahmadinejad sent a letter to President Bush and the American people inviting us all to embrace Islam and asked, “Will you not accept this invitation?”

This was a declaration of war.  Do you think leaders at the Pentagon or National Security staffs were or are aware of the Islamic Law controlling this portion of the Law of Jihad for Muslims?

In March 2010, a Muslim wrote emails to the legislatures of five (5) states including Kansas, Texas, and Missouri.  The emails read, in part:  (March 2nd) “We Muslims believe that Islam is the only true religion devised by God Almighty Allah and that God Almighty Allah is the master of the ‘Day of Judgment’ on which every individual is accountable…I humbly invite you to ‘ACCEPT ISLAM FOR YOUR SALVATION.’” (March 20) “All Non-Muslims are obstinately stubborn, arrogant in NOT accepting Islam…”  (March 21) “This is perhaps my last email to Senators, House of Representatives/Delegates/Assembly and Staff Members…I would like you to bear witness that I have delivered you the Message of Islam to the best of my ability…I urge you again and invite you to ‘ACCEPT ISLAM FOR YOUR SALVATION’!”

This was a threat to these State Legislatures and remains in effect today.  The perpetrator, Javid Kamal, was arrested in Texas on immigration related charges.  He was not arrested because officials there understood the reality nor the magnitude of the threat that was being leveled at the state legislature.

It is worth noting the latest ISIS publication of Dabiq offers “A Final Invitation” to Christians and Jews to accept Islam or face war from the Muslims.


It is also worth noting that ISIS continues to accurately site Islamic Sacred Law – which comes from the Koran and the example of the Prophet Mohammad – for their actions.

ISIS quotes and promotes the same sharia that Muslim leaders in America like those from Hamas (doing business as CAIR)  and the US Council of Muslim Organizations work so diligently to impose on non-Muslims.

The Call to Islam – DAWAH – is the warning before the sword.

New study reveals the extent of extremist teachings in Canadian mosques and Islamic schools

The Islamic booth at Dundas Square. Photo: CIJnews

The Islamic booth at Dundas Square. Photo: CIJnews

CIJ News, by Ilana Shneider, Aug. 23, 2016:

A new study by Terrorism and Security Experts of Canada (TSEC Network) examines the degree to which Islamist extremism is advocated in Canadian mosques, Islamic schools and other organizations. It also shows that martyrdom is advanced in Canadian schools as an acceptable idea.

“Lovers of the Death?” – Islamist Extremism in Mosques and Schools – co-authored by Tom Quiggin, court qualified expert on the structure and organization of jihadist terrorism and a twenty-year veteran in the intelligence community and Saied Shoiaab, a Muslim who has researched and written extensively on the issue of Islamic extremism in the Middle East and Canada – argues that despite what the politicians say, Islamist extremist ideology exists in Canadian mosques, schools and other institutions.

One of the biggest issues affecting Canada is not that extremist ideology exists in the mosques and schools, but that the mosques and schools contain nothing but extremist literature in these institutions. The same can be said for public libraries, whose Arabic collections include extremist literature by some of the most contentious and dangerous authors from the Islamist world.

It is not the presence of extremist literature in the mosque libraries that is worrisome. The problem is that there was nothing but extremist literature in the mosque libraries.”

The authors of the study have collected information through undercover and surreptitious means and by extensive analysis of open-source intelligence and social media.

Theys argue that many leading politicians still attempt to convince Canadians that no extremism exists in Canadian mosques and brand anyone who questions the existence of extremism as “racists” or “Islamophobe”.

Is it possible that Canadian politicians are misleading or deliberately lying to the population about the threat of Islamist extremism in Canada? Have the forces of political correctness and cultural relativism captured them so completely that they are unable to speak on these sensitive subjects?”

The study reveals multiple, real world cases of Islamist extremist ideology being advocated in Canada, which confirm former Prime Minister Harper’s 2015 statement that drew a link between radicalization and mosques.

While defending a proposed Bill-51 which would have included criminalizing advocacy for or promotion of a terrorist act, Harper said “It doesn’t matter what the age of the person is, or whether they’re in a basement, or whether they’re in a mosque or somewhere else”.

The remark drew instant condemnation from Canadian Muslim groups who said they were “deeply troubled” that Harper “implicated Canadian mosques as venues where terrorism is advocated or promoted” and demanded that Harper apologize for his statement.

Examples of extremist teachings in Canada

CIJnews has learned that some Islamic private schools in Canada use textbooks produced by the Saudi Ministry of Education. 

Textbooks obtained by CIJnews contain chapters dealing with the wisdom of the capital punishments in Islam in cases of major sins.

In two textbooks for the school year 2014 and 2015-16, homosexuality is depicted as a “major sin” and as “one of the most heinous sins” punishable by death for both partners to the sexual act. The punishment is similar to that inflicted on the people of Lut, meaning by stoning and/or by fire.

Homosexuality is prohibited, one of the textbooks explains, because this behavior interferes with the natural state of human beings and spreads moral corruption and diseases like HIV.

The textbook suggests that early marriage and executing the fixed punishments on homosexuals can protect the society from homosexuality.

The textbook also teaches that adultery is punishable in case a married man/ woman are involved by stoning to death, and theft in certain conditions and terrorizing people by chopping off limbs.

Canadian Imams and Islamic literature sold/ distributed for free in Canada provide a context to understanding the position of Islam regarding homosexuality (to read “What Islam is saying on homosexuality? The Canadian Islamic perspective” click here and here.)

In 2013, The Muslim Council of Calgary (MCC) posted on its official website a booklet called “Answers to Non-Muslims – Common Questions About Islam” authored by Dr. Zakir Abdul Karim Naik, a well-known al-Qaeda sympathizer, which calls for capital punishment for the rapists, chopping off the hands as punishment for robbery

The official website of Salaheddin Mosque located in Scarborough, Ontario, posted under the heading “Islamic FAQ” the following:

Islam prescribes chopping off the hands of the convicted robber. “As to the thief, male or female, cut off his or her hands: a punishment by way of example, from Allah, for their crime: and Allah is Exalted in power, full of wisdom.” (Quran 5:38)

Suppose the Islamic Law is implemented in America i.e. every rich person gives Zakat ( 2.5% of his savings in charity above 85 grams of gold every lunar year), and every convicted robber has his or her hands chopped off as a punishment.”

Thus every Muslim should be a fundamentalist i.e. he should follow the fundamentals of the Religion of Peace: Islam. He should be a terrorist only towards the antisocial elements in order to promote peace and justice in the society…”

Islamic Circle of North America (ICNA Canada) located in Oakville, Ontario, is an Islamic nationwide organization which strives “to build an Exemplary Canadian Muslim Community” by “total submission to Him [Allah] and through the propagation of true and universal message of Islam.”

On its official website, ICNA Canada ICNA posted the book “Riyad us Saliheen” (The Garden of the Righteous) by a 13th century Sunni scholar. In the commentary to the Qur’an, the book says that “theft is punishable by the cutting of the hand; the punishment of adultery is a hundred strikes or Rajm (stoning to death); the punishment of drinking of intoxicants is forty strikes.

The “Info on Islam” booth at Dundas Square in down Toronto is operated by the Walk in Islamic Info Center (WIIC), a Toronto-based organization dedicated to Dawah (propagating to Islam).

On its official website WIIC states that its mission “is to create awareness & understanding about the religion of Islam and correct misinformation about Islam amongst Muslims & non-Muslims” by giving “street Dawah,” distributing free Quran and books on introduction to Islam, supplying Quran and Islamic “books to detention centers (jails),” operating dawah office and musallah [Prayer House]” in downtown Toronto (at Yonge & Dundas Street across from Eaton Center) and offering “Free Dawah Franchise worldwide.”

Last year, Dawah activists at Dundas Square handed out for free the booklet “Muslim Prayer Handbook For Beginners,” which introduces the daily prayers for Muslims.

In some of the supplications dealing with the “Kafiroun,” the disbelievers or infidels, Muslims are ordained to ask Allah to help them overcome and defeat their enemies who are identified as the disbelieving people.

Read more

Weaponized rhetoric of jihad


Gates of Vienna, Dec. 18, 2014: (a good time to revisit this excellent video. h/t Vlad Tepes)

A non-Muslim who studies Islamic law in any depth soon learns that certain words have different meanings in Islam than they do in ordinary usage. Terms used in Islamic law that have specialized definitions include justice, peace, freedom, innocent, human rightsterrorism, slander, and any number of other seemingly commonplace English words and phrases.

Spokesmen for Islamic organization — and particularly those for Muslim Brotherhood front groups — rely on our ignorance about these “terms of art”. One reason that they are winning their information war with the West is that we simply do not understand what they really mean when they use these deliberately misleading words.

The following video draws on the expertise of Major (ret.) Stephen Coughlin, Dr. Bill Warner, Robert Spencer, and Clare Lopez to explain the special meanings prescribed by sharia for various crucial terms.

Many thanks to the Victor Laszlo Media Group for producing this video:

Also see:

Sharia’s Incompatibility with Western Values, Explained


CounterJihad, by Immanuel Al-Manteeqi · @Al_Manteeqi | July 25, 2016

The idea that the West is in a clash of civilizations with the Islamic world is one that has been propounded by well established scholars. Indeed, a scholar no less than Bernard Lewis, the widely regarded doyen of Islamic studies, is the progenitor of the idea that Western civilization is in a clash with Islamic civilization (he seems to have first used the phrase in an article published in 1990 by the Atlantic, entitled, “The Roots of Muslim Rage.”

The late Samuel Huntington, a professor of Political Science at Colombia University, acknowledging his indebtedness to Lewis, later popularized the idea in his famous book, The Clash of Civilizations and the Making of the New World Order.[2] The clash thesis has had sophisticated defenders; it cannot simply be dismissed as a byproduct of Islamophobic bigotry perpetuated by ignorance—at least not without argument.

In what follows, I will argue that there is indeed a clash between Islamic and Western civilization, between plausibly Islamic principles (and not just ‘radical’ Islamic principles) and Western principles.[3]

Evaluating whether or not mainstream Islam, as represented by the earliest Islamic source texts, is incompatible with Western values, almost invariably elicits passionate responses—especially if the evaluator(s) conclude(s) that the two value systems are indeed incompatible. Words like “Islamophobic” and “xenophobe,” “bigot,” and “racist” are subsequently thrown around; emotions fly high. However, this topic, of vital importance for national security, requires a dispassionate analysis of the evidence. As the well-known conservative pundit Ben Shapiro is fond of saying: facts don’t care about your feelings.

We must set aside our passions and look at the historical evidence as objectively as we can– of course, all the while bearing in mind that no historical researcher can attain complete objectivity.

The ancient books of antiquity say what they say. No modern scholar, no matter what his/her agenda or desires, can go back in time and change what is contained in the early Islamic sources. As the saying goes, the past is history. So let us look at the past, specifically the medieval past, to discern whether Islam really is incompatible with the liberal democratic principles of the West.

What is Sharia?

But prior to doing so, some preliminary remarks are in order.

First, because of the flurry of recent Islamist terror attacks, the term “sharia” is frequently bandied about in the media today. It is therefore necessary to get clear on what is meant by the term. Contrary to what Islamic law professor Quraishi-Landes has stated, the Arabic word “sharia” (شريعة) does mean Islamic law; it comes from the triliteral root, sh-r-a (شرع), which means “to legislate.” This can be readily gleaned from a quick consultation of the most renowned Modern and Classical Arabic-English dictionaries and lexicons.[4]

Sharia has incontrovertibly been understood to mean Islamic law by Muslim ulema(religious scholars) for centuries. So what exactly is sharia or Islamic law?

Well, although definitions vary and we cannot hope for precision here, it is basically the Muslim jurisprudents’ reasoned and regimented codification of what is found in the Qur’an and the Sunna (the way of Muhammad). The sources for the latter include ahadeeth (purported sayings of Muhammed), the earliest tafaseer (Qur’anic exegetical works), andsiyar (biographies of Muhammad). The sharia more or less represents what Muslim fuqaha(jurisprudents) have achieved a consensus on vis-a-vis the mandates that are found in the Qur’an and the Sunna.[5] In other words, sharia or Islamic law is merely the regimentation of the voluminous material that is found in the Qur’an and the relatively early ahadeeth,tafaseer, and siyar.

Second, sharia is different from many laws in so far as it legislates a comprehensive way of life. It is not to be compared with something like Catholic canon law, a comparison Juan Cole, Professor of History at the University of Michigan, makes. Catholic canon is not meant to govern all the occurrences of daily life; it is largely relegated to what we Westerners would normally think of as the religious sphere.

Sharia, on the other hand, is meant to encompass all aspects of life, that is, the religious as well as the secular spheres. Umdat as-Salik, or The Reliance of the Traveller, an authoritative manual of Shafi’i jurisprudence written in the 14th century by Ahmad ibn Naqib al-Misri, is unequivocal here,[6] pointing out that “the source of legal rulings for allacts of those who are morally responsible is Allah [emphasis added].”[7]

Sharia is supposed to be an architectonic system comprising all ways of life. That this is so is evident from a cursory perusal of the canonical ahadeeth, which cover everything from usury, to how you are supposed to greet someone, to what you should say before copulation, to which foot one is supposed to enter the restroom with first. As Sharia: The Threat to America concludes, “the sharia system is totalitarian. It imposes itself on all aspects of civil society and human life, both public and private.[8]” The late Abu A’la Maududi, an influential 20th century Pakistani and Islamist thinker, concurs, stating that sharia’s rulings encompass

family relationships, social and economic affairs, administration, rights and duties of citizens, judicial system, laws of war and peace and international relations. In short, it embraces all the various departments of human life … The Sharia is a complete scheme of life and an all-embracing social order where nothing is superfluous and nothing lacking.[9]

Third, Sharia is not infinitely malleable. Of course, there  is a wide variety of different regimentations of what is found in the early Islamic source texts,  hence different interpretations of what constitutes authentic sharia. However, the plausibility of interpretations are naturally bound by the contents of the early Islamic sources, which function as the basis of sharia. So contrary to what some apologists of Islam say, sharia is not so fluid and multifaceted that it defies categorization.

Fourth, what is represented in the early Islamic source texts is Islam as it is traditionally understood. Henceforth, by “Islam” I mean those sets of doctrines that are expressed in the early Islamic sources mentioned earlier. Furthermore, when one is talking about what Islam teaches, one is a-fortiori talking about what Sharia teaches (since the latter is rooted in the former).

There are many doctrines and teachings in Sharia that are incompatible with the cherished values of Western egalitarian society. Constructing anything near a comprehensive list of incompatibilities would be outside the scope of this article. However, the following are some notable incompatibilities.

Read more

5 Things We Know About Sharia Law (But the Washington Post Won’t Tell You)

78728a4d-db5a-4373-adc1-d47aef511c68There is no controversy amongst Muslim scholars as to the meaning of Sharia—it is Islamic law.

CounterJihad, by Immanuel Al-Manteeqi · @Al_Manteeqi | June 30, 2016

Asifa Quraishi-Landes writes frequently on Sharia– and always from a very positive, promotional point of view. While an Associate Professor of Law at the University of Wisconsin School of Law and a frequent speaker affiliated with the Islamic group Karamah, she wrote a story for the Islamic Society of North America’s Islamic Horizons magazine in 2013 arguing that,

When it comes to dealing with diversity, America could learn a lot from Islamic law, if only it could stop painting it as something that it is not.

Interestingly, Prof. Quraishi-Landes’ article, “How to Talk About Sharia,” appeared on the magazine’s cover. Muslim Brotherhood founder Hassan al-Banna graced the cover of a 1999 issue of the same Islamic Horizons magazine, heralded as, “A Martyr of Our Times.”

On June 24th, Quraishi-Landes penned an article for the Washington Post entitled “Five Myths About Sharia.” The “myths” that she delineates and attempts to refute are as follows: (i) Sharia is “Islamic Law”; (ii) in Muslim countries, sharia is the law of the land; (iii) Sharia is anti-woman; (iv) Islam demands brutal punishments; (v) Sharia is about conquest. These so-called myths, with the possible exception of (ii), are not myths at all; they are verifiable truths.

1. Sharia is “Islamic law”

The first “myth” that Quraishi-Landes mentions is the “myth” that “Sharia” means Islamic law. For her to call this identification a “myth” is very strange, and frankly nothing short of absurd. It is linguistically incorrect—period.

In the Arabic language, “Sharia” (شريعة) does in fact mean Islamic law. Indeed, the word “Sharia” in Arabic comes from the triliteral root, sh-r-a (شرع), which means “to legislate.” This can be readily gleaned from a quick consultation of the most renowned Modern and Classical Arabic-English dictionaries and lexicons.[1] Quraishi-Landes’ statement here is factually incorrect on a very basic level. Sharia has incontrovertibly been understood to mean Islamic law by Muslim scholars for centuries. To take but one of innumerable examples,, run by the Saudi cleric Muhammad Saalih al-Munajjid, has the following answer posted in response to the question, “what is Sharia?”:

Shariah is all of [Islamic] religion. It is what God gave to his servants in order to bring them from the darkness into the light. And it  is what God legislated to his servants [the translation is mine], consisting of commands and prohibitions, what isharam (forbidden), and what is halal (permitted).

There is no controversy amongst Muslim scholars as to the meaning of Sharia—it is Islamic law.

However, to support the proposition that Sharia does not mean Islamic law, Quraishi-Landes attempts to drive a wedge between “law” and “Sharia,” stating that the latter “isn’t even ‘law’ in the sense that we in the West understand it.” She does this by emphasizing that Sharia is understood by Muslims ultimately to originate from God rather than the state. But this is hardly evidence that Sharia is not understood to be “law” in the “Western sense”—as if the general concept of law differs between East and West—rather, it is evidence that Sharia is understood by Muslims to be divine law.

But not only is Quraishi-Landes grossly mistaken in calling this a myth, she seems to be inconsistent: for only a few sentences earlier—in her same article—she states that Sharia is “Islam’s legal framework.” One wonders how Quraishi-Landes believes that Sharia is “Islam’s legal framework” without simultaneously believing that Sharia is Islamic law. Either she is being flagrantly inconsistent, or she is using a definition of “law” that is so idiosyncratic as to make her central claim here—viz., that it’s myth to say Sharia is “Islamic law”—utterly irrelevant to the public discourse on Islam.

All this being said, the idea that Sharia means Islamic law is, far from being a myth, a rock solid truth.

2. In Muslim countries, Sharia is the law of the land

The second “myth” that Quraishi-Landes seeks to bust is the “myth” that in “Muslim countries, sharia is the law of the land.”

However, her statement of the so-called myth is ambiguous; whether or not this is a myth will depend on what she means by the proposition in question. Does she intend the proposition “in Muslim countries, Sharia is the law of the land” to mean that (i) in Muslim countries the law is greatly influenced by Sharia? Or does she intend the proposition to mean the bolder statement that (ii) in Muslim countries Sharia, tout court, is the law of the land?

If the latter, then she is surely correct in describing it as a myth. There are many secular provisions in the laws of most, if not all, Muslim countries. Indeed, because of the practicalities and realities of modern life, it would be surprising if a Muslim country could be ruled by pure and authentic Sharia.

However, if she intends the proposition that, in Muslim countries the law, is greatly influenced by Sharia, then she is not correct to say that it is a myth. In most, if not all, majority Muslim countries, the legal system is greatly influenced—and to some extent governed—by Sharia law. For example, Article 2 of the 2014 Egyptian constitution explicitly states that “Islam is the religion of the state,” and that “the principles of Islamic Sharia are the principal source of legislation.”

To take another example, the introduction to Pakistan’s constitution reads “Islam shall be the state religion.” Furthermore, the following is stated in the Pakistani constitution’s preamble:

Wherein the principles of democracy, freedom, equality, tolerance and social justice, as enunciated by Islam, shall be fully observed; Wherein the Muslims shall be enabled to order their lives in the individual and collective spheres in accordance with the teachings and requirements of Islam as set out in the Holy Quran and Sunnah;

Even Iraq’s 2005 constitution, which the Iraqis received help from the Americans in drafting, contains such totalitarian Islamic provisions. The first section of Article 2 of the Iraqi constitution reads as follows:

Islam is the official religion of the State and is a foundation source of legislation.

(1) No law may be enacted that contradicts the established provisions of Islam; (2) No law may be enacted that contradicts the principles of democracy; (3) No law may be enacted that contradicts the rights and basic freedoms stipulated in this Constitution.

Egypt, Pakistan, and Iraq are only three Muslim majority countries, but there are many who have such provisions in their legislation. While it is true that virtually no Muslim majority country is ruled strictly (only) by Islamic principles, sharia does purvey the legislation of many Muslim majority countries. There does not seem to be any mythology here.

3. Sharia is anti-woman

The third myth that she seeks to blow out of the water is the idea that Islam is anti-woman.

While Prof. Quraishi-Landes grants that, in many Muslim majority countries, the rights of women are infringed upon, she downplays the connection that this has been due to Islamic doctrine. Indeed, she goes so far as to say that “on a range of issues, Islam can fairly be described as feminist.” As examples of this Islamic feminism, she cites how some fiqh scholars (i.e., Islamic jurisprudents) believe that first-trimester abortions are permissible.

Most comical is when she favorably cites how fiqh scholars “have concluded that women have the right to orgasm during sex and to fight in combat.” Can you imagine a group of Catholic cardinals coming out and saying that that in Christianity wives have the right to be sexually pleasured by their husbands? Of course not—it would go without saying. That Islamic jurisprudents or fuqaha even have to conclude this is in and of itself evidence of the low status accorded to women under sharia.

The “patriarchal rules in fiqh,” she says, is a byproduct of human interpretation, and not of Islamic doctrine. But this is just false.

There is much in Islamic doctrine that is patriarchal and that infringes on the rights of women. For example, according to Q 4:34, husbands are allowed to beat their wives if they “fear disobedience;” according to Q 2:282, the testimony of a woman is worth half that of a man’s; according to Q 4:11 and Q 4:176, a woman should only inherit half as much as a man does;  according to Q 2:223, women can be “plowed” at the whim of their husbands; according to Q 65:4, sexual relations with females who have not yet had their menstrual cycle (i.e., prepubescent girls) are permissible; according to Q 4:24, having female sex slaves, “those whom your right hand possess” (ما ملكت ايمانكم), is permissible. These verses are all from the Qur’an, the most authoritative source for Islamic doctrine and praxis.

However, such anti-woman teaching is also found in the ahadeeth, which, it must be remembered, are the sources of most Islamic praxis. The following hadith from Sahih Al-Bukhari, the most authoritative Sunni collection of ahadeeth, is instructive:

Once Allah’s Messenger [i.e., Muhammad] went out to the Musalla [place of prayer] (to offer the prayer) of `Id-al-Adha or Al-Fitr prayer. Then he passed by the women and said, “O women! Give alms, as I have seen that the majority of the dwellers of Hell-fire were you (women).” They asked, “Why is it so, O Allah’s Messenger?” He replied, “You curse frequently and are ungrateful to your husbands. I have not seen anyone more deficient in intelligence and religion than you. A cautious sensible man could be led astray by some of you.” The women asked, “O Allah’s Messenger! What is deficient in our intelligence and religion?” He said, “Is not the evidence of two women equal to the witness of one man?” They replied in the affirmative. He said, “This is the deficiency in her intelligence. Isn’t it true that a woman can neither pray nor fast during her menses?” The women replied in the affirmative. He said, “This is the deficiency in her religion.” [emphases are mine].

All these texts speak for themselves. Sharia is, in fact, anti-woman.  Not surprisingly, Quraishi-Landes does not even bother to mention any of these texts in her attempt to refute the “myth” that sharia is anti-woman. The simple truth is that women are not equal to men in mainstream Islam—they are considered inferior.

4. Sharia demands brutal punishments

This one is no myth at all. Islam does demand brutal punishments.

The Qur’an, for example, clearly states that the hands of thieves should be cut off (Q 5:38), and that fornicators are to be publically flogged with one-hundred lashes (Q 24:2). It demands that polytheists be fought and punished for being non-Muslim polytheists (Q 9:5). It demands that Christians and Jews be fought and brought under submission for their beliefs (Q 9:29). It states that the punishment for “those who sow corruption on the Earth” (الذين يسعون في الارض فسادا), which can include large swathes of people, is to be executed, crucified, or mutilated (Q 5:33). The Qur’an commands that Muslims be harsh against unbelievers, and merciful amongst themselves (Q 48:29).

Further, according to a well-known, though by no means universally accepted hadith, those who engage in homosexual acts are to be put to death. So brutal is sharia that the great Muslim philosopher, Ibn Rushd (Averroes, 1126 – 1198 A.D.), states that there is disagreement among Islamicists as to whether it is allowed in time of war to “slay hermits who have retired from the world, the blind, the chronically ill and the insane, those who are old and unable to fight any longer, peasants, and serfs.”[2] He cites as-Shafi’i (c. 767 – 820 A.D.), the founder of one of the four main schools of Islamic jurisprudence, as being in favor of slaying all such people.[3] In Sahih al-Bukhari, Muhammad clearly and unambiguously lays out the penalty for leaving the religion of Islam—execution.

Furthermore, the idea that apostates should be executed is not a fringe view; rather, it is the view of the five greatest schools of Islamic law—the Sunni Hanbali, Hanafi, Maliki, and Shafi’i schools, and the Shi’i Ja’fari school.

5. Sharia is about Conquest

This last so-called myth is ambiguous, due to Quraishi-Landes use of the word “about.” However, it seems like Quraishi-Landes intends this proposition to mean that “sharia prescribes conquest.”  But if this is the case, which it seems to be, then she is once again mistaken.

Islamic law does, in fact, seem to legitimize expansionism. One can point to Q 9:5 and Q 9:29 as evidence, which seem to imply that fighting non-Muslims (polytheists and “People of the Book”) because of their beliefs is God-ordained. One can also point to Q 8:39, where the Qur’an mandates Muslims to “fight [polytheists] until there is no fitna [i.e, strife] and all religion belongs to Allah.” Furthermore, there is a notorious sahih (correct) hadith where Muhammad seems to outright command that all non-Muslims should be fought. The notorious hadith is as follows:

I have been commanded that I should fight against people till [حتى] they declare that there is no god but Allah, and when they profess it that there is no god but Allah, their blood and riches are guaranteed protection from me except where it is justified by law, and their affairs rest with Allah [emphasis is mine].

The straightforward interpretation of this hadith is that non-Muslims are to be fought until they become Muslims—and only then will their lives and property be spared from Muhammad. Indeed, in mainstream Islam, the world is divided into two main blocks: Dar al-Harb (The House of War), and Dar al-Islam (The House of Islam), indicating a design for permanent war and expansion to the lands of non-Muslims. Classical jurists even argued that truces can only last for so long, perhaps as long as Muhammad’s treaty of  Hudaybiyyah, after which Muslims must continue their expansionist jihad against the infidels occupying Dar al-Harb. As the Dutch Islamicist Rudolph Peters notes,

The crux of the doctrine [of jihad] is the existence of one single Islamic state, ruling the entire umma. It is the duty of the umma to expand the territory of this state in order to bring as many people under its rule as possible. The ultimate aim is to bring the whole earth under the sway of Islam to extirpate unbelief.[5]

The fact is that if one looks soberly at Islamic history, one cannot help but conclude, along with Samuel Huntington, that since the 7th century Arab conquests or “futuhat,” Islam has had “bloody borders.”


As we have seen, none of these so-called myths that Quraishi-Landes mentions, with the possible exception of the second one—depending on what it means—is in fact a myth. Rather, they are demonstrable truths based in reality.

In any case, it should be noted that even if Islam apologists like Quraishi-Landes are correct–that Sharia is not, actually, a bad thing, and that some Islamists have merely misinterpreted it for their own ends–that does not mean that there does not exist a certain type of Sharia that is a threat. The Sharia that is common to Islamist groups like the Muslim Brotherhood, Hamas, Hizbollah, ISIS, Al-Qa’ida, and others is still a threat—and it is not one that is outside the interpretive parameters of Islamic tradition.

[1] Hans Wehr, A Dictionary of Modern Written Arabic, ed. J. Milton Cowan (Wiesbaden: Otto Harrasowitz, 1979), 541; Edward W. Lane, Arabic-English Lexicon, ed. Stanley Lane Poole (Cambridge: The Islamic Texts Society, 1984), 1534.

[2] Rudolph Peters, Jihad in Clasiscal and Modern Islam (Princeton: Markus Wiener Publishers, 1996), 33.

[3] Ibid, 34.

[4] Ibid, 39.

[5] Ibid, 3.

UTT Testifies About Jihadi Threat at Senate Hearing

Screen-Shot-2016-06-29-at-12.48.12-AMUnderstanding the Threat, by John Guandolo, June 29. 2016:

UTT’s Chris Gaubatz testified on Capitol Hill Tuesday before a U.S. Senate hearing on the use of the term “Radical Islam” in discussing the terrorism threat to the United States.

Mr. Gaubatz set the stage with laying out the threat America faces from the Global Islamic Movement:

“UTT is the only organization in America which trains law enforcement, intelligence professionals, military, and leaders on the threat from the Global Islamic Movement, the doctrine of jihadi groups, and how to identify, investigate, and dismantle them.  At UTT, we hold the firm belief that in order to defeat the Global Jihad, we must understand the enemy. US military war fighting doctrine, specifically the , ‘Intelligence Preparation of the Battlefield Manual’, states war-planners must begin all analysis of the enemy threat with (1) who the enemy says they are, and (2) why they are fighting us.  That becomes the basis for determining the enemy threat doctrine, which, in the case of jihadis, is sharia – Islamic law. Universally, the enemy – jihadis – whether they are ISIS, Al Qaeda, or the Muslim Brotherhood, all state they are Muslims waging jihad in the cause of Allah to establish an Islamic State (Caliphate) under sharia.”

After detailing the Muslim Brotherhood’s dangerous doctrine, Mr. Gaubatz related his personal experiences working undercover at Hamas offices in the U.S. (CAIR):

“During my time conducting undercover research as an intern with Hamas, both at CAIR MD/VA in Herndon, VA, and CAIR National in Washington DC, I preserved documents that revealed Hamas doing business as CAIR:

  *Conspired to cover-up fraud committed by one of their attorneys
  *Discussed coordinating with Bin Laden and his associates
  *Placed staffers and interns inside congressional offices
  *Conspired to influence congress, specifically judiciary, intelligence, and homeland security committees
  *Impact congressional districts, tasking each Hamas Chapter with influencing at least two legislators
  *Ordered books from the Saudi embassy on the virtue of jihad and martyrdom
  *Worked with a Muslim law enforcement officer to influence a major terrorism investigation by accessing a classified federal police database and tipping off the suspect

“The current administration and the US national security apparatus continues to use leaders of Muslim Brotherhood groups like ISNA, the Muslim Public Affairs Council (MPAC), CAIR, and others to provide direct input into American foreign policy and domestic counter-terrorism strategies.”

With a strong finish, Mr. Gaubatz made clear the dire threat America faces if we do not reverse course immediately and address the enemy.

“According to our enemy – the Global Islamic Movement, made up of many groups including Al Qaeda, ISIS, the Muslim Brotherhood, Tabligi Jamaat, Boko Haram, Hamas, Hizbollah, many nation states including Pakistan, Iran, Saudi Arabia, and many others – they all seek to impose sharia on the planet. It is also the blueprint from which they create their war-fighting strategies. From a U.S. war-fighting perspective, that naturally makes sharia the enemy threat doctrine and adherents to sharia a direct threat to the Republic. Until American leaders and national security professionals identify the threat and formulate policies and strategies that address adherents to this ideology we will continue on our current path of defeat and eventually lose this war here at home as we did in Iraq and Afghanistan.”

Mr. Gaubatz’s remarks can be seen HERE from 00:55:03-01:02:18


If you scroll down to “user created clips” you can view Chris Gaubatz’s testimony

How Do You Solve a Problem Like Sharia?



Breitbart, by John Hayward, June 20, 2016:

One of the reasons Western liberal culture has so much difficulty grappling with the reality of radical Islam is that liberals think religion, in general, is a quaint hobby no one is really serious about. Islam, however, has a code of law called sharia, which is meant to transcend secular law.

In Muslim countries, sharia principles are either incorporated into national law, the national laws are expressly based on sharia code, or there is a parallel legal system of sharia courts.  That’s not an idea that meshes comfortably with the Western ideal of pluralism.

In the United States, we’re accustomed to decades of battle over “separation of church and state,” which liberals tend to interpret with such severity that they believe serious religious believers aren’t really qualified to hold office, no matter how vigorously they declare their support for the secular religious system. Our academic culture has chafed for generations against the idea that our Constitution was inspired by Judeo-Christian tradition.

During the gay marriage wars of the past few years, same-sex marriage proponents seemed to believe religious Americans couldn’t possibly be sincere about their objections to the new definition of marriage; they were portrayed as cynically invoking religion to cover unreasoning bigotry. There’s a similar whiff of condescension about the way liberals approach sharia law. Muslims can’t be serious about that stuff, can they? Certainly not moderate Muslims, at any rate – and it’s an article of (secular) faith that the overwhelming majority of Muslims are moderate.

And yet, polling finds generally strong support for making sharia the law of the land, in most countries where Muslims live. Support for official sharia tends to be much lower in south-eastern Europe and central Asia, but it’s very high in the regions where all the migrants are coming from.

Polling firms are nervous about measuring sharia support in American and European populations – it’s another one of those data points American hicks apparently need to be protected from by their wise elites – but when the question is asked, support for sharia comes up strong, and seems to be holding strong among younger Muslims, who should theoretically be losing their appetite for Islamic law as they assimilate.

Integrating sharia concepts with Western law is not easy. Sharia’s treatment of homosexuality and free speech have been much discussed, but there are other areas in which the Islamic code clashes with Western legal concepts. You can see the conflicts on the websites dedicated to helping devout Muslims reconcile the contradictions. They make for lively reading.

For example, at the website of the Shariah Board of America – an organization linked to the mosque attended by the Mateen family – a question about the righteousness of paying taxes was answered by a quote from a mufti: “Income tax is an unjust and oppressive system. If a person opts a way in order to avoid or save from it will not account any sin.”

The overtaxed American non-Muslim might be inclined to agree with sharia in this case, but it matters why income taxes are considered unjust. A lengthier discourse from 2012 explains that sharia states only a few kinds of tax are allowed in Islam: zakat (charity), jizya (the tax paid to by non-believers to their Muslim overlords), kharaj (a land tax), and usyur (basically a tariff against infidel countries.)

Sharia law also has a problem with loans and collecting interest, which is regarded as a form of theft. There are ways for observant Muslims to work around this restriction without disturbing civil society, taking advantage of “sharia-compliant loans” that restructure the repayment system so that no “interest” is explicitly paid, but the lender still makes money, essentially becoming an investor in the loan applicant’s enterprises. Even some big mainstream banks have entered the sharia-compliant loan market, offering everything from business to home and auto loans.

It’s a voluntary work-around that appears to address sharia’s prohibitions against interest to the satisfaction of all involved. (Some advocates of sharia finance maintain that Islamic banks weather financial crises better than conventional institutions, because sharia loans are inherently more conservative – there’s a tighter relationship between loan amounts and physical assets.)

Many of the questions asked at the Shariah Board of America pertain to the treatment of women, in ways that should make “War on Women” liberals turn purple with rage. Sharia is especially rough on women when it comes to inheritance and marital strife. It remains a constant source of amazement that aggressive feminist liberals, ready to take umbrage at everything from patriarchal Father’s Day celebrations to insufficient enthusiasm for female-helmed summer movies, are silent on sharia law.

There are also a great many questions about how Muslims should interact with non-believers, ranging from casual social contact to inter-marriage. In theory, the American principle of free association should cover Muslims who wish to remain insular, but in practice, free association for virtually everyone else is under constant assault by the Tolerance Police.

A common theme running through sharia guidance is that Islamic law either transcends secular law, or should replace it. There is nothing wrong with people voluntarily choosing to live by a strict religious code – that’s another bedrock American principle that’s been under attack for everyone but Muslims, but it’s a key element of our founding philosophy. It becomes problematic when such a code is made superior to secular law, or imposed upon others.

Some of the Q&A at the Shariah Board of America delves into mysticism and superstition, which have no particular legal relevance, but help create a social world alienated from the rest of the American community. These are the sort of cultural markers that intelligence analysts tracking Islamist cells should understand, but if they are prohibited from studying or discussing sharia law, they’ll never understand how it can form a bridge between moderate and radical Muslims.

How are counter-terrorist experts supposed to predict the behavior of radicals, and how can government agencies hope to counter radical messages, if they refuse to study and understand the unique concept of sharia? It’s not like the codes in any other major religious faith.

Islamic extremists usually promote themselves as enforcers of sharia, claiming to understand it better and interpret it more strictly than moderates (who the radicals often denounce as not merely wishy-washy, but apostates, more hated than infidels.)

Many of the radicals’ grievances against Western governments amount to violations of sharia, most famously the ban against insulting Mohammed, although many other complaints are sprinkled through extremist propaganda. By deliberately ignoring sharia’s unique nature and demanding tenets, our government is essentially giving radicals and terrorists a secret language they can use to communicate with potential recruits. The government also handicaps its ability to work productively with moderate Muslims, or even to identify who they are.

Frankly, the track record of the U.S. government picking out actual moderate Muslim groups to work with, post-9/11, is dismal. Officials are routinely suckered by dubious activists with unlovely overseas connections, in part because they treat Islamic law as a secret kingdom they dare not enter. Politicians who love to lecture Christians and Jews on what their faith “really means” are completely unwilling to study what the Koran and associated writings and actual Muslims actually say. Politicians prefer to assume that “moderate Islam” must be the exact opposite of whatever the extremists are saying.

But Islamic reality is much more Islamic than Americans really prefer, and until our politicians and officials acknowledge reality, they will continue to view “radicalization” as a sudden and inexplicable fall from “moderate Islam.”

Islam’s Jihad Against Homosexuals

BN-OL651_hirsia_J_20160613134428The rise of modern Islamic extremism has worsened an institutionalized Muslim homophobia.

WSJ, by Ayaan Hirsi Ali, June 13, 2016:

The Orlando massacre is a hideous reminder to Americans that homophobia is an integral part of Islamic extremism. That isn’t to say that some people of other faiths and ideologies aren’t hostile to members of the lesbian, gay, bisexual and transgender, or LGBT, community. Nor is to say that Islamic extremists don’t target other minorities, in addition to engaging in wholly indiscriminate violence. But it is important to establish why a man like Omar Mateen could be motivated to murder 49 people in a gay nightclub, interrupting the slaughter, as law-enforcement officials reported, to dial 911, proclaim his support for Islamic State and then pray to Allah.

I offer an explanation in the form of four propositions.

1. Muslim homophobia is institutionalized. Islamic law as derived from scripture, and as evolved over several centuries, not only condemns but prescribes cruel and unusual punishments for homosexuality.

2. Many Muslim-majority countries have laws that criminalize and punish homosexuals in line with Islamic law.

3. It is thus not surprising that the attitudes of Muslims in Muslim-majority countries are homophobic and that many people from those countries take those attitudes with them when they migrate to the West.

4. The rise of modern Islamic extremism has worsened the intolerance toward homosexuality. Extremists don’t just commit violence against LGBT people. They also spread the prejudice globally by preaching that homosexuality is a disease and a crime.

Not all Muslims are homophobic. Many are gay or lesbian themselves. Some even have the courage to venture into the gender fluidity that the 21st century West has come to recognize. But these LGBT Muslims are running directly counter to their religion.

In his 2006 book “Crime and Punishment in Islamic Law,” the Dutch scholar Rudolph Peters notes that most schools of Islamic law proscribe homosexuality. They differ only on the mode of punishment. “The Malikites, the Shiites and some Shafi’ites and Hanbalites are of the opinion that the penalty is death, either by stoning (Malikites), the sword (some Shafi’ites and Hanbalites) or, at the discretion of the court, by killing the culprit in the usual manner with a sword, stoning him, throwing him from a (high) wall or burning him (Shiites).”

Under Shariah—Islamic law—those engaging in same-sex sexual acts can be sentenced to death in nearly a dozen countries or in large areas of them: Iran, Saudi Arabia, Yemen, Sudan, the northern states of Nigeria, southern parts of Somalia, two provinces in Indonesia, Mauritania, Afghanistan, Qatar, the United Arab Emirates. Death is also the penalty in the territories in northern Iraq and Syria controlled by ISIS.

Iran is notorious for hanging men accused of homosexual behavior. The Associated Press reports that since 2014 ISIS has executed at least 30 people in Syria and Iraq for being homosexual, including three men who were dropped from the top of a 100-foot building in Mosul in June 2015.

No fewer than 40 out of 57 Muslim-majority countries or territories have laws that criminalize homosexuality, prescribing punishments ranging from fines and short jail sentences to whippings and more than 10 years in prison or death.

These countries’ laws against homosexuality align with the attitudes of the overwhelming majority of their populations. In 2013 the Pew Research Center surveyed the beliefs of Muslims in 36 countries with a significant Muslim population or majority, including asking about their views of homosexuality. In 33 out of the 36 countries, more than 75% of those surveyed answered that homosexuality was “morally wrong,” and in only three did more than 10% of those surveyed believe that homosexuality was “morally acceptable.”

In many Muslim-majority countries—including Afghanistan, where Omar Mateen’s parents came from—LGBT people face as much danger from their families or vigilantes as they do from the authorities.

Perhaps not surprisingly, Islamic extremists condemn homosexuality in the strongest possible terms. The Middle East Media Research Institute reported in 2006 that whenSheikh Yusuf al-Qaradawi, one of the world’s leading Sunni clerics and chairman of the European Council for Fatwa and Research, was asked how gay people should be punished, he replied: “Some say we should throw them from a high place, like God did with the people of Sodom. Some say we should burn them, and so on. There is disagreement. . . . The important thing is to treat this act as a crime.”

Such ideas travel. In 2009 Anjem Choudary, an infamous London imam and self-proclaimed “judge of the Shariah Court of the U.K.,” stated in a press conference that all homosexuals should be stoned to death. Here in the U.S., Muzammil Siddiqi, former president of the Islamic Society of North America, has written: “Homosexuality is a moral disorder. It is a moral disease, a sin and corruption . . . No person is born homosexual, just like no one is born a thief, a liar or murderer. People acquire these evil habits due to a lack of proper guidance and education.”

Farrokh Sekaleshfar, a Shiite cleric educated in London, declared of homosexuality in 2013: “Death is the sentence. We know there’s nothing to be embarrassed about this. Death is the sentence.” He was speaking at the Husseini Islamic Center outside Orlando. Yes, Orlando. He spoke there again in April.

These men express their hostility toward the LGBT community only verbally, but the Orlando attack was hardly the first manifestation in the U.S. of Islamist antigay violence. During a New Year’s Eve celebration in the first hours of 2014, Musab Masmari tried to set fire to a gay nightclub in Seattle; he is serving 10 years in prison on federal arson charges. Law-enforcement officials say that Ali Muhammad Brown, an ISIS supporter who is now in prison for armed robbery, also faces charges for terrorism and four murders, including the 2014 execution of two men in Seattle outside of a gay nightclub.

Following the horrific attack in Orlando, people as usual have been rushing to judgment. President Obama blames lax gun laws. Donald Trump blames immigration. Neither is right. There has been comparable carnage in countries with strict gun laws. The perpetrator in this case was born in the United States. This is not primarily about guns or immigration. It is about a deeply dangerous ideology that is infiltrating American society in the guise of religion. Homophobia comes in many forms. But none is more dangerous in our time than the Islamic version.

Ms. Hirsi Ali, a fellow at the Harvard Kennedy School, is the author of “Infidel” (Free Press, 2007) and “Heretic: The Case for a Muslim Reformation” (HarperCollins, 2015).

Why All The Jihadi Attacks? Why Now?

Terror Trends Bulletin, by Christopher W. Holton, June 13, 2016:

Way back in February of 1998, Osama Bin Laden declared a Jihad against Jews and Crusaders in a written document entitled the “World Islamic Front Statement.”

In that document he specifically stated:

The ruling to kill the Americans and their allies — civilians and military — is an individual duty for every Muslim who can do it in any country in which it is possible to do it

Despite this, with just a few notable exceptions over the years, few Muslims answered Bin Laden’s call to kill Americans.

Bin Laden was of course killed by U.S. Special Operations forces in May 2011.

Since then, we have seen many more attacks here in the U.S.

Why? If Osama Bin Laden was not able to inspire Muslims to attack and kill Americans, why are we seeing so many such attacks in recent years? Such as:

• The Orlando night club massacre

• The San Bernardino massacre

• The Chattanooga massacre

• The failed Garland, Texas attack

• The Queens, New York hatchet attack on police officers standing on a street corner

• The Philadelphia attack on a police officer sitting in his squad car

• The Moore, Oklahoma beheading of a grandmother at the hands of a Muslim co-worker

These are just a few of the incidents in recent years that have, unfortunately, been categorized as “lone wolf” terrorist attacks by our recalcitrant news media.

In fact, the term “lone wolf” does not exist in Islamic doctrine. What DOES exist in Islamic doctrine is the fact that Jihad is an individual as well as a collective obligation.

What we are seeing are in fact individual acts of Jihad–acts of war, not criminal acts. We continue to deny this at our peril. There is a doctrinal basis for the enemy that is waging war against us. This form of warfare does not require formal ties between fighters or units (organizations) waging the war.

The concept of Jihad being an individual obligation is longstanding and has its basis in mainstream Islamic law (Shariah). We can see this from a widely-read and used text of Shariah sold annually at the convention of the Islamic Society of North America (ISNA), the largest Muslim organization in the United States, which was named as an unindicted co-conspirator in the largest terrorism financing prosecution in U.S. history: the U.S. v the Holy Land Foundation. In that trial, ISNA was identified as a Muslim Brotherhood front group. Interestingly, ISNA’s Canadian wing was shut down in 2013 for funneling money to a Jihadist terrorist group in Kashmir.

The name of the Shariah text is A Summary of Islamic Jurisprudence by Dr. Salih Al-Fawzan and published by Al-Maiman Publishing House in Saudi Arabia. Al-Fawzan is a member of the Board of Senior Ulema in Saudi Arabia and also a member of the Permanent Committee for Fatwa and Research in the kingdom.


Volume One of this work has a chapter devoted to Jihad. On page 473, the basis in Shariah for individual Jihad is explained in detail and reveals for us why we are seeing this escalation of attacks:

For a Muslim, there are certain cases in which jihad is an individual duty:

1) When a Muslim is present at the battlefield, it is obligatory for him to fight and he is prohibited to leave the battlefield and flee.

2) When enemies attack a Muslim country…

3) When a Muslim is needed to help his fellow Muslims fight their enemies.

4) When a Muslim is called by the ruler (or the one in authority) to fight in the Cause of Allah, for the Prophet (PBUH) said:

Whenever you are called for fighting in the cause of Allah, you should go immediately.

As you can see, these four circumstances are quite broad and all could be interpreted as existing right now. But numbers 2, 3 and 4 are particularly relevant right now and serve as the doctrinal basis for why Muslims have suddenly begun rising up in violent Jihad in the West:

• The Islamic State has called on Muslims to wage Jihad because the Islamic State is under attack. This applies to 2 and 3 above.

• Abu Bakr al-Baghdadi, the self-proclaimed caliph of the Islamic State has issued calls on Muslims in the West to rise up in Jihad. This applies to 4 above and is the key difference between the days of Bin Laden and today.

Bin Laden may have been admired by many Muslims, but he never declared himself as a Caliph and his calls for Jihad were mostly ignored. Abu Bakr al-Baghdadi’s calls are being answered because he has declared himself as the Caliph and many Muslims recognize him as such. That is why were are seeing acts of individual Jihad that we mostly did not see before.

And that is why the U.S. and the West cannot tolerate the existence of the Islamic State over the long-term. It has become the flame attracting moths. It will only gain more legitimacy and strength if it is allowed to persist. In short, it must be destroyed.

In closing, the concept of Jihad as an individual obligation didn’t start with Bin Laden in 1998. It has been recognized by Jihadi ideologues for many years. Here are some relevant quotes from significant Jihadis through the years, including Bin Laden:

And ulema [Muslim legal scholars] have throughout history unanimously agreed that the jihad is an individual duty…On that basis, and in compliance with Allah’s order, we issue the following fatwa to all Muslims: The ruling to kill the Americans and their allies—civilians and military—is an individual duty for every Muslim who can do it in any country in which it is possible to do it…We, with Allah’s help, call on every Muslim who believes in Allah and wishes to be rewarded to comply with Allah’s order to kill the Americans and plunder their money wherever and whenever they find it.

Osama Bin Laden
Ayman al-Zawahiri, Amir of the Jihad Group, Egypt
Abu-Yasir Rifa’I Ahmad Taha, Egyptian Islamic Group
Mir Hamzah, Jamiat ul Ulema-e-Pakistan
Fazlur Rahman, Jihad Movement in Bangladesh
23 February 1998

Indeed, every person should according to Islam prepare himself/herself for jihad, and every person should eagerly and patiently wait for the day when Allah will call them to show their willingness to sacrifice their lives. We should ask ourselves, is there a quicker way to heaven? Only Islam can save mankind from itself. And jihad on the individual and international scale will be a necessary part of this process of change.

Dr. A.M.A. Fahmy
International Islamic Forum

Jihad is an obligation from Allah on every Muslim and cannot be ignored or evaded.

Hasan al-Banna
Founder of the Muslim Brotherhood

The establishment of an Islamic State is obligatory. If that state cannot be established without war, then that becomes an obligation also. So it is obligatory for every Muslim to seriously strive for the return of the caliphate.

Jihad becomes an individual duty in three situations:

1. First, when two armies meet.
2. Second, when the infidels descend upon a country.
3. Third, when the Imam calls upon people to fight.
Know that when jihad is an individual duty, there is no requirement to ask permission of parents to wage jihad.

The Neglected Obligation
Muhammad Al-Salam Faraj
Leader of Jamaat al-Jihad, Egypt

The Book commands Muslims to wage their war with the spirit of a religious duty and obligation. This Quranic injunction adds new facets and depths to the concept of a total war. It makes a Muslim citizen answerable both to the state and to Allah in the fulfillment of this divine obligation.

The Quranic Concept of War
Brigadier General S. K. Malik, Army of Pakistan

There is agreement among scholars that when the enemy enters an Islamic land or a land that was once part of the Islamic lands, it is obligatory on the inhabitants of that place to go forth to face the enemy. But if they sit back, or are incapable, lazy, or insufficient in number, the individual obligation spreads to those around them. Then if they also fall short, it goes to those around them, and so on and so on, until the individually obligatory nature of jihad encompasses the whole world. The individually obligatory nature of jihad remains in effect until the lands are purified from the pollution of the disbelievers.

The obligation of jihad today remains an individual obligation on all until the liberation of the last piece of land that was in the hands of Muslims but has been occupied by the disbelievers.

Join the Caravan
Abdullah Yusuf Azzam
“Father of Global Jihad”
Founding member of Al Qaeda

Individual jihad has recurred throughout Islamic history. In the time of the Crusades…groups of mujahideen responded to the crisis. Many isolated expeditions and groups carried out the obligation of jihad.

Individual jihad using the method of urban or rural guerilla warfare is the foundation for sapping the enemy and bringing him to a state of collapse and withdrawal. It will pave the way for the desired strategic goal.

What mandates these methods as a strategic opinion is the imbalance of forces between the resistance and the large invading alliance of unbelievers, apostates and hypocrites.

We fight them for the sake of incidents to cause political pressure and psychological collapse, so that they leave our lands. Carrying out a small operation every month against the enemy will have more of an impact on him than a big operation every year or two.

Toward a New Strategy in Resisting the Occupier
Muhammad Khalil al-Hakaymah
Al Qaeda Chief of External Operations
Killed by US air strike in Pakistan in 2008

Successful jihad will only happen within an ummah [Islamic nation or community] in which the fighting creed is firmly established and clarified. This must happen in order to attain the “Revolutionary Jihadist Climate” that will spontaneously give rise to instruments of resistance.

Violent jihad is as an individual duty obligatory upon every Muslim. All the ulema have said this…”

The Call to Global Islamic Resistance
Abu Musab al-Suri
Al Qaeda propagandist
Captured in Pakistan 2005

Also see:

First Christian Lashed for Violating Islamic Law in Indonesia


Frontpage, by Daniel Greenfield, April 22, 2016:

How long until it’s the first Christian lashed for violating Islamic law in Malmo or Dearborn?

For her crime, violating the tenets of a faith she does not observe, the courts offered two punishments.

Option one: time in a grim jailhouse. Option two: nearly 30 lashes with a cane wielded by a anonymous man, hooded and clad in black robes, as her neighbors watched.

She chose the latter.

Such was the fate of Remita Sinaga, 60, a rare Christian living in Aceh, one of the most stridently Islamic corners of Asia.

Each blow is dealt by an official, robed in dark cloth from head to toe, who humiliates the accused on a public stage. Crowds are invited to jeer and film beatings with their mobile phones.

Sinaga, however, simply bowed her head. Clad in a lavender-colored hood, she stared at her feet as the flogger landed 28 blows on her back.

This is Islam. This is Islamic law. Beneath all the lies and spin, it’s this simple. And it’s spreading. Just as it spread to Indonesia, it can spread to Europe and America.

But I’m sure if the mainstream media gets around to covering this in any depth or range, the angle will be “Indonesia Muslims Fear Backlash”.

Islamic law now being used to EXCUSE slavery, murder in Western courts

sharia sword of justice

The Rebel, by Victor Laszlo, March 18, 2016:

Here are two stories that seem unrelated on the surface but are connected in a very important, and sinister, way.

First, a story from Texas. A Muslim couple were convicted on SLAVERY charges. Their defense?

the prophet Muhammad kept slaves and that punishing them is thus “Islamophobic.”

This would seem to be the logical endgame of the policy of CVE (Obama’s policy of ‘Countering Violent Extremism’) which Stephen Coughlin speaks of with great clarity here and here, as well as the OIC (The Organization of Islamic Cooperation at the United Nations) inspired United Nations resolution 16/18.

What we see is the unmasked proclamation that Western law means nothing to many religious Muslims and that Koran, and the example of the founder of Islam, Mohammed, an example that is one of the most monstrous of all of human history in fact, is the basis for behaviour.

Now we see this, also from this week in Germany:

“I killed him because he was an unbeliever”

From the English translation of this German news site:

But as the court proceedings against the defendant began, he dropped a surprise. While he had remained completely silent as to the accusations against him, he broke his silence even before they could be read to him as the court hearing opened: “I admit everything. Don’t need to talk more”, he said while the judge was still trying to verify his personal information. After the reading of the accusations against the defendant, the German-Moroccan man repeated his confession and added: “I killed him because he was an unbeliever.”

One of the eternal questions in politics, I believe, is “at what point do a series of isolated incidents become a statement of policy”?

Examples number far far more than two. But these ones are especially interesting as they are sworn statements in Western courts. If one adds the testimony of US army major and psychiatrist, Nidal Hassan, (please see video at bottom of post) at least the bits we are allowed to see, we get a much clearer picture as well. Sharia law is what they enforce and obey. And it doesn’t make much difference what we think of it.

If we wish to retain rule of law and the use of evidence and truth as a defense, if we wish to have a system that affords the presumption of innocence and the same rules for people of all faiths and ethnicities, we had better deeply consider the number of people who would implement this system we permit into our lands.

We can see the results of not doing so in any country ruled by the sharia, where anyone can be accused of a thought crime such as “disbelief,” “apostasy,” “sorcery,” etc. and with lethal consequences, and most importantly, a fully irrational and often unrelated-to-the-charge, legal procedure designed to eliminate those who are seen to not promote Islam as the supreme and ultimate modus operandi in all things.

Stephen Coughlin explains the CVE

Part II here

FOX News on Nidal Hassan’s statement in court as to his motives for the mass killings at Fort Hood