Iran / Saudi Feud Intensifies Over Takfiri Claims

isaud-1Saudi Arabia’s highest cleric declares Iran’s Shi’ite Islam to be non-Muslim. Iranian leaders including Supreme Leader Ayatollah Khamenei claim it’s Saudi Wahhabis who are not Muslims, and say they’re unfit to guard Mecca.

CounterJihad, Sept. 8, 2016:

The highest ranked cleric in Saudi Arabia has declared that Iran’s Shi’ite Islam is not a true form of the faith.  The two states are already fighting enthusiastically through proxies in Yemen and elsewhere.  The undiplomatic language can only escalate tensions between the countries.

Saudi Arabia’s Grand Mufti Sheikh Abdulaziz Al al-Sheikh said[,]  “We have to understand that they are not Muslims. … Their main enemies are the followers of Sunnah (Sunnis)[.]”… He described Iranian leaders as sons of “magus”, a reference to Zoroastrianism, the dominant belief in Persia until the Muslim Arab invasion of the region that is now Iran 13 centuries ago.

Following the statements by Grand Mufti Sheikh Abdulaziz Al al-Sheikh, Iran’s Supreme Leader Ayatollah Ali Khamenei called into question Saudi Arabia’s right to continue to control the territory containing the cities of Mecca and Medina.  Each are considered holy cities by Muslims, indeed the two holiest places on earth.

“The evil family tree of the Saudi dynasty does not have the competence to manage the holy shrines,” Khamenei said.

Al al-Sheikh’s remarks drew an acerbic retort from Iran’s Foreign Minister, Mohammad Javad Zarif, who said they were evidence of bigotry among Saudi leaders.  “Indeed; no resemblance between Islam of Iranians & most Muslims & bigoted extremism that Wahhabi top cleric & Saudi terror masters preach,” Zarif wrote on his Twitter account.

Ironically, these accusations that the other does not practice a true form of Islam only underlines the degree to which these are both Muslim countries.  As we at CounterJihad pointed out when the Islamic State attacked Medina, the accusations of not being a Muslim — a practice called takfiri — is a classic gambit in radical Muslim movements.  Our resident Islamic scholar explained the history of the practice at greater length on another occasion:

ISIS certainly represents a train of thought in the 1,400 year old Islamic tradition, even if it is an extremist train of thought that has not enjoyed prominence in Islamic history.  As a matter of fact, the takfiri mentality is not a novelty in the 1,400 year old Islamic tradition.  One need only look back to the last century to see this takfiri mentality in the likes of influential thinkers as Abul ‘Ala Maududi (1903 – 1979 A.D.), and his protégé Sayyid Qutb (1906 – 1966 A.D.), the main theologian of the Muslim Brotherhood.  One could look two centuries back and arrive at the takfiri attitude of Muhammad ibn ʿAbd al-Wahhab (1703 – 1792 A.D.). One could go even further back—centuries ago—to the likes of Ibn Taymiyyah (1263 – 1328 A.D.), a darling of Islamists the world over, to see the same attitude.

So the takfiri mentality of ISIS is not a novelty in Islamic history. It should be noted that although it is true that Muslims generally shied away from declaring apparent Muslims as non-Muslims (which is why al-Azhar shies away from declaring ISIS members as non-Muslims),  it is nonetheless true that the takfiri mentality follows a centuries-old strain of thought. And it is not just maverick Islamic jurisprudents who theorized and applied this takfiri attitude; whole Muslim states did as well. As Rudoph Peters, a Dutch scholar of Islam who has written multiple treatises on Jihad, states,

Due to the collapse of Islamic political unity, often two Muslim states would be at war with one another.  In such situations muftis would usually find cause to label the enemies either as rebels or as heretics, thus justifying the struggle against them.

Throughout Islamic history, governments and opposition movements have declared their Muslim adversaries to be heretics or unbelievers (takfir, declaring someone to be a kafir, unbeliever) in order to justify their struggle against them.[21]

Thus, the dispute over who is a ‘real’ Muslim is itself a marker of the fact that both aspirants are indeed part of the Islamic political and theological tradition.  And it is a unified, theological and political tradition.  That fact makes it difficult for opponents of the political tradition, which contains many oppressive elements especially for women, as well as religious and sexual minorities.  The unity of the politics with the theology makes it easy to paint such opponents as if they were objecting to the religion rather than to the politics.  This defensive mechanism often insulates even brutal states like Iran and Saudi Arabia from the full scale of criticism that their oppressive practices deserve.

What in fact is happening is that two nation states are fighting for primacy in the Islamic world.  They are likely to divide it between them, and then to suffer friction all along the borders of their zones of influence.  The takfiri language only marks this out as a conflict within Islam, although one likely to have consequences for anyone involved in the region.

Iran’s Supreme Leader Urges Muslim Nations to Take Hajj Away from Saudi Arabia

AFP

AFP

Breitbart, by John Hayward, Sept. 5, 2016:

In a message relayed by Iranian state media, Ayatollah Ali Khamenei has called on Muslim nations to “fundamentally reconsider the management of the two holy places and the issue of hajj.”

The “two holy places” are the cities of Mecca and Medina, while the hajj is the pilgrimage to visit them, which devout Muslims are supposed to make at least once during their lives. The hajj season begins on September 11.

Reuters notes that Iranian pilgrims will not attend the hajj this year, because talks between Iran and Saudi Arabia broke down in May. The immediate reason for these talks, and Iran’s criticism of the Saudis, was the horrifying stampede that occurred during the 2015 hajj, which killed 769 pilgrims by Saudi Arabia’s count, 131 of them Iranians. (Other sources believe the actual death toll was two or three times higher than Riyadh’s official numbers.)

“Among the suggested causes: pilgrims rushing to complete the rituals, heat, masses of faithful pushing against each other in opposite directions, even confusion among the many first-timers on the annual Islamic pilgrimage to Mecca and Mina,” CNN wrote in September 2015, while the bodies were still being counted.

This was not the first deadly incident to occur during the incredibly crowded pilgrimage, which brings over 2 million visitors to the Muslim holy cities. Critics of Saudi Arabia’s management have long complained about inadequate accommodations, insufficient food and shelter for the throngs of pilgrims, and poor crowd control.

The UK Guardian reports that the Saudis are attempting to address some of these complaints, including increased use of surveillance cameras, more staff with better training, better coordination with hajj missions from other countries, and electronic wristbands for visitors, which will help the authorities monitor crowd movements and detect dangerous buildups.

There is, of course, a political dimension to the dispute between Iran and Saudi Arabia as well, with the two nations conducting a sort of Middle East Cold War that isn’t all that cold, in proxy conflicts like Yemen. The Saudis believe Iran planned to use its hajj pilgrims to stage anti-Saudi demonstrations in Mecca and Medina. Iran has suggested Saudi Arabia deliberately sabotaged the 2015 pilgrimage, or is at best indifferent to the safety of non-Saudi (or non-Sunni Muslim) visitors.

“Riyadh accuses Tehran of destabilizing Arab states and spreading sectarianism by backing militias in Syria, Lebanon, Iraq and Yemen and fomenting unrest in Bahrain and Saudi Arabia. Iran denies those charges,” Reuters writes.

Khamenei brought Iran’s broader conflict with Saudi Arabia into his hajj remarks, urging the Muslim world not to “let those rulers escape responsibility for the crimes they have caused throughout the world of Islam.”

He threw in a dash of anti-Americanism, too, as quoted by the Trend news agency: “Those who have reduced hajj to a religious-tourist trip and have hidden their enmity and malevolence towards the faithful and revolutionary people of Iran under the name of ‘politicizing hajj,’ are themselves small and puny devils who tremble for fear of jeopardizing the interests of the Great Satan, the US.”

“The heartless and murderous Saudis locked up the injured with the dead in containers- instead of providing medical treatment and helping them or at least quenching their thirst. They murdered them,” Khamenei thundered. “Because of these rulers’ oppressive behavior towards God’s guests, the world of Islam must fundamentally reconsider the management of the two holy places and the issue of hajj. Negligence in this regard will confront the Islamic Ummah with more serious problems in the future.”

The BBC adds Khamenei referring to Saudi Arabia’s rulers as “disgraced and misguided people” who have “blocked the proud and faithful Iranian pilgrims’ path to the Beloveds’ House.”

Totalitarian Islam

maxresdefault (6)Political Islam, by Bill Warner, Aug. 25, 2016:

Totalitarianism is a political doctrine that seeks to control all aspects of a society, its economy, its laws and government, its culture.

Islam is a complete way of life, a total civilization, not just a religion. It is also a culture and a political system of Sharia laws which establish its supremacy. There is no aspect of personal and public life that is not included in the Sharia.

Not just Muslims but all people must submit to the Sharia. The very name, Islam, means to submit, submit to Mohammed and the Koran in all things: religious, political and cultural.

Mohammed practiced totalitarianism. All people around him had to submit to his demands. After Arabia submitted, Mohammed left Arabia and began his mission to have Sharia rule the world.

Both the Koran and Mohammed command the terror of jihad on non-Muslims or Kafirs until Islam dominates. After Mohammed died, the caliphs killed all apostates and conquered all the Middle East and northern Africa.

After Islam enters a society, over time, the society becomes totally Islamic. This is totalitarianism.

MUST READ: Robert Spencer’s Blogging the Qur’an: Sura 2, ‘The Cow,’ Verses 141-210

Reading the Qur’an to understand why Obama keeps failing with the world’s Muslim states. (Read the prior post here.)

PJ Media, by Robert Spencer, March 18, 2015:

How much is your life worth?

In Islamic law, a Muslim woman is worth half of a man, and a Jew or Christian is worth one-third of what a Muslim is worth.

Skeptical? Read on.

muslims-praying-to-the-direction-of-mecca

Continuing our tour through “The Cow,” the second and longest sura of the Qur’an, we encounter in verses 141-150 a discussion of the qibla, the direction for prayer. Allah tells the Muslims to face the sacred mosque in Mecca when they pray (v. 150), when previously they had joined the Jews in facing Jerusalem. According to Islamic tradition, this came at the end of Muhammad’s attempts to convince the Jews that he was a prophet in the line of the Jewish prophets.

Allah tells Muhammad that only “the foolish among the people” (v. 142) will protest the change. And who are they? You guessed it: the Jews. On that identification the relatively moderate commentator Muhammad Asad and the comparative hardliner Mufti Muhammad Aashiq Ilahi Bulandshahri agree.

Asad says: “This ‘abandonment’ of Jerusalem obviously displeased the Jews of Medina, who must have felt gratified when they saw the Muslims praying towards their holy city; and it is to them that the opening sentence of this passage refers.”

Allah further criticizes the Jews and Christians for following “their desires” even though they knew Muhammad’s qibla is from Allah (vv. 144-6).

We already saw that Allah’s announcement that when he abrogated a verse, he would replace it with a better one (v. 106), and that some Muslims believe that refers to things in the Qur’an, and others think it applies only to the Bible’s having been superseded by the Qur’an. The change in the qibla has some bearing on this.

Ibn Abbas, Muhammad’s cousin and an important early Islamic authority, says that “the first abrogated part in the Qur’an was about the Qiblah.” However, there is nothing in the Qur’an directing Muslims to pray facing Jerusalem, so this is an abrogation of an extra-Qur’anic regulation. Abrogation, as we shall see, is far more important in other contexts.

The qibla change is also the first time that we encounter a running theme in the Qur’an: Allah’s solicitude for Muhammad. An attentive reader of the Qur’an will come away thinking that in the eyes of the Supreme Being, Muhammad is the most important person who ever lived — or the authors of the book wanted to make sure that readers thought so.

Allah presents the new qibla as if it is a gift especially for Muhammad, who “will be pleased” by the new direction for prayer (v. 144). Several other passages in the Qur’an show Allah’s special concern for Muhammad; another is Allah’s gently rebuking him for initially declining to marry his former daughter-in-law (a legendary beauty) when Allah wanted him to do so (33:37).

Such passages have led unbelievers to think that Muhammad was enjoying the personal perks of prophethood, but for Muslims they only underscore Muhammad’s special status: the details of his life, and even his desires — in longing to pray facing the Ka’ba — are vehicles through which Allah reveals eternal truths and divine laws. And his example is normative.

Muqtedar Khan of the Center for the Study of Islam and Democracy explains:

No religious leader has as much influence on his followers as does Muhammad (Peace be upon him) the last Prophet of Islam. … So much so that the words, deeds and silences (that which he saw and did not forbid) of Muhammad became an independent source of Islamic law. Muslims, as a part of religious observance, not only obey, but also seek to emulate and imitate their Prophet in every aspect of life. Thus Muhammad is the medium as well as a source of the divine law.

Allah then encourages the believers to be steadfast (vv. 151-157) and approves of a pre-Islamic practice during the Hajj (v. 158), the pilgrimage to Mecca, before returning to one of favorite themes: the perversity of the unbelievers (vv. 159-177). Those who reject Islam will incur the curses of Allah, the angels, and all mankind (v. 161), and will dwell in hell (v. 162).

Meanwhile, the burden of the believers is not heavy. They only need abstain from certain foods, including pork (v. 173). There are among the unbelievers those who stubbornly conceal what they know Allah has revealed (v. 174).

Those who argue about what Allah has revealed in the Qur’an are in “open schism” (v. 176). The Tafsir al-Jalalayn says that these are — yet again — the Jews.

After that, Allah legislates on various matters: zakat (almsgiving), the Ramadan fast, the Hajj, and jihad (vv. 178-203). He establishes the law of retaliation (qisas) for murder (v. 178): equal recompense must be given for the life of the victim, which can take the form of blood money (diyah): a payment to compensate for the loss suffered. In Islamic law (Sharia) the amount of compensation varies depending on the religion of the victim: non-Muslim lives simply aren’t worth as much as Muslim lives.

Umdat al-Salik (Reliance of the Traveller), a Sharia manual that Cairo’s prestigious Al-Azhar University certifies as conforming to the “practice and faith of the orthodox Sunni community,” says that the payment for killing a woman is half of that to be paid for a man and for killing a Jew or Christian one-third that paid for killing a male Muslim (o4.9).

For an explanation of this, see the Sufi Sheikh Sultanhussein Tabandeh’s statement here.

The following are among the Qur’an’s most important words about jihad warfare (vv. 190-193).

“Fight in the way of Allah those who fight you but do not transgress” (v. 190) is often invoked today to show that jihad can only be defensive. Asad says that “this and the following verses lay down unequivocally that only self-defence (in the widest sense of the word) makes war permissible for Muslims.”

However, the Tafsir al-Jalalayn says that this verse was abrogated by 9:1, which voids every treaty between the Muslims and nonbelievers. On the other hand, Ibn Kathir rejects the idea that the verse was abrogated.

What constitutes a defensive conflict? A clue to that comes in v. 193: “Fight them until there is no fitnah and worship is for Allah.” Fitnah is persecution or unrest. Ibn Ishaq explains that this means that Muslims must fight against unbelievers “until God alone is worshipped.”

Says Bulandshahri: “The worst of sins are Infidelity (Kufr) and Polytheism (shirk) which constitute rebellion against Allah, The Creator. To eradicate these, Muslims are required to wage war until there exists none of it in the world, and the only religion is that of Allah.”

That amounts to a declaration of perpetual war against all non-Muslim religions.

declaration of war

Nonetheless, this conflict would be essentially defensive, against the aggressions of unbelief: if Muslims must fight until unbelief does not exist, the mere presence of unbelief constitutes sufficient aggression to allow for the beginning of hostilities.

This is one of the foundations for the supremacist notion that Muslims must wage war against unbelievers until those unbelievers are either converted to Islam or subjugated under the rule of Islamic law, as Qur’an 9:29 states explicitly.

As the Prophet of Islam, Muhammad, puts it in a hadith:

“I have been commanded to fight against people, till they testify to the fact that there is no god but Allah, and believe in me (that) I am the messenger (from the Lord) and in all that I have brought. And when they do it, their blood and riches are guaranteed protection on my behalf except where it is justified by law, and their affairs rest with Allah.” (Sahih Muslim 31)

Thus one may reasonably assume that if one does not accept him as a prophet, one’s blood and riches are not safe from those who read these words as the words of a messenger from the one true God.

In keeping with the theme of war, Allah then warns believers not to doubt, backslide, or follow Islam half-heartedly (vv. 204-210):

“O you who have believed, enter into Islam completely and do not follow the footsteps of Satan. Indeed, he is to you a clear enemy” (v. 208).

This kind of statement makes reform difficult, for the reformer is always vulnerable to the charge that he is not entering Islam completely.

Abdullah is Dead. ISIS has an opportunity to flip the Kingdom. Here’s how

Global Guerrillas, by John Robb, January 22, 2015 (h/t @ClareMLopez)

Last week I wrote that ISIS would attack Saudi Arabia this spring.  This week the opportunity to attack with a high likelihood of success arrived: The King of Saudi Arabia died today.  Unfortunately for the Saudi’s, King Abdulla died before his Kingdom’s gambit to gain control of ISIS paid off.   Here’s what they were trying to do but failed to pull off in time:

  • Saudi Arabia has been pumping oil like crazy to drive the price of oil down.  It worked.  Prices dropped.  Lower oil prices are undercuting the funding ISIS gets from its illicit oil sales across the region.
  • Given time, the Saudis believed that this reduction in funding from oil sales would eventually force ISIS to approach Saudi Arabia for financial support.  When it did ask for financial help, the Kingdom would be able to gain the leverage necessary to neutralize the threat it posed (as it did with al Qaeda decades earlier).
  • Needless to say, this gambit didn’t work.  ISIS proved much more resilient financially than al Qaeda and other non-state groups are.  ISIS has many, many more sources of income than donations from sympathisers and oil sales.

The failure of this gambit means that with the death of the King, ISIS may have a golden opportunity to pivot south to take Mecca and Medina.  A southern pivot would capitalize on the increased fragility (of an already fragile country) caused by the succession.  It would also allow ISIS to continue the its impressive string of victories in the field.  However, this won’t be a conventional war.  It’s going to be an open source war to win a moral victory.  Here’s a taste for how they would do it:

  • ISIS would pivot forces from Syria and Iraq for a push south (indications are that this is apparently already underway), and then use these forces to rapidly overwhelm numerous border posts to create widespread confusion within the Saudi security forces.  If done correctly, the rapid advances of black flags will cause a mass rout that will yield significant equipment and a considerable number of new jihadis (as troops flip to join the ISIS jihad).
  • Simultaneous with the drive south, cells of ISIS jihadis and lone sympathizers will activate across the Kingdom, causing disruption and confusion.  With this, lines of authority and communication within the kingdom will begin to break down.
  • The advancing jihad will connect with local forces along a massive front moving south, jumping from city to city.  The speed of this will depend on how willing the population is to accept ISIS.  However, since Saudi Arabia has already indoctrinated its population with a religious ideology that is sympathetic to ISIS, the speed of the advance may be very rapid.

KSA map

What will this attack on Saudi Arabia mean?  Here are the worst potential outcomes.

  • The borders of Saudi Arabia might be completely rewritten within the next couple of months.   >> Once humpty dumpty is broken, all the kings horses and all the kings men won’t be able to put it together again.
  • In desperation, US ground troops would be deployed to defend the oil fields in the east (Ghawar, etc.).  This deployment would radically increase the ability of ISIS to recruit and potentially turn this into a regional jihad.
  • The advance of ISIS would result in massive refugee populations of Shia (towards Iraq) due to a religious cleansing of towns and cities across the kingdom.

PS:  If this doesn’t occur, ISIS missed the opportunity, and we’re all better off for their mistake.

PPS:  ISIS is a theocratic network of networks that is both entrepreneurial and dynamic.  The KSA is a theocratic hierarchy that’s risk averse and inflexible.  Which one wins?

THE MUSLIM MOSQUE: A STATE WITHIN A STATE

Muslim pilgrims circle the Kaaba and pray at the Grand mosque during the annual haj pilgrimage in the holy city of Meccaby Vijay Kumar: (re-posting from Aug. 7, 2013)

THE KABAH IN MECCA WAS NOT BUILT AS AN ISLAMIC MOSQUE. It was an ancient temple that had been shared by polytheists, Christians, Jews, and Hindus, honoring 360 different deities. In 630 A.D. the Kabah was captured by Islam in its military invasion and conquest of Mecca.

On the day of its capture, Mohammed delivered an address at the Kabah in military dress and helmet, according to Ayatullah Ja’far Subhani in his book, “The Message”:

“Bear in mind that every claim of privilege, whether that of blood or property is abolished . . . I reject all claims relating to life and property and all imaginary honors of the past, and declare them to be baseless . . . A Muslim is the brother of another Muslim and all the Muslims are brothers of one another and constitute one hand as against the non-Muslims. The blood of every one of them is equal to that of others and even the smallest among them can make a promise on behalf of others.” —Mohammed

Mohammed’s address at the Kabah overthrew the Meccan government and declared all of Islam, anywhere in the world, to be a political and military state against all non-Muslims, regardless of the non-Muslims’ political, geographical, or national origins.

“If anyone desires a religion other than Islam (submission to Allah), never will it be accepted of him.” —Koran 3:85

Although the rightful owners of the Kabah are the many religions that shared it before the Islamic military conquest of Mecca, according to Subhani the Kabah today is under the control of a hereditary regime going back to Mohammed: “currently the 12th Imam from the direct descent of the Prophet of Islam is the real protector, its custodian and guardian.”

All Islamic mosques everywhere in the world are required to have a clear visible indication pointing in the direction of Mecca and the Kabah, where the international political and military state of Islam was founded. In most mosques there is a niche in the wall—the mihrab—that points toward the seat of Islamic power. Each mosque, like the Kabah, is governed by an Imam in compliance with the political documents of Islam.

Mosques and the Political Documents of Islam

The Koran is the supreme political document of Islam—its political manifesto and political constitution. It is the only constitution of the nation-state Saudi Arabia, which is the home of Mecca and the Kabah, where all mosques point, and is the birthplace of Islam.

The Koran is a totalitarian constitution. It demands submission by anyone within its jurisdiction. The Koran governs all mosques everywhere in the world.

As a political document, the Koran asserts that everyone in the world is within its jurisdiction. So far, Islam has not been able to enforce that totalitarian claim on the entire world, but has managed to do so through threat, infiltration, violence, terrorism, and coercion on roughly 20% of the world. It is engaged in a 1400-year-long Universal Jihad to dominate the rest of the world. All mosques are its outpost headquarters.

Central to the Koran’s political mandates is prohibition of religious freedom and religious tolerance, along with denouncements of religions such as Christianity and Judaism.

“O ye who believe! take not the Jews and the Christians for your friends and protectors: They are but friends and protectors to each other. And he amongst you that turns to them (for friendship) is of them.” —Koran 5:51

“Fight and slay the Pagans wherever ye find them, and seize them, beleaguer them, and lie in wait for them in every stratagem (of war)” —Koran 9:5

All mosque leaders must be loyal to and supportive of these political and militaristic mandates.

The Koran as a political document also forbids separation of church and state. That is why every Islamic nation, where Islamic leaders have managed to gain power, is a theocracy, ruled by the Koran and Islamic Sharia law.

The Hadith (reported sayings and acts of Mohammed) and the Sira (the official biographies of Mohammed) are the other political documents that, along with the Koran, constitute the basis for Islam’s Sharia law.

“There is only one law which ought to be followed, and that is the Sharia.” —Syed Qutb

Sharia law is administered by Islamic Imams who interpret the law and hand down rulings in their sole discretion. Sharia law does not allow trial by jury. Sharia law also mandates a double standard of laws for Muslims (believers) and infidels (non-believers). Sharia law mandates a discriminatory tax, called jizya, on non-Islamic religions and nations:

“Fight those who believe not in Allah…until they pay the jizya with willing submission, and feel themselves subdued.” —Koran 9:29

Sharia law also mandates discrimination toward women, and forbids any criticism of Islam or its founder, stifling freedom of speech.

Sharia law also mandates that all men are slaves with no right to freedom of religion:

“Allah’s right on His slaves is that they should worship Him (Alone) and should not worship any besides Him.” —Mohammed, Sahih Bukhari 4:52:108, Narrated Mu’adh

Sharia law does not allow for separation of church and state. Sharia regards church and state as one inseparable entity governing every aspect of individual and social life, both spiritual and secular. That is why all Islamic nations are theocracies.

In short, Sharia law stands in direct opposition to the American Constitution and Bill of Rights. The implementation of Sharia law demands the overthrow of the American Constitution and our form of government and system of laws. Mosque leaders, in every nation in the world, are loyal to the Koran, the Hadith, the Sira, and consider them divine law, and therefore supreme over all manmade laws.

Other political and military documents of Islam include treaties of Mohammed, which are held in reverence by Islam as models of conduct in relations between nations.

“Ye have indeed in the Messenger of Allah [Mohammed] a beautiful pattern (of conduct) for anyone whose hope is in Allah.” —Koran 33:21

“War is deceit.” —Mohammed, Sahih Bukhari 4:52:268, Narrated Abu Hurarira

In one treaty proposal, to Jaifer and Abd, Mohammed wrote:

“If you two accept Islam, your country will, as usual, remain with you. But if you refuse or object, it is a perishable thing.” —Mohammed

In another, to the Chiefs of Aqaba, he wrote:

“It is better for you either to accept Islam or agree to pay Jizya and consent to remain obedient to Allah . . . If you do not accept these terms . . . I shall have to wage war (to bring peace and security).” —Mohammed

These same patterns and political mandates have been used over and over by Muslims since 610 A.D. to invade and conquer many civilizations and nations throughout the world, and to eradicate human rights and freedoms in those lands. Iran once was called Persia and was Zorastrian. Egypt was Christian. What was once a Hindu civilization was conquered and made into Pakistan, which is now part of the Axis of Jihad, along with Iran and Saudi Arabia. Afghanistan was Buddhist for thousands of years. Now its chief exports are heroin and Islamic terrorism.

“When We decide to destroy a population, We (first) send a definite order to those among them who are given the good things of this life and yet transgress; so that the word is proved true against them: then (it is) We destroy them utterly.” —Koran 17:16

In every instance where Islam has conquered and “destroyed utterly” a nation or civilization, the key to the conquest was the establishment of mosques, which are political and military command and control centers for Islam, and which all point toward the seat of Islamic power: the Kabah.

Mosques and the Fallacy of the “Moderate Muslim”

The majority of Germans during World War II were not active members of the Nazi party, were not waging war, and were not involved in the holocaust. The leaders, though, were active members of the Nazi party, were waging war, and were involved in the holocaust.

The majority of Russians and eastern Europeans under the rule of the U.S.S.R. were not trying to spread Communism throughout the world, and were not threatening and waging war and revolution, but were going about their daily lives trying to survive. The leaders, though, were doing everything they could to spread Communism throughout the world, and were threatening and waging war and revolution.

Throughout history, since 610 A.D., the leaders of Islam have been waging Universal Jihad around the world for the purpose of Islamic totalitarian domination of the world. It has never mattered what percentage of the Muslim population was “peaceful” or “moderate.” Peace and moderation are not relevant to the totalitarian mandates of Islam’s political documents, and Islam’s leaders always follow the totalitarian mandates of Universal Jihad contained in them.

There are post-Nazi democracies. There are post-Communist democracies. There are no post-Islamic democracies. Literal Islam, as contained in its political documents, is the consummate totalitarianism. Neither Nazism or Communism had a metaphysical factor, as does Islam. Islam uses its metaphysics as a wedge to drive in its totalitarian political doctrines.

Once Islam has established itself sufficiently in any nation, it seeks to overthrow any existing regime or constitution or law, and replace it with Islamic theocracy. Even the most “moderate” Muslim is bound to obey Islamic law, and so is bound to fight if ordered to fight:

“When you are called (by the Muslim ruler) for fighting, go forth immediately.” —Hadith Sahih Bukhari 4:52:79:Narrated Ibn ‘Abbas

All Islamic mosques have Islamic leaders (rulers) who can call Muslims for fighting, and as such are satellite headquarters for spreading Literal Islam’s political doctrine of world domination and totalitarianism—no matter how many “moderate Muslims” they serve.

Read more at Political Islam

Stetson University & Amer Ahmed Support Islamic Religious Apartheid

20131121_4069318520_7a56be0a39By Alan Kornman:

On 10/30/13, Stetson Universities Cross Cultural Center and Multicultural Student Council presented a lecture on ‘Addressing Islamophobia: Proactive Efforts to Address Hate and Bias on and off Campus’  led by Amer F. Ahmed.

Amer F. Ahmed, Associate Director, Multi-Ethnic Student Affairs, University of Michigan  supports Islamic Religious Apartheid and called all non-Muslims a violent threat to Mecca.  Ms. Yolany Gonell, Director of Diversity & Inclusion stood silent as Mr. Ahmed was making these vile statements during his lecture.  Mr. Ahmed’s comments make a mockery of diversity and Inclusion.

Mr. Ahmed’s lecture was advertised as open to the public and all were welcome.  I had my video camera set up to document the event when Stetson Public Safety Officer Sgt. Casey told me I could not film under threat of arrest.

To follow is an exchange between Mr. Ahmed and myself focusing on the fact all non-Muslims are not allowed to enter Mecca and Medina.

Mecca and Medina Islamic Apartheid Cities – A Dialogue 

Audience member asks Mr. Ahmed:  “Is it true that your God is the same as our God, like the Christian God?”

Mr. Ahmed: “That’s what Muslims view the same God and we view our religion as an extension of the same traditions, so in the Islamic tradition it is believed that those who believe the teachings of the previous prophets are our brothers and sisters, because we are all worshipping the same God.  And its the same message that has come over and over again by all the prophets.”

I ask:  “If we are all brothers and sisters why is it illegal for non-Muslims to step foot in Mecca or Medina and not just during the Hajj, but we’re talking the whole city, its like apartheid on steroids.”

Mr. Ahmed responds:  “so Medina anyone can go into Medina, its Mecca that only Muslims can enter.”

I say:  “If we are all brothers and sisters why is that?”

Mr. Ahmed responds: “Because it has been a place that has been under attack in the past, and so it is a place which there are very sacred rituals partaken upon so its a holy sacred site, so if you just open it up it leaves room for those who can do things that might be problematic in the broader sense.”

I say:  “So your saying that non-Muslims are going to attack Mecca?”

Mr Ahmed says: “Its happened before, so (stops mid sentence).

I say: “So non-Muslims are not allowed in the city limits of Mecca because we are a threat.  I take offense at that because it is hateful and hurtful to me.”

Mr. Ahmed does not respond, moves on to another subject but says he will get back to this exchange.

Before I tell you the rest of the dialogue between Mr. Ahmed and myself lets do a little fact checking on Mr. Ahmed’s statements of fact.

1. Medina is open to non-Muslim (Lie):  According to the US Department of State Bureau of Consular Affairs it says, “Non-Muslims are forbidden to travel to the holy cities of Makkah and Madinah.”

2.  Mecca is closed to non-Muslims under threat of arrest (True).

3.  Non-Muslims Attacked Mecca before: (Lie)  The last attack on Mecca was in 1979  by the devout Muslims of Juhayman al-Otaybi, who belonged to the powerful family of Najd.  There is nothing in the historical record validating Mr. Ahmed’s claim.

20131121_20111123_MeccaSign11The Mecca and Medina Islamic Religious Apartheid is a commonly accepted cultural practice by most every Mosque here in the United States.  Mosques across the United States encourage every Muslim to visit the Islamic Religious Apartheid Cities of Mecca and Medina even though they know it is illegal for Christians, Jewish, Hindu, Agnostics, and all non-Muslims to do the same.  Islamic Religious Apartheid is happening today despite all the talk that we non-Muslims are brothers and sisters of the Abrahamic traditions.

Mr. Ahmed,  true brothers and sisters would not practice Islamic Religious Apartheid like Islam does in Saudi Arabia. True Muslim brothers and sisters would scream from the roof tops and minarets this bigoted exclusionary practice be stopped.  True Muslim brothers and sisters would demand the opening of Mecca and Medina to all people.

Ahmer Ahmed realized in our exchange he exposed his heartfelt beliefs supporting the Mecca/Medina Islamic Religious Apartheid against all non-Muslims. Mr. Ahmed made these hate filled views in a failed effort to defend the 5th Pillar of Islam.

Read more: Family Security Matters 

Family Security Matters Contributing Editor Alan Kornman is the regional coordinator of The United West-Uniting Western Civilization for Freedom and Liberty. His email is: alan@theunitedwest.org