Denial Still Flows Over Londonistan

By Melanie Phillips, May 25, 2017:

In the wake of the jihadi human bomb attack in Manchester, Britain’s Prime Minister Theresa May said: “We struggle to comprehend the warped and twisted mind that sees a room packed with young children not as a scene to cherish but an opportunity for carnage.”

Germany’s Chancellor Angela Merkel said: “ It is unbelievable that somebody has used a joyful pop concert to kill or seriously injure so many people.”

A headline in the Washington Post read: “In suburban Manchester, a search for what might have motivated the attacker”.

“Struggle to comprehend”? “Unbelievable”? “What might have motivated the attacker”? Really??

In 2006 I published my book Londonistan which analysed the supine response of the British political, legal and religious establishment to Islamic jihadi terrorism and the Islamisation of Britain. What follows below is the concluding chapter of that book. As the army patrols the streets of Britain to guard against further expected terrorist attacks, my warning about the deadly failure to face up to the true nature of the threat facing the west is surely even more urgent today.

LONDONISTAN CONCLUSION

Britain is in denial. Having allowed the country to turn into a global hub of the Islamic jihad without apparently giving it a second thought, the British establishment is still failing even now — despite the wake-up calls of both 9/11 and the London bomb attacks of 2005 — to acknowledge what it is actually facing and take the appropriate action. Instead, it is deep into a policy of appeasement of the phenomenon that threatens it, throwing sops to both radical Islamism and the Muslim community in a panic-stricken attempt to curry favour and buy off the chances of any further attacks.

This disastrous policy ignores the first law of terrorism which is that it preys on weakness. The only way to defeat it is through strength — the strength of a response based on absolute consistency and moral integrity, which arises in turn from the strength of belief in the values that are being defended. By choosing instead the path of least resistance, Britain is advertising its fundamental weakness and is thus not only greatly enhancing the danger to itself but is also enfeebling the alliance in the defence of the west.

Britain has a long and inglorious history of appeasing terrorism, thus bringing true the aphorism in which its ruling class so cynically believes that ‘terrorism works’. Now, however, this dubious national trait has been cemented even more firmly into the national psyche by the governing doctrine of multiculturalism, which has made it all but impossible even to acknowledge that this is a problem rooted within the religion of a particular minority community. The fervent embrace of ‘victim culture’ means instead that this minority has to be treated on its own assessment as a victim of the majority and its grievances attended to on the basis that it is these grievances which are the cause of terrorism. At the same time, however, this minority disavows any connection with terrorism and vilifies anyone who dares suggest to the contrary. Thus Britain is being forced to act on the basis that if it does not do so it will be attacked — by people who claim that terrorism runs totally counter to the values of their religion, but then demand that the grievances of members of that religion are addressed as the price of averting further attacks. This deeply manipulative and mind-twisting behaviour is the equivalent of holding a gun to Britain’s head while denying that this is being done, and threatening to run out of town anyone who points it out.

The intersection of an aggressive religious fanaticism with the multicultural ideology of victimhood has created a state of paralysis across British institutions. The refusal to admit the religious character of the threat means not only that Britain is failing to take the action it should be taking but, worse still, is providing Islamist ideologues with an even more powerful platform from which to disseminate the anti-western views which have so inflamed a section of Britain’s Muslims. The refusal to acknowledge that this is principally a war of religious ideology, and that dangerous ideas that can kill are spread across a continuum of religious thought which acts as a recruiting-sergeant for violence, is the most egregious failure by the British political and security establishment. The deeply-rooted British belief that violence always arises from rational grievances, and the resulting inability to comprehend the cultural dynamics of religious fanaticism, have furthermore created a widespread climate of irrationality and prejudice in which the principal victims of the war against the west, America and Israel, are demonised instead as its cause.

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‘Swedish Conditions’

Diagnosing a deadly disorder.

Front Page Magazine, by Bruce Bawer, April 11, 2017:

Will last Friday’s terror attack in Stockholm change Swedish attitudes toward Islam? Not likely. Pretty much all of Europe has spent the last few decades undergoing (steady) Islamization, but the invasion has progressed so much further in Sweden than in almost every other country on the continent – and has occasioned so much less frank reportage, commentary, and criticism, that brave souls in Sweden’s Scandinavian neighbors, Denmark and Norway – routinely make disparaging reference to “Swedish conditions.” What this term refers to is not only the drastic social and economic changes currently underway in the country that once proudly called itself Folkhemmet, “the people’s home,” but the mentality – a mentality not unique to Sweden, but certainly more fully developed there, in the government, media, academy, police, and the public at large, than anywhere else in Europe – that has made this dread transformation possible.

A few recent news items provide illustrative examples of what it means to be living under “Swedish conditions”:

  • On March 10, it was reported that despite longtime plans, there would not be a new police station in Rinkeby, a notoriously unsafe immigrant neighborhood in Stockholm. Not a single construction firm had put in a bid for the project. Why? Because, as several police officers told SVT News, “it’s much too dangerous to build a police station in the area.”
  • On March 12, Sweden’s Minister for Culture and Democracy, Alice Bah Kuhnke, said in a TV interview that the 150-odd jihadists who have returned to Sweden after fighting for ISIS should not be investigated, let alone prosecuted, but should instead be welcomed back and encouraged to integrate – by which she seemed to mean offering various welfare incentives and assorted freebies. (Such enticements, incidentally, would be perfectly in line with Swedish practice.)
  • On April 5, after Sweden’s TV4 reported that a Muslim school in Vällingby was forcing girls to sit in the back of the school bus, Victoria Kawesa, head of a party called Feminist Initiative, blamed it not on Islam but on the “global patriarchy.”

But no recent event or telecast provided a more illuminating picture of “Swedish conditions” than the April 3 episode of Horisont, a 60 Minutes-type series on Danish TV. (The fact that Danish TV airs such programs while Swedish TV does not is itself, of course, a telling reflection of “Swedish conditions.”)

The central figure on the Horisont episode was Eva Ek Törnberg, an ethnic Swede who not only lives in Seved, an immigrant-heavy district of Malmö, but is known as the “Queen of Seved” because of her decades-long efforts to cozy up to her Muslim neighbors and help them become full members of Swedish society.

On Horisont, however, she admits that her attitudes have changed over time. She used to call herself a “citizen of the world” and to champion open borders – now she looks around and finds herself thinking: “What has happened to my little Sweden?” She once thought it was “nonsense” to expect newcomers to learn Swedish – now she feels otherwise. Yes, she still believes in letting these people in by the truckload – but she no longer warms as she once did to the idea of a “multicultural society.” She perseveres in her attempt to bring Muslims into the Swedish fold – but she’s increasingly frustrated and confused by her lack of success. As she puts it, she’s curious about these people’s lives – why are they so indifferent to hers?

Yet she doesn’t want to complain too much – because, as she puts it, “one doesn’t want to be linked to the Sweden Democrats,” those universally anathematized residents of “the people’s home” who actually dare to criticize Islam out loud and to support immigration controls. (And who, by the way, are on the verge of becoming the country’s largest party.) For all her disillusionment, moreover, Eva is still capable of getting teary-eyed about the utopian prospect of ethnic Swedes and Muslim immigrants working together to find a solution to their problems. For her, psychologically, the idea that Islam is the problem is plainly a bridge too far.

Cutting from Malmö to Stockholm, Horisont introduces us to another woman. Zeliha Delgi, originally from Turkey and apparently single, is a self-described feminist who came to Sweden decades ago precisely because she wanted to live in a country that offered completely equal rights for women. At first, Zeliha says, Sweden was “the perfect land for me.” But then Rinkeby, where she lived, began to fall under the control of the Muslim “moral police.” The real cops – the Swedish cops – backed off, allowing the “moral police” to do their nasty work with increasing arrogance and authority. Patrolling the streets, these theological gendarmes would see Zeliha out at a café, sipping coffee – a woman, alone – and order her to go home. There was nothing she could do but obey. And as time went by, the situation just got worse and worse. And the Swedish authorities were beyond worthless, washing their hands of the whole business – lest, of course, they be perceived as Islamophobic. Eventually Zeliha moved to a non-Muslim part of Stockholm, where she can dress as she wants and go where she wants without anybody giving her grief or ordering her around. She has – and this was the word she used – freedom.

For now, anyway.

Horisont didn’t tell us what to think about what it was showing us. But the point was clear. Naive ethnic Swedes like Eva, who put out the welcome mat for those despicable “moral police” and their ideological ilk, have ruined more and more parts of Sweden for people like Zeliha, who came to Sweden in search of individual liberty, sexual equality, human rights, and the rule of law. As one wise blogger put it, Eva – who is “honest, provincial, and naive” – is the very personification of today’s Sweden. She hasn’t “thought deeply about anything” – and, as a result, her country has been made a “hostage to her dreams.” One might add that while Eva sees very clearly where her dreams have led, she still can’t fully let go of them. Terrified as she is of being mistaken for a (gasp) Sweden Democrat, she’s doubtless even more appalled by the idea of Donald Trump – for while Trump is, in fact, exactly the kind of leader Sweden needs if it hopes to step back from the brink of disaster, most Swedes (who, on the whole, continue to be more worried about being considered racists than about losing their country to Islam) reject Trump outright. A March poll found him to be more unpopular in Sweden than any politician ever, from any country, with 80 percent of Swedes giving him a thumbs-down and only 10 percent – those Sweden Democrat types, you know – liking him. (Here’s a taste of “Swedish conditions” for you: when Trump announced his temporary ban on immigration from certain Muslim countries, Swedish foreign minister Margot Wallström retaliated by banning Israelis from entering Sweden.)

So it goes. On March 9, Jerzy Sarnecki, a criminology professor at Stockholm University, said that the precipitous rise in violence among Muslim gangs in Swedish cities has nothing – nothing, mind you! – to do with Islam or immigration: no, it’s all caused by social ills that are, in turn, the fault of Swedish society at large. Another criminology professor, Leif G. W. Persson, blamed gang violence on the police.

The only places in Sweden where you can find out what’s really going on are online – a handful of alternative news and commentary websites, plus Facebook and other social media, where Swedes share with one another details and (yes) graphic images that the mainstream media systematically cover up. On Sunday, the editor-in-chief of Expressen, Thomas Mattsson, devoted his column to what he apparently thought was the important takeaway from last Friday’s terrorist act: namely, the threat to Swedish society represented by those rogue online spaces. “The criticism that can – and should! – he formulated right now,” he wrote, “is about social media.” He added that “the reputable, constitutionally protected Swedish media,” which are “responsible” and respectful of “professional ethics,” and the independent online media – media whose offense, in his eyes, is obviously that they pull back the curtain on “Swedish conditions” – “could not be greater.”

A March 11 editorial in the Danish newspaper Jyllands-Posten succinctly spelled out the whole problem with “Swedish conditions”: what should “most worry Sweden’s neighbors,” the paper’s editors wrote, is the Swedes’ “unwillingness to openly and honestly discuss the government-approved multicultural idyll….In the long run, the mendacity that characterizes the Swedish debate cannot be maintained. The discrepancy between the official, idealized version of Sweden, ‘the people’s home,’ and the brutal reality that everyone can see has simply become too great.”

Bruce Bawer is the author of “While Europe Slept,” “Surrender,” and “The Victims’ Revolution.” His novel “The Alhambra” has just been published.

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Also see:

Will President Trump ‘Eradicate Radical Islamic Terrorism’?

Center for Security Policy, April 7, 2017:

SOEREN KERN, Senior Fellow at the Gatestone Institute:

Podcast: Play in new window | Download

  • Truck-ramming attack in Stockholm
  • Horrific European rape epidemic

(PART TWO):

Podcast (podcast2): Play in new window | Download

  • Is it the fault of Western societies that Muslims are not assimilating?
  • The failure of multiculturalism

(PART THREE):

Podcast (podcast3): Play in new window | Download

  • The doctrinal roots of large scale Muslim migration
  • Demographic jihad

(PART FOUR):

Podcast (podcast4): Play in new window | Download

  • No go zones in Berlin
  • Does the Muslim Brotherhood truly eschew violence?

(PART FIVE):

Podcast (podcast5): Play in new window | Download

  • Divisions in the Trump administration on radical Islam
  • National Security Advisor H.R. McMaster’s ideology
  • Likelihood of President Trump’s national security campaign promises being fulfilled

KATIE HOPKINS:Welcome to London

An injured woman is assisted after a man drove a 4×4 into pedestrians along Westminster Bridge on Wednesday afternoon

We can say we’re not afraid, light candles and make hearts of our hands but the truth is that we can’t go on like this.

By KATIE HOPKINS FOR MAILONLINE, March 22, 2017:

They stood in the centre of Brussels. Row on row.

Hands held high, making hearts to the heavens. Showing the slaughtered they were not forgotten. Reminding themselves they were here with love. Looking to show humanity wins. That love conquers all.

They lay in the centre of London, face down where they fell. Stabbed by a knife, rammed with a car, flung, broken, into the Thames, life bleeding out on the curb.

And the news came thick and fast.

An injured woman is assisted after a man drove a 4×4 into pedestrians along Westminster Bridge on Wednesday afternoon

A car rammed deliberately into pedestrians on the bridge. Ten innocents down.

A police officer stabbed at the House of Commons. Confirmed dead.

Another woman now, dead at the scene.

Shots fired. An Asian man rushed to hospital.

A woman, plucked from the water.

And I grew colder. And more tiny.

No anger for me this time. No rage like I’ve felt before. No desperate urge to get out there and scream at the idiots who refused to see this coming.

Not even a nod for the glib idiots who say this will not defeat us, that we will never be broken, that cowardice and terror will not get the better of Britain.

Because, as loyal as I am, as patriotic as I am, as much as my whole younger life was about joining the British military and fighting for my country — I fear we are broken.

Not because of this ghoulish spectacle outside our own Parliament. Not because of the lives rammed apart on the pavement, even as they thought about what was for tea. Or what train home they might make.

But because this is us now.

This is our country now.

This is what we have become.

To this, we have been reduced.

People make hearts with their hands during a ceremony in Belgium to commemorate the first anniversary of the bomb attacks in Brussels

Because all the while those forgiving fools in Brussels stood with their stupid hands raised in hearts to the sky, another mischief was in the making. More death was in the pipeline.

As the last life-blood of a police officer ran out across the cobbles, the attacker was being stretchered away in an attempt to save his life.

London is a city so desperate to be seen as tolerant, no news of the injured was released. No clue about who was safe or not.

Liberals convince themselves multiculturalism works because we all die together, too.

An entire city of monkeys: see no evil, hear no evil, speak no evil. Blind. Deaf. And dumb.

Immersed in a seething pit of hatred, hidden in pockets of communities plagued by old animosities and ancient strife.

These people may have left their lands. But they have brought every tension, every conflict, every bit of fight here with them.

The Afghans hate the Somalias who loathe the Eritreans. As it was before, it is now. London is a city of ghettos behind a thin veneer of civility kept polished by a Muslim mayor whose greatest validation is his father’s old job.

Son-of-a-bus-driver Sadiq.

I see him now, penning a missive about how London is a beautiful and tolerant city, how we are united by shared values and understanding, and how we will not be cowed by terror.

Sure enough, there he was, saying exactly that, just now. Fool.

Even as mothers text to check their children are safe. Including my own, worrying about me as I sit overlooking the scene, feeling fearful of this place where monsters lurk and steal lives away in an instant. For nothing.

I would ask Sadiq to stop talking. Empty words. Meanwhile, banning pictures of women in bikinis on the Underground. How does that help?

Please, no hashtag, no vigil, no tea lights. I am begging you not to light up Parliament in the colours of the Union.

Because we are not united. We are wrenched asunder.

The patriots of the rest of England versus the liberals in this city. The endless tolerance to those who harm us, (while the Home Office tries to shift the focus of public fear to white terror) — versus the millions like me who face the truth, with worried families and hopeless hearts, who feel the country sinking.

We are taken under the cold water by this heavy right foot in the south, a city of lead, so desperately wedded to the multicultural illusion that it can only fight those who love the country the most, blame those who are most proud to be British, and shout racist at the 52%.

This place is just like Sweden. Terrified of admitting the truth about the threat we face, about the horrors committed by the migrants we failed to deter — because to admit that we are sinking, and fast, would be to admit that everything the liberals believe is wrong.

That multiculturalism has not worked. That it is one big fat failure and one big fat lie.

President Erdogan of Turkey said there is a war being waged between the crescent and the cross. But he is wrong. Because the cross is not strong. We are down on bended knee, a doormat to be trodden on, a joke only funny to those that wish us harm.

The war is between London and the rest of the country. Between the liberals and the right-minded. Between those who think it is more important to tip-toe around the cultures of those who choose to join us, rather than defend our own culture.
How many more times?

And how many more attacks must pass before we acknowledge these are no longer the acts of ‘extremists’? That there is no safe badge with which to hold these people at arm’s length, in the way the liberals casually use the term ‘far-right’ for anyone who has National pride.

These events are no longer extreme. They are commonplace. Every day occurrences.

These people are no longer extremists. They are simply more devout. More true to their beliefs. Beliefs which will be supported endlessly across our state broadcaster for the next few months until we buy into the narrative that one religion is not to blame.

That in fact we should blame Brexit supporters. For believing in a Britain. As it was before.

Anything but the truth.

This is why there is no anger from me this time, no rage. No nod for those who pretend we will not be cowed, even as they rush home to text their mum they are safe. No surprise that the city of which I was so proud is now punctured by fear, and demarcated even more formally by places we cannot tread; there were always parts in which a white woman could not safely walk.

Now I feel only sadness, overwhelming sadness.

I will walk over the river tonight and look to the Thames, to the Union flag lowered at half mast, and the Parliament below, and I will wonder, just how much longer we can go on like this.

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Turkey rallies row: Germany and Netherlands harden stance

President Erdogan’s supporters held protests after two Turkish ministers were barred from attending rallies in the Netherlands

BBC, March 12, 2017:

President Recep Tayyip Erdogan accused Germany and the Netherlands of “Nazism” after officials blocked rallies there.

Dutch PM Mark Rutte called his comments “unacceptable”, while Germany’s foreign minister said he hoped Turkey would “return to its senses”.

Denmark’s leader said he was postponing a meeting with Turkey’s prime minister.

Prime Minister Lars Lokke Rasmussen said he was concerned that “democratic principles are under great pressure” in Turkey.

He added that he had postponed the meeting later this month Binali Yildirim because: “With the current Turkish attacks on Holland the meeting cannot be seen separated from that.”

The rallies aim to encourage a large number of Turks living in Europe to vote yes in a referendum expanding the president’s powers.

However, planned rallies in Germany, Austria and the Netherlands were blocked after officials cited security concerns or said the rallies could stoke tensions.

A gathering in France however went ahead after local officials said it did not pose a threat.

Ties between the Turkish and Dutch leaders became particularly strained at the weekend after two Turkish ministers were barred from addressing rallies in Rotterdam, with one of them escorted to the German border.

Mr Erdogan likened the Netherlands to “a banana republic”, demanded international organisations impose sanctions on the Netherlands, and accused countries in the West of “Islamophobia”.

“I have said that I had thought that Nazism was over, but I was wrong. Nazism is alive in the West,” he added.



On Sunday, Mr Rutte demanded Mr Erdogan apologise for likening the Dutch to “Nazi fascists”.

“This country was bombed during the Second World War by Nazis. It’s totally unacceptable to talk in this way.”

The Netherlands would have to consider its response if Turkey continued on its current path, he added.

On Sunday a protester outside the Dutch consulate in Istanbul briefly replaced the Dutch flag with a Turkish one

Meanwhile, German ministers also appeared to harden their rhetoric against Turkey.

Despite Chancellor Angela Merkel saying her government was not opposed to Turkish ministers attending rallies in Germany, as long as they are “duly announced”, her interior minister said he was opposed to Turkish political gatherings in Germany.

“A Turkish campaign has no business being here in Germany,” Interior Minister Thomas de Maiziere told local media.

Angela Merkel said it was “depressing” and “unacceptable” that Mr Erdogan likened the rally bans to “Nazi practices”

Separately, Finance Minister Wolfgang Schaeuble said Turkey had “destroyed the basis for further progress in co-operation”.

Reports say the owner of a venue in the Swedish capital, Stockholm, also cancelled a pro-Erdogan rally on Sunday that was to have been attended by Turkey’s agriculture minister.

Sweden’s foreign ministry said it was not involved in the decision and that the event could take place elsewhere.

What is the row about?

Turkey is holding a referendum on 16 April on whether to turn from a parliamentary to a presidential republic.

If successful, it would give sweeping new powers to the president, allowing him or her to appoint ministers, prepare the budget, choose the majority of senior judges and enact certain laws by decree.

President Erdogan is hoping to win sweeping new powers

What’s more, the president alone would be able to announce a state of emergency and dismiss parliament.

There are 5.5 million Turks living outside the country, with 1.4 million eligible voters in Germany alone – and the Yes campaign is keen to get them on side.

So a number of rallies have been planned for countries with large numbers of eligible voters, including Germany, Austria and the Netherlands.

Why are countries trying to prevent the rallies?

Many of the countries, including Germany, have cited security concerns as the official reason.

Austrian Foreign Minister Sebastian Kurz said Mr Erdogan was not welcome to hold rallies as this could increase friction and hinder integration.

A rally did go ahead in Metz in France on Sunday (AFP)

Many European nations have also expressed deep disquiet about Turkey’s response to the July coup attempt and the country’s perceived slide towards authoritarianism under President Erdogan.

Germany in particular has been critical of the mass arrests and purges that followed – with nearly 100,000 civil servants removed from their posts.

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Also see:

Silencing Opponents Through Accusations of McCarthyism or “Islamophobia”

blasphemy

This tactic of accusing those concerned about threats to freedom of being themselves threats to freedom ought to sound alarm bells whenever it is tried.

CounterJihad, by Bruce Cornibe, October 14 2016:

One can see some similarities between the Cold War accusations of McCarthyism and false claims of Islamophobia today.  Then as now, it is possible to stifle the voices of those concerned about real threats to Western freedoms by claiming that those voices are themselves enemies of Western freedoms.   This is not wholly a partisan issue:  A Dutch woman with a leftist background, Machteld Zee, is among those sounding the alarm.  Zee has witnessed first-hand Sharia courts in the UK, the UK’s Independent states:

Machteld Zee, a legal scholar at Leiden University in the Netherlands, secured extraordinary access to the secretive courts, attending 15 hours of hearings at the Islamic Sharia Council in Leyton, east London, and the Birmingham Central Mosque Sharia. She was able to scrutinise more than a dozen cases, and interview an array of sharia experts including nine qadis – Islamic judges.

Some of the disturbing observations against women Zee noticed include:

A case where a woman who claimed to be married to a physically and verbally abusive man is told by a “laughing” judge: “Why did you marry such a person?”

A woman “ready to burst into tears” is sent away without an answer after saying that her husband took out a loan in her name on the day they married and is denying her a divorce until she gives him £10,000.

A married couple asking for advice on whether the woman had been religiously divorced from her former husband were told “the secular divorce counts as nothing”.

Is that the kind of justice those in the UK want for their women?  Islamic law and Western law are incompatible at the core – for instance, how women are routinely treated as inferior to men (Sahih Bukhari 1.6.301).  Zee exposes how some individuals are letting this Islamization to take place, Breitbart reports:

Interviewing the political scientist, Dutch journalist Wierd Duk noted that in Holy Identities Zee argues Islamic fundamentalists who share the Saudi regime’s goal of Islamisation are being helped by “useful infidels” — non-Muslim intellectuals, politicians, and opinion-shapers who don’t want to cause offence.

Zee replied: “Yes, leading multiculturalists actually believe that Muslims should be shielded from criticism because it would inflict psychological harm. Although there are many Muslims who find this view idiotic, others use it to call those who criticise Islam ‘Islamophobes’ and ‘racists’.”

We have been seeing that tactic in play throughout Europe, and as a result Muslim immigrant communities have overwhelmingly embraced leftist political parties. For example, an article from The Economist reveals how “One study in France found that 93% of Muslims voted for the Socialist, François Hollande, in the 2012 presidential election.” However, since many Muslims feel leftist parties aren’t satisfying their Muslim constituents enough, Muslim political parties are starting to emerge. We are seeing this phenomenon occur in the Netherlands with the Denk party breaking off from the Dutch Labour party. The two former Labour party members to start Denk are Tunahan Kuzu and Selcuk Ozturk – both with Turkish origins and accused of having connections with Turkish President Erdogan’s Islamist AKP party. Denk is so radical that it advocates for “Racism Police” to essentially censor speech that is against the Muslim immigrant community. Legal Insurrection reports on this blatantly anti-Western plan:

The party [Denk] wants stricter sentences for “racist and discriminatory behaviour”, and treat so-called offenders much like child molesters by listing them on a nationwide “Racism Register”. The Muslim-dominated party promises to create a 1,000-men strong force to go after “Dutch racists”.

Imagine being arrested for pointing out the Sharia values of some Muslim immigrants and how they’re incompatible with Dutch values. Truthful speech thus becomes racist. Legal Insurrection confirms the troubling trend we are seeing throughout the West,saying:

Denk Party stands in the tradition of George Galloway’s Respect Party in UK, a new mutant ideology taking root in Europe that fuses leftist “social justice” issues with political Islam, dipped in fierce hatred for Israel and Western heritage. Last month, the Denk Party attracted media attention when party’s leader and Dutch MP Tunahan Kuzu refused to shake hands with the visiting Israeli Prime Minister Benjamin Netenyahu.

We are also seeing this same pattern happening in the U.S. with Islamist groups such as CAIR and ISNA exhorting their constituents to support Hillary Clinton for president. For Islamists in the U.S. they don’t necessarily need a separate political party when leftist Democrats further their agenda for them, such as: hindering counterterrorism measures, stifling Israel’s ability to effectively defend itself, and seeking to punish those who insult Islam (for a pertinent example, see Clinton’s support of UN Resolution 16/18). Furthermore, the Islamists have a sympathizer in Huma Abedin, one of Clinton’s top aides, to help advance the cause.

This tactic of accusing those concerned about threats to freedom of being themselves threats to freedom ought to sound alarm bells whenever it is tried.

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Machteld Zee: “Islamization is Planned” by Vlad Tepes

A young Dutch political scientist is causing consternation among the bien-pensants of the multicultural Left in the Netherlands with her analyses of Islamization. Her impeccable liberal background and credentials make it more difficult for the establishment to discredit her.

Dr. Van Helsing has translated an interview with this iconoclastic young woman. He includes this introductory note:

Machteld Zee Ph.D. is a Dutch scholar who investigated sharia courts in the UK for her Ph.D. thesis. This interview was published in the Algemeen Dagblad, a nationwide Dutch newspaper, on October 4, 2016.

The interview is relevant for several reasons:

  • Very few non-Muslims ever have gained access to the world of sharia courts in the UK. She has.
  • The University of Leiden is fairly highbrow in the Netherlands, because it is not only one of the oldest universities. but also because the heir to the Dutch throne traditionally studies at this university (for example, our former Queens Juliana and Beatrix did, just like our current head of state King Willem-Alexander). The reputation of this university gives authority to her voice.
  • She has become a target of attacks by leftist apologists for radical Islam since she published her thesis. She could do with some positive publicity. Similarly, Islam-sceptics could benefit from her work.

The translated interview:

“Islamization is Planned”

Investigating Sharia

The Islamization of Europe follows a strategy, according to Machteld Zee in her book Holy Identities, which was published today. ‘Once you have knowledge of it, you understand what is going on.’

‘I discovered a comprehensive system of law that contradicts our secular laws.’

Investigating sharia courts

Machteld Zee (32), a Dutch political scientist from the University of Leiden, studied sharia courts in the UK and wrote her Ph.D. thesis on it in 2015.

She was one of the few outsiders who gained access to the sessions of these Islamic courts. 95% of the cases before these courts are divorce cases. Her investigations resulted in a pamphlet, Holy Identities.

‘If you compare the Netherlands in the 1980s with today,’ says the political scientist and law school graduate Machteld Zee, ‘you will see an increased influence of Islam everywhere. Saudi Arabia and other countries flooded the world with thousands of imams, Islamic text books, mosques and tons of money.’

Machteld Zee needed barely 150 pages to describe the background of Islamic fundamentalism, which is gaining ground in Western countries. Her book Holy Identities: On the Road to a Sharia State is an analysis of the problems of the multicultural society.

You say that conservative Muslims want to convince their fellow Muslims to embrace sharia, the religious law of Islam. These fundamentalists are being helped by ‘useful non-believers’, non-Islamic intellectuals, politicians and opinion leaders who don’t want to offend Muslims.

‘Yes, leading multiculturalists actually believe that Muslims should be shielded from criticism because it would inflict psychological damage on them. Although many Muslims consider this an idiotic point of view, others use it to call those who criticize Islam ‘Islamophobes’ and ‘racists’.

You described yourself as left-leaning liberal when you started your investigation on sharia courts in the UK. Now you warn against a lack of knowledge of and a lack of resistance against the advancing radical Islam.

‘I discovered a comprehensive system of law — far more systematic then I had expected — that contradicts our secular laws. Many Muslim women are locked into a religious marriage because their community thinks a divorce according secular law is insufficient. In these communities — Muslim communities — sharia law trumps secular law when it comes to marriage. Women have to ask a sharia judge or an imam to dissolve their marriage, for example when the husband physically abuses her. Even Dutch Muslim women travel to the UK to appear before sharia courts. It is a parallel society. I object to it because these practices go against women’s rights.’

You have analyzed the activities of the Muslim Brotherhood. It is a political and religious movement that aims for world domination, and is supported by lots of money from fundamentalist circles. The sharia courts are part of this project, you wrote.

‘That is why it is so important that we know what is going on. Authors that I studied for my investigation were generally benevolent towards sharia courts. It turned out, however, that none of them ever attended a session of such a court. They don’t know what is going on in these courts. Now they ask me to tell all about it. Women are advised by these courts to accept polygamy and to not file criminal complaints in case of domestic violence. Physically abusive fathers are given custody of their children. I have the impression that the tide of the public debate is turning now that these facts are becoming public. I hardly hear anyone pleading in favour of sharia courts anymore.’

In your book you call out the politically correct elites, who tries to cover up abuse within Islam and tries to downplay the threat of Islamic fundamentalism.

‘In the first place, I think I am reporting facts. Where I notice that influential Western intellectuals tend to discourage critics of Islam and help fundamentalists to isolate and ‘Islamize’ Muslim communities, that is a matter of fact. My book is a compact discourse that aims to bring its readers up to date on fundamentalist Islam.’

How do you see the future?

‘We will have to act more defensively and resist Islamization. We should not yield to demands that images of scantily dressed women in public have to be covered up, for example. Just say no. Citizens should not leave everything to the government. They can defend our beliefs and values themselves, too. Why does a college in The Hague decides to abandon the Christmas tree pre-emptively? Why is alcohol banned in places where Muslims show up? There is no need for that. We are doing it to ourselves.’

Do you fear criticism? Undoubtedly, you will be labeled as a right-winger.

‘I don’t experience that when I speak in public. Even a ‘leftist’ audience responds positively to my story. Right-wing? Come on, equal rights for women and resistance against representatives of a religion who make threats of violence — let’s call that common sense.’

Austrian Activist Fights Charge of “Denigration of Religious Teachings” for Insulting Mohammed

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Political correctness married to the Islamic concept of Slander is stifling free speech in the West

CounterJihad, by Bruce Cornibe, Sept. 30, 2016:

Parts of the West are becoming so politically correct that if one even questions Islamic doctrine or a practice associated with Islamic culture one could face serious legal troubles.

An Austrian free speech activist Elisabeth Sabaditsch-Wolff experienced this first-hand – after giving one of her seminars about Islam for the Austrian Freedom Party she was prosecuted for some of its contents. Apparently, an individual secretly recorded the speech and turned it in to the authorities. Then the public prosecutor went after Sabaditsch-Wolff for a number of statements. In the end she was allegedly charged for the “denigration of religious teachings” because she pointed out how Islam’s prophet Muhammad married a girl (Aisha) when she was six years old and had sex with her when she reached the age of nine years old, which Sabaditsch-Wolff essentially called pedophilia. Apparently, the judge decided what Muhammad did wasn’t pedophilia because Aisha was married to Muhammad until she reached eighteen years old. Sabaditsch-Wolff ended up being found guilty and had to pay a fine – she then appealed the case to several other court levels.

Even though one should be careful when comparing individuals of previous eras to today’s standards, Sabaditsch-Wolff’s criticism of Muhammad’s actions is based on Islamic texts and is legitimate (Sahih Muslim 8.3309). Are we seeing the courts in Austria citing “denigration of religious teachings” when a non-Christian takes issue with a Biblical fact about Jesus?

Or how about when unscriptural conspiracy theories arise surrounding Jesus and his teachings or any other individual in the Bible? Furthermore, when did Western courts become interpreters of Islamic texts? Sabaditsch-Wolff refers to a “hate speech narrative” that is being used “to silence the truth.”

Sabaditsch-Wolff believes that “you have to be intolerant of the intolerable.” These would include female genital mutilation (FGM), child rape, beating one’s wife and the like – whether they stem from Islam or any other religion, culture, etc. Sabaditsch-Wolff also talks about how women in Austria are taking extra security precautions because of the prevalence of migrants abusing women.

Western politicians need to be addressing these concerns. Unfortunately, a lot of them are worried about the political costs, but even if it cost them an election in the short-term it is worth it because the survival of Western civilization is at stake. When we can get punished for having a discussion based on facts and evidence, then we know that the West is heading toward destruction. It’s time to stop this madness before it’s too late.

Europe Needs A Strong America To Stop Multicultural Political Correctness, Says Austrian Activist [VIDEO]