Dr. Jihad: Muslim doctors and the global jihad

Muslim doctorAmerican Thinker, by Carol Brown, July 11, 2016:

Where Trump goes, so do protestors. The GOP convention in Cleveland will be a flash point for many of them.

One group will be from the Stand Together Against Trump PAC which was formed by local physicians who want to protest Trump’s position on Muslim immigration. The PAC has eight leaders including six doctors, four of whom are Muslim. The founder, Dr. Bryan Hambley, said the group finds the “rhetoric” of banning Muslims from the United States “shocking.”

The upcoming protest at the GOP convention will not be Hambley’s first. He was escorted out of a protest in March after removing his sweatshirt to reveal a t-shirt that read: “Muslim doctors save lives in Cleveland.”

With all this talk of Muslim doctors saving lives, I thought I’d highlight a few examples where they strayed a long way (to put it mildly) from their oath of “first do no harm.”

Last month an international search began when medical school graduate Mohamed Maleeh Masha vanished from Flint, Michigan. Authorities believe he is now in Syria providing medical care to wounded ISIS jihadists, tending to dozens if not hundreds each day. Masha is also likely making propaganda videos since upper-class professionals like doctors are sought after for this job with the hope they’ll convince other professionals in the West to join the cause.

In Masha’s case, as with others, there are the usual questions being raised about how he became “radicalized” (aka devout; hint: the Quran) with a hypothesis being floated that he “may have become more invested in the Islamic faith before fleeing to join ISIS.” (Including the word “may” is probably unnecessary, but other than that the link between Islam and terror is a welcome change from the usual battery of lies.)

Masha is the latest in a string of Muslim physician terrorists. Several years ago in Florida, Dr. Rafiq Sabi was sentenced to 25 years in prison for providing material support to terrorists. The trial judge stated that part of what contributed to the near maximum sentence was Sabir’s lack of contrition coupled with his “deeply held views regarding militant fundamentalist Islam.” (Hmm. There’s that link again, though the words “militant” and “fundamentalist” are superfluous.)

In the UK, doctors are coming down with sudden jihad syndrome at an alarming rate. In May of this year, Dr. Issam Abuanza left his wife and children to join ISIS. Abuanza was active on social media until the end of last year, posting sentiments in support of terror. After the Charlie Hebdo attack he wrote: “Praise be to God for this terrorist act. God kill off their enemies, military and civilian, men and women, adult and children.” He also wrote about the Jordanian pilot who was captured and burned alive in a cage, stating his desire to torture and murder him over and over again, writing, “I would’ve liked for them to burn him extremely slowly and I could treat him so we could torch him once more.”

jihadist2The year before Abuanza left for Syria, a number of Muslim physicians in the UK had already joined ISIS, including a female doctor by the name of Mujahidah Bint Usama who posted on Twitter a photo of herself in a lab coat over a burqa holding a decapitated head. She captioned the photo “Dream Job. A Terrorist Doc” and accompanied it with a smiley face song and two hearts.

Among the Muslim doctors who’ve left the UK to become jihadists is one who brought his younger brother with him as well as a British surgeon who was about to stand trial for his ties to terror when he evaded authorities (despite his passport being confiscated) and started making recruitment videos for a Taliban splinter group.

Despite the trend of UK doctors joining ISIS and other Islam terror organizations, should any of the physician-turned-jihadists wish to return to the UK, they’reallowed to resume work at the National Health Service providing they didn’t do any actual fighting, as if (1) this information could be verified, and (2) that’s what matters. Apparently the fact that a doctor can aid and abet terrorists by, at the very least, helping to keep them alive and/or making recruitment videos is not deemed sufficient cause for the UK to keep them out of the country.

The phenomenon of doctor jihadists spans the globe. Last year, Australian doctorTareq Kamleh joined ISIS. In Canada, Dr. Khurram Sher went on trial for terrorism charges in a complex plot spanning multiple countries, including Canada, Afghanistan, Saudi Arabia, Iran, and Pakistan.

Other terrorist doctors include Dr. Ayman Al-Zawahiri (Al-Qaeda leader), Drs. Abdel Aziz Al-Rantisi and Mahmoud Al-Zahar (co-founders  of Hamas), Dr. Fathi Abd Al-Aziz Shiqaqi (co-founder and Secretary-General of Palestinian Islamic Jihad), Dr. Bilal Talal Abdul Samad Abdulla (one of two terrorists behind major attacks in Europe in 2007), and Dr. George Habash (founder of the Popular Front for the Liberation of Palestine responsible for numerous airline hijackings and bombings).

Muslim dentists are also joining the call to jihad, including three who storedbombs in a dental clinic and one who planned to murder British troops. Some might say that doctors from all religious persuasions have committed heinous acts and that the percentage of Muslim doctors who become jihadists is exceedingly small. And both would be true. But the critical difference is that the evil embraced by doctor jihadists is motivated by a totalitarian doctrine laid out in the Quran. These barbarians are not lone madmen who are misrepresenting their faith. (Nor are they poor and disadvantaged as dhimmis like to paint Islamic terrorists.) They are unified by the teachings of Mohammed. And while their beliefs and actions may seem extreme to us, they are not “extremists” within the context of their religion. They are devout.

As to the second point, while the percentage of Muslim doctors who become terrorists is incredibly small, the fact that this phenomenon occurs at all is a reality that cannot be ignored. Also worthy of note is that recruiting doctors has been discussed in terror circles for a long time, in part because doctors are not likely to be viewed suspiciously and, as noted earlier, they are ideal subjects to make recruitment videos.

In addition, though beyond the scope of this article, there are numerous examples of Islamic supremacy in medical settings that, while not outright violent acts of terror, are nevertheless deeply disturbing as Islam advances from all sides, in all manner of ways, including the assertion of sharia law by doctors and others who work in health care. (See here, here, here, here, and here for a few examples).

In closing and getting back to the planned protest in Cleveland, I have no doubt that Muslim doctors in Cleveland, and elsewhere around the world, save lives. But why is there selective outrage about Trump’s proposal to (temporarily) ban (some) Muslims from coming to the United States, yet nary a peep – no less “shock” – about the fact that Islam commands that all infidels convert, live as second class citizens, or die, in a world where all must submit as written in the holy book of these doctors? And as is born out every day as horror upon horror is unleashed in the name of Allah.

(To learn more about the threat of Islamic supremacy, see here, here, here, here,here, here, here, here, here, here, here, here, here, here, here, here, here, here,here, here, here, here, here, here, here, here, here, here, here, here, here, here, and here for a sampling of excellent resources.)

Hat tips: Cleveland.com, The Detroit News, Atlas Shrugs, Jihad Watch, Daniel Pipes, The Washington Examiner, The Telegraph, The Express, The Daily Mail, The Daily Wire, The Jewish Press, The Daily Star, Metro UK, Times of Israel, Militant Islam Monitor, Debbie Schlussel, FBI web site, Wikipedia, and Counterjihad Report

REVEALED : An Enemy Within

Jim-650Porterville Post, by James E. Horn, March 26, 2016:

By way of introduction, I am a retired Foreign Service Officer who worked for the Department of State and served abroad for a quarter of a century.

At a recent meeting, a question was posed to me about something I had never thought of or considered nor to my knowledge has any other prognosticator addressed this. The question: Is it true that a lot of State Department officials are Moslem?

The Department of State, the CIA, the Department of Defense and many other agencies have a continuing need for linguists (over 165 languages and dialects). We need to train our people in languages to enable them to perform their duties. There are two primary institutions for language training, the State Department’s Foreign Service Institute located in Northern Virginia, and the Pentagon’s Defense Language Institute located in Monterey, California.

The length of a language course depends on the complexity of the language. For example, an American can learn rudimentary “soft” languages such as Spanish, Portuguese, or Italian in five months, French in six months, etc. Medium languages such as German, Russian, or Scandinavian languages can be learned in eleven months. “Hard” languages are Korean, Mongolian, Japanese, Chinese, and Arabic require a much longer training cycle of up to three years for high levels of proficiency. Only people with a very high language aptitude can begin to qualify for such extensive and costly training.

Arabic’s learning course begins with a year in the United States at one of the aforementioned institutes. The second year is a total immersion program in an Arabic speaking country where the student lives away from and does not associate with many other English speakers, has no American TV, radio, newspapers, etc. By the end of this second year, the student has achieved some fluency. Only the very top 10% of this group are moved into a third year, usually at Al-Azhar University (and Mosque) in Cairo, Egypt. Throughout this training, instruction is primarily provided by Imams.

When I was assigned to the American Consulate in Istanbul, I received two hours per day of Turkish language training, and then spent some of my leisure time making friends with Turks where I could practice over tea at café’s, etc. From one of these contacts, I was introduced to an English speaking Imam at Istanbul’s Blue Mosque where I received more Turkish training for free. My Turkish language instructor at the Consulate was, of course, an Imam.

An Imam is highly trained in Islam. Imams who speak English are further trained in Dawah (Moslem Missionary Work) and serve as propagandists in order to spread Islam, to recruit others to follow Islam, to convert either openly or covertly to Islam.

For example, the CIA Director is very likely a Moslem convert who reportedly swore his oath to Islam while he was stationed in Saudi Arabia. When sworn in, he refused to place his hand on a bible, but instead used an original draft of the constitution dating from 1787 – before it included the Bill of Rights. A Moslem’s oath of allegiance to Islam supersedes any oath to protect and defend the Constitution. Therefore, isn’t CIA director Brennan sworn to defend Islam to the detriment of America? Isn’t that a traitor?

Through the Arabic language program, all students are subjected to intense pressure by their Arabic teachers to adopt – to swear an allegiance to Islam by repeating the Shahada oath three times. There should be no doubt that some if not many of our State Department, CIA, Military, and other agencies’ Arabic and related Moslem world language speakers are covert converts to Islam as is CIA Director Brennan.

My answer to the question is: Yes, indeed, a lot of people involved in our national security organizations have unfortunately sworn their allegiance to the enemy – Islam. They are Americans born and raised in our communities, and also are Moslem Brotherhood appointees. Their numbers are probably in the thousands, and they are working steadily to subvert our Constitution, our Bill of Rights, and our republic. They need to be ferreted out and removed from their positions and either deported or exiled.

Let’s not forget that subsequent to the Moslem sneak attacks on the United states on 9/11, certain people in Washington decided that we needed to bring hundreds if not thousands of Arabic speakers into play at the National Security Agency, CIA, and other agencies to translate thousands of daily Arabic language communications into English. To the detriment of the American people, this was done hastily and with the wrong people advising the president and others in accomplishing this task.

Unfortunately, Moslem Brotherhood (the enemy) operatives were put in charge of this massive hiring program. Thousands of fluent Arabic speaking Christians and Jews were excluded totally from this program. Only Moslems got the jobs, and I can assure you that valuable, important intelligence was not properly translated (if at all) and what did go forward was with the intent of misinforming and misleading our top officials in the White House and elsewhere. We are suffering severe consequences of this foolishness, and if we are to survive as a viable republic, need to rectify this quickly, or perish.

And, yes, I was pressured to repeat the Moslem oath, the Shadah and convert to Islam. By this point, I had learned enough about Islam and had the good sense to refuse and to walk away from that pressure

James E. Horn is a retired American Diplomat
He can be reached at james@portervillepost.com

America delights in Carson’s honesty on Islam


WND, by Pamela Geller, Sep. 28, 2015:

Presidential candidate Ben Carson has been the victim of a media lynching for saying he would oppose a Muslim running for president. Carson is being savaged by the media for saying, “I would not advocate that we put a Muslim in charge of this nation. I absolutely would not agree with that,” and speaking about Shariah and taqiyya. But a new poll reveals that more than half of all U.S. voters agree with him.

Also, Ben Carson is up 6 percent in the national polls since he made these remarks. (Carly Fiorina, meanwhile, rightly suffered in the polls for denouncing Carson on Jimmy Fallon’s “Tonight Show.”)

This is one of those wonderful moments when the too-cute-by-half media cynically set up a gotcha journalism moment to trip up the GOP candidates to knock them down. It’s a media art form at this point.

A Washington Post “fact checker” went so far as to serve up taqiyya about taqiyya to “refute” Carson, asking a group of dishonest leftist and Islamic supremacist academics about Carson’s statements about taqiyya.

But it didn’t work. Not this time. John Nolte wrote in Breitbart that “obviously, Kessler’s world of experts is disturbingly provincial. If a left-wing academic says it, it must be true is not fact checking.”

That wasn’t the only way the Carson firestorm backfired, and beautifully. Because, finally, we were able to have a much-needed public conversation about jihad and Shariah, subject matters verboten by the Shariah-compliant gatekeepers of the American media. But the media are still going to go after Carson like ISIS on a Christian.

The GOP is the only one of the two parties that will even discuss the 800-pound elephant in the room: jihad and Muslim terrorism. Islamic supremacists and their leftist lapdogs in the media are waging their own jihad to silence this debate, and it is critical that we push back and support candidates who dare to speak against the gravest threat to our national security.

ISIS is here: ISIS sympathizers or jihadis have held up signs in Ferguson, Missouri, outside the White House and in Chicago. There have been several Islamic State-inspired jihad plots in the U.S. already.

The lines are drawn: Which GOP will stand up against terror groups in the U.S.?

Ben Carson is right. Electing a Muslim president would be dangerous. We have seen the Islamic pattern of previously moderate Muslims becoming devout and then aiding and abetting jihad. How could we be sure a Muslim president would not do the same?

And look at Barack Obama. Why do people believe that Barack Obama is a Muslim? He claims he is a Christian, but his father and his stepfather were Muslims, and he was raised in a Muslim country. He went to an Islamic school and excelled in Quran classes while growing up in Jakarta.

Because of his upbringing, he is Islamophiliac, and his foreign and domestic policies reflect this. Obama’s advancement of Islam has been disastrous for freedom and freedom-loving peoples across the world. He has sided with jihadists in Egypt, Libya, Syria, Iraq, Gaza and their counterparts in America, i.e. terror-tied CAIR.

Obama’s pro-jihad policies and his Shariah adherence (“the future must not belong to those who slander the prophet of Islam”) tell us more about him than words or agitprop ever could. He rules like a Muslim leader. And the media wonder why so many people think Obama is a Muslim? Obama has banned the word “jihad” and any discussion of Islam from State, Defense and Justice Department vernacular and counter-terrorism materials.

He is denying that jihad is the enemy, while his Justice Department acts as the de facto legal arm for Muslim Brotherhood groups in America. And the Obama administration has held hundreds of meetings with U.S. Hamas front groups.

It’s not a question of “Islamophobia” or “racism,” or ignorance, for that matter. You can’t know what’s in a man’s heart, but “by their fruits ye shall know him, and so we know him.”

We must vocally and unequivocally stand by Ben Carson. This is a critical moment.

Also see:


Dr. Ben Carson, retired brain surgeon and candidate for the GOP presidential nomination.

Dr. Ben Carson, retired brain surgeon and candidate for the GOP presidential nomination.

WND, by Leo Hohmann, Sep. 24, 2015:

Is it possible for a “good Muslim” to also be a “good president” of the United States of America?

Ben Carson doesn’t think so, but the question divides the Republican Party along familiar lines – those preferring a more establishment candidate and those looking for an outsider.

While some fellow GOP candidates such as Ted Cruz, Marco Rubio and Carly Fiorina have criticized Carson for saying he could not support a Muslim as president, an influential Iowa congressman sees it differently.

Rep. Steve King, R-Iowa – whose opinions carry weight in the Iowa GOP primary – said the comments would likely help Carson in his state.

“I wouldn’t expect those remarks would hurt Dr. Carson in Iowa. I think they help him,” King told the the Washington Post. “The people on our side who pay any attention to this at all understand Shariah is incompatible with the Constitution and that a sincerely devout Muslim – I might say, a devout Islamist — cannot seriously give an oath to support the Constitution, because it’s incompatible with his faith.”

Carson himself said Wednesday the flow of donations into his campaign coffers has accelerated since his controversial comment on NBC’s “Meet the Press” Sunday with Chuck Todd.

“I mean, the money’s been coming in so fast, it’s hard to even keep up with,” Carson said on “Fox and Friends.” “I remember the day of the last debate, within 24 hours we had raised a million dollars, and it’s coming in at least at that rate, if not quite a bit faster.”

The super PAC supporting Carson’s bid for the White House reported a surge in donations since his remarks Sunday, the Washington Times reported.

“We sent out an email to Carson supporters, and we’ve never had an email raise so much money so quickly — it’s unbelievable,” John Philip Sousa IV, who chairs the 2016 Committee super PAC, told the Times. “My phone has exploded over the last 48 hours – of people wanting me to pass on to Dr. Carson how much they respect his truthfulness and believe in the American system, and how absolutely not should anyone who believes in Shariah law come close to the White House. The people are on Dr. Carson’s side on this one – sorry, NBC, you lose.”

Carson said on “Meet the Press” that he believed Islam was inconsistent with the U.S. Constitution.

NBC’s Chuck Todd asked Carson, “Do you believe Islam is consistent with the Constitution?”

“No, I do not,” Carson responded. “I would not advocate that we put a Muslim in charge of this nation. I absolutely would not agree with that.”

Carson dismissed criticism from his fellow Republican presidential candidates Monday in a Facebook post.

“Those Republicans that take issue with my position are amazing,” he wrote. “Under Islamic law, homosexuals – men and women alike – must be killed. Women must be subservient. And people following other religions must be killed. I know that there are many peaceful Muslims who do not adhere to these beliefs. But until these tenants are fully renounced … I cannot advocate any Muslim candidate for president.”

According to a June 2015 Gallup poll, 38 percent of Americans said they could not support a Muslim for president. Only atheists (40 percent) and socialists (50 percent) fared worse in the poll.

A spokesman for the Council on American-Islamic Relations, or CAIR, called on Carson to withdraw from the race, saying his comments were “a disqualifier … for the nation’s highest office.”

CAIR should immediately be stripped of its nonprofit status for taking sides in the political debate, said Dr. Mark Christian, a physician and former Muslim imam who converted to Christianity and emigrated from Egypt to America.

“CAIR is all over the place speaking against Ben Carson,” Christian, founder of the Global Faith Institute in Omaha, Nebraska, told WND. “Ben Carson says he can’t support a Muslim in the White House. For those who are upset by this, please tell me which of the current Muslim leaders in the Muslim world you would elect to be president here in the great land of America?”

Christian also points out that CAIR’s history of involvement in terrorism disqualifies it as a credible source. It was an unindicted co-conspirator in the Holy Land Foundation terrorism financing trial in 2007, and more than a dozen of its leaders have either been convicted or investigated for involvement in terrorist activity.

See WND’s rogues gallery of terror-tied CAIR leaders.

The following is a rundown of what others are saying about Carson’s comments:

Read it at WND

Obama Makes U.S. Oath of Allegiance Comply with Islamic Law

By Raymond Ibrahim, August 6, 2015:

The Obama administration recently made changes to the Oath of Allegiance to the United States in a manner very conducive to Sharia, or Islamic law.

bbOn July 21, the U.S. Citizenship and Immigration Services (USCIS) announced some “modifications” to the Oath of Allegiance which immigrants must take before becoming naturalized.

The original oath required incoming citizens to declare that they will “bear arms on behalf of the United States” and “perform noncombatant service in the Armed Forces of the United States” when required by the law.

Now the USCIS says that “A candidate [to U.S. citizenship] may be eligible to exclude these two clauses based on religious training and belief or a conscientious objection.”

The new changes further add that new candidates “May be eligible for [additional?] modifications based on religious training and belief, or conscientious objection arising from a deeply held moral or ethical code.”

These changes serve incoming Islamic supremacists especially well.  For, while Islamic law allows Muslims to feign loyalty to non-Muslim “infidel” authorities, it bans Muslims from living up to the pretense by actually fighting or killing fellow Muslims on behalf of a non-Muslim entity, such as the United States.

The perfectly fitting story of Nidal Hassan—the U.S. army major and “observant Muslim who prayed daily” but then turned murderer—comes to mind and is illustrative.

A pious Muslim, Hasan seemed a “regular American,” even if he was leading a double life—American Army major and psychiatrist by day, financial supporter of jihadi groups and associate of terrorists by night.

However, when time came for this American soldier to “bear arms on behalf of the United States”—to quote the original Oath of Allegiance—against fellow Muslims, things got ugly: he went on a shooting spree in Fort Hood, killing thirteen Americans, including one pregnant woman in 2009.

Much of Hasan’s behavior is grounded in the Islamic doctrine of Loyalty and Enmity.  According to this essential teaching, Muslims must always be loyal to Islam and fellow Muslims while having enmity for all non-Islamic things and persons.

However, whenever Muslims find themselves under the authority of non-Islamic institutions and persons, they are permitted to feign loyalty—even to the point of cursing Islam and pretending to have abandoned it—with one caveat: Muslims must never take up arms on behalf of “infidels” against fellow Muslims.  In other words, their loyalty to non-Muslims must be skin deep.

Many are the verses in the Koran that support this divisive doctrine (3:28, 4:89, 4:144, 9:23, and 58:22; the last simply states that true Muslims do not befriend non-Muslims—“even if they be their fathers, sons, brothers, or kin”).

Most germane is Koran 3:28: “Let believers not take for friends and allies infidels rather than believers: and whoever does this shall have no relationship left with Allah—unless you but guard yourselves against them, taking precautions.”

The words translated here as “guard” and “precaution” are derived from the Arabic word taqu, from the trilateral root w-q-y—the same root that gives us the word taqiyya, the Islamic doctrine that permits Muslims to deceive non-Muslims whenever under their authority.

Ibn Kathir (d. 1373), author of one of the most authoritative commentaries on the Koran, explains taqiyya in the context of verse 3:28 as follows: “Whoever at any time or place fears … evil [from non-Muslims] may protect himself through outward show.”  As proof of this, he quotes Muhammad’s close companion Abu Darda, who said, “Let us grin in the face of some people while our hearts curse them.”[1]

Muhammad ibn Jarir at-Tabari (d. 923), author of another standard commentary on the Koran, interprets verse 3:28 as follows:

If you [Muslims] are under their [non-Muslims’] authority, fearing for yourselves, behave loyally to them with your tongue while harboring inner animosity for them … [know that] Allah has forbidden believers from being friendly or on intimate terms with the infidels rather than other believers—except when infidels are above them [in authority]. Should that be the case, let them act friendly towards them while preserving their religion.[2]

And therein lies the limit of taqiyya: when the deceit, the charade begins to endanger the lives of fellow Muslims—who, as we have seen, deserve first loyalty—it is forbidden. As al-Qaeda leader Ayman al-Zawahiri puts it in his treatise on Loyalty and Enmity, Muslims may pretend to be friendly and loyal to non-Muslims, so long as they do “not undertake any initiative to support them [non-Muslims], commit sin, or enable [them] through any deed or killing or fighting against Muslims” (The Al Qaeda Reader, p. 75).

Thus the idea that Nidal Hasan might be deployed to a Muslim country (Iraq or Afghanistan) was his “worst nightmare.”   When he realized that he was about to be deployed, he became “very upset and angry.”  The thought that he might injure or kill Muslims “weighed heavily on him.” He also counseled a fellow Muslim not to join the U.S. Army, since “Muslims shouldn’t kill Muslims.”

Hassan is not the only Muslim to expose his disloyalty when pushed into fighting fellow Muslims on behalf of the United States.

rIn 2010, Naser Abdo, another Muslim soldier who joined the U.S. Army, demanded to be discharged on the claim that he was a “conscientious objector whose devotion to Islam has suffered since he took an oath to defend the United States against all enemies.”  The army agreed, but while processing him, officials found child pornography on his government-issued computer and recommended that he be court-martialed.  Abdo went AWOL and later tried to carry out a terrorist attack on a restaurant with the use of weapons of mass destruction.

And in April 2005, Hasan Akbar, another Muslim serving in the U.S. Army, was convicted of murder for killing two American soldiers and wounding fourteen in a grenade attack: “He launched the attack because he was concerned U.S. troops would kill fellow Muslims in Iraq.”

In short, the first loyalty of any “American Muslim” who follows the Koran is to fellow Muslims, regardless of their nationality.  It is not to American “infidels,” even if they be their longtime neighbors whom they daily smile to (see here for examples).  Hence why American Muslim Tarik Shah, who was arrested for terrorist-related charges, once boasted: “I could be joking and smiling [with non-Muslims] and then cutting their throats in the next second”—reminiscent of the aforementioned quote by Muhammad’s companion.

Now, in direct compliance with Islamic law, the Obama administration has made it so that no Muslim living in America need ever worry about having to defend her—including against fellow Muslims or jihadis.

Raymond Ibrahim, a Judith Friedman Rosen writing fellow at the Middle East Forum,is a Shillman fellow at the David Horowitz Freedom Center and author of Crucified Again: Exposing Islam’s New War in Christians.

[1] ‘Imad ad-Din Isma’il Ibn Kathir, Tafsir al-Qur’an al-Karim (Beirut: Dar al-Kutub al-Ilmiya, 2001), vol. 1, p. 350, author’s translation.

[2] Abu Ja’far Muhammad at-Tabari, Jami’ al-Bayan ‘an ta’wil ayi’l-Qur’an al-Ma’ruf: Tafsir at-Tabari (Beirut: Dar Ihya’ at-Turath al-Arabi, 2001), vol. 3, p. 267, author’s translation.

When Muslims Betray Non-Muslim Friends and Neighbors

raqFrontPage MagazineBy Raymond Ibrahim, July 9, 2012:

Raymond Ibrahim is a Shillman Fellow at the David Horowitz freedom Center.

Let believers not take for friends and allies infidels rather than believers: and whoever does this shall have no relationship left with Allah—unless you but guard yourselves against them, taking precautions – Koran 3:28

Days ago, after the Islamic State [IS] entered the Syrian city of Hassakè, prompting a mass exodus of Christians, a familiar, though often overlooked scene, took place: many otherwise “normal” Muslims joined ranks with IS, instantly turning on their longtime Christian neighbors.

This is the third category of Muslims that lurks between “moderates” and “radicals”: “sleepers,” Muslims who appear “moderate” but who are merely  waiting for circumstances to turn to Islam’s advantage before they join the jihad; Muslims who are waiting for the rewards of jihad to become greater than the risks.

There is no lack of examples of these types of Muslims.  The following are testimonials from non-Muslims, mostly Christian refuges from those regions of Iraq and Syria now under Islamic State (or other jihadi) control.  Consider what they say about their longtime Sunni neighbors who appeared “moderate”—or at least nonviolent—but who, once the jihad came to town, exposed their true colors:

Georgios, a man from the ancient Christian town of Ma‘loula—one of the few areas in the world where the language of Christ was still spoken—told of how Muslim neighbors he knew all his life turned on the Christians after al-Nusra, another jihadi outfit, invaded in 2013:

We knew our Muslim neighbours all our lives. Yes, we knew the Diab family were quite radical, but we thought they would never betray us. We ate with them. We are one people.

A few of the Diab family had left months ago and we guessed they were with the Nusra [al-Qaeda front]. But their wives and children were still here. We looked after them. Then, two days before the Nusra attacked, the families suddenly left the town. We didn’t know why. And then our neighbours led our enemies in among us.

The Christian man explained with disbelief how he saw a young member of the Diab family whom he knew from youth holding a sword and leading foreign jihadis to Christian homes.  Continues Georgios:

We had excellent relations. It never occurred to us that Muslim neighbours would betray us. We all said “please let this town live in peace — we don’t have to kill each other.”  But now there is bad blood. They brought in the Nusra to throw out the Christians and get rid of us forever. Some of the Muslims who lived with us are good people but I will never trust 90 per cent of them again.

A teenage Christian girl from Homs, Syria—which once had a Christian population of approximately 80,000, but which is now reportedly zero—relates her story:

We left because they were trying to kill us. . . . They wanted to kill us because we were Christians. They were calling us Kaffirs [infidels], even little children saying these things. Those who were our neighbors turned against us. At the end, when we ran away, we went through balconies. We did not even dare go out on the street in front of our house. I’ve kept in touch with the few Christian friends left back home, but I cannot speak to my Muslim friends any more. I feel very sorry about that. (Crucified Again, p. 207)

When asked who exactly threatened and drove Christians out of Mosul, which fell to the Islamic State a year ago, another anonymous Christian refugee responded:

We left Mosul because ISIS came to the city. The [Sunni Muslim] people of Mosul embraced ISIS and drove the Christians out of the city. When ISIS entered Mosul, the people hailed them and drove out the Christians….

The people who embraced ISIS, the people who lived there with us… Yes, my neighbors. Our neighbors and other people threatened us. They said: “Leave before ISIS get you.” What does that mean? Where would we go?…  Christians have no support in Iraq. Whoever claims to be protecting the Christians is a liar. A liar!

Nor is such Muslim treachery limited to Christians.  Other “infidels,” Yazidis for example, have experienced the same betrayal.  Discussing IS invasion of his village, a 68-year-old Yazidi man who managed to flee the bloody offensive—which included the slaughter of many Yazidi men and enslavement of women and children—said:

The (non-Iraqi) jihadists were Afghans, Bosnians, Arabs and even Americans and British fighters….  But the worst killings came from the people living among us, our (Sunni) Muslim neighbours….  The Metwet, Khawata and Kejala tribes—they were all our neighbours. But they joined the IS, took heavy weapons from them, and informed on who was Yazidi and who was not. Our neighbours made the IS takeover possible.

Likewise, watch this 60 Minute interview with a Yazidi woman.  When asked why people she knew her whole life would suddenly join IS and savagely turn on her people, she replied:

I can’t tell you exactly, but it has to be religion.  It has to be religion.  They constantly asked us to convert, but we refused.  Before this, they never mentioned it.  Prior, we thought of each other as family.  But I say, it has to be religion.

Lest it seem that this phenomenon of Sunni betrayal is limited to Islamic jihad in Mesopotamia, know that it has occurred historically and currently in other nations.  The following anecdote from the Ottoman Empire is over 100 years old:

Then one night, my husband came home and told me that the padisha [sultan] had sent word that we were to kill all the Christians in our village, and that we would have to kill our neighbours. I was very angry, and told him that I did not care who gave such orders, they were wrong. These neighbours had always been kind to us, and if he dared to kill them Allah would pay us out. I tried all I could to stop him, but he killed them — killed them with his own hand. (Sir Edwin Pears, Turkey and Its People, London: Methuen and Co., 1911, p. 39)

And in Nigeria—a nation that shares little with Syria, Iraq, or Turkey, other than Islam—a jihadi attack on Christians that left five churches destroyed and several Christians killed was enabled by “local Muslims”:

The Muslims in this town were going round town pointing out church buildings and shops owned by Christians to members of Boko Haram, and they in turn bombed these churches and shops.

Such similar patterns of traitorous behavior—patterns that cross continents and centuries, patterns that regularly appear whenever Muslims live alongside non-Muslims—are easily understood by turning to Koran 3:28:

Let believers [Muslims] not take infidels [non-Muslims] for friends and allies instead of believers. Whoever does this shall have no relationship left with Allah—unless you but guard yourselves against them, taking precautions.  But Allah cautions you [to fear] Himself. For the final goal is to Allah.

Here is how Islam’s most authoritative ulema and exegetes explain Koran 3:28:

Muhammad ibn Jarir at-Tabari (d. 923), author of a standard and authoritative commentary of the Koran, writes:

If you [Muslims] are under their [non-Muslims’] authority, fearing for yourselves, behave loyally to them with your tongue while harboring inner animosity for them … [know that] Allah has forbidden believers from being friendly or on intimate terms with the infidels rather than other believers—except when infidels are above them [in authority]. Should that be the case, let them act friendly towards them while preserving their religion.

Ibn Kathir (d. 1373), another prime authority on the Koran, writes:

The Most High said, “[U]nless you but guard yourselves against them, taking precautions”—that is, whoever at any time or place fears their evil may protect himself through outward show—not sincere conviction. As al-Bukhari records through Abu al-Darda the words [of the Prophet], “Truly, we grin to the faces of some peoples, while our hearts curse them.”

In other words, Muslims are not to befriend non-Muslims, unless circumstances are such that it is in the Muslims’ interests to do so.  For example, if Muslims are a minority (as in America), or if their leaders  brutally crack down on jihadi activities (as in Bashar Assad’s pre-Islamic State Syria): then they may preach and even feign peace, tolerance and coexistence with their non-Muslim neighbors.

However, if and when circumstances to make Islam supreme appear, Muslims are expected to join the jihad—“for the final goal is to Allah.”[1]

[1]For more on Islamic sanctioned forms of deception, read about taqiyyatawriya, and taysir.  For more on how Muslims are never to befriend non-Muslims—except when in their interest—see Ayman al-Zawahiri’s “Loyalty and Enmity,” The Al Qaeda Reader, pgs., 63-115.


isis-flag-AFP (1)Breitbart, by BEN SHAPIRO:

Over the weekend, former President Jimmy Carter attended the Islamic Society of North America (ISNA) conference in Detroit. There, he assured Muslims that the “principles of Allah” were designed to “bring peace and justice to all.” ISNA’s ties to terror-supporters are quite deep.

But Carter isn’t alone. For years, American leaders have lectured Muslims on the nature of Islam, in the fruitless hope that pooh-poohing Islamic extremism as a fringe element will somehow convince Muslims all over the world that America is more of a friend to them than Islamic radicals are. This week, Barack Obama said, “ISIL speaks for no religion” — which comes a shock to those who live in the world of reality, given that ISIL certainly speaks for a certain segment of a religion. Eric Holder has said that radical Islam is not consistent with the teachings of Islam. For years, George W. Bush assured Americans that Islamic extremists represented but a tiny minority of Muslims. Hillary Clinton wrote in her new memoir Hard Choices that “Not all Islamists are alike…it is in America’s interest to encourage all religiously based political parties and leaders to embrace inclusive democracy and reject violence.”

This may be true. Or it may not be true. What is certainly true is that American politicians, mostly Christian or atheist, know less about the nature of Islam and Islamic radicalism than members of ISIS. To suggest that a cursory examination of platitudes about the Koran provides enough knowledge to spout paternalistic expertise about the religion is insulting to Muslims of all stripes.

Here’s what we do know: the polls show that Islamic extremism is on the rise. That’s not because it’s a fringe element. It’s because the West has swallowed multiculturalism wholesale, to the point where it’s politically unpalatable to condemn Islamic extremism for the mass rape of children.

So, here is the evidence that the enemy we face is not a “tiny minority” of Muslims, let alone a rootless philosophy unconnected to Islam entirely. It’s not just the thousands of westerners now attempting to join ISIS. It’s millions of Muslims who support their general goals, even if they don’t support the group itself.

France. A new, widely-covered poll shows that a full 16% of French people have positive attitudes toward ISIS. That includes 27% of French between the ages of 18-24. Anne-Elizabeth Moutet of Newsweek wrote, “This is the ideology of young French Muslims from immigrant backgrounds…these are the same people who torch synagogues.”

Britain. In 2006, a poll for the Sunday Telegraph found that 40% of British Muslims wanted shariah law in the United Kingdom, and that 20% backed the 7/7 bombers. Another poll from that year showed that 45% of British Muslims said that 9/11 was an American/Israeli conspiracy; that poll showed that one-quarter of British Muslims believed that the 7/7 bombings were justified.

Palestinian Areas. A poll in 2011 showed that 32% of Palestinians supported the brutal murder of five Israeli family members, including a three-month-old baby. In 2009, a poll showed that 78% of Palestinians had positive or mixed feelings about Osama Bin Laden. A 2013 poll showed 40% of Palestinians supporting suicide bombings and attacks against civilians. 89% favored sharia law. Currently, 89% of Palestinians support terror attacks on Israel.

Pakistan. After the killing of Osama Bin Laden, the Gilani Foundation did a poll of Pakistanis and found that 51% of them grieved for the terrorist mastermind, with 44% of them stating that he was a martyr. In 2009, 26% of Pakistanis approved of attacks on US troops in Iraq. That number was 29% for troops in Afghanistan. Overall, 76% of Pakistanis wanted strict shariah law in every Islamic country.

Morocco. A 2009 poll showed that 68% of Moroccans approved of terrorist attacks on US troops in Iraq; 61% backed attacks on American troops in Afghanistan as of 2006. 76% said they wanted strict sharia law in every Islamic country.

Jordan. 72% of Jordanians backed terror attacks against US troops in Iraq as of 2009. In 2010, the terrorist group Hezbollah had a 55% approval rating; Hamas had a 60% approval rating.

Indonesia: In 2009, a poll demonstrated that 26% of Indonesians approved of attacks on US troops in Iraq; 22% backed attacks on American troops in Afghanistan. 65% said they agreed with Al Qaeda on pushing US troops out of the Middle East. 49% said they supported strict sharia law in every Islamic country. 70% of Indonesians blamed 9/11 on the United States, Israel, someone else, or didn’t know. Just 30% said Al Qaeda was responsible.

Egypt. As of 2009, 87% of Egyptians said they agreed with the goals of Al Qaeda in forcing the US to withdraw forces from the Middle East. 65% said they wanted strict sharia law in every Islamic country. As of that same date, 69% of Egyptians said they had either positive or mixed feelings about Osama Bin Laden. In 2010, 95% of Egyptians said it was good that Islam is playing a major role in politics.

United States. A 2013 poll from Pew showed that 13% of American Muslims said that violence against civilians is often, sometimes or rarely justified to defend Islam. A 2011 poll from Pew showed that 21 percent of Muslims are concerned about extremism among Muslim Americans. 19 percent of American Muslims as of 2011 said they were either favorable toward Al Qaeda or didn’t know.

In short, tens of millions of Muslims all over the world sympathize with the goals or tactics of terrorist groups – or both. That support is stronger outside the West, but it is present even in the West. Islamist extremism is not a passing or fading phenomenon – it is shockingly consistent over time. And the West’s attempts to brush off the ideology of fanaticism has been an overwhelming failure.

Ben Shapiro is Senior Editor-At-Large of Breitbart News and author of the new book,The People vs. Barack Obama: The Criminal Case Against The Obama Administration (Threshold Editions, June 10, 2014). He is also Editor-in-Chief of TruthRevolt.org.Follow Ben Shapiro on Twitter @benshapiro.


Muslims Express Outrage Over CAIR’s Memorials Day Tweets

Muslims-React--to-CAIR-Memorial-Day-Tweets-IP_1By Ryan Mauro:

A number of Muslims are expressing their appreciation for U.S. soldiers and their outrage over comments made by Council on American-Islamic Relations (CAIR) officials questioning whether to honor U.S. troops who gave their lives in wars they oppose. CAIR officials frequently depict American soldiers as murderers, imperialists and abusers of Muslims.

The Muslim backlash was sparked by a Clarion Project report on the topic, followed by a Fox and Friends television segment about it:


Zahra Billoo, the executive-director of CAIR’s San Francisco Bay Area chapter and one of the two officials that made the offensive Memorial Day weekend remarks, tweeted that the outrage is driven by anti-Muslim bigotry, sexism and racism:

The comments by CAIR officials prompted several Bosnian Muslims to thank U.S. soldiers for their sacrifices, with one explicitly saying that CAIR does not speak for them:

In addition, a number of Muslim human rights activists responded in statements to the Clarion Project:

Dr. Zuhdi Jasser, President of the American-Islamic Forum for Democracy:

“The real truth that CAIR and their Islamist colleagues at the Organization of the Islamic Conference hypocritically ignore is that our American sons and daughters in the military have sacrificed more to liberate free-thinking Muslims from the shackles of real oppression in countries like Afghanistan and Iraq than any other nation, especially Muslim-majority countries.

“Our military is ground zero in the ideological conflict against Islamism. Islamist groups like CAIR cannot both claim that Muslims should be conscientious objectors against ‘occupation’ while also claiming they respect their service and patriotism.

“The Nidal Hasans and Nasser Abdos of the world are natural byproducts of the deep anti-American mindset of Islamist groups like CAIR who incessantly demonize the American soldier and all America stands for in order to present Islamism as the alternative.

“Look no further than their name: CAIR views America and Islam as having ‘relations’ like two different entities rater than as ‘one nation under God.’

“Thousands of Muslims serve and have served America with distinction in spite of CAIR’s attempts to convince them otherwise.”

Read more at Clarion Project

The Pentagon’s Bow to Islamic Extremism

by :

“Caving to pressure from Muslim groups, the Pentagon has relaxed uniform rules to allow Islamic beards, turbans and hijabs. It’s a major win for political correctness and a big loss for military unit cohesion,” said a recent report.

This new relaxation of rules for Muslims comes at a time when the FBI is tracking more than 100 suspected jihadi-infiltrators of the U.S. military.  Just last month, Craig Benedict Baxam, a former Army soldier and convert to Islam, was sentenced to seven years in prison due to his al-Qaeda/jihadi activities.   Also last month, Mozaffar Khazaee, an Iranian-American working for the Defense Department, was arrested for sending secret documents to America’s enemy, Iran.

According to a Pentagon spokesperson, the new religious accommodations—to allow Islamic beards, turbans, and hijabs—which took effect very recently, would “reduce both the instances and perception of discrimination among those whose religious expressions are less familiar to the command.”

The report concludes that, “Making special accommodations for Islam will only attract more Muslims into the military at a time when two recent terror cases highlight the ongoing danger of Muslims in uniform.”

But it’s worse than that; for not only will it attract “more Muslims,” it will attract precisely the wrong kinds of Muslims, AKA, “Islamists,” “radicals,” etc.

This is easily demonstrated by connecting the dots and understanding that Muslims who adhere to visible, non-problematic aspects of Islam—growing beards and donning hijabs—often indicate their adherence to non-visible, problematic aspects of Islam.

Consider it this way: Why do some Muslim men wear the prescribed beard and why do some Muslim women wear the prescribed hijab? Most Muslims would say they do so because Islam’s prophet Muhammad commanded them to (whether via the Koran or Hadith).

Regarding the Muslim beard, Muhammad wanted his followers to look different from “infidels,” namely Christians and Jews, so he ordered his followers to “trim closely the moustache and grow the beard.” Accordingly, all Sunni schools of law maintain that it is forbidden—a “major sin”—for men to shave their beards (unless, of course, it is part of a stratagem against the infidel, in which case it is permissible).

The question begs itself: If such Muslims meticulously follow the minor, “outer” things of Islam simply because their prophet made some utterances concerning them in the Hadith, logically speaking, does that not indicate that they also follow, or at the very least accept as legitimate, the major, “inner” themes Muhammad constantly emphasized in both the Koran and Hadith—such as enmity for and deceit of the infidel, and, when capable, perpetual jihad?

Even in the Islamic world this connection between visible indicators of Islamic piety and jihadi tendencies are well known.  Back in 2011, when Islamists were dominating Egypt’s politics, secularist talk show host Amr Adib of Cairo Today mocked the then calls for a “million man beard” march with his trademark sarcasm: “This is a great endeavor! After all, a man with a beard can never be a thug, can never rape a woman in the street, can never set a church on fire, can never fight and quarrel, can never steal, and can never be dishonest!”

His sarcasm was not missed on his Egyptian viewership which knew quite well that it is precisely those Muslims who most closely follow the minutia of Muhammad—for example, by growing a beard—that are most prone to violence, deceit, and anti-infidel sentiments, all of which were also advocated by Islam’s prophet.

Speaking more seriously, Adib had added that this issue is not about growing a beard, but rather, “once you grow your beard, you give proof of your commitment and fealty to everything in Islam.”

Read more

Oath of Deception?

imagesCA9XA4JYby IPT News:

Belief in radical Islamic ideology could be grounds to deport immigrants, even after they’ve naturalized, a provocative report from the Center for Immigration Studies (CIS) says.

The report, National Security Threats Should Be Denaturalized, comes from “a retired government employee with many years of experience in immigration administration, law enforcement, and national security matters” who writes under a pseudonym.

People already can be blocked from naturalization for affiliating with totalitarian groups, or engaging in or advocating violence to overthrow the U.S. government. The report argues that the totalitarian prohibition can apply to adherents of radical Islam.

“Why totalitarianism? Because under radical strains of Islam, such as Salafism, it is impossible to reconcile separation of church and state,” the report says. “All civil authority bows to the wisdom of religious clerics in a theocracy. The best existing example (if one can use that descriptor loosely) of such a theocracy in action is the Islamic Republic of Iran. The worst example in recent memory is the Taliban when it ruled Afghanistan. Can one doubt that both examples point clearly to a totalitarian form of government in which no form of peaceful dissension or religious liberty is tolerated? In fact, dissension and religious differences are dealt with brutally.”

Under the proposal, someone could be barred from becoming a citizen if he or she is a follower of radical Islam to the extent that Islam and sharia law should supersede secular law and liberty in the United States. And citizenship can be stripped if it later is determined the person failed to disclose those beliefs.

The report describes the two existing provisions for denaturalizing citizens under such circumstances. But there has been little focus or interest among federal authorities to aggressively pursue such cases, even when the offenders have been convicted of serious national security crimes.

The CIS report identifies 51 cases since 2003 involving naturalized citizens who were charged with and/or convicted of national security related violations. Of them, 34 (66 percent) were from Islamic countries or otherwise identified as being involved in an Islamist security threat violation case.

Denaturalized people revert to their prior immigration status, usually a permanent resident alien. But resident aliens convicted of certain crimes, particularly national security crimes, are subject to deportation. Even absent a criminal conviction, permanent residents can be deported if they obtained that status through fraud or misrepresentation.

This CIS report raises noteworthy issues that have lingered for nearly a decade. And while federal authorities appear to be lethargic in the pursuit of even national security denaturalization cases, there have been some successes such as Fawaz Damra and Abdurahman M. Alamoudi. Even the notorious criminal case against Palestinian Islamic Jihad (PIJ) operative Sami Al-Arian began as a naturalization fraud investigation.

But a handful of victories in a sea of ignored cases is not really success. There is much room for improvement and, ironically, improvement may not even require legislative change but no more than shift in focus and willingness by executive branch agencies responsible for investigating and prosecuting the violations. This matter appears ripe for congressional inquiry. The CIS report has opened that door.

See also:

Frank Gaffney: Stop Shariah Immigration (counterjihadreport.cm)

Allen West Tells Fox and Friends That Stealth Jihad Is Being Waged on America

By  at The Blaze:

Current Congressman and former Army Lt. Col Allen West appeared on Fox and Friends this morning to discuss what he described as “stealth jihad” within United States institutions. Rattling off examples and historical data, West accused organizations such as the Muslim Brotherhood of trying to subvert practically every American institution under the sun, from the military to churches to the United States government. Moreover, West argued, the reality that it was a predominately Muslim threat was being ignored on both sides of the aisle because of political correctness. Or, as West put it, a “Tolerance that will lead to our cultural suicide.”

View the video here

Related articles:

The Jihadi Threat Within (Frontpage)

Report: FBI Investigates More Than 100 Suspected Islamic Extremists Within U.S. Military (The Blaze)

Muslims in the West: Loyal to Whom? (The Counterjihad Report)

Muslims in the West: Loyal to Whom?


A briefing by Mark Durie
January 18, 2012

Mark Durie is a theologian, human rights activist and pastor of an Anglican church. He has published many articles and books on the language and culture of the Acehnese, Christian-Muslim relations and religious freedom. A graduate of the Australian National University and the Australian College of Theology, he has held visiting appointments at the University of Leiden, MIT, UCLA and Stanford, and was elected a Fellow of the Australian Academy of the Humanities in 1992. On January 18, he spoke to the Middle East Forum in Philadelphia.



Mark Durie began his lecture by noting the inherent friction between Islam and state citizenship as opposed to the Judeo-Christian tradition which encourages its followers to defer to local authority (and by extension state rule), whose prosperity and success will also benefit its subjects. These differences are rooted in Islam’s lack of distinction between religion and politics dating back to the Prophet Muhammad, who combined in his personality the offices of head of state, chief justice, supreme military commander, and high priest.

Muhammad stressed that Muslims must live wherever Islam was dominant so as not to become like those under whose rule they live. Given Islam’s non-differentiation between the religious and temporal aspects of life one’s political identity must influence one’s religious identity, and vice versa. Therefore, Muslims living outside the House of Islam risk developing a “conflicted allegiance.” “Sovereignty,” Durie explained, “only comes from Allah, so Muslims should submit only to authorities who rule by the laws of Allah. There is no concept of non-religious authority that is legitimate.”

Having said that, Islam is a pragmatic religion in which necessity may permit that which is forbidden. Hence living outside the House of Islam may be permissible under certain circumstances such as fleeing religious persecution within the Muslim state and proselytizing to non-believers: so long as this does not contribute to the strengthening of the non-Muslim nation or lead to preference of its rule to that of the House of Islam. Such acts are sinful and a Muslim should not serve and identify with any state or nation but the Muslim nation.

More recently, scholars have adjusted their views—or at least conveniently adopted new ones—to facilitate Islamic life outside Muslim lands. So much so that the United States has been defined as being part of the House of Islam because one’s ability to practice either radical or liberal Islam in that country is greater than in, say, Egypt.

In response, said Durie, the West “should encourage Muslims to settle down and become full participants, but without legitimizing this theological world view.” Some means must be found to encourage young Muslims to be proud of their country, whether or not it is a Muslim state, while firmly rejecting pressures for the institutionalization of Sharia law in Western legal systems. Still, Durie concluded, “freedom of religion is an unchallengeable value in our thinking.”

Summary account by Alex Berman