Modern Diplomacy, by David Bukay, Jan. 24, 2016:
The main objective of Islam is to implement Allah’s divinely ordained religion on Universe in its entirety. It is the nature of Islam to dominate, not to be dominated; to impose its belief system on all the nations, not to be imposed upon religiously; and to extend its power to the entire planet, not to be governed by infidels.
To achieve its objectives, Islam justifies all means by the use of Jihad against the infidels. Claiming they do it for the defense of their religion, the Muslim lands, and the Muslims’ honor, Jihad is permitted and lawfully justified.
The issue at stake is the deep gap between the horrific acts of terrorism coming from the World Islamic Jihad groups, and at the same time the propagation coming from the Islamists, Muslims and Westerners. Firstly, they claim that Islam is a religion of peace and tolerance, hijacked by extremists; secondly, that there is only one Jihad, the spiritual, that means to worship Allah; and thirdly that the Muslims are ordered to fight their enemies only defensively.
The stunned Free World witnesses the atrocious acts of terrorism, slaughtering and beheadings, and at the same time is being told that this is only retaliation to the Western colonialism and neo-imperialism, that these groups are only a small minority, weeds; that the threats of demolishing modernity and bringing it back to the 7th century are only because World Islamic Jihad wishes to defend its lands, its lives and honor against Western aggression. However, as Muslims see it, Islam is for everyone in the human race and should be expanded as a winning religion, until all human beings proclaim that “there is no god but Allah and Muhammad is his messenger.”
Jihad appears 41 times in 18 Sûwar in the Qur’ān, mostly coupled with fi-Sabīlillāh (in the way of Allah), which gives it a religious sanctioning. There are 527 verses in the Qur’an that show deep intolerance towards the infidels, and 109 verses straitfully call to fight the infidels, with all kinds of slaughtering. Contemporary world statistics is very clear and horrifying: over 90% of world terrorism and over 70% of world violence is perpetrated by Muslims. As for 2015, the statistics is stunning and dramatic: 451 of 452 suicide terror attacks in 2015 were perpetrated by Muslims. The remaining one in Turkey was perpetrated by a Russian woman. It is now investigated that she was radicalized by Wahhabi ideology.
Jihad is universally understood as war on behalf of Islam, and its merits are described plentifully in the most-respected religious works. It is sometimes called “the neglected duty” or “the forgotten obligation,” and regard as the sixth pillar of Islam. Lewis finds that “overwhelming majority of classical theologians, jurists and traditionalists… understood the obligation of Jihad in a military sense.” The elevation of Allah’s word cannot be achieved without Jihad (al-Baqarah, 2:251; al-Nisā’, 4:75; al-Anfâl, 8:39; al-Hadīd, 57:25).
All four Islamic Schools of Jurisprudence (Madhāhib al-Fiqh) and most of Islamic exegetes agree that the aims of Jihad are at removing the infidel’s oppression and injustice; eliminating the barriers to the spread of Allah’s truth; and establishing Islamic justice universally. There are four different ways in which the believer may fulfill his obligations: a) by his heart; b) by his tongue; c) by his hands; d) by the sword. They are aimed at establishing Allah’s rule on earth, until either the infidels embrace Islam; or submit to Islamic rule and agree to pay the tax poll, the Jizyah; or be killed in the battleground by Jihad war.
From the Islamic vantage point, all wars in Islam are religious; there is no concept of secular war” and Jihad is the only just war known. So, even according to Islamic Jurisdiction, one can wage the most aggressive war using atrocious evil deeds and still see it as a defensive war. Muslim legal theory states that Islam cannot exist together with idolatry. This is Shirk, meaning association of other gods and idols with Allah (al-Nisā’, 4:48, 166; al-Qasas, 28:17; al-Luqmān, 31:13; Yā Sīn, 36:74; al-Sāfāt, 37:158). According to a Hadīth related to Muhammad, he declared: “I am ordered to fight polytheists until they say there is no god but Allah.” Muslims are under the Qur’an Commandments’ obligation to slay the idolaters (al-Baqarah, 2:193; al-Taubah, 9:5; al-‘Imrān, 3:167-168; al-Nisā’, 4:84, 88-89). Terrorizing Islamic enemies is Allah’s commandment (Bukhāri, 1:24, 6:19).
There are four Qur’an “sword verses” relating to different types of people against whom Muslims are obliged to fight: a) Surah 9 verse 5: Fighting the Idolaters; b) Surah 9 verse 29: Fighting the People of the Book, Ahl al-Kitāb; c) Sûrah 9 verse 73: Fighting the Hypocrites and the infidels; and d) Surah 47 verse 4: Fighting the Enemies of Islam whoever they are and whenever they can be found. Most Islamic exegetes claim that Surah 9 verse 5 abrogates 114 or 124 other un-militant verses from Mecca.
The Shahīd is one who is killed and has achieved martyrdom in the battle of Jihad, and he is granted seven glorious gifts. Islamic exegetes take the Qur’an statements that the Shuhadā’ are alive living beside Allah and enjoying all his grace (al-Baqarah, 2:154; al-‘Imrān, 3:169).
Muslims view peace as a tactical means for achieving their strategic objective, by defeating the enemy. Peace constitutes a temporary break in the ongoing war against the enemy, until Islam controls the whole world. They might come to terms with the enemy, provided that they should resume the Jihad after the expiration of the treaty. By their very nature, treaties must be of temporary duration, for the normal relations between Muslim and the infidels are not peaceful, but warlike.
In spite of the extensive agreement among Islamic classical exegetes based on the Sharī’ah, Islamists in the West emphasize the milder verses from the Qur’an, actually showing the abrogated `Meccan Islam’ in order to camouflage the living `Medina Islam’. They state that Islam is defensive and the fighting injunctions in the Qur’an are only in self-defense. They carefully hid the unconscionable and intolerable verses that litter from all the Medinan Sûwar by saying that ‘those verses were taken out of context’ and that they were not applicable to the infidels. Ali Cheragh brings verses from the Qur’an which he claims are limited or conditional, and “only two verses in the Qur’an containing an absolute or non-conditional injunction for making war against the un-believers.” however, for Cheragh it is very simple: wherever you find verses contradictory to his opinion about the interpretation of the Qur’an, it is ruled out as non-operative. Therefore, if Muslims summon their enemies to embrace Islam and they refuse to accept it, then all the Islamic wars are defensive by definition. All those who disagree with him are “wrong in history, chronology, as well as in understanding the general scope of the Qur’an and the tenor of the Sûwar.”
Mahmoud Shaltut comments are also indicative: “People would do well to learn the Qur’an rules with regard to fighting, its causes and its ends, and recognize the wisdom of the Qur’an. The role of the Qur’an is to summon humanity to submit to Allah, as the natural process. As about war verses, they all deal with the defense of the Islamic community, and are fully legitimate.
Jamal Badawi, a member of the Fiqh Council of North America, claims that Jihad is a struggle against inner desires and a fight against social injustices. Combative jihad is not only restricted in terms of what may or may not justify it, and also strictly regulated. War should not be resorted against peaceful and just but to stop aggression or oppression. There must be a declaration of war by a legitimate authority after due consultation; noncombatants should not be hurt; and Prisoners of war and the injured must be treated humanely.
The main of the Muslim propagators is to clearly lie and mislead the ignorant infidels of the meaning of Jihad, claiming it means the spiritual struggle of the believer to Allah. This is untrue. j-h-d, on the first Arabic conjugation, means indeed to make efforts, to strive. However, Jihad and Mujāhadah are the noun of the third conjugation, Jā-h-d, which means to fight, to make war against. Muslim propagators know Arabic and they just evade the truth. They also ignore the physical military aspect of Qitāl, as fighting and slaughtering to make Islam prevail over all other religions and governmental systems.
Indeed, these statements are pure fraud propagation. Of all the Islamic duties (A’māl), Jihad is considered the noblest, next to belief (Imān) and prayer (Salāh). The one who died without waging Jihad against the infidels, nor intended to fight Jihad in the way of Allah in his heart, he died like a hypocrite (Munāfiq). From its beginning, the Islamic movement had struggled aggressively to subdue religiously, to conquer politically, and to expand territorially other peoples and to bring the Islamic mission to all mankind. This was an offensive Jihad proper, and nobody recognized any other kind of Jihad.