Brigitte Gabriel: ‘Something Has Happened in the Trump Presidency’ Regarding Radical Islam

BRENDAN SMIALOWSKI/AFP/Getty Images

Breitbart, by Dan Rhiehl, Sept. 12, 2017:

Brigitte Gabriel, president of Act for America and author of They Must Be Stopped: Why We Must Defeat Radical Islam and How We Can Do It, spoke with Breitbart News Daily SiriusXM host Raheem Kassam regarding her Breitbart News piece on 9/11 and President Trump’s failure to mention “radical Islamic terrorism” in his speech Monday.

Citing the speech, Gabriel said, “Yesterday, it was obvious that something has happened in the Trump presidency that has changed and changed dramatically. When I listened to the speeches yesterday – like you mentioned – by all the leaders in the administration – by Trump, by Mattis, by Pence – it was literally a speech that could have been uttered by President Obama himself.”

Gabriel went on to discuss the Saudis and their funding of mosques in America that she claims are linked to preaching hate.

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HOW CAN WE DEFEAT AN ENEMY WE CAN’T IDENTIFY?

aliven | Getty Images

Conservative Review, by Jordan Schachtel, Sept, 11, 2017:

Sixteen years after 9/11, Washington is still afraid to the name the enemy.

It continues to be painfully difficult for our leaders to utter the words “radical Islam” or any substitute meant to connote that there is a religious element to the global jihad being waged upon us. As with Voldemort in the Harry Potter series, presidents since 9/11 have chosen not to name the enemy, instead referring to our jihadi adversaries as “extremists” or “terrorists” and countless other boilerplate terms determined by our representatives in government as politically appropriate.

The whitewashing of the very Islamic nature of jihadi terror not only misleads the public, but makes it impossible for government and military officials to focus on what is motivating our enemies and how to stop them from continuing to threaten us. What is it that connects the ISIS leader in Raqqa to the hate-preaching U.S.-born Imam in California to the Uighur militants in western China? To our 21st century leadership, it’s not radical Islamic doctrine, but some kind of widespread mental disorder without a name.

From Presidents Bush 43 to Obama and now President Trump, the leader of the free world since 9/11 has pointedly refused to name the enemy that seeks our demise.

And although Osama bin Laden justified the killings of Americans in the name of Islam (through religious declarations known as fatwas), discussion about the radical Islamic component of 9/11 were immediately quashed. We were told there are no issues with Islam whatsoever, even as millions and millions took up arms against the West, citing Islam’s call for war against infidels.

Everyone had their excuses for failing to define the enemy.

To Presidents Bush and Obama, groups like al-Qaeda and other jihadist entities were merely a bunch of deranged, bloodthirsty maniacs who were not linked by any particular doctrine.

President Bush took pains to ignore the dangerous components of Islam and define it wholly as a “religion of peace.”

Just six days after the attacks, Bush remarked at the Islamic Center of Washington: “The face of terror is not the true faith of Islam. That’s not what Islam is all about. Islam is peace. These terrorists don’t represent peace. They represent evil and war.”

Bush 43’s gross abdication of responsibility in defining our enemies continued into the Obama era.

President Obama became famously known for making sure to censor language that could possibly be interpreted as connecting our Islamic enemies (such as the terror state in Iran and the Islamic State terror group) to the Muslim faith.

“ISIL is not Islamic … ISIL is a terrorist organization, pure and simple, and it has no vision other than the slaughter of all who stand in its way, ” President Obama said in a 2014 speech.

To both Obama and Bush, jihadist groups killed for the sake of killing, and nothing more, at least according to their public messaging.

“There is no doubt, and I’ve said repeatedly, where we see terrorist organizations like al Qaeda or ISIL — They have perverted and distorted and tried to claim the mantle of Islam for an excuse for basically barbarism and death,” Obama said in a 2016 town hall.

And then came President Trump.

On the campaign trail, Trump ran as a candidate who had no issue with defining our enemy as “radical Islamic terrorists.” But since becoming president, he has fallen prey to the D.C. Swamp’s way of thinking on the issue.

Comparable to his predecessors, Trump has largely refrained from addressing the ideology that motivated the 9/11 hijackers. In his most recent speech on Afghanistan, Trump did not once discuss radical Islam, but only the “evil ideology” of our enemies. Like Bush and Obama, Trump has taken to understanding global jihadists as just a bunch of random lowlives.

“Terrorists who slaughter innocent people will find no glory in this life or the next. They are nothing but thugs and criminals and predators and — that’s right — losers,” Trump said in his Afghanistan speech.

We must never forget that the 9/11 hijackers were not poor, delusional individuals, as previous administrations tried to frame them. They were motivated by a specific doctrine. It wasn’t a coincidence that they used the Islamic war cry “Allahu Akbar” as they carried out by far the deadliest terror attack in American history.

But you can’t begin to defeat an enemy when you refuse to identify what it stands for. Even our Arab Muslim partners have come to determine and point out that there is a branch of Islamic doctrine that is growing at an exponential rate. Now is the time for our leaders to stand with them and take on this ideological enemy.

Sixteen years after 9/11, our leaders continue to pretend that there is no interconnectedness to the global threat of radical Islamic terror. If the politically correct policies of shielding Islam from the implications of terror continue, America’s long war will become its forever war.

Jordan Schachtel is the national security correspondent for Conservative Review. Follow him on Twitter @JordanSchachtel.

‘Islamist,’ ‘Terrorist’ Now Forbidden Words

AP headquarters in New York (Photo: Mario Tama/Getty Images)

Clarion Project, by Meira Svirsky, July 12, 2017:

Doublespeak is language that deliberately distorts or even reverses the meaning of words. For example, when critics of radical Islam expose this extremism for what is it, their critics call them “Islamophobes;” when those who call themselves “social justice warriors” campaigning for tolerance exhibit just the opposite (i.e., intolerance) by shutting down any conversation with which they don’t agree; when others force their religious beliefs (i.e., blasphemy laws) upon others in the name of religion (as in Canada’s new motion against criticism of Islam); or when perpetrators of crimes frame themselves as victims.

Doublespeak often leads to doublethink, as George Orwell writes in his seminal novel Nineteen Eight-Four: “To tell deliberate lies while genuinely believing in them, to forget any fact that has become inconvenient.” In the novel, people explicitly learn doublethink due to peer pressure and a desire to fit in or gain status with in the “Party.”

With these definitions in mind, Clarion Project launches a week-long expose of some of the worst offenders:

A round of applause goes to CAIR and its media shills for actualizing their goal of scrubbing the word “Islamist” from journalism’s lexicon.

In a stunning display of “progressive” political correctness, the Associated Press announced that, among other words and expressions, “Islamist” and “terrorist” are no longer acceptable.

Instead, ‘Islamist’ is to be dropped altogether and the perpetrators of Islamist terrorist attacks are to called “militants,” “attackers” or “lone wolves.”

The AP wields power in the journalist world, directing the lexicon not only of its own reporters but the majority of English-language journalists worldwide through its iconic stylebook. Reporters from college newspapers to international media outlets rely on the AP to set the standards of language used in the media.

Even if a journalist doesn’t want to use AP style, “If you don’t write it this way and you submit an article to a mainstream publication, the editors will change your words,” says Rachel Alexander, a contributor to The Hill writing on the changes.

As writer Todd Starnes notes, as far back as 1972, an article in Public Opinion Quarterly stated, “In choosing and displaying news, editors, newsroom staff, and broadcasters play an important part in shaping political reality. Readers learn not only about a given issue, but also how much importance to attach to that issue from the amount of information in a news story and its position.”

How much more so is the language used to describe that “political reality.”

Along with the changes to the word Islamist and terrorist, the AP also decided the words “migrant” or “refugee” must no longer be used; rather the appropriate words are now “people struggling to enter Europe.” Similarly, AP says “pro-life” should be called “anti-abortion.”  “Illegal immigrant” and “undocumented” may also not be used anymore (AP had already forbidden the use of “illegals” and “alien”).

CAIR began its campaign a number of years ago to get the word “Islamist” out of the media because, in the opinion of Ibrahim Hooper, CAIR’s national communications director, “the term has become journalistic shorthand for ‘Muslims we don’t like.’”

Initially, AP defined the word “Islamist” correctly as, “An advocate or supporter of a political movement that favors reordering government and society in accordance with laws prescribed by Islam.”

In laymen’s terms, this means an Islamist is someone who would like to see the implementation of sharia (Islamic) law as the law of the land.

However, in deference to objections by CAIR, the AP began to make changes. In 2013, they told journalists, “Do not use [the word Islamist] as a synonym for Islamic fighters, militants, extremists or radicals, who may or may not be Islamists.”

Rightly so, CAIR viewed this change as a victory.

At first, the mainstream media did not comply. They correctly recognized AP’s false statement that “Islamic fighters, militants, extremists or radicals … may not be Islamists.”

CAIR then launched a new effort to get the media to stop using the word Islamist altogether, reasoning that if the word Islamist is totally scrubbed, there will be no term to describe all those who want to implement sharia whether by violence (as in the Islamic State and other Islamist terror groups) or by gradualism as is the goal of CAIR and its parent organization, the Muslim Brotherhood.

Scrubbing the word ‘Islamist” suits CAIR’s agenda and the agenda of Islamists everywhere. Disassociating Islamists and their terrorist –oops, “militant” — groups from Islam means the ideology driving their actions will not be a topic of discussion, making it much easier to implement their agenda.

Moreover, calling Islamist terrorists “militants” puts them on a moral par with other activists who merely believe stridently in their goals – whether they are using legal or illegal means to achieve them. (And as we are increasingly seeing – e.g., in the recent riots in Berkeley against conservative speakers — police and the media are giving a free pass to illegal and violent expressions of such “activism.”)

Yet another concerning consequence of the scrubbing of the word Islamist from our lexicon is that those who are biased against Muslims simply for being Muslims will have more fodder for their hate.

“When we differentiate between Islam as a world religion and Islamism as a political agenda, we are able to discuss the problematic nature of Islamism and its aim for political domination in a qualified and differentiated manner without slipping into a hate message towards the religion of Islam,” says Dr. Elham Manea, a Muslim professor of political science at the University of Zurich and an outspoken international human rights activist.

In sum, “The mainstream media claims it’s not biased but it has got this bias built into its own words,” says Alexander.

Scrubbing these words out of our language means that a small group — called the mainstream media — will be setting the political agenda for many years to come.

***

Also see:

Denial Still Flows Over Londonistan

By Melanie Phillips, May 25, 2017:

In the wake of the jihadi human bomb attack in Manchester, Britain’s Prime Minister Theresa May said: “We struggle to comprehend the warped and twisted mind that sees a room packed with young children not as a scene to cherish but an opportunity for carnage.”

Germany’s Chancellor Angela Merkel said: “ It is unbelievable that somebody has used a joyful pop concert to kill or seriously injure so many people.”

A headline in the Washington Post read: “In suburban Manchester, a search for what might have motivated the attacker”.

“Struggle to comprehend”? “Unbelievable”? “What might have motivated the attacker”? Really??

In 2006 I published my book Londonistan which analysed the supine response of the British political, legal and religious establishment to Islamic jihadi terrorism and the Islamisation of Britain. What follows below is the concluding chapter of that book. As the army patrols the streets of Britain to guard against further expected terrorist attacks, my warning about the deadly failure to face up to the true nature of the threat facing the west is surely even more urgent today.

LONDONISTAN CONCLUSION

Britain is in denial. Having allowed the country to turn into a global hub of the Islamic jihad without apparently giving it a second thought, the British establishment is still failing even now — despite the wake-up calls of both 9/11 and the London bomb attacks of 2005 — to acknowledge what it is actually facing and take the appropriate action. Instead, it is deep into a policy of appeasement of the phenomenon that threatens it, throwing sops to both radical Islamism and the Muslim community in a panic-stricken attempt to curry favour and buy off the chances of any further attacks.

This disastrous policy ignores the first law of terrorism which is that it preys on weakness. The only way to defeat it is through strength — the strength of a response based on absolute consistency and moral integrity, which arises in turn from the strength of belief in the values that are being defended. By choosing instead the path of least resistance, Britain is advertising its fundamental weakness and is thus not only greatly enhancing the danger to itself but is also enfeebling the alliance in the defence of the west.

Britain has a long and inglorious history of appeasing terrorism, thus bringing true the aphorism in which its ruling class so cynically believes that ‘terrorism works’. Now, however, this dubious national trait has been cemented even more firmly into the national psyche by the governing doctrine of multiculturalism, which has made it all but impossible even to acknowledge that this is a problem rooted within the religion of a particular minority community. The fervent embrace of ‘victim culture’ means instead that this minority has to be treated on its own assessment as a victim of the majority and its grievances attended to on the basis that it is these grievances which are the cause of terrorism. At the same time, however, this minority disavows any connection with terrorism and vilifies anyone who dares suggest to the contrary. Thus Britain is being forced to act on the basis that if it does not do so it will be attacked — by people who claim that terrorism runs totally counter to the values of their religion, but then demand that the grievances of members of that religion are addressed as the price of averting further attacks. This deeply manipulative and mind-twisting behaviour is the equivalent of holding a gun to Britain’s head while denying that this is being done, and threatening to run out of town anyone who points it out.

The intersection of an aggressive religious fanaticism with the multicultural ideology of victimhood has created a state of paralysis across British institutions. The refusal to admit the religious character of the threat means not only that Britain is failing to take the action it should be taking but, worse still, is providing Islamist ideologues with an even more powerful platform from which to disseminate the anti-western views which have so inflamed a section of Britain’s Muslims. The refusal to acknowledge that this is principally a war of religious ideology, and that dangerous ideas that can kill are spread across a continuum of religious thought which acts as a recruiting-sergeant for violence, is the most egregious failure by the British political and security establishment. The deeply-rooted British belief that violence always arises from rational grievances, and the resulting inability to comprehend the cultural dynamics of religious fanaticism, have furthermore created a widespread climate of irrationality and prejudice in which the principal victims of the war against the west, America and Israel, are demonised instead as its cause.

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Free Speech and Islam: Fired for Reporting the Truth

Simply tweeting video of a Muslim student characterizing his religion on an interfaith panel cost me my job.

National Review, By Andy Ngo — May 12, 2017:

Last month, I attended an interfaith panel discussion, “Unpacking Misconceptions,” at Portland State University, where I’m a political-science graduate student. I ended up being fired as the multimedia editor of our student newspaper, the Vanguard, for tweeting about what was said there.

Much of the discussion was uncontroversial. The students on the panel mainly shared complaints of what they perceived as misconceptions about their religions. A Hindu student lampooned author Reza Aslan for his depiction of Hinduism on CNN’s Believer, which showed a minority sect’s practice of eating human flesh. A Jewish student said most Jews don’t have payot, the side curls worn by some Orthodox Jewish men. An atheist student spoke on behalf of a secular-humanist worldview and challenged the audience to think about how we as a society can develop our own moral framework without religion.

At one point, a woman in the audience asked the Muslim student if a specific verse in the Koran actually permitted the killing of non-Muslims. “I can confidently tell you, when the Koran says an innocent life, it means an innocent life, regardless of the faith, the race, like, whatever you can think about as a characteristic,” he began.

At this point, I took out my mobile phone and began recording as he continued:

And some, this, that you’re referring to, killing non-Muslims, that [to be a non-believer] is only considered a crime when the country’s law, the country is based on Koranic law — that means there is no other law than the Koran. In that case, you’re given the liberty to leave the country, you can go in a different country, I’m not gonna sugarcoat it. So you can go in a different country, but in a Muslim country, in a country based on the Koranic laws, disbelieving, or being an infidel, is not allowed so you will be given the choice [to leave].

Although I was not there officially as a reporter to cover the event, I shared a 40-second snippet of the video on my personal Twitter account, with a message that conveyed my understanding of the speaker’s meaning — namely, that non-Muslims would be killed or banished in a state governed by Koranic law:

At @Portland_State interfaith panel today, the Muslim student speaker said that apostates will be killed or banished in an Islamic state. pic.twitter.com/YpsVSB1w9P

— Andy C. Ngo (@MrAndyNgo) April 27, 2017

I later posted a longer version of the video in a follow-up tweet to provide more context:

.@Portland_State Here is full clip that I recorded. An audience member asked about Quran 5:51 & “infidels.” He summarizes Quran 5:32 just before video starts pic.twitter.com/7FMgsPbFR6

— Andy C. Ngo (@MrAndyNgo) April 27, 2017

This longer video includes a response by someone in the audience who disagreed with the speaker, saying it was “perfectly okay for non-Muslims to live in Muslim lands.” The audience member cited the existence of religious-minority communities in the Middle East as an example of Islamic tolerance.

Four days later, the editor-in-chief of my school newspaper called me into a meeting. The paper’s managing editor was also present. They asked me about a Breitbart piece describing the event. It was the first time I’d seen the piece, which included my tweets and a tweet from one of the panelists.

My editor, whom I deeply respected at the time, called me “predatory” and “reckless,” telling me I had put the life and well-being of the Muslim student and his family at risk. She said that my tweets implied the student advocated the killing of atheists. Another person in the meeting said I should have taken into account the plight of victimized groups in the “current political climate.” The editor claimed I had “violated the paper’s ethical standards” by not “minimizing harm” toward the speaker.

As far as I’m concerned, the job of any reporter is to report facts, and that’s what I was doing when I tweeted about the panel.

All these accusations were shocking to me. Moments after publishing the original video, I shared the tweet with the editor and a Vanguard reporter who was at the event. Neither of them expressed any outrage in response back then. The tweets apparently only became “predatory” and “reckless” when conservative sites picked up on them.

In my defense, I told the two editors that I had simply been relating the speaker’s words. While dozens of Muslim states do not consider apostasy or blasphemy a crime, 13 Muslim-majority countries punish these actions with death. The speaker was admitting as much, and as someone who has covered the persecution of atheists and apostates in Muslim countries, I considered that newsworthy.

Nevertheless, my editor turned to me and said, “We have to ask you to step aside.” She said I had “a history” of affiliation with conservative media, and argued that that history was toxic to the “reputation of the Vanguard.”

The Vanguard rejected my original idea for this piece when I pitched it to them, citing concerns that it would cause the unnamed Muslim panelist further distress. For my own part, I remain baffled by my former editors’ reasoning. As far as I’m concerned, the job of any reporter is to report facts, and that’s what I was doing when I tweeted about the panel. I find it distressing that I could be fired for continuing to uphold that mission when the facts in question are liable to make people uncomfortable, as facts often are. Much like the student I spoke to that evening at the panel, I was disinclined to sugarcoat the truth. I just couldn’t have imagined it would cost me so dearly.

— Andy Ngo is a graduate student in political science at Portland State University. He is the former multimedia editor of the Portland State Vanguard.

Progressives Do Not Want to Talk About Islam and Gays

If progressives perceive Muslims as the greater victim group now, then Muslim victimization trumps gay victimization.

By Dr. Michael Hurd, March 30, 2017:

Sigh. Here we go again.

Here’s the story:

ISIS have thrown a young man to his death from a rooftop and pelted him with rocks after discovering he was gay.

The man lies in the street having been thrown from the rooftop and locals launch rocks at him

The barbaric mob released pictures of the public execution in Mosul which was carried out in the name of Allah and Islam through Sharia Law.

A crowd of people had gathered to watch the youth take his final breath and throw stones at him, all because of his sexuality.

The victim was blindfolded and hurled off the roof, according to Iraqi News, before he was stoned to death in the street.

Twisted ISIS militants had even lined the streets with rocks ready for locals to pelt the man with them when he hit the ground as seen in a graphic set of pictures.

…The same sort of punishment was handed to another man in May last year in Syria and in 2015 the UN estimated 30 men had been thrown to their deaths by ISIS for being gay.

I’m posting the picture, not because I believe in gratuitous exploitation of violence, but because it’s reality. And Americans, particularly left-wingers and progressives, desperately need a dose of reality.

If I were naïve, I’d wonder at the contradiction between what used to be called “liberalism” (now it’s “progressivism” or leftism) and the complete silence over events like this.

If “gay rights” include the expression of outrage when the individual rights of gay men or women are violated in the name of a fanatical religion, not once but over and over again, then you would think events like this would stir at least something.

But it doesn’t. Crimes committed by Muslims against gays are largely (if not totally) ignored by the political left and the gay rights movement. Neither Madonna nor Meryl Streep will stand before mass audiences and sob over the brutal execution of gays by Muslims in Mosul, because this assaults their ideological narrative of political correctness. And that ideological narrative is what matters most to them, not the gays or others they claim to love. In fact, you’re labeled a hater and extremist if you even call attention to these events, much less state what ought to be the obvious: that these are the hate crimes to end all hate crimes.

I have come to understand something about the mentality of leftists and progressives. They love victims far more than they love rights. Gays and lesbians have come a long way in American and Western society; nobody can dispute this fact. But Muslims, in the progressive mindset, are now the greater potential victims. If Muslims are killing gays, while even “moderate” Muslims have nothing to say about it, then it does not matter. Because rights are not what matter; victimization does. If progressives perceive Muslims as the greater victim group now, then Muslim victimization trumps gay victimization. As sad and as sick as it sounds, this is, unfortunately, how progressive “logic” seems to work.

We can scream “fake news” every time something happens that doesn’t fit with our narrative. But events like these have been going on for decades or centuries. It doesn’t matter to me if Christians have done it too, or Jews, or anyone else, for that matter. I only know of one religion doing it in the early twenty-first century, particularly on the scale and brutality we now see it. If we’re to call out white supremacists and other hate groups for their irrationality, we have to call out Islam for the same.

Even the predictably leftist Washington Post finds the Islamic war against gays too much to handle, at times, which prompted it to run a story last summer entitled, “The Islamic State’s shocking war on gays.” Progressives usually support and like the Washington Post, but nevertheless greet such stories with nothing but killer silence. The same people who say it’s the equivalent of murder to vote for Donald Trump, or to fail at defending gay marriage, cannot even muster a peep about brutal execution of gays in places like Iran and Iraq, where Islam predominates.

I can only assume that “gay rights,” as perpetuated by Democrats and progressives, have little to do with either gays or rights. The only thing that seems to matter to these leftist movements any longer is political correctness. Political correctness, aside from a blind adherence to socialism, also means a complete unwillingness to criticize or even call attention to anything at all negative about the political and religious ideology of Islam.

As many of these same progressives will claim in other contexts, silence kills. And their silence is literally killing gay people not fortunate enough to live in the United States or what remains of Western civilization.

Follow Dr. Hurd on Facebook. Search under “Michael  Hurd” (Rehoboth Beach DE). Get up-to-the-minute postings, recommended articles and links, and engage in back-and-forth discussion with Dr. Hurd on topics of interest. Also follow Dr. Hurd on Twitter at @MichaelJHurd1

PC kills: Will the West ever wake up from delusional approach to jihad?

oneinchpunch | Shutterstock

Conservative Review, by Benjamin Weingarten, April 2, 2017:

A jihadist attacks individuals in the public square of a Western town.

The media refuses to provide a description of the attacker, reporting only the weapon he used.

A physical description of a man of African, South Asian, or Middle Eastern descent leaks out in the ensuing hours.

Law enforcement authorities deliver a press conference confirming the attacker’s Islamic name and stating that at this time, his motive is unclear.

Rumors on social media percolate about the man screaming “Allahu Akbar.”

Mainstream reporters ask local Muslim community leaders and neighbors about the attacker. They express universal shock, describing him as a decent man who might have been rough around the edges but never showed signs of being a terrorist. The man came from a middle-class family, liked playing video games with friends, and by all accounts lived a normal existence. Toward the end of the stories, those close to the attacker note that he had grown increasingly devout in recent years.

Bloggers begin to research and quickly find that the attacker was a member of a mosque led by an imam who had been recorded preaching hatred and violence toward the West. The attacker posted violent verses from the Quran and railed against the “Crusaders’” wars in the Levant on social media pages captured by screenshot before they were taken down. It emerges that he had spent months in the Middle East during recent years.

Several days later, law enforcement authorities report that the attacker in fact appears to have been a terrorist. But he had no direct ties to IS or Al-Qaeda, so there is no reason for alarm.

Politicians plead with the public that this man perverted one of the world’s great religions – Islam, “the religion of peace” – and that his acts were “non-Islamic.” They urge us all to come together in a shared belief in tolerance and diversity. Love trumps hate. Lone wolves are a fact of life, and their efforts only underscore the need for community engagement to “counter violent extremism.”

How many times are we in the West going to see the above script play out before something changes?

How long will we live a naïve fantasy in which we act as if all is well as the global jihadist movement metastasizes, bringing the violent murder of infidels to our shores?

If the murder of 3,000 innocents on American soil has not caused the West to openly and honestly examine who the enemy is and what animates him, and to develop a comprehensive strategy that mobilizes all of our resources and capabilities to defeat him, do we expect anything to change the next time we experience a mass attack?

Meanwhile, those who do understand the enemy are dismissed as cranks or called bigots. Those who assert that jihad is the motive – that violent subversion with the goal of world domination is justified by core Islamic texts, as the jihadists themselves clearly illustrate – are told to pipe down.

If you offend by speaking truth, you will cause violence. Shut up, and maybe you can keep your head.

Government service predicated on an understanding of the theopolitical Islamic supremacism that animates jihadists is simply out of the question. Heaven forbid that national security and foreign policy officials have any understanding of the Sharia law that both de facto and de jure governs the lives of hundreds of millions of people worldwide.

What will it take for the West to flip this script?

To date, murder, bloodshed, and fear abound. In spite of that fact, much of the West would rather cling to a narrative that makes it feel good about itself than recognize the reality of a global jihadist menace that threatens its very survival. This insane delusion will continue to have fatal consequences until we wake up.

Ben Weingarten is Founder & CEO of ChangeUp Media LLC, a media consulting and publication services firm. A graduate of Columbia University, he regularly contributes to publications such as City Journal, The Federalist, Newsmax and PJ Media on national security/defense, economics and politics.