CAIR’s Shibly Defends Islamic Apostasy Death Laws

Africa Security, April 16, 2017

CAIR’s Hassan Shibly is the ‘Boy Terrorist’ because the UAE declared CAIR a terrorist organization and a Federal Judge declared CAIR an un-indicted co-conspirator in the largest terrorist funding trial in US History.

This video exposes the duplicity of Hassan Shibly, CAIR, and most importantly the true insidious nature of Islamic apostasy laws.

Hassan Shibly after hearing the gut wrenching story of how a young Dr. Masood was nearly killed by his parents and neighbors for converting from Islam to Christianity was handed a softball question by Mr. Kornman.

Hassan Shibly had the opportunity to condemn the Islamic apostasy laws that have brought much pain and suffering to millions over the last 1400 years. Instead, Mr. Shibly chose to imply that Dr. Masood was a liar and confirmed this by running away from Dr. Masood rather than engaging him in honest dialogue for the world to see.

I have heard Hassan Shibly and many other followers of Islam tell Western audiences that Islam is a religion of peace because the Qur’an says there is no compulsion in religion.

In an Egyptian TV interview Yusuf al-Qaradawi, one of the most respected leaders in Sunni Islam said, ” If they had gotten rid of the apostasy punishment, Islam wouldn’t exist today. Islam would have ended since the death of the prophet, peace be upon him. Opposing apostasy is what kept Islam to this day.”

It is these very same Islamic apostasy laws that hold Islam together through fear.

If the apostate is not killed for his apostasy, it is likely his/her family will disown them severing every familial and business lifeline the individual has ever known inside their community.

The fear of death for apostasy is a very strong motivator to keep the the followers of Islam in line to this day.

It is time for people of conscience to publicly condemn Islamic apostasy laws.

Codified Islamic texts, Umdat al-Salik aka Reliance Of The Traveller page 595 has Ijma or Consensus among Islamic scholars states, “Leaving Islam is the ugliest form of unbelief (kufr) and the worst…When a person who has reached puberty and is sane voluntarily apostatizes from Islam, he deserves to be killed.”

o8.4 Reliance of the Traveller, p. 596 states, “There is no indemnity for killing an apostate, or any expiation, since it is killing someone who deserves to die.”

o8.4 says that there is no punishment for any Muslim who kills an apostate because that is killing someone who deserves to die.

If a Muslim leaves Islam it falls on that apostates family to kill the offender. If the family does not uphold their honor and kill the apostate then the responsibility falls on the immediate family, cousins, and then the community at large.

According to Islamic law there is no time limit for the execution order to be carried out, by anyone.

Now that you know the context of Islamic Apostasy Laws it becomes easier to understand why Hassan Shibly behaved as he did in this video.

Hassan Shibly and the Council on American Islamic Relations (CAIR) understand the severity and importance of Islamic apostasy laws, causing Mr. Shibly to ‘run away’ from talking with Dr. Masood on camera.

Islamic apostasy laws are Not compatible with our man made laws.

This is why Hassan Shibly’s gut reaction was to deny Dr. Masood’s story and requiring “verification”. Yet with Dr. Masood being no less than 20 feet from where this video was filmed, Mr. Shibly’s only safe play was to run away rather than confront and defend Islamic apostasy laws by engaging one on one with a man who nearly lost his life because of those same Islamic apostasy laws.

When I called Shibly a liar to his face he had two options. Most men would turn around and deny the charge of being called a liar with righteous indignation defending his honor, or run away.

Hassan Shibly, in this video, is the perfect object lesson of how a Muslim leader acts when being put in the position of having to defend his own words and the draconian Islamic apostasy laws.

Dr. Masood is 100% right when he says at 2:54 that the true nature of Islamic apostasy laws, “…paints not a good picture in the Western mind.”

It is time for individuals living in the West to condemn Islamic Apostasy Laws. More importantly, it is time for devout Muslims of conscience to render these archaic and horrific apostasy laws to the dustbin of history where they belong.

This topic is so important it doesn’t matter if you are liberal, conservative, communist, marxist, or even an anarchist – Islamic apostasy laws apply to each equally.

I hate to tell all you non-Muslims out there this but – Islamic Law is applicable to you as well especially when it comes to Islamic blasphemy laws.

God Bless America and God Bless Our Troops.

UTT: Real Truth About Real Threats

guandolo3Understanding theThreat, by John Guandolo, March 6, 2016:

Last week’s UTT article entitled “Unfit for Duty” makes the point that two of the men professionally responsible to the President of the United States for speaking truthfully about national security threats – LtGen HR McMaster and Sebastian Gorka – are not doing so, specifically as it relates to the Islamic threat.

In response to the article, UTT received numerous communications from individuals, groups, and the media.  Many of the comments came from people with a clear understanding of the threat to the United States from the Global Islamic Movement, and the article was referenced and republished in several places including here and here.

Some, however, are still having a hard time understanding the true nature of the threat from Islam.  Many are simply not capable of believing such a grave threat exists in such a real and immediate way.  Some people are still ignorant about what Islam actually teaches because they have been subject to years of Islamic leaders and elected officials in the West telling them Islam is not part of the problem, but is part of the solution.  See the UTT video on this HERE.

Many media outlets appear disinterested in the truth.  Despite the fact Islam – at the doctrinal level at Al-Azhar University in Egypt to Islamic elementary schools – teaches jihad is an obligation until the world is under Islamic rule, the media continues to gobble up whatever the Muslim Brotherhood/Hamas leaders tell them and dutifully regurgitate it.

So when organizations like UTT speak factually about Islam and what Muslims are taught at Islamic schools across the globe, the media stands with terrorists and anti-American terrorist supporters like the Souther Poverty Law Center (SPLC), and levels personal attacks without ever discussing the facts of the matter.  This is because they cannot win the argument on the facts.

SPLC’s President Richard Cohen must remember he sat next to UTT’s Vice President Chris Gaubatz in the summer of 2016 while Mr. Gaubatz – who went undercover at CAIR for six months and retrieved over 12,000 documents from their headquarters revealing Hamas (doing business as CAIR) is involved in fraud, sedition, terrorism, and other offenses – testified before Senator Cruz’s hearing.  Mr. Cohen cannot honestly say he is not aware CAIR is a Hamas/Muslim Brotherhood entity.  We do have photographic and video evidence Mr. Cohen was seated approximately 18 inches away from Mr. Gaubatz as he testified.

gaubatz-testifying

See the coverage of UTT’s rebuttal of SPLC’s attempt to slander UTT and its founder John Guandolo here and Chris Gaubatz’s testimony in front of a U.S. Senate hearing detailing the Muslim Brotherhood/Islamic threat while seated next to SPLC President Richard Cohen here.

A day is fast coming where attorneys and leaders at SPLC, as well as members of the media, will have to account for their direct and material support for terrorist groups, especially since it is a violation of federal law.

So what is it UTT teaches that causes such spasms among hard-left marxists and jihadists?

Its called “The Truth.”  Here is a small taste of it.

“An Introduction to Hadith and Fiqh” published in Uganda for children and adults new to Islam states: “Sharia basically means Islamic Law…Therefore the law is basically a users’ manual (for Muslims)…The Sharia is composite in that Islam is a complete way of life.  In an Islamic state ideology, law and religious faith are interrelated…Sharia is the ideal code of conduct.”

What Islam is All About is a widely used text book for junior high school students in Islamic schools in America.  It says “The law of the land is the sharia of Allah” and also says “The duty of the Muslim citizen is to be loyal to the Islamic state.”

Reliance of the Traveller, a 14th century book of Islamic Law certified as good law by Al Azhar and the Muslim Brotherhood (IIIT & Fiqh Council of North America) states:  “The good is not what reason considers good, nor the bad what reason considers bad.  The measure of good and bad according to this school of thought is the Sacred Law, not reason.”

Reliance of the Traveller is the book of sharia the Islamic Society of North America (ISNA) says should be in the home of every Muslim in America, and was widely available at the Muslim Brotherhood’s last few national MAS-ICNA conferences.  It defines jihad as:  “Jihad means to war against non-Muslims” and is “obligatory” until the world is under sharia.  Reliance also includes “There is no indemnity for killing an apostate since it is killing someone who deserves to die.”

The last fatwa issued by a sitting Caliph was clear about the duties of Muslims with regard to jihad and fighting non-Muslims:  “Those who, at a time when all Moslems are summoned to fight, avoid the struggle and refuse to join in the Holy War, are they exposed to the wrath of God, to great misfortunes, and to the deserved punishment?  Yes.”  (Caliph Mehmed V, November 15, 1914)

The Muslim community voted the Grand Sheikh of Al Azhar the number 1 most influential Muslim on the planet demonstrating how Muslims view the authority of Al Azhar.  The Chairman of Al Azhar, Dr. Abdul Fatah Idris states:  “This is jihad, when a Muslim fights an infidel without treaty to make the word of Allah Most High supreme, forcing him to fight or invading his land, this is a permissible matter according to the consensus of the jurists.  Indeed, it is an obligation for all Muslims.  Now, if the deeds of jihad — including fighting the infidels and breaking their spine through all possible means — are permissible according to the Sharia, then it is impossible to define those acts as terrorism.”

Islamic scholars identify Sura (chapter) 9, verse 5 of the Koran as “the verse of the sword” and it reads: “Fight the unbelievers wherever you find them and capture them and besiege them, and lie in wait for them in each and every ambush.”  The Tafsir, which legally defines every verse in the Koran (because this is a LEGAL system), defines the phrase “and besiege them, and lie in wait for them in each and every ambush” to mean:  “Do not wait until you find them.  Rather, seek and besiege them in their areas and forts, gather intelligence about them in the various roads and fairways so that what is made wide looks even smaller to them.  This way, they will have no choice but to die or embrace Islam.

The most authoritative hadith scholar in Islam is Bukhari who quotes the Islamic prophet Mohammad as saying (2926, Book 56, Hadith 139):  “The hour of judgment will not come until the Muslims fight the Jews and kill them.”

This would naturally lead to Islamic schools in America teaching:  “Jihad in the path of God – which consists of battling against unbelief, oppression, injustice, and those who perpetrate it – is the summit of Islam. This religion arose through jihad and through jihad was its banner raised high. It is one of the noblest acts, which brings one closer to God, and one of the most magnificent acts of obedience to God.” (Hadith and Islamic Culture: Management, Social Studies, Natural History, and Technical Studies)

The question is not “Why would they teach this in Islamic schools in America?”  The question is “Why wouldn’t they teach this?”  It is what Islam is.

Why are Anwar al Awlaki’s CDs and books sold in mosque bookstores across America?  Why was Omar Abdel Rahman (the “Blind Sheikh”) a revered Islamic scholar around the world?  Why did a prominent scholar and teacher at Al Azhar, Abdullah Azzam, join Osama bin Laden to create Al Qaeda?  These men were teaching and acting on authentic and authoritative Islamic doctrine.

The Law of Apostasy states acts that entail leaving Islam include:  “to be sarcastic about any ruling of the Sacred Law” and carries the death penalty. [Reliance, o8.7 (19)]

It is a capital crime in Islam for a Muslim to teach another Muslim something about Islam that is not true, and it is obligatory for Muslims to lie to non-Muslims when the goal is obligatory (Reliance, r8.0) – like in jihad.

So, for national security strategists, intelligence professionals, media people, elected officials, university presidents, and others – if you want to learn about Islam, and your path to learning includes talking to the local Imam or your friend who is a Muslim, that is unprofessional.  Read books written for Muslim audiences by Islamic authorities and you will always get the “version” of Islam ISIS and Al Qaeda teach and propagate.

There is one Islam and one Sharia.

Come take a class with UTT and learn the truth.

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Go to UTT YouTube channel for more of the truth

How Does Sharia Define “Jihad”?

UTT, by John Guandolo, Jan.12, 2016:

Since 9/11, Presidents, Members of Congress, the media, and many others have publicly stated that individuals who commit acts of violence in the name of Islam are acting as “criminals” or “thugs” but certainly are not doing what Islam teaches because “no religion would teach that.”

In fact, Islam divides the entire world into two parts:  the Dar al Islam (the “house” of Islam where sharia is the law of the land) and the Dar al Harb (the “house of war” – the entire rest of the planet).  According to Islamic sources, the purpose of Islam is to eliminate the dar al harb until the entire world is the dar al Islam under sharia law.  Then you have “peace.”

The vehicle to do this is called “jihad.”

Because sharia is a totalitarian system of law, we must look at how sharia defines “jihad.”

jihad1-300x196

The Umdat al Salik (Reliance of the Traveller) is a 14th century book of Islamic law that is relevant today because the leading Muslim Brotherhood entity in the United States, the Islamic Society of North America, tells Muslims this book should be in every Muslim home in America.  Additionally, Al Azhar University, the oldest and most prestigious school of Islamic jurisprudence on the planet has a certification in the Reliance of the Traveller stating it approves what is contained inside it.

There, jihad is defined as follows:  “to war against non-Muslims…signifying warfare to establish Islam” and is “obligatory for every Muslim.”  There is no other definition for jihad.

The 12th century Distinguished Jurist’s Primer states:  “war…is obligatory on men who are free, have attained puberty, who find the means for going to war, are of sound health, and are neither ill nor suffer from a chronic disease…the jurists agreed, with respect to the people who are to be fought, that they are all of the polytheists, because of the words of the Exalted, ‘And fight them until persecution is no more, and religion is all for Allah.”

The Al-Hidayah: A Classic Manual of Hanafi Law defines jihad as follows:  “Jihad is a communal obligation…Jihad is determined till the Day of Judgment…’Then shall ye fight, or they shall submit (Qur’an 48:16)’ When the Muslims commence battle, and they have surrounded a city or a fort, they are to invite the inhabitants to accept Islam…If they respond positively, they are to refrain from fighting them, due to the attainment of the purpose. If they refuse, they are to invite them to the payment of jizyah, and this is what the Prophet ordered the commanders of the armies to do for it is one of the consequences
upon the conclusion of battle…if they reject the invitation, they are to seek the help of Allah and engage them in combat.”

From the most widely used text in Islamic schools in America, What Islam is All About, we see American Muslim school children are taught this:  “The word jihad is most often associated with the act of physically confronting evil and wrong-doing…if anyone dies in a Jihad they automatically go to Paradise.  A Shaheed or Martyr, is described this way by Allah, ‘Don’t think that those who were killed in Allah’s Cause are dead. No they are alive, finding their bounty in the presence of their Lord…the Law of the Land is the Sharia of
Allah…the duty of the Muslim citizen is to be loyal to the Islamic State.”

kid jihadi

It is worth noting that all authoritative Islamic law only defines jihad as warfare against non-Muslims until they either convert to Islam or – in the case of those who had a holy book at the time of Mohammad (Jews, Christians, Zoroastrians) – submit to sharia, pay the non-Muslim poll tax (jizya), and “feel themselves subdued.”

There is no other “version” of Islam which contradicts this.

It is interesting to note that nearly fifteen (15) years after 9/11, Western leaders continue see jihad being committed right in front of their faces, and still continue to say that it does not represent “true Islam.”  Yet, at Islamic schools across the globe, first grade Muslim children are taught that non-Muslims must convert to Islam, submit to sharia, or be killed for the sake of Allah.

Where on the planet does authoritative sharia teach Muslims that jihad is spiritual yoga to better oneself?  It does not teach this anywhere.  However, Muslim “advisors” do tell American officials this definition exists even though it is not taught to the Muslim community.

So the next time you see a Muslim kill or attempt to kill someone and they proclaim it is a command from Allah, you will realize that person is not a “radical” or a “violent extremist” – that person is a Jihadi.

Sharia Court in Texas: What Could Go Wrong?

By Patrick Poole:

Yesterday I was interviewed by the Glenn Beck Show on Blaze TV following up from Glenn’s interview on Monday with two of the imams responsible for the sharia court that they’re opening up in Dallas, Texas.

A sharia court in Texas? What could possibly go wrong? Well, I can think of a few things…

In this segment of Glenn’s interview with the imams, Taher El-Badawi claims that cutting off heads is not just something they do in Islam, but it’s practiced everywhere, including the US (!!!), and that cutting off hands for theft in America would be economical:

 

Taher : We are ready for any point to discuss with, but the main point here, the reason we are here to discuss this issue what kind of cases Islamic tribunal handle, and you start with the sharia. Why the people afraid from sharia? I’m sorry to say it, one point related to this, cut head is not just in sharia law, just in Islamic law. It’s everywhere. Who said that just in Islamic law? That’s even another sharia, in Jewish sharia, in Christian sharia, in American here, we cut we cut head for some reason.

So, I’m asking you an easy question, if anyone kill another, he should get killed by law, by Islamic law, by government. He should get killed. What is wrong with that? If a thief jump, I’m sorry, to your house, scare your wife, scare your children, scare your neighbor, and they did that with our stores, this is the law, the law to cut his hand because if he feels my hands were cut because of that, he will think about this 100 times. He will never do it. If he do that one time, he will never do it again.

Look how many millions of dollars American here or other states or other states outside spend to keep the criminal in jail, a lot of millions of dollars. We can save that, just let him go, and that’s it, because he did something wrong in the whole community and this kill the whole community. Why not?

OK, then…

One of the other important issues covered my interview was about the imam’s claims that the court will only handle “family issues, includes manners, behavior characters, including marriage divorces, including inheritance law…”.

Contrary to sharia apologists, these courts are not just about whether you pray five times a day or which foot you enter a bathroom with. It is precisely where U.S. family law conflicts with Islamic law that is one of the greatest concerns some have with the establishment of sharia courts in the US.

In 2013, the BBC program Panorama went undercover in sharia courts operating in the UK and found systematic discrimination against women in these courts and regularly telling women suffering from domestic violence not to go to police against UK public policy.

You can view the full Panorama program here:

 

When Glenn asked whether divorces by U.S. courts would be recognized, the imam admitted that women would also need to get an Islamic divorce, and that her US court divorce would not be recognized if she traveled to Islamic countries (the imam specifically mentions US ally, Jordan). So US civil law, even by their own admission, isn’t recognized by Islamic law, here or abroad.

And what about the testimony of women in Islamic court? The imams tried to brush it off that it only related to financial transactions, but you only need to go to the IslamQA website where they defend the principle that the testimony of women isn’t the same as that of men.

As I noted in my own interview, a 2011 survey of Middle East countries by UNICEF found only in Tunisia and Oman (one could also add here Israel) is the testimony of women fully admitted in all judicial proceedings. In most Middle Eastern countries, a woman’s testimony is regularly limited in family and financial matters. This is hardly a secret.

I recall the Islamic Society of North America (ISNA), Barack Obama’s favorite US Islamic group, used to publish a ruling on their website by one of the top Islamic jurists in the US expressly forbidding Muslim women from marrying non-Muslim men, saying “It is better to a slave, bondsman than get married to a non-Muslim.”

After the ruling was pointed out by sharia critics, ISNA removed it from its website, but it still can be found at Web Archive.

fiqh

Among the more laughable claims the imams made in their interview is that you need an Islamic state led by a caliph to implement penal “hudud” punishments (meaning therefore that no one is actually implementing Islamic law anymore), and that Saudi Arabia is not governed by Islamic law.

One only need look at the implementation of sharia in Islamic-majority countries around the world, and enshrining sharia as the ultimate source of their law codes in their respective constitutions, to see they have no problem implementing sharia in the absence of a recognized caliph or an Islamic state.

And Saudi Arabia isn’t governed by Islamic law? Really? [insert laugh track]

In my interview I noted that you can walk into practically any mosque or Islamic bookstore and pick up books like Mohamed S. El-Awa’s “Punishment in Islamic Law,” which is published by American Trust Publications, the publishing arm of the North American Islamic Trust (NAIT), which owns and operates hundreds of mosques around the country. In El-Awa’s book, you find helpful advice on: “How the hand should be cut off (Makan al-Qati’),” “Stoning as punishment (al-Rajm),” “Flogging (al-Jald),” and “The Death Penalty (al-Ta’zir bil-Qatl).”

The same is true for another manual of Islamic law from the Shafi’i school of jurisprudence published in America – translated in English and approved by many global Islamic authorities – called “Reliance of the Traveller (sic).” Book O is dedicated to “Jihad,” and they don’t mean “internal struggle.” Again, these are books marketed directly to American Muslims.

And let’s not forget the imam last July, as reported by Reuters, who tried to cut off the hand of one of the mosque attendees accused of stealing. But this wasn’t Cairo, Tehran or Riyadh. This happened in Philadelphia. Did this imam misunderstand Islam?

Read more at PJ Media

The Ideology Problem in Timbuktu Is Not al-Qaeda’s Making — It Is Classical Islam

National Review, by Andrew C. McCarthy:

Andrew’s post describing the deteriorating humanitarian situation in Mali is essential, if excruciating, reading. Beyond the monstrously cruel but all too usual punishments being imposed, I’m struck by two things, which really show how willful blindness leads inexorably to spring fever: The Guardian attributes the atrocious penalties to the “menace of al-Qaida”; it also notes, however, that the “ban [on music] comes in the context of a horrifically literal and gratuitous application of Sharia law in all aspects of daily life.”

Much as I hate to be the bearer of bad news, al Qaeda did not make up sharia law. Islam did. And in the West, it is a key tenet of due process that law is imposed literally — ambiguous laws violate the principle that people of ordinary intelligence must be on fair notice of what is prohibited. There’s nothing “gratuitous” about applying as it is written.

16044762We can keep our heads tucked snug in the sand, or we can recognize the source of the problem. As I detail in Spring Fever: The Illusion of Islamic Democracy, the literalist construction of sharia that al Qaeda’s local franchise is enforcing in Mali is “literal” because it comes from Islamic scripture, not from some purportedly “extremist” fabrication of Islam. Moreover, while it seems only militant jihadists proudly urge this construction in practice, it is enthusiastically endorsed in principle by two of the most influential institutions in the Islamic Middle East: al Azhar University and the Muslim Brotherhood.

 

Don’t just take my word for it. Reliance of the Traveller: A Classic Manual of Islamic Sacred Law is not some al Qaeda pamphlet. It is a renowned explication of sharia’s reliance (1)provisions and their undeniable roots in Muslim scripture. In the English translation, before you get to chapter and verse, there are formal endorsements from the International Institute of Islamic Thought — a U.S.-based Muslim Brotherhood think-tank begun in the early eighties (and to which American administrations of both parties have resorted as an exemplar of “moderation”) — and from the Islamic Research Academy at al Azhar University, the ancient seat of Sunni learning to which President Obama famously turned to co-sponsor his cloyingly deceptive 2009 speech on relations between Islam and the West (“We certify,” the famed scholars wrote, that the “translation corresponds to the Arabic original and conforms to the practice and faith of the orthodox Sunni Community…. There is no objection to printing it and circulating it…. May Allah give you success in serving Sacred Knowledge and the religion.” There could be no more coveted stamp of scholarly approval in Islam.).

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Reliance is also endorsed by Islamic authorities in Jordan (leading influences on a largely Palestinian population that may well overthrow the pro-Western monarchy) and Syria (leading influences on the “rebels” on whose side interventionists — including both presidential candidates — would have us jump to abet the Muslim Brotherhood’s ongoing campaign to oust the minority Alawite Assad regime).

Here, as I summarize in Spring Fever – quoted verbatim and supported by citations — is what Reliance has to say about the arts:

It is forbidden to make pictures of “animate life,” for doing so “imitates the creative act of Allah Most High”; “Whoever makes a picture, Allah shall torture him with it on the Day of Judgment until he can breathe life into it, and he will never be able to.” (Reliance w50.0 & ff.)

“Musical instruments of all types are unlawful.” Singing is generally prohibited (for “song makes hypocrisy grow in the heart as water does herbage), and “[o]n the Day of Resurrection Allah will pour molten lead into the ears of whoever sits listening to a songstress.” However, if unaccompanied by musical instruments, song and poetry drawn from Islamic scripture and encouraging obedience to Allah are permissible. Ironically, although music is generally forbidden, dancing is permissible “unless it is languid, like the movements of the effeminate.” (Reliance r40.0 &ff.)

Those sharia provisions are complemented by these — again, endorsed by al-Azhar, the Muslim Brotherhood, and our “moderate” “allies” in the region:

Apostasy from Islam is “the ugliest form of unbelief” for which the penalty is death (“When a person who has reached puberty and is sane voluntarily apostatizes from Islam, he deserves to be killed”). (Reliance o8.0 & ff.)

Apostasy occurs not only when a Muslim renounces Islam but also, among other things, when a Muslim appears to worship an idol, when he is heard “to speak words that imply unbelief,” when he makes statements that appear to deny or revile Allah or the prophet Mohammed, when he is heard “to deny the obligatory character of something which by consensus of Muslims is part of Islam,” and when he is heard “to be sarcastic about any ruling of the Sacred Law.” (Reliance o8.7; see also p9.0 & ff.)

[Note: These latter prohibitions against denying or reviling any aspect of Islam, Allah or the prophet are the basis for imposing death for blasphemy. The call to kill apostates for such offenses obviously applies with equal or greater force to non-Muslims, who are pervasively treated worse than Muslims by sharia (see, e.g., Sura 9:29: “Fight those who believe not in Allah nor the Last Day, nor hold forbidden which had been forbidden by Allah and his Messenger, nor acknowledge the Religion of Truth, from among the people of the book [i.e., Christians and Jews], until they pay the jizya [the poll tax imposed on non-believers for the privilege of living in the Islamic state] and feel themselves subdued.”)]

“Jihad means to war against non-Muslims.” (Reliance o9.0.)

It is an annual requirement to donate a portion of one’s income to the betterment of the ummah (an obligation called zakat, which is usually, and inaccurately, translated as “charity” –zakat can only be given to Muslims and is designed strictly to fortify the Muslim community, not benefit the less fortunate generally); of this annual donation, one-eighth must be given to “those fighting for Allah, meaning people engaged in Islamic military operations for whom no salary has been allotted in the army roster…. They are given enough to suffice them for the operation even if they are affluent; of weapons, mounts, clothing and expenses.” (Reliance, h8.1-17.)

Non-Muslims are permitted to live in an Islamic state only if they follow the rules of Islam, pay the non-Muslim poll tax, and comply with various adhesive conditions designed to remind them that they have been subdued, such as wearing distinctive clothing, keeping to one side of the street, not being greeted with “Peace be with you” (“as-Salamu alaykum”), not being permitted to build as high as or higher than Muslims, and being forbidden to build new churches, recite prayers aloud, “or make public displays of their funerals or feast-days.” (Reliance o11.0 & ff.)

Offenses committed against Muslims, including murder, are more serious than offenses committed against non-Muslims. (Reliance o1.0 & ff; p2.0-1.)

The penalty for spying against Muslims is death. (Reliancep50.0 & ff; p.74.0& ff.)

The penalty for fornication is to be stoned to death, unless one is without the “capacity to remain chaste,” in which case the penalty is “being scourged one hundred stripes and banished to a distance of at least 81 km./50mi. for one year.” (Relianceo12.0 & ff.)

The penalty for homosexual activity (“sodomy and lesbianism”) is death. (Reliance p17.0 & ff.)

A Muslim woman may only marry a Muslim man; a Muslim man may marry up to four women, who may be Muslim, Christian, or Jewish (but no apostates from Islam). (Reliance m6.0 & ff. – Marriage.)

A woman is required to be obedient to her husband and is prohibited from leaving the marital home without permission; if permitted to go out, she must conceal her figure or alter it “to a form unlikely to draw looks from men or attract them.” (Reliancep42.0 & ff.)

A non-Muslim may not be awarded custody of a Muslim child. (Reliance m13.2-3.)

A woman has no right of custody of her child from a previous marriage when she remarries “because married life will occupy her with fulfilling the rights of her husband and prevent her from tending to the child.” (Reliance m13.4.)

The penalty for theft is amputation of the right hand. (Relianceo14.0.)

The penalty for drinking alcohol is “to be scourged forty stripes.” (Reliance o16.3; p.14.2.)

The penalty for accepting interest (“usurious gain”) is death (i.e., to be considered in a state of war against Allah). (Reliancep7.0 & ff.)

The testimony of a woman is worth half that of a man. (Relianceo24.7.)

If a case involves an allegation of fornication (including rape), “then it requires four male witnesses.” (Reliance o24.9.)

The establishment of a caliphate is obligatory, and the caliph must be Muslim and male. “The Prophet … said, “Men are already destroyed when they obey women.” (Reliance o25.0 & ff; see also p28.0, on Mohammed’s condemnation of “masculine women and effeminate men.”)

This is not al Qaeda doctrine. This is sharia, authoritatively explained and endorsed. It is not the construction of Islam that many Muslims in the West wish to live under. But it is the mainstream supremacist Islam of the Middle East, which Islamic leaders — including those who come to the West to preach it — would not dream of discrediting, even if they are not as enthusiastic as al Qaeda where imposing it is concerned.

The State Department and the leading foreign policy voices of both major American political parties say sharia is perfectly compatible with “democracy” and the Western conception of human rights — of liberty and equality. Sure it is. And then you wonder why the Obama administration opens a consulate in Benghazi, one of the most perilous places in the world for Americans, refuses to safeguard it despite multiple pleas for beefed up security, and then fraudulently claims a pluperfectly predictable atrocity was caused by a video no one ever saw. If you’re going to live in a dreamworld, better get used to nightmare consequences.

ISIS-Not “Mafia Tactics”- Jihad

article-2656905-1EB8EF4200000578-71_964x532CSP, By Kyle Shideler:

An article in yesterday’s Foreign Policy discusses the self-funding tactics of the ISIS, as it continues to wage its brutal assault in Iraq. Author Yochi Dreazen begins his piece by stating:

When fighters from the Islamic State of Syria and al-Sham (ISIS) stole tens of millions of dollars from a bank in Mosul earlier this year, it wasn’t simply a startling symbol of the collapse of Baghdad’s control over Iraq’s second-largest city. The brazen theft was instead a stark illustration of one of the most alarming aspects of ISIS’s rise: the group’s growing ability to fund its own operations through bank heists, extortion, kidnappings, and other tactics more commonly associated with the mob than with violent Islamist extremists.

Unfortunately, far from being unassociated with “Islamic extremists”, the “mafia” practices of ISIS can be construed as in line with Shariah adherent practices regarding Jihad.

There is ample jurisprudence regarding the disposition of the spoils of war. For example,Reliance of the Traveller by Ahmad ibn Naqib Al-Misri, which includes legal rulings for both the personal booty of fighters who have slain an enemy and may take what he possessed for themselves (Book O. Justice, O.10.2) and for the collective use of spoils of war in order to pay for items of importance for the cause of the Islamic state such as, “fortify[ing] defense on the frontiers, salaries for Islamic judges, muezzins, and the like:” (Book 0. Justice 0.10.3)

Likewise, the apparent surprise shown by some experts of “violent extremism” when ISIS does indeed spend substantial money and manpower on just these sorts of governance projects is a result of the general failure to comprehend how jihadist groups abide by Shariah obligations.

Returning to “Mafia” tactics, is kidnapping for ransom is absolutely permitted under the Shariah during jihad. Al-Misri notes (Book 0 Justice O.9.14),

“When an adult male is taken captive, the caliph considers the interests and decides between the prisoner’s death, slavery, release without paying anything or ransoming himself in exchange for money or for a Muslim captive held by the enemy.” (Emphasis added.)

There are likewise legal rulings that would support what could be viewed as the extortion of money, especially from Non-Muslims in the form of the mandatory jizya tax. Even extortion of funds from Muslims may be justified by ISIS, since money to support fighters of Jihad is a legitimate allocation for Zakat (mandatory tithing). Given that ISIS purports to be the legitimate Islamic rulers of the territory they hold, their collecting these funds would reasonably be expected. Obviously, for those who do not uphold ISIS’s status as a legitimate Islamic state, these demands would be seen as little more then theft.

Nor is extortion from other Muslims  to fund terrorist activities rare, or limited solely to Sunni Islamists. Hezbollah is well known for engaging in extortion of Lebanese Shia abroad in order to finance its efforts.

Far from being divorced from the belief system which ISIS seeks to impose, such acts as bank robbery, kidnapping and extortion can be legal justified in the furtherance of their jihad.

Why Are Women the Spoils of War in Nigeria?

487448239_960CSP, By Kyle Shideler:

The tragic story of hundreds of young girls captured by the Islamic terror group and Nigerian insurgency Boko Haram has caught much national attention, along with a twitter campaign Hashtag #BringOurWomenBack. But not much attention has been paid to Boko Haram’s stated ideology. In a ForeignPolicy.com column subtitled, “Why women are the ‘spoils of war’ in Nigeria and around the world — and nobody cares,” writer Lauren Wolfe generalizes,  “Girls are the low-hanging fruit of the biblically proportioned anger at Eve.”

Yet even while sermonizing regarding the lack of seriousness with which the world deals with sexual slavery and violence against women, Wolfe fails to give the situation the seriousness it deserves by examining why Boko Haram does what it does, the Sharia, Islamic law.

Wolfe points out that Boko Haram means “Western Education is Forbidden”, without ever enlightening Foreign Policy’s readers that they mean “forbidden by Islamic law”.  And despite claims by organizations like The Islamic Society of North America, and Egypt’s Al Azhar university, there’s ample evidence to suggest that Boko Haram’s understanding of what is and is not forbidden under Islamic law is accurate.

In ‘The Reliance of the Traveller: A Classic Manual of Islamic Sacred Law’ by Ahmad ibn Naqib al-Misri (d. 1368) and published in English translation by Nuh Ha Mim Keller in 1994 under the section, “The Rules of Warfare”:

“O.913 When a child or a woman is taken captive, they become slaves by the fact of capture, and the woman’s previous marriage is immediately annulled.”

The implication of the marriage annulment is that the women are now available as sexual slaves or wives.

Not that ISNA and Al-Azhar should be surprised by this.  The ISNA-affiliated Fiqh Council of North America approved Reliance with then President Taha Jabir al ‘Alwani calling it an “eminent work of Islamic jurisprudence.” The Al-Azhar Islamic Research Academy certified that the manual, “conforms to the practice and faith of the orthodox Sunni school (ahl al-Sunna wa al-Jama’a).”

Nor is Reliance’s interpretation alone in understanding Islamic law to permit sexual slavery. As Ibn Kathir (d.1373) in his highly regarded Tafsir (exegeses) of the Koran, explains, the source of this understanding is Quran Sura 4:25:

“Also (forbidden are) women already married, except those whom your right hands possess.) The Ayah means, you are prohibited from marrying women who are already married, (except those whom your right hands possess) except those whom you acquire through war, for you are allowed such women after making sure they are not pregnant.”

So to sadly, to answer Wolfe’s question, “Why are women spoils of war in Nigeria?”

Because Shariah law requires it.