MB Groups Increasingly Open in Endorsing Anti-Sisi Violence

by John Rossomando
IPT News
August 16, 2017

A group of exiled Morsi-era Muslim Brotherhood politicians based in Istanbul has posted on Facebook a blueprint for overthrowing Egypt’s military regime. The Egyptian Revolutionary Council (ERC) reposted several videos on July 31 that it had released on Facebook over the past month offering strategies for violently toppling the government of Egyptian President Abdel Fatah al-Sisi.

Sisi rose to power in 2013, after the military ousted Egyptian President Mohamed Morsi and his Muslim Brotherhood-dominated government.

Until now the ERC, which met with Obama administration officials and liberal think tanks in 2015, has largely been involved in lobbying against Sisi’s government. An Arabic hashtag saying, “Preparing for the Revolution#,” appeared on the ERC’s Facebook page. The attached videos contain PowerPoint-type presentations with recommendations for Muslim Brotherhood revolutionaries in Egypt.

A July 1 ERC video asks, “How do we prepare for the revolution?” Egypt’s military holds all of the tools of power, so the video calls for Brotherhood supporters to block military movement to hinder it from suppressing any revolt.

“What do we do with the Army?? Like the Turks did,” the video says. “Determine the sites of all military units and the roads they use, and the locations of gates to hinder and cripple their movement when they think they are going out to confront the revolution.

“Like the Turks did using huge vehicles and deflating their tires to block the roads. We can use heavy oil on the roads to prevent the passage of [armored personnel] carriers like they did in Venezuela.”

Another video recommends targeting regime military airfields, ground defense units, pilot barracks, spare part warehouses, radar sites, and air defense installations. It emphasizes getting soldiers who either secretly belong to the Muslim Brotherhood or are sympathetic to the group to collect intelligence on pilots and navigators to keep them away from their aircraft. It also suggests gaining intelligence on the types of aircraft used by the Egyptian military and getting information about their takeoff schedules.

“The airfields must cease operating in the time of the revolution,” a slide says. “Blockading the pilots and preventing them form reaching the airfields is half the victory in the battle.”

The ERC enjoys little influence or name recognition within Egypt, but its turn toward endorsing violence puts egg on the faces of the Obama administration officials and the liberal intellectuals who embraced them, Hudson Institute Senior Fellow Samuel Tadros told the Investigative Project on Terrorism.

“Even the fronts created to talk to the West are now using the language of violence,” Tadros said. “The mask has fallen; there’s no need to pretend any longer.”

ERC members used talking points about democracy and the rule of law while speaking in English during their 2015 visit, Tadros said, but those points were noticeably absent when they spoke in Arabic.

Other exiled Muslim Brotherhood leaders also have called for violence recently on social media.

Senior Muslim Brotherhood leader Ashraf Abdelghaffar called on Brotherhood members to return to the jihadist traditions of the movement’s founder, Hasan al-Banna. A “Mujahid Brother” – a Muslim Brotherhood member who wages violent jihad – held the highest place of honor in the movement, Abdelghaffar argued in an Aug. 5 Facebook post.

“The only weakness that shall humiliate us is the love of this world and hating death,” Abdelghaffar wrote. “Therefore we have prepared your souls for great action. Strive for death – and life will be given to you. Know that there is no escaping death, and it will happen only once, and if you carry it out for the sake of God, there will be profit in this world and reward in the Afterlife, and nothing will harm you except what Allah has decreed. Work for an honorable death, you will be thus granted full happiness. May God provide us and you, the honor of achieving the martyrdom.”

This thinking, he wrote, reflected Al-Banna’s instructions.

“Imam Al-Banna talks about elevating the word of Allah and liberating the homelands,” Abdelghaffar wrote. “The summit of Islam is Jihad in the Way of Allah.”

Muslim Brotherhood-linked terrorist groups, such as the Revolutionary Punishment Movement (RPM), Popular Resistance Movement (PRM) and the Hassm Movement, have carried out attacks across Egypt since 2014 – sometimes in conjunction with ISIS Sinai Province. RPM and PRM were founded by Mohamed Kamal, a member of the Muslim Brotherhood’s Guidance Bureau who was killed last October in a gun battle with Egyptian police.

Kamal’s faction of the Muslim Brotherhood executive committee, also known as the “new guard,” decided to back away from the group’s prior public policy of endorsing peaceful resistance to the Sisi regime, George Washington University Muslim Brotherhood expert Mokhtar Awad noted in a July 26 Hudson Institute article.

The Brotherhood’s Shariah Committee published a book on a file sharing website in January 2015, The Jurisprudence of the Popular Resistance to the Coup, that offered a religious justification for a campaign of violence against the Sisi regime. The book acknowledged that the Muslim Brotherhood’s touted public support for non-violence was tactical rather than a matter of principle, Awad said, citing this passage:

“Peacefulness is not a fundamental of Islam or the group [Muslim Brotherhood], and special operations work does not mean total confrontation,” the book’s authors wrote. “‘May God grant us and you the honor of martyrdom’ … the Jihadi tendency settled as a doctrine in the foundation of Imam al-Banna’s methodology and the acculturation of the Muslim Brotherhood. Until it became a slogan they repeat day and night and on every occasion: ‘God is our objective, the Prophet is our leader, the Quran is our constitution, Jihad is our way, and dying in the way of God is our greatest hope.”

The Jurisprudence of the Popular Resistance to the Coup appeared around the same time as the Brotherhood’s official Arabic website, Ikhwanonline, posted a communiqué calling for “a long, unrelenting jihad.”

Peacefulness isn’t a fundamental tenet of Islam or the Brotherhood and that things can change. Magdy Shalash, one of Kamal’s top Muslim Brotherhood deputies, told the Turkish-based pro-Brotherhood channel Mekameleen TV. The Brotherhood leadership’s espousal of a non-violent slogan after the military toppled President Morsi did not apply to self-defense, he said.

The Muslim Brotherhood’s old guard, headed by Acting Supreme Guide Mahmoud Ezzat, still talks about peace, but the proliferation of violence and violent rhetoric shows it is losing control of the movement.

Abdel Fattah El-Sisi’s Long Road to Islamic Reform

Egyptian Leader Al-Sisi.

Religious Freedom Coalition, by Andrew Harrod, April 20, 2017:

“There has been a lot of positive symbolism” from Egypt’s President Abdel Fattah El-Sisi regarding Islamic reform but little action, stated former American Ambassador Alberto Fernandez on April 3 in Washington, DC.  He and his fellow Hudson Institute panelists examined the enormous difficulties confronting any reform of the doctrines underlying various jihadist agendas even as America’s new President Donald Trump prioritizes counterterrorism.

Hudson Institute Center for Religious Freedom Director Nina Shea opened the panel before a lecture room filled with about 70 listeners by noting the Sisi-Trump White House meeting at that very moment.  Shea observed that America’s important ally Egypt is the most populous Arab country (94 million people) with a quarter of all Arab speakers in the world.  Egypt also has the Middle East’s largest Christian community, the Copts, accounting for an estimated ten percent of Egypt’s population, more than all the Jews in Israel.

Addressing Trump’s meeting with Sisi, Fernandez stated that the “number one issue in for this administration in this regard is obviously writ large the counterterrorism issue,” particularly concerning defeating the Islamic State.  He emphasized the necessity “to find creative, smart, aggressive ways to challenge the appeal of the default ideology in the Middle East today,” namely “some type of Islamism.”  Such ideologies had a long history, as in the 1970s “Egypt was the proving ground for all of this stuff that we saw with Al Qaeda and the Islamic State” involving atrocities against Mesopotamia’s Christians and other minorities.  He recalled visiting Egypt as a young diplomat for the first time in 1984 and seeing policemen guarding every Christian church and cemetery, an indication of this community’s peril.

Hudson Institute Senior Fellow Samuel Tadros, himself a Copt, stated that “there is no doubt that the Islamist message is appealing in Egypt” and reprised his previous analysis of Islamism.  “Islamism seeks to create a state that connects heaven and earth,” an ideology that is still credible in the public imagination and has no viable contenders in the marketplace of ideas.  Despite repeated failures to create this idealized state by groups like Egypt’s Muslim Brotherhood and Al Qaeda, the “basic premises of Islamism make sense for an average Egyptian.”

Fernandez and Tadros accordingly dashed any high hopes raised by Sisi’s 2015 New Year’s Day address on Islamic reform to Al Azhar University in Cairo, often considered Sunni Islam’s preeminent theological authority.  Tadros stated that the speech “was general, it was unprepared” while Fernandez noted that “Sisi kind of put out a very enticing marker but there is a lot of work that has to happen which hasn’t even begun yet.”  Although globally the “speech that Sisi gave was very well received,” the follow-on reminded Fernandez of the Arab proverb “she was pregnant with a mountain but gave birth to a mouse.”

While “there is a tremendous amount of space for Islamist extremism in Egypt still” as the 2015 blasphemy conviction of an Egyptian talk show host showed, Fernandez remained unimpressed with Sisi’s Islamic reform advocacy.

There has been a nibbling around the edges.  But you cannot say that the Egyptian government has done something which would be truly revolutionary, that has never happened in the Arab world, which is to have a government on the level of ideology, on the level of textbooks, on the level of the religious establishment really embrace a kind of liberal reinterpretation of problematic texts and concepts that are used by Salafi-jihadists and by Islamists.

“While Washington has welcomed this talk a lot, there are actually a lot of limits to what Sisi can offer in this regard,” Tadros warned.  Sisi “would like to see a reform of the religious discourse, but he has no plan, plus he has to deal with the reality of Al Azhar” as his appeals to reform easy divorce laws had shown.  The “answer from Al Azhar was a very clear public humiliation of the president….This is not debatable, this is the religion as it is; basically don’t talk about these issues.”

Given Sisi’s societal circumstances, Fernandez noted that “even the weak tea that we see with that symbolism actually provokes a reaction” from Islamists like an Islamic State video attacking Sisi as a “slave of the cross.”  Fernandez and Tadros likewise discussed rampant antisemitism permeating Egyptian society as exemplified by Fernandez’s last visit to Egypt three years ago.  The bookstore of the five-star Intercontinental Semiramis Hotel where he was staying had an entire shelf of anti-Semitic literature including the Jew-hatred staple, The Protocols of the Elders of Zion, and books featuring vampires with Stars of David.

Such intellectual poison is unsurprising given Tadros’ assessment that the “Egyptian educational system remains a disaster; it simply teaches nothing about the outside world.”  A Christian Egyptian friend astounded him once when she related the inquiry of her fellow journalist about where her fiancée would spend his wedding night.  On the basis of the movie Braveheart, the inquiring journalist had obtained the bizarre belief that Coptic women spend their first night of marriage having sex with a Coptic priest.

For Tadros, the journalist’s pitiful ignorance about Copts is no anomaly, even though they are the indigenous people of an Egypt Islamicized after a seventh century Arab conquest.  Among Egyptian Muslims there is an “absence of any actual information about people that they have shared 14 centuries of living together.”  This allows “all these superstitions, these conspiracy theorists, this propaganda by Islamists to fill that vacuum.”

The only bright spot in the panel appeared in Tadros’ estimation most Egyptians considered Sisi, who came to power in a 2013 military overthrow of the Muslim Brotherhood, as the only current acceptable political alternative.  “There are huge human rights abuses in the country, but it is also a very popular regime.  I have no doubt that even in free and fair elections President Sisi would win.”  He represents a “certain rejection of the Muslim Brotherhood, a demand for a return to normalcy, to stability.”

Andrew E. Harrod is a researcher and writer who holds a PhD from the Fletcher School of Law and Diplomacy and a JD from George Washington University Law School. He is a fellow with the Lawfare Project, an organization combating the misuse of human rights law against Western societies. He can be followed on twitter at @AEHarrod.

Muslim Brotherhood-Aligned Leaders Hosted at State Department

Washington Free Beacon, by Adam Kredo, Jan. 28, 2015

The State Department hosted a delegation of Muslim Brotherhood-aligned leaders this week for a meeting about their ongoing efforts to oppose the current government of President Abdel Fattah al-Sisi of Egypt, who rose to power following the overthrow of Mohamed Morsi, an ally of the Brotherhood, in 2013.

One member of the delegation, a Brotherhood-aligned judge in Egypt, posed for a picture while at Foggy Bottom in which he held up the Islamic group’s notorious four-finger Rabia symbol, according to his Facebook page.

That delegation member, Waleed Sharaby, is a secretary-general of the Egyptian Revolutionary Council and a spokesman for Judges for Egypt, a group reported to have close ties to the Brotherhood.

The delegation also includes Gamal Heshmat, a leading member of the Brotherhood, and Abdel Mawgoud al-Dardery, a Brotherhood member who served as a parliamentarian from Luxor.

Sharaby, the Brotherhood-aligned judge, flashed the Islamist group’s popular symbol in his picture at the State Department and wrote in a caption: “Now in the U.S. State Department. Your steadfastness impresses everyone,” according to an independent translation of the Arabic.

Screen-Shot-2015-01-27-at-2.43.16-PM

Another member of the delegation, Maha Azzam, confirmed during an event hosted Tuesday by the Center for the Study of Islam and Democracy (CSID)—another group accused of having close ties to the Brotherhood—that the delegation had “fruitful” talks with the State Department.

Maha Azzam confirms that ‘anti-coup’ delegation, which includes 2 top [Muslim Brothers], had ‘fruitful’ conversations at State Dept,” Egypt expert Eric Trager tweeted.

Assam also said that the department expressed openness to engagement, according to one person who attended the event.

Trager, a fellow at the Washington Institute for Near East Policy (WINEP), said that the State Department is interested in maintaining a dialogue with the Brotherhood due to its continued role in the Egyptian political scene.

“The State Department continues to speak with Muslim Brothers on the assumption that Egyptian politics are unpredictable, and the Brotherhood still has some support in Egypt,” he said. “But when pro-Brotherhood delegations then post photos of themselves making pro-Brotherhood gestures in front of the State Department logo, it creates an embarrassment for the State Department.”

When asked to comment on the meeting Tuesday evening, a State Department official said, “We meet with representatives from across the political spectrum in Egypt.”

The official declined to elaborate on who may have been hosted or on any details about the timing and substance of any talks.

Samuel Tadros, an Egypt expert and research fellow at the Hudson Institute who is familiar with the delegation, said that the visit is meant to rally support for the Muslim Brotherhood’s ongoing efforts against to oppose Sisi.

“I think the Muslim Brotherhood visit serves two goals,” Tadros said. “First, organizing the pro Muslim Brotherhood movement in the U.S. among the Egyptian and other Arab and Muslim communities.”

“Secondly, reaching out to administration and the policy community in D.C.,” Tadros said. “The delegation’s composition includes several non-official Muslim Brotherhood members to portray an image of a united Islamist and non-Islamist revolutionary camp against the regime.”

The delegation held several public events this week in Maryland and Virginia, according to invitations that were sent out.

Patrick Poole, a terrorism expert and national security reporter, said the powwow at the State Department could be a sign that the Obama administration still considers the Brotherhood politically viable, despite its ouster from power and a subsequent crackdown on its members by Egyptian authorities.

“What this shows is that the widespread rejection of the Muslim Brotherhood across the Middle East, particularly the largest protests in recorded human history in Egypt on June 30, 2013, that led to Morsi’s ouster, is not recognized by the State Department and the Obama administration,” Poole said.

“This is a direct insult to our Egyptian allies, who are in an existential struggle against the Muslim Brotherhood, all in the pursuit of the mythical ‘moderate Islamists’ who the D.C. foreign policy elite still believe will bring democracy to the Middle East,” Poole said.

Georgetown Rescinds Invite to Egyptian Nazi

trager2IPT News:

A daylong Georgetown University conference on Egypt’s political state in the wake of July’s ouster of Islamist President Mohamed Morsi was to include a member of Egypt’s Nazi Party.

Hosted and organized by the school’s Prince Al Waleed Bin Talal Center for Christian Muslim Understanding, the Dec. 5 program is entitled “Egypt and the Struggle for Democracy.” The lone Coptic Christian invited, Ramy Jan, is part of Egypt’s small Nazi Party and sympathetic to the Muslim Brotherhood, theWashington Free Beacon reports.

Jan is listed representing “Christians Against the Coup” in a promotional flier for the event posted by Georgetown Tuesday morning. He is omitted from an updated flierposted six hours later. In between the two, Jan’s Nazi ideology was exposed in a Twitter post by Hudson Institute Fellow Samuel Tadros.

“It’s remarkable to find such a guy,” Tadros told the Beacon. “Just by inviting him that tells us something about the nature of the conference and those organizing it.”

In addition, Eric Trager, a Washington Institute on Near East Policy fellow who specializes in Egyptian politics and the Muslim Brotherhood, wrote that it also was odd to see the only Coptic speaker on the program be someone opposed to Morsi’s ouster. This “suggests [the conference’s] goal is advocacy, not analysis,” he wrote.

Egyptian Copts overwhelmingly supported Morsi’s removal after he sought to entrench Islamist political power and failed to protect minority rights. The Christian minority has been targeted for a barrage of attacks by Islamists since the government was toppled.

Dalia Mogahed, a former White House advisor and protégé of the Georgetown center’s director John Esposito, wrote that Jan’s invitation “had already been handled” before the Twitter attention and that he would not be attending the event. Mogahed is scheduled to speak at the event.

The decision to change the program appears to be limited to Jan’s inclusion. The rest of the speakers, the Beacon reported, are all pro-Muslim Brotherhood. That includes a senior member of the Brotherhood’s Freedom and Justice political party and a former senior adviser to Morsi. U.S. Rep. Keith Ellison, D-Minn., who has enjoyed close relationships with American Islamist groups, is scheduled to give the keynote address.