Saudis Threaten Canada With Another 9/11 Amid Diplomatic Crisis

Prime Minister Justin Trudeau, May 17, 2018. (AP Photo/Charles Krupa)

PJ Media, by Patrick Poole, August 6, 2018:

An official Twitter account of the Kingdom of Saudi Arabia threatened Canada with another 9/11 earlier today, as the two countries square off in an ongoing diplomatic crisis. The account posted a graphic of an Air Canada plane bearing down on Toronto’s CN Tower:

They have since reposted the graphic without the airplane:

It bears mentioning that 15 of the 19 9/11 hijackers were Saudi citizens.

The current back and forth between Canada and Saudi Arabia began when the Canadian Foreign Ministry called last Friday for the release of human rights activists in the Kingdom:

Yesterday, in response to Canada’s call for the release of the activists, Saudi Arabia announced that it was expelling the Canadian ambassador and suspending any new trade deals:

Earlier today, the Saudis announced they were withdrawing approximately 14,000 Saudi students studying in Canada:

It’s unclear what stakes are at play in the ongoing dispute. Canada, which has the third-largest oil reserves in the world (mostly oil sands), imports only 9 percent of its oil from Saudi Arabia. Meanwhile, the Saudis have said that Canada’s criticism amounted to interference in the Kingdom’s internal affairs, and threatened that they would respond in kind, according to The Globe and Mail:

In a statement released through the Saudi Press Agency, Riyadh bluntly condemned the criticism from Ms. Freeland and the Department of Global Affairs, calling it “blatant interference in the Kingdom’s domestic affairs, against basic international norms and all international protocols” and a “major, unacceptable affront to the Kingdom’s laws and judicial process, as well as a violation of the Kingdom’s sovereignty.”

The Saudis warned in a statement that any more criticism will be interpreted as licence to meddle in Canadian affairs.

“Any further step from the Canadian side in that direction will be considered as acknowledgment of our right to interfere in the Canadian domestic affairs,” the Saudis said.

A spokeswoman for Ms. Freeland said late Sunday night the Canadian government is trying to make contact with the Saudis.

“We are seriously concerned by these media reports and are seeking greater clarity on the recent statement from the Kingdom of Saudi Arabia,” Marie-Pier Baril said. “Canada will always stand up for the protection of human rights, including women’s rights, and freedom of expression around the world. Our government will never hesitate to promote these values and believes that this dialogue is critical to international diplomacy.”

This crisis puts Prime Minister Justin Trudeau in a difficult position after his government approved a multi-billion dollar controversial arms trade deal involving hundreds of heavy weapons. He defended the deal earlier this year by saying the sale was in line with his country’s foreign and defense priorities.

Conversely, the Saudi over-the-top response to criticism comes as Crown Prince Mohammed Bin Salman continues to pitch his message of reforms in the Kingdom, including scaling back extremist rhetoric, cracking down on corruption, and allowing women in the country to begin to drive.

Bin Salman’s “reformist” message during a global tour earlier this year has been swallowed up whole by the Western establishment. Western governments have repeatedly pointed to the cosmetic reforms as the basis for increasing support for the Kingdom, and U.S. media and think tanks have tripped over each other fawning over his program.

While Saudi Arabia is not a considerable export partner for Canada, the United States is. How the Trump administration responds to the ongoing crisis could weigh heavily in the ongoing NAFTA renegotiations between the U.S. and Canada.

Certainly, threatening Canada with another 9/11 will not make the Saudis popular with most Americans.

Calling for Violent Jihad in Australia

By Mark Durie, APRIL 11, 2018

There is not a Bible, Jewish or Christian, containing such incendiary commentary as populates page after page of ‘The Noble Qur’an’, which for four years has preached to the faithful in Canberra Airport’s prayer room. The ideology it promotes is violent jihad. It is a book to start a war.


The Saudis, the United Arab Emirates and Egypt recently cut diplomatic ties with Qatar and imposed sanctions, accusing the Qataris of supporting terrorism. The Saudis have demanded that Qatar close Al-Jazeera and cut all ties with the Muslim Brotherhood, Al Qaeda, Hezbollah and the Islamic State. Qatar’s long-standing and well-known support for the Muslim Brotherhood, which aims to unify Muslim nations under an Islamic caliphate and has networks of supporters across the Middle East, is now perceived as a serious threat its neighbours.

This is the pot calling the kettle black, for Saudi Arabia itself has a long record of exporting Islamic radicalism. Among its most notable exports are millions of Korans in translation, which, through commentary (mainly in footnotes) and accompanying materials, incite Muslims to wage violent jihad to establish an Islamic state.

Among the Saudis’ exported Korans is an English-language edition, TheNoble Qur’an, which can be found in mosques, prayer rooms and meeting places around the world. Anyone who applies to the Saudi embassy in Canberra will be sent a copy gratis.

The Noble Qur’an can be found in the musallah or prayer room of Canberra’s airport. What is apparently the same edition, with “AIRPORT MUSALLAH” written in black marker pen on the page ends, has been sitting there for the past four years, ever since the new airport was built. The Noble Qur’an is also publicly available in other “multi-faith” spaces that have been springing up in institutions across Australia in recent years, in universities, hospitals and other public places.

Canberra airport’s Noble Qur’an was printed by the order of King Abdullah of Saudi Arabia, who ruled from 2005 to 2015. It includes the Arabic text, and, side-by-side, the English translation by Muhammad Taqi-ud-Din al-Hilali and Muhammad Muhsin Khan. There is also an endorsement by Shaikh Abdul-Aziz ibn Baz, Chief Justice of Saudi Arabia from 1993 to 1999, and a foreword by Shaikh Salih ibn Abdul-Aziz al-Shaikh, the current Saudi Minister for Islamic Affairs. After the Koranic text there are a hundred pages or so of appendices, and under the text there are footnotes, which offer a commentary. There are also frequent interpolations in brackets to help clarify the meaning in translation.

Marked “not for sale”, vast numbers of The Noble Qur’an printed by the Saudis are exported around the world. The King Fahd Complex for the Printing of the Holy Qur’an in Medina has printed over one hundred million Korans in thirty-nine languages since it was established in 1985. The handsomely gilded Noble Qur’an is distributed as part of the Saudis’ global da’wa or effort to propagate Islam. It appears to target two kinds of readers.

First, The Noble Qur’an seeks to enlist Muslims in violent jihad against non-Muslims, to establish an Islamic caliphate. Second, it aims to engage with Christians. The longest essay in the appendices is an argument that Jesus was a prophet of Islam, and commentary throughout The Noble Qur’an—in the explanatory footnotes, the interpolations in brackets and the appendices—challenges and “corrects” Christian teachings.

Sometimes it is said that when people use verses from the Koran to justify violence, they have taken them out of context. This criticism cannot be applied to The Noble Qur’an, which follows a traditional Islamic method of interpreting the Koran in the light of Muhammad’s example and teachings, known as the Sunna. In keeping with this tradition, citations from the Sunnasupply the great bulk of the explanatory footnotes.

On non-Muslims
The footnotes in The Noble Qur’an are repeatedly derogatory of non-Muslims. 

For example, a note to Sura 10:19 (p. 272, fn1) quotes Muhammad to say that human beings are born Muslims, and are “converted” away from Islam by non-Muslim parents. For Jewish or Christian parents to raise their child in their own faith is like mutilating them:

Every child is born on al-Fitrah, but his parents convert him to Judaism or Christianity … An animal gives birth to a perfect baby animal. Do you find it mutilated?

The Arabic phrase al-fitrah refers to the doctrine that the innate state of human beings is to be a Muslim.

The Arabic text of the Koran calls non-Muslims unclean (Sura 9:28), using a derogatory word (najas). The footnote to this verse explains about non-Muslims that:

Their impurity is spiritual and physical: spiritual because they don’t believe in Allah’s Oneness and in his Prophet Muhammad … and physical, because they lack personal hygiene (filthy as regards urine, stools and [menstrual] blood). [p. 248, fn 2]

Sura 3:85 states that “whoever seeks a religion other than Islam, it will never be accepted of him, and in the Hereafter he will be one of the losers”. In the footnote commentary on this verse, The Noble Qur’an quotes Muhammad to explain that Christians and Jews who die disbelieving in Muhammad will end up in Hell:

there is none from amongst the Jews and Christians … who hears about me and then dies without believing in the Message with which I have been sent … but he will be from the dwellers of the (Hell) Fire. [p. 84, fn 1]

Sura 4:47 warns Christians and Jews that they should believe in Muhammad, or else their faces will be taken away in hell, to which the translators add, in brackets, “by making them like the back of necks; without nose, mouth, eyes”. The footnote commentary explains further:

This Verse is a severe warning to the Jews and Christians, and an absolute obligation that they must believe in Allah’s Messenger Muhammad … and also in his Message of Islamic Monotheism and in this Qur’an. [p. 115, fn 2]

The Koran has verses which exhort tolerance of Christians and Jews. Yet The Noble Qur’an takes pains to emphasise that such verses have been cancelled by later verses, following the Islamic contextual principle of abrogation (naskh). Here are two examples:

First, Sura 2:62 states that a Christian or Jew who “believes in Allah and the Last Day and does righteous good deeds shall have their reward with their Lord, on them shall be no fear, nor shall they grieve”. This could be taken to imply that Christians and Jews will be accepted by God if they follow their faith properly. However, the commentary on this verse clarifies that:

This Verse (and Verse 5:69) … should not be misinterpreted by the reader … the provision of this Verse was abrogated by Verse 3:85 “And whosoever seeks a religion other than Islam, it will never be accepted of him, and in the Hereafter, he will be one of the losers” (i.e. after the coming of Prophet Muhammad … on the earth, no other religion except Islam, will be accepted from anyone). [p. 13, fn 2]

What this footnote is actually asserting is that Christians and Jews will go to Hell unless they accept Islam, because earlier verses which seemed to counsel tolerance have been superseded and cancelled by later verses.

Second, Sura 2:109 states that Muslims should “forgive and overlook” the Christians and Jews, “till Allah brings His Command”.Yet the footnote makes clear that “the provision of this verse has been abrogated” (p. 21, fn 1) by Sura 9:29. The later verse commands Muslims to fight (that is, kill) Christians and Jews unless or until they surrender to Muslims and pay tribute:

Fight against those who believe not in Allah, nor in the Last Day, nor forbid that which has been forbidden by Allah and His Messenger (Muhammad …) and those who acknowledge not the religion of truth (i.e. Islam) among the people of the Scripture (Jews and Christians), until they pay the Jizyah with willing submission, and feel themselves subdued. [Sura 9:29, p. 248]

Here again, a more tolerant verse is claimed to have been abrogated by a later verse which commands violence against non-Muslims.

The meaning of jihad
Some Muslims have proposed that the basic meaning of jihad is peaceful struggle. In contrast, The Noble Qur’an defines jihad as waging war against non-Muslims to make Islam dominant in the world. This jihad is obligatory for all Muslims, and rejecting this obligation will lead to hellfire.
This interpretation is made clear in the glossary, where the entry for jihad is:

Holy fighting in the Cause of Allah or any other kind of effort to make Allah’s Word (i.e. Islam) superior. Jihad is regarded as one of the fundamentals of Islam. See the footnote of (V.2:190) [p. 873]

The footnote referred to is a comment on Sura 2:190, “And fight in the Way of Allahthose who fight you …” This footnote reads:

Al-Jihad (holy fighting) in Allah’s Cause (with full force of numbers and weaponry) is given the utmost importance in Islam and is one of its pillars (on which it stands). By Jihad Islam is established, Allah’s Word is made superior, (His Word being La ilaha illallah which means none has the right to be worshipped but Allah), and His Religion (Islam) is propagated. By abandoning Jihad (may Allah protect us from that) Islam is destroyed and the Muslims fall into an inferior position; their honour is lost, their lands are stolen, their rule and authority vanish. Jihad is an obligatory duty in Islam on every Muslim, and he who tries to escape from this duty, or does not in his innermost heart wish to fulfil this duty, dies with one of the qualities of a hypocrite. [p. 39, fn 1]

Here The Noble Qur’an is saying that the purpose of jihad is to make Muslims dominant over non-Muslims, and Islam dominant over other religions; Islamic warfare against non-Muslims is a kind of missionary enterprise to spread the faith, and any Muslim who does not fulfil this obligatory duty is a “hypocrite”.

What is bad about being a “hypocrite” is made clear by The Noble Qur’an on page 906 of the appendices: a hypocrite will end up in the lowest depths of Hell, the place of worst punishment. The Noble Qur’an is teaching here that any Muslim who does not engage in and support warfare to establish the dominance of Islam is destined to occupy the hottest place in Hell, worse even than that occupied by non-Muslims.

In its footnote on Sura 27:59, The Noble Qur’an quotes a tradition of Muhammad which refers to jihad (p. 512 fn 1). (Here again jihad is defined as “holy fighting”.) The footnote emphasises that fighting non-Muslims is the best possible pious deed for a Muslim, second only to becoming a Muslim.

The caliphate and universal war against non-Muslims
Sura 2:252 (p. 55, fn2, running on to p. 56) refers to Muhammad as a messenger of Allah. The footnote to this verse reports that Muhammad’s prophethood was distinguished by certain characteristics. Three of these are:

(i) Muhammad was victorious through fear or terror for a distance of one month’s journey: “Allah made me victorious by awe (by His frightening my enemies) for a distance of one month’s journey.”
(ii) He was the first prophet from Allah given permission to take booty from his enemies: “The booty has been made Halal (lawful) to me yet it was not lawful to anyone else before me.”
(iii) Unlike previous prophets, he was sent to all mankind, not just to a specific group: “Every Prophet used to be sent to his nation only, but I have been sent to all mankind.”

The implication of this third point is that everyone, everywhere is obligated to accept Muhammad as their prophet, and the first two points show that he was uniquely commissioned to wage war against disbelievers, by terrorising and looting them. Muhammad is considered to be the best example for Muslims to follow, including, it becomes clear, in these aspects of his prophetic career. The Noble Qur’an emphasises these aspects of Muhammad’s mission to activate them for jihad.

In its footnote on Sura 3:55 (p. 76, fn 1), The Noble Qur’an states that when Jesus returns he will impose Islamic law and break the cross (that is, destroy Christianity). At that time Jesus will do away with toleration of non-Muslims, so that “all people will be required to embrace Islam and there will be no other alternative”. In other words they will be compelled to convert by force if required.
This teaching about Jesus’s return is repeated in a commentary on Sura 8:39 (p. 236, fn 1), and a comment on Sura 61:6 (p. 761, fn 2), which states that this tradition is intended as “a severe warning to Christians who claim to be the followers of ’Isa (Jesus) …” In essence The Noble Qur’an tells its Christian readers that when he returns Jesus will compel them to embrace Islam, and all people on the earth will have to choose between Islam and death.

In its commentary on Sura 9:29 (p. 248, fn 2) The Noble Qur’an cites a tradition of Muhammad about the Jews, which states, “The Hour (i.e. the final hour) will not be established until you fight against the Jews, and the stone behind which a Jew will be hiding will say, ‘O Muslim! There is a Jew hiding behind me, so kill him.’” So, at the end, creation itself will cry out for Jewish blood.

In an interpolation in Sura 8:73, The Noble Qur’an states that Muslims of the world must not ally themselves with non-Muslims, but join together “to make victorious Allah’s religion of Islamic monotheism” (p. 242). It is explained in commentary that if Muslims do not do this, there will be terrible disorder and tribulation in the world, with wars and battles and calamitous breakdown of civil society. This is because of the deleterious effects of non-Muslim rule. Moreover, it is also wrong to have “many Muslim rulers”, because Muslims should unite under one ruler, the caliph: “it is a legal obligation … that there shall not be more than one Khalifah for the whole Muslim world …” Furthermore, anyone who works to divide Muslims into different groups under different rulers should be killed, according to Muhammad, who is reported to have said, “When you all [Muslims] are united … and a man comes up to disintegrate you and separate you into different groups, then kill that man” (p. 242, fn 1). This can be taken to imply that anyone who upholds the division of Muslims into distinct nation-states, which is the international order today, stands under a death sentence.

The Noble Qur’an paints a supremacist vision of an ultimate Islamic victory over non-Muslim religions, in which all non-Muslims will be converted to Islam or killed. The text of Sura 3:110 reads:

You (true believers in Islamic monotheism …) are the best of people ever raised up for mankind; you enjoin al-Mahruf (Islamic Monotheism and all that Islam has ordained) and forbid Al-Munkar (polytheism, disbelief, and all that Islam has forbidden), and you believe in Allah. [Sura 3:110]

The footnote commentary on this verse explains:

“You … are the best of people ever raised up for mankind” means, the best of the people for the people, as you bring them with chains on their necks till they embrace Islam (and thereby save them from the eternal punishment in the Hell-fire and make them enter paradise in the Hereafter) … The people referred to here may be the prisoners of war who were captured and chained by the Muslims and their imprisonment was the cause of their conversion to Islam. So, it is as if their chains were the means of winning Paradise. [p. 89, fn 1]

This footnote is a reference to a tradition of Muhammad which states that Allah is pleased to see people entering Paradise in chains. This justifies making war on non-Muslims, and forcing them into Islam through enslaving them; enslaving non-Muslims is a kindness to them, because it enables them to attain Paradise.

This interpretation of Sura 3:110 is based on Muhammad’s teaching. Could it have any application in today’s world, or is it just a dead letter?

The very same tradition was cited by the Islamic State in the October 2014 edition of its magazine Dabiq, which included an article titled “The Return of Slavery Before the Hour”:

[Muhammad] said, “Allah marvels at a people who enter Jannah in chains.” The hadith commentators mentioned that this refers to people entering Islam as slaves and then entering Jannah [Paradise]. Abu Hurayrah … said while commenting on Allah’s words, “You are the best nation produced for mankind” … “You are the best people for people. You bring them with chains around their necks, until they enter Islam.”

The same sentiment was also expressed by a Dutch Islamic State fighter, Israfil Yilmaz, who blogged about the correct Islamic motivation for sex slavery:

People [who] think that having a concubine for sexual pleasure only have a very simple mindset about this matter … The biggest and best thing of having concubines is introducing them to Islam in an Islamic environment—showing them and teaching them the religion. Many of the concubines/slaves of the Companions of the Prophet … became Muslim and some even big commanders and leaders in Islamic history and this is if you ask me the true essence of having slaves/concubines.

The translators who crafted the commentary in The Noble Qur’an, and the Saudi leaders who endorsed the text, no doubt desired that readers would take to heart the teachings they had laboured hard to present. The evidence is that many have done so. The investment by the Saudis of billions of dollars to spread the kinds of ideas found in The Noble Qur’an has not been in vain, and the Islamic State provides the proof.

Evidence for their success is found in Israfil Yilmaz’s justification for sex-slavery. This not only aligns with official ISIS propaganda: it also is fully in line with the teachings of The Noble Qur’an. Another sign of the influence of The Noble Qur’an’s ideas has been the river of thousands of ISIS recruits flowing from Western nations to join the jihad in Syria and Iraq.

What does all this mean?
Ahmed Farouk Musa, a graduate of Monash University medical school in Melbourne, told a forum on Muslim extremism in Kuala Lumpur on December 7, 2014, that The Noble Qur’an incites violence against Christians and other non-Muslims: “I believe that propaganda such as the Hilali-Khan translation and other materials coming out of Saudi Arabia are one of the major root causes that feed extremist ideas among Muslims, violence against Christians and other minorities.”

There is not a Bible in print, anywhere in the world, Jewish or Christian, which contains such incendiary commentary as is found on page after page of The Noble Qur’an. This is a book with which to start a war. The ideology it promotes is primed to light the fuse of violent jihad.

Given its contents, it might seem surprising that a copy of The Noble Qur’an has been sitting in the Canberra airport prayer room for the past four years. The theological characteristics of this edition of the Koran are not a secret. Yet it seems no Muslim who used the musallah has objected, or if they did, the Canberra airport authorities paid no attention. Canberra’s politicians and their many advisers also regularly pass along the corridor where the musallah is located, but none of them seems to have thought to check what version of the Koran was being used in their airport’s prayer room.
Earlier this year the Public Health Association of Australia asked the Standing Committee on Foreign Affairs, Defence and Trade to reject the “notion” that there is any inherent link between Islam and terrorism. It seems that Public Health Association of Australia officials have also not visited the Canberra airport musallah to read its Koran.

There has been much discussion and sometimes puzzlement about how young Muslim men have become radicalised enough to fight for ISIS. Reading and believing the messages implanted in The Noble Qur’an in the Canberra airport prayer room would be sufficient to convert some people to the key points of the ideology of ISIS.

The message of The Noble Qur’an is no marginal phenomenon. It is not an opinion from the extremities of the Islamic world, but from its heartland, presented as a gilt-edged free gift from the Saudi king, the Guardian of the Two Holy Mosques. The political theology of The Noble Qur’an aligns with the official dogma of Saudi Arabia, and it has been endorsed by the Saudi king and the nation’s chief justice, the Grand Mufti.

It is necessary to grasp the authenticity of The Noble Qur’an and its message to the world. Those behind The Noble Qur’an manifestly believe that justice will be served only when Muslims rule the world, and that warfare necessary to achieve this goal is not only justified: it is a divinely instituted, inescapable obligation incumbent on every Muslim, because Muhammad and his Koran are, as Sura 21:107 puts it, “a mercy to the worlds”.

One sometimes hears the view that it is not up to non-Muslims to express opinions about Islam or its canonical texts, such as the Koran. But The Noble Qur’an’s running commentary on the text, because it has so much to say about non-Muslims, especially Jews and Christians, therefore gives non-Muslims, especially Jews and Christians, every right to form their own opinions about it. If a book talks about you, you have a right to make up your own mind about what it has to say.

In 2002 Christopher Hitchens fielded a question from Tony Jones on ABC’s Lateline as to why young, mostly well-educated men committed the 9/11 atrocity. Hitchens’s answer was, “Well, it could be they believe their own propaganda.” We have to assume that those responsible for The Noble Qur’an believe their own propaganda too, and that some who have read it have been influenced to believe it too.

What should Australians make of the fact that the Saudis have been presenting an open and unashamed apology for violent jihad, even commending the practice of enslaving enemies, in our own backyard for years, not to show Islam in a poor light, but to glorify it?
The fact that The Noble Qur’an is in the Canberra airport musallah is no accident. This edition of the Koran and the teachings it promotes can be found in Islamic bookshops, public libraries, prayer rooms and Sunni mosques all over the English-speaking world.

The British historian Tom Holland recently produced a documentary on ISIS called The Origins of Violence. A scathing review by the English journalist Peter Oborne was published in the Middle East Eye. Oborne excoriated Holland for suggesting that the problem with ISIS lies with Islam. Oborne found it repugnant to suggest that there is anything about Islam that might be considered a “threat”, and he railed against Holland’s suggestion that there could be anything in the example and teaching of Muhammad (whom Oborne respectfully calls “The Prophet”) which could have guided the actions of the Islamic State.

Such ignorance is the fruit of religious illiteracy. Or might fear be the issue? Has Muhammad, praised in the pages of the Koran for being “victorious by awe”, now extended his reign of fear, not just for the distance of one month’s journey as Muhammad declared he had achieved in seventh-century Arabia, but across fourteen centuries to Australia and the rest of the world?

Of course many Australian Muslims would, like Ahmed Farouk Musa, find the messages promoted through the footnotes and glosses of The Noble Qur’anutterly repugnant. It is disappointing that these well-meaning Muslims have not been able to determine which version of their own scriptures is to be placed in a public prayer room designated for their use. They could have lobbied Canberra airport to have this version of the Koran replaced by another, but if they have done so, their attempts must have failed.

The message contained in The Noble Qur’an and its widespread public distribution are matters Australians have every right to be concerned about. Its message has been promoted in public for years with hardly a whisper of objection coming from those who should know better.

It would be inappropriate, and indeed irrelevant if our leaders were to respond to the message of The Noble Qur’an with statements like “True Islam does not promote terrorism” or “No true religion supports violence”. For Australian officials to dare to instruct the Grand Mufti of Saudi Arabia or the Guardian of the Two Holy Mosques on what is true Islam would be ludicrous and offensive. But the leaders of our nation, against whose non-Muslim citizens The Noble Qur’an incites such undisguised enmity, have every right to say, “Not in our backyard!”

Dr. Mark Durie is an academic, human rights activist, Anglican pastor, a Shillman-Ginsburg Writing Fellow at the Middle East Forum, and Adjunct Research Fellow of the Arthur Jeffery Centre for the Study of Islam at Melbourne School of Theology.

This article was first published by the Quadrant in November 2017. 

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Also see:

UTT Throwback Thursday: President Should Drop Pakistan as Ally

Understanding the Threat, by John  Guandolo, Sept. 21, 2017:

It is being reported that President Trump is considering dropping Pakistan as a U.S. “ally” due to their obvious support for “terrorism.”

It’s about time.

Pakistanis showing support for Al Qaeda and Osama bin Laden

The Quranic Concept of War – written in 1989 by a Brigadier General SK Malik of the Pakistani army with the forward by the Army Chief of Staff/former Pakistani President Zia ul Haq and the Preface by the Advocate General of Pakistan – is doctrine for the Pakistani military.  It makes clear that war against non-muslim forces is obligatory until Islam dominates the world.

After the 9/11 attacks, the Pakistani Intelligence Service (ISI) aided Al Qaeda in moving men and equipment to safer locations anticipating U.S. retaliatory attacks.

Al Qaeda’s leader Osama bin Laden lived in Abbottabad, Pakistan for several years up until the time he was killed in a U.S. raid.

Pakistan used “aid” money provided by the United States government during the Obama Administration to expand its nuclear program.

Pakistani ISI created Lashkar e Taiba, a designated Foreign Terrorist Organization (FTO) by the U.S. government, which has conducted numerous jihadi attacks including the four-day long Mumbai (India) attack of 2008 which killed over 160 people.

Pakistan has never been a friend to the United States, because it is a driving force in the global jihad.

Pakistan needs to be crushed along with Saudi Arabia and Iran.

Brigitte Gabriel: ‘Something Has Happened in the Trump Presidency’ Regarding Radical Islam

BRENDAN SMIALOWSKI/AFP/Getty Images

Breitbart, by Dan Rhiehl, Sept. 12, 2017:

Brigitte Gabriel, president of Act for America and author of They Must Be Stopped: Why We Must Defeat Radical Islam and How We Can Do It, spoke with Breitbart News Daily SiriusXM host Raheem Kassam regarding her Breitbart News piece on 9/11 and President Trump’s failure to mention “radical Islamic terrorism” in his speech Monday.

Citing the speech, Gabriel said, “Yesterday, it was obvious that something has happened in the Trump presidency that has changed and changed dramatically. When I listened to the speeches yesterday – like you mentioned – by all the leaders in the administration – by Trump, by Mattis, by Pence – it was literally a speech that could have been uttered by President Obama himself.”

Gabriel went on to discuss the Saudis and their funding of mosques in America that she claims are linked to preaching hate.

LISTEN:

On This September 11th UTT Calls on American Leaders to Do Their Duty

Understanding the Threat, by John Guandolo, Sept. 10, 2017:

It has been 16 years since 19 jihadis from Saudi Arabia flew airplanes into the Twin Towers in New York, the Pentagon in Arlington, Virginia, and tried to reach the U.S. Capitol in Washington, D.C. but failed because of the heroic efforts of American citizens.

Since that day, America has fought and lost two wars in Afghanistan and Iraq, not because of a failure of Marines, soldiers, sailors, or airmen, but because American political and military leaders failed to do their legal duty to KNOW the enemy.

Since that day, many American pastors and rabbis have misinformed their flocks and told them the god of Islam – allah – is the same as the God of Israel and the Father of Jesus the Christ of Nazareth.

Since that day, American political leaders have attacked and derided citizens who speak truthfully about the threat of the Global Islamic Movement, defended known suit-wearing jihadis, and even awarded these “terrorists” for being “helpful” in the “Global War on Terror.”

Since that day, U.S. government analysts across the board have attempted to identify the threat without including Islam in the analysis because Presidents Clinton, Bush, and Obama told them the threat comes from “Violent Extremism” not from Islam.

Since that day, many American citizens have come to understand the core doctrine of Islam – sharia (Islamic Law) – commands muslims to wage jihad (warfare) until the entire world is under Islamic rule.

Americans are realizing Al Qaeda, ISIS, the Muslim Brotherhood/Hamas, Iran, Saudi Arabia, other Islamic nations and jihadi groups as well as the pinnacle of Islamic jurisprudence – Al Azhar (Egypt) – are all correct in their doctrinal understanding of Islam.

Americans are also coming to realize their leaders are catastrophically clueless about this enemy.

Sixteen years after 9/11/01, the United States government has not identified the threat nor the enemy threat doctrine (sharia), and has no coherent strategy for victory.

If we want to honor the nearly 3,000 Americans who perished on 9/11/01 and all of the servicemen and women killed and wounded in combat, we must not rest until our leaders at the local, state, and federal level do their duty to protect America against “all enemies foreign and domestic” and identify and obliterate the jihadi network in the United States, and all of those Aiding and Abetting them.

To read UTT’s 9/11/2016 blog entitled  “This 9/11 Anniversary is a Call to Action” click HERE

To hear UTT’s Special Edition 9/11/17 Radio Broadcast click HERE and then click “Listen” under “John Guandolo”

To read about UTT President John Guandolo’s 9/11/01 experiences as an FBI Special Agent click HERE

Saudi government allegedly funded a ‘dry run’ for 9/11

Suspicious in-flight activity by Saudis in the US two years before 9/11 is fueling a suit against the Riyadh government.

New York Post, by Paul Sperry, Sept. 9, 2017:

Fresh evidence submitted in a major 9/11 lawsuit moving forward against the Saudi Arabian government reveals its embassy in Washington may have funded a “dry run” for the hijackings carried out by two Saudi employees, further reinforcing the claim employees and agents of the kingdom directed and aided the 9/11 hijackers and plotters.

Two years before the airliner attacks, the Saudi Embassy paid for two Saudi nationals, living undercover in the US as students, to fly from Phoenix to Washington “in a dry run for the 9/11 attacks,” alleges the amended complaint filed on behalf of the families of some 1,400 victims who died in the terrorist attacks 16 years ago.

The court filing provides new details that paint “a pattern of both financial and operational support” for the 9/11 conspiracy from official Saudi sources, lawyers for the plaintiffs say. In fact, the Saudi government may have been involved in underwriting the attacks from the earliest stages — including testing cockpit security.

“We’ve long asserted that there were longstanding and close relationships between al Qaeda and the religious components of the Saudi government,” said Sean Carter, the lead attorney for the 9/11 plaintiffs. “This is further evidence of that.”

Lawyers representing Saudi Arabia last month filed a motion to dismiss the lawsuit, which may finally be headed toward trial now that Congress has cleared diplomatic-immunity hurdles. A Manhattan federal judge has asked the 9/11 plaintiffs, represented by lead law firm Cozen O’Connor, to respond to the motion by November.

Citing FBI documents, the complaint alleges that the Saudi students — Mohammed al-Qudhaeein and Hamdan al-Shalawi — were in fact members of “the Kingdom’s network of agents in the US,” and participated in the terrorist conspiracy.

They had trained at al Qaeda camps in Afghanistan at the same time some of the hijackers were there. And while living in Arizona, they had regular contacts with a Saudi hijacker pilot and a senior al Qaeda leader from Saudi now incarcerated at Gitmo. At least one tried to re-enter the US a month before the attacks as a possible muscle hijacker but was denied admission because he appeared on a terrorist watch list.

Qudhaeein and Shalawi both worked for and received money from the Saudi government, with Qudhaeein employed at the Ministry of Islamic Affairs. Shalawi was also “a longtime employee of the Saudi government.” The pair were in “frequent contact” with Saudi officials while in the US, according to the filings.

During a November 1999 America West flight to Washington, Qudhaeein and Shalawi are reported to have tried multiple times to gain access to the cockpit of the plane in an attempt to test flight-deck security in advance of the hijackings.

“After they boarded the plane in Phoenix, they began asking the flight attendants technical questions about the flight that the flight attendants found suspicious,” according to a summary of the FBI case files.

“When the plane was in flight, al-Qudhaeein asked where the bathroom was; one of the flight attendants pointed him to the back of the plane,” it added. “Nevertheless, al-Qudhaeein went to the front of the plane and attempted on two occasions to enter the cockpit.”

The pilots were so spooked by the Saudi passengers and their aggressive behavior that they made an emergency landing in Ohio. On the ground there, police handcuffed them and took them into custody. Though the FBI later questioned them, it decided not to pursue prosecution.

But after the FBI discovered that a suspect in a counterterrorism investigation in Phoenix was driving Shalawi’s car, the bureau opened a counterterrorism case on Shalawi. Then, in November 2000, the FBI received reporting that Shalawi trained at terrorist camps in Afghanistan and had received explosives training to perform attacks on American targets. The bureau also suspected Qudhaeein was a Saudi intelligence agent, based on his frequent contact with Saudi officials.

More, investigators learned that the two Saudis traveled to Washington to attend a symposium hosted by the Saudi Embassy in collaboration with the Institute for Islamic and Arabic Sciences in America, which was chaired by the Saudi ambassador. Before being shut down for terrorist ties, IIASA employed the late al Qaeda cleric Anwar al-Awlaki as a lecturer. Awlaki ministered to some of the hijackers and helped them obtain housing and IDs.

The FBI also confirmed that Qudhaeein’s and Shalawi’s airline tickets for the pre-9/11 dry run were paid for by the Saudi Embassy.

“The dry run reveals more of the fingerprints of the Saudi government,” said Kristen Breitweiser, one of the New York plaintiffs, whose husband perished at the World Trade Center.

“These guys were Saudi government employees for years and were paid by the Saudi government,” she added. “In fact, the Saudi Embassy paid for their plane tickets for the dry run.”

After the Nov. 19, 1999, incident — which took place less than two months before the first hijackers entered the US — both Saudi men held posts as Saudi government employees at the Imam Muhammad Ibn Saudi Islamic University, the parent of IIASA — “a further indication of their longstanding ties to the Saudi government,” the 9/11 complaint states.

Carter said in an interview that the allegations that the Saudi Embassy sponsored a pre-9/11 dry run — along with charges of other Saudi involvement in the 9/11 plot, from California to Florida — are based on “nearly 5,000 pages of evidence submitted of record and incorporated by reference into the complaint.”

They include “every FBI report that we have been able to obtain,” though hundreds of thousands of pages of government documents related to Saudi terror funding remain secret.

Attempts to reach lawyers representing the Saudi government by phone and email were unsuccessful. However, in last month’s motion to dismiss the lawsuit, they argued that the plaintiffs cannot prove the kingdom or its employees directly supported the hijackers.

Paul Sperry is a former Hoover Institution media fellow and author of “Infiltration: How Muslim Spies and Subversives Have Penetrated Washington.”

Exploiting the fault lines of Islamic terrorism

Family Security Matters, by Lawrence Sellin, Sept.8, 2017:

The U.S. has largely viewed Islamic terrorism as a monolithic threat with varying degrees of extremism distributed among various geographic locations.

We have often not adequately appreciated the historical, ideological and geopolitical subtleties underlying Islamic terrorism and, consequently, missed opportunities to enhance our national security by effectively pitting one faction against another, if not by defeat, then by disruption.

For example, an extraordinary and mostly unnoticed diplomatic démarche occurred in Kabul on August 7, 2017, when the senior Saudi diplomat in Afghanistan, Charge d’affairs Mishari al-Harbi, accused Qatar of supporting Taliban “armed terrorists” even though Saudi Arabia itself had long been a financial backer of the Taliban and, together with Pakistan and the United Arab Emirates (UAE), officially recognized the group when it assumed control of Afghanistan in 1996.

At a high level, that event can be traced back to the centuries-old conflict between Sunni and Shia Islam upon which modern geopolitical interests are layered.

The basis of the Saudi action, however, was a continuation of the June 2017 diplomatic breakdown among Gulf Cooperation Council (GCC) states and isolation of Qatar, initially by Saudi Arabia, UAE, Bahrain and Eqypt, that included severing of diplomatic ties, border closing, an embargo and the expelling of Qatari diplomats and residents expelled from GCC countries. Qatar was accused of sponsoring terrorism and meddling in the affairs of other GCC countries, specifically through its support of the Muslim Brotherhood and Hamas.

Although Qatar is indeed a major supporter of radical Islam, the root cause of the conflict is Qatar’s amicable relationship with Saudi Arabia’s Shia nemesis, Iran, with whom Qatar shares a natural gas field in the Persian Gulf. Because Qatar’s major export is gas not oil, it is less under the political domination of Saudi Arabia, often pursuing an independent foreign policy, which is not appreciated in Riyadh.

The Saudis’ hostile rhetoric in Kabul was meant to discourage independent Saudi donors from supporting the Taliban and, by de-legitimization of the Taliban, undercut Qatar’s effectiveness as a mediator between the Taliban and the Afghan government.

One factor contributing to the Saudi break with the Taliban is the increasing support the Taliban have accepted from Iran. In addition, the ambassador to Afghanistan of Saudi ally, the UAE, was wounded and five of its diplomats were killed in the January 2017 Kandahar bombing, which was allegedly planned at the Afghan Taliban-linked Mawlawi Ahmad Madrassa in Chaman, Pakistan.

Over the last decade, there has also been a shift in Saudi funding to Pakistan away from Deobandi groups like the Taliban to the more extreme Ahl-i-Hadith sect, the Pakistani equivalent of Wahhabism. Local sources in Pakistan have reported that Saudi Arabia is providing funding for Jihadi training camps in order to launch attacks on Iran from Balochistan.

All of the above accentuates the importance for U.S. policy makers to understand and exploit elements of the Sunni-Shia struggle, the divisions among Sunni extremist groups and the geopolitical vulnerabilities of the nations who sponsor terrorism.

The ideology that sustains radical Islamic terrorism is really an amalgamation of ideologies, whose inherent incompatibilities can be exploited to create conditions whereby the ideologues attack each other or, at a minimum, are kept continuously off balance.

That is what a winning strategy looks like, not troop levels and nation building.

Lawrence Sellin, Ph.D. is a retired colonel with 29 years of service in the US Army Reserve and a veteran of Afghanistan and Iraq. Colonel Sellin is the author of “Restoring the Republic: Arguments for a Second American Revolution “. He receives email at lawrence.sellin@gmail.com.