Texas Enacts ‘Anti-Sharia’ Law

Photo: Breitbart Texas/Lana Shadwick

Breitbart, by Merrill Hope, June 16, 2017:

Texas Governor Greg Abbott signed into law House Bill 45, more commonly known as “American Laws for American Courts,” or ALAC. It prohibits the use of any foreign law in the state’s courts, specifically in family cases that involve marriage or parent-child relationship matters.

One of the bill’s co-authors Representative Jeff Leach (R-Plano) thanked the governor, who signed HB 45 on Wednesday. Leach called the law “vitally important bill to further safeguard and protect our Constitutional rights!” In the last legislative session, Leach authored the comparable yet unsuccessful ALAC measure, House Bill 562.

HB 45 lead author Representative Dan Flynn (R-Canton) also introduced similar past legislation that failed. In a recent press release, Flynn noted foreign law is often applied in Texas cases concerning divorce orders, child support, property settlements and sometime even, spouses enter into agreements to have foreign law applied to their disputes.

“My colleagues and I here at the Texas Legislature want to make sure Texas judges never apply foreign law in Texas courts in violation of constitutional rights and the public policy of our state,” said Flynn.

Under HB 45, Texas and U.S. law supersede all other laws. It prevents state judges from applying any foreign law because, in doing so, it infringes upon U.S. and Texas constitutional rights. The bill shields litigants in family law cases “against violations of constitutional rights and public policy in the application of foreign law” under the U.S. and Texas Constitutions, federal and judicial precedent, the Texas Family Code, and the Uniform Child Custody Jurisdiction and Enforcement Act, among other protections.

HB 45 makes no mention of any particular foreign nation, religion, or cultural practice but clarifies that “foreign law” means a rule, law, or code from a jurisdiction outside of the United States and it shall not override U.S and Texas law or their respective constitutions. It specifies that a “foreign judgment” means a ruling from a court, tribunal, or administrative adjudicator outside U.S. states and territories. The bill underscores that, in the event of any legal conflicts, “federal or state law prevails.”

In January 2015, Breitbart Texas confirmed in a report that an Islamic tribunal using Sharia law operated in Dallas. Dr. Taher El-badawi, one of four attorneys who called themselves “judges” and not arbitrators, claimed the tribunal and its decisions were “voluntary.” El-badawi said the tribunal operated under Sharia as a form of “non-binding dispute resolution” in civil disputes in family and business cases but also admitted that when in conflict between Sharia and Texas law, “we follow Sharia law.”

In December 2015, Flynn asked Attorney General Ken Paxton “the extent to which current law authorizes or requires a judge of a state court to apply foreign law in certain family law disputes.” Last year, Paxton ruled in a seven-page nonbinding legal opinion: “Under Texas law, a court is not required in family law disputes to enforce a foreign law if enforcement would be contrary to Texas public policy or if it would violate a party’s basic right to due process.” However, according to the Attorney General’s office, Paxton’s opinion only constituted a written interpretation of existing law and did not decide any law.

The Texas chapter of the Council for American-Islamic Relations (CAIR) called HB 45 anti-Sharia law and lobbied for the state’s Muslim community to oppose the bill. “We believe it prevents Muslims from practicing their faith in areas such as Islamic marriage, divorce, funeral procedures, and civil agreements, they said in a press release.

HB 45 requires the Texas Supreme Court adopt its rules by January 1, 2018. The law goes into effect on September 1, making Texas the 12th state to enact ALAC. The other states are Alabama, Arizona, Florida, Kansas, Louisiana, Mississippi, North Carolina, South Dakota, Oklahoma, Tennessee, and Washington, according to ACT for America.

Follow Merrill Hope, a member of the original Breitbart Texas team, on Twitter.

Also see:

Ayaan Hirsi Ali to Congress: Political Islam ‘Incompatible with the U.S. Constitution’

Christian Marquardt/Getty Images

Breitbart, by Edwin Mora, June 4, 2017:

WASHINGTON, DC — Political Islam, focused on establishing an unfree society ruled by strict sharia law, is “fundamentally incompatible” with the U.S. Constitution and the overall “foundation of the American way of life,” declared Ayaan Hirsi Ali, an expert at the Hoover Institution think tank, during a Senate panel hearing.

Meanwhile, Michael Leiter, the former director of the U.S. National Counterterrorism Center, argued that sharia law is compatible with the American Constitution.

“Muslim’s honoring of Sharia is not inherently in tangent with living in constitutional democracies anymore than it would be for Christians or Jews who also seek to honor their religious traditions while still complying with civil authority,” testified Leiter.

The Somali-born Dutch-American Ali — an honor violence victim, a strong advocate against female genital mutilation (FGM), and author — strongly disagreed.

During a hearing on Islamic ideology and terror held by the Senate Homeland Security and Government Affairs Committee Wednesday, Ali testified alongside the former U.S. official who served under Presidents George W. Bush and Barack Obama.

“My central argument is that political Islam implies a constitutional order fundamentally incompatible with the US Constitution and with the ‘constitution of liberty’ that is the foundation of the American way of life,” proclaimed Ali in her written testimony.

She later stressed, “Let it be said explicitly: the Islamists’ program is fundamentally incompatible with the US Constitution, religious tolerance, the equality of men and women, the tolerance of different sexual orientations, the ban on cruel and unusual punishment and other fundamental human rights.”

Ali explained that intimidation and advancing the goal of imposing Islamic law (sharia) on society are fundamental tenets of political Islam.

She noted that “Islamism” is the ideology that drives political Islam and “dawa” provides the means by which it is spread, adding:

The term “dawa” refers to activities carried out by Islamists to win adherents and enlist them in a campaign to impose sharia law on all societies. Dawa is not the Islamic equivalent of religious proselytizing, although it is often disguised as such by blending humanitarian activities with subversive political activities… The ultimate goal of dawa is to destroy the political institutions of a free society and replace them with strict sharia. Islamists rely on both violent and nonviolent means to achieve their objectives.

The strategy used by the United States to combat violent Islamic extremism has “failed” because it has solely focused on acts of violence while ignoring the ideology that drives jihadists and Islamists, argued Ali.

She told lawmakers, “The dominant strategy from 9/11 through the present, focusing only on Islamist violence, has failed. In focusing only on acts of violence, we have ignored the ideology that justifies, promotes, celebrates, and encourages violence, and the methods of dawa used to spread that ideology.”

In order to reverse its failure, the United States has to fight “a war of ideas against political Islam (or “Islamism”) as an ideology and against those who spread that ideology,” advised Ali.

President Donald Trump advocating for an ideological campaign against “radical Islam” is “refreshing and heartening,” testified Ali, adding, “This deserves to be called a paradigm shift.”

She noted that Trump’s position marks a departure from his predecessors.

Ali pointed out that Islam is on the rise across the world and jihadist groups have proliferated despite the U.S. spending at least $3.6 trillion on combat and reconstruction costs in Iraq, Syria, Afghanistan, and Pakistan and sacrificing more than 5,000 American service members and the tens of thousands of wounded U.S. troops.

“According to one estimate, 10−15 percent of the world’s Muslims are Islamists. Out of well over 1.6 billion, or 23 percent of the globe’s population, that implies more than 160 million individuals,” mentioned Ali. “Based on survey data on attitudes toward sharia in Muslim countries, total support for Islamist activities in the world is likely significantly higher than that estimate.”

Human Rights, Sharia Wrongs

Political Islam, by Bill Warner, May 25, 2017:

Dr Bill Warner: Islam claims to have the supreme ethical system in the Sharia. Exactly, what is the system of Sharia and how does it compare with the UN Declaration of Human Rights of 1948?
Under the Sharia:
• Humans are not equal
• Critical thought is rejected
• Torture is allowed
• Only Muslims have the right to life
• There is one law for Muslims, another law for Kafirs
• Children can be brides
• A Muslim woman cannot marry a Kafir
• Apostates can be killed
• There is no freedom of speech
• Inbreeding is encouraged
• Wife beating is allowed
Conclusion: Sharia rights are inhuman and inferior to the UN Declarations of Human Rights.

To learn more about Sharia and how it affects the non-Muslim, read SHARIA LAW FOR NON-MUSLIMS: https://www.politicalislam.com/product/sharia-law-for-non-muslims/

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March Against Sharia — March for Human Rights

Canada Moves Forward with Anti-Islamophobia Measures

iqra-khalid-640x480

Breitbart, by Thomas D. Williams, Feb. 26, 2017:

The Canadian Parliament is debating a motion urging the government to “condemn Islamophobia” and “quell the increasing public climate of hate and fear.”

Motion 103, or M-103 as it is commonly called, was introduced in the House of Commons by Iqra Khalid, a Liberal Member of Parliament (MP) and a Pakistan-born Muslim Canadian.

Not long after an attack on a Quebec mosque in late January, the motion is now being debated in the House of Commons. It calls on the Standing Committee on Canadian Heritage to undertake a study on what the government could do to reduce or eliminate systemic racism including Islamophobia and to present its findings no later than 240 calendar days from the adoption of the motion.

The motion has generated passionate debate between supporters and opponents, and has raised at least five serious points of contention.

  1. The motion is based on the unsubstantiated assumption that anti-Muslim sentiment is growing in Canada

Although M-103 summons the government to “recognize the need to quell the increasing public climate of hate and fear,” its proponents have produced no evidence for the claim that such a public climate is indeed growing.

No statistics were presented to Parliament and no cases of Islamophobia were cited to back up the claim that anti-Muslim violence is on the rise in Canada.

On introducing the motion, Khalid cited strong anti-Muslim sentiment in Canada, alleging that she was “among thousands of Muslims who have been victimized because of hate and fear,” but no further evidence of such victimization was furnished.

  1. The motion fails to identify or define “Islamophobia”

According to Freudian psychology, a phobia is “an overwhelming and unreasonable fear of an object or situation that poses little real danger but provokes anxiety and avoidance.” Properly understood, therefore, a phobia is not just a fear, but an irrational fear that goes far beyond any real possible harm. It is the disproportion between the fear and the danger and the unreasonableness of the dread that characterizes a phobia.

Who will judge what degree of fear is proportionate in this case? Moreover, who will judge which expressions of concern over Islam are motivated by an irrational fear rather than an appropriate prudence?

Conservative MPs have contended that condemning “Islamophobia” without defining it could stifle legitimate debate about controversial issues like sharia law and the niqab.

The problem here is that any discussion of sharia law, the danger of Islamic terrorism or simply the relationship between the Islamic worldview and that of the Judeo-Christian West could easily provoke the accusation of Islamophobia.

Evidence of this can be seen in the way that the other phobia du jour—“homophobia”—is commonly used an as paralyzing insult for anyone who manifests the slightest hesitation to embrace homosexual activity as an unqualified moral good.

  1. The motion threatens to curb free-speech

A number of opponents to M-103 have sustained that the motion threatens free speech by targeting an attitude (“Islamophobia”) rather than a certain sort of illegal behavior. Many have logically deduced that measures aimed at curbing Islamophobia would include pro-Muslim government propaganda encouraging positive views of Islam, along with pressure on individuals not to express negative opinions.

Among Conservative politicians, Brad Trost expressed his fear that the motion would be an instrument of the “thought police in Ottawa.”

Chris Alexander, the former Minister of Citizenship and Immigration said that M-103 is “ground zero” for freedom of speech, not just in Canada “but for the world today.”

  1. The motion illogically prioritizes one sort of religious freedom over others

Although M-103 condemns “all forms of systemic racism and religious discrimination,” it only mentions one by name: “Islamophobia.” The motion refers to Islamophobia twice, while never mentioning anti-Semitism or the need to combat anti-Christian discrimination—which arguably occurs far more often in Canada than victimization of Muslims.

Critics such as Conservative leadership candidate Kellie Leitch have suggested that the motion is singling out Islam for “special treatment” by mentioning it by name while lumping the rest together under the generic title of “religious discrimination.”

  1. The motion falls into the errors of hate-crime and hate-speech legislation

The introduction of hate legislation has undermined the right order of criminal justice by irrationally elevating the human passion of “hate” above other passions such as pride, anger, lust, envy and a host of other possible motives for malfeasance.

A motion like M-103 replicates this wrong-headed legislation by addressing a state of mind—Islamophobia—rather than illegal behavior. Whether or not the motion translates into law, it creates an atmosphere where certain opinions are considered unlawful and others are prohibited.

In traditional jurisprudence, hate only becomes a criminal problem when one’s behavior contravenes the law. When prosecutors investigate motive and premeditation, they do so only to ascertain guilt and the level of personal responsibility involved in a given act. They do not try to measure the quality of the motive.

The matter of criminal law, moreover, is not internal dispositions but external actions.

These and other arguments would suggest that the best way for government to counteract violence against groups or individuals is not by stifling debate or trying to sway public opinion, but by making it clear that certain behavior will not be tolerated, regardless of one’s motives or intentions.

KLEIN – New York Times in Full Panic Mode Over Reports Trump May Designate Muslim Brotherhood a Terrorist Organization

AWAD AWAD/AFP/Getty Images

AWAD AWAD/AFP/Getty Images

Breitbart, by Aaron Klein, Feb. 23, 2017:

TEL AVIV – The New York Times this week continued its month-long campaign against designating the Muslim Brotherhood a terrorist organization amid reports the Trump administration is debating the possibility of issuing an executive order making such a designation.

Declaring the Brotherhood a terrorist organization would add the U.S. to the growing list of nations to do so, including Muslim countries like Egypt, Saudi Arabia and the UAE.

The Times’ crusade culminated in the newspaper’s publication on Wednesday of an oped written from Egyptian prison by Gehad el-Haddad, the official spokesman for the Muslim Brotherhood.  The oped was splashed on the cover of Thursday’s international edition of the newspaper.

In the piece, Haddad whitewashed the Brotherhood as inspired by an “understanding of Islam that emphasizes the values of social justice, equality and the rule of law.”

“We remain committed to our ideals of community development, social justice and nonviolence,” wrote Haddad.

While many Brotherhood wings indeed reject the use of violence as a strategic tactic, preferring instead a sophisticated gradualist strategy to achieve their aims, Haddad failed to mention that the Brotherhood has spawned terrorist organizations – most notably Hamas – that adhere to its philosophy of a world order based on Islam.

Al-Qaeda was founded in part on Brotherhood ideology. The Brotherhood was also a central player in the so-called Arab Spring, revolutions punctuated by violence across the Arab world.

Haddad’s claim that the Brotherhood espouses an understanding of Islam that pushes for “equality and the rule of law” is contradicted by the very nature of the Brotherhood itself, which is openly committed to the establishment of a worldwide Islamic caliphate based on Sharia law.

Sharia does not propagate “equality and the rule of law.” Sharia is explicitly anti-democratic and advocates Islamic supremacy over non-Muslims. For example, under Sharia non-Muslims cannot rule over Muslims; a woman inherits half that of a man; non-Muslims cannot inherit from Muslims or marry Muslim women; and churches and synagogues cannot be built taller than mosques.

These Islamic dictates were scrubbed from Haddad’s airy descriptions of the Brotherhood in the Times oped:

We are a morally conservative, socially aware grassroots movement that has dedicated its resources to public service for the past nine decades. Our idea is very simple: We believe that faith must translate into action. That the test of faith is the good you want to do in the lives of others, and that people working together is the only way to develop a nation, meet the aspirations of its youth and engage the world constructively. We believe that our faith is inherently pluralistic and comprehensive and that no one has a divine mandate or the right to impose a single vision on society. …

We remain committed to our ideals of community development, social justice and nonviolence.

Haddad’s propaganda piece was preceded on Monday by a Times article reporting on the alleged dangers of the Trump administration labeling the Brotherhood a terrorist organization.

That article, titled, “Trump Talk of Terror Listing for Muslim Brotherhood Alarms Some Arab Allies,” warned that “of all the initiatives of the Trump administration that have set the Arab world on edge, none has as much potential to disrupt the internal politics of American partners in the region as the proposal to criminalize the Muslim Brotherhood, the preeminent Islamist movement with millions of followers.”

The piece continued:

In Morocco, it would tip a delicate political balance. In Jordan, it could prevent American diplomats from meeting with opposition leaders. In Tunisia, it could make criminals of a political party seen as a model of democracy after the Arab Spring.

The Times article quoted Issandr El Amrani, an analyst at the International Crisis Group, warning that designating the Brotherhood a terrorist organization “could destabilize countries where anti-Islamist forces would be encouraged to double down. It would increase polarization.”

The International Crisis Group is funded by billionaire George Soros and his son, Alexander Soros. Both George and Alexander Soros sit on the group’s board of trustees.

Toward the end of the piece, Times reporter Delcan Walsh briefly mentions the Brotherhood’s ties to violence.

He writes:

By nature secretive, the Brotherhood takes different forms around the world. In some places, its members have condoned or committed violent acts. Its Palestinian offshoot, Hamas, carries out suicide bombings; in Egypt, angry young supporters have been accused of attacking Mr. Sisi’s security forces.

However, that paragraph was followed by the following disclaimer: “But that does not make terrorists of the many millions of people who support the Brotherhood’s political ideology across many countries.”

The Times advocacy this week on behalf of the Brotherhood is part of a larger lobbying effort that has in recent weeks included numerous pro-Brotherhood articles and an editorial board piece published earlier this month, “All of Islam Isn’t the Enemy.”

In the editorial, the newspaper warned designating the Brotherhood as a terrorist organization “would be seen by many Muslims as another attempt to vilify adherents of Islam.”  The paper claimed that the possible designation “appears to be part of a mission by the president and his closest advisers to heighten fears by promoting a dangerously exaggerated vision of an America under siege by what they call radical Islam.”

A February 7 article warned, “Officially designating the Brotherhood as a terrorist organization would roil American relations in the Middle East. The leaders of some American allies — like Egypt, where the military forced the Brotherhood from power in 2013, and the United Arab Emirates — have pressed Mr. Trump to do so to quash internal enemies, but the group remains a pillar of society in parts of the region.”

“Critics said they feared that Mr. Trump’s team wanted to create a legal justification to crack down on Muslim charities, mosques and other groups in the United States,” added the Times. “A terrorist designation would freeze assets, block visas and ban financial interactions.”

A Times article on February 1 was titled, “Trump Pushes Dark View of Islam to Center of U.S. Policy-Making.”

The article lamented a worldview that “conflates terrorist groups like Al Qaeda and the Islamic State with largely nonviolent groups such as the Muslim Brotherhood and its offshoots and, at times, with the 1.7 billion Muslims around the world.”

A January 26 editorial titled “‘I Think Islam Hates Us’” informed readers the Trump administration “reportedly is considering designating the Muslim Brotherhood, which is involved in Muslim politics in a number of countries, as a terrorist organization. Some experts see the move as a chance for the Trump administration to limit Muslim political activity in the United States.”

The Times’ advocacy for the Brotherhood is particularly noteworthy since it separately posted a full Arabic document from 1991 in which an Egyptian Muslim Brotherhood member set forth a strategy for “eliminating and destroying the Western civilization from within,” with emphasis on operations inside the U.S.

Addressing the Brotherhood’s support for the electoral process and purportedly becoming a political organization, an extensive report on the Brotherhood by the Meir Amit Intelligence and Terrorism Information Center at Israel’s Center for Special Studies explained the group’s use of some tools of democracy to advance the aim of achieving a world ruled by Sharia law, which is by definition anti-democratic.

Drawing from founding Brotherhood documents and original literature by Brotherhood leaders, the Center explained:

Unlike the militant factions of other Islamist movements, which completely rule out democracy on the basis of it being a Western, pagan, and ignorant idea, the Muslim Brotherhood does use the term “democracy.” In its view, however, it has two main connotations: a tactical, instrumental means of taking over countries through the use of the democratic process, and an “Islamic democracy” based on Sharia law (i.e., Islamic religious law) and a model of internal consultation within the leadership.

[Brotherhood Founder Sheikh Hassan] Al-Banna listed seven stages to achieve these objectives, each to be carried out in a gradual fashion. The stages are divided into social and political: the first three are based on educating the individual, the family, and the entire society of the Muslim world to implement Sharia laws in every aspect of daily life. The next four stages are political in nature, and include assuming power through elections, shaping a Sharia state, liberating Islamic countries from the burden of (physical and ideological) foreign occupation, uniting them into one Islamic entity (“new caliphate”), and spreading Islamic values throughout the world.

The defining works of Egyptian Muslim Brotherhood leader, ideologue and theorist Sayyid Qutb, considered the Brotherhood’s intellectual godfather, greatly influenced Osama bin Laden and al-Qaeda doctrine.

An extensive March 23, 2003, article in the New York Times magazine by Paul Berman dissected Qutb’s writings as they relate to terrorist ideology.

In the article titled “The Philosopher of Islamic Terror,” Berman documented the centrality of Qutb’s influence on al-Qaeda:

The organization (al-Qaeda) was created in the late 1980’s by an affiliation of three armed factions – bin Laden’s circle of ”Afghan” Arabs, together with two factions from Egypt, the Islamic Group and Egyptian Islamic Jihad, the latter led by Dr. Ayman al-Zawahiri, Al Qaeda’s top theoretician. The Egyptian factions emerged from an older current, a school of thought from within Egypt’s fundamentalist movement, the Muslim Brotherhood, in the 1950’s and 60’s. And at the heart of that single school of thought stood, until his execution in 1966, a philosopher named Sayyid Qutb – the intellectual hero of every one of the groups that eventually went into Al Qaeda, their Karl Marx (to put it that way), their guide.

 Aaron Klein is Breitbart’s Jerusalem bureau chief and senior investigative reporter. He is a New York Times bestselling author and hosts the popular weekend talk radio program, “Aaron Klein Investigative Radio.” Follow him on Twitter @AaronKleinShow. Follow him on Facebook.

With additional research by Joshua Klein.

Klein: New York Times Lobbies for Muslim Brotherhood

Daniel Berehulak/Getty

Daniel Berehulak/Getty

Breitbart, by Aaron Klein, February 10, 2017:

TEL AVIV – The New York Times in recent days has run numerous articles and opinion pieces advocating against designating the Muslim Brotherhood a terrorist organization amid reports the Trump administration is debating doing just that.

The Muslim Brotherhood openly seeks to establish a worldwide Islamic caliphate based on Sharia law. While many Brotherhood wings reject the use of violence as a strategic tactic, preferring instead a sophisticated gradualist strategy to achieve their aims, the Brotherhood has spawned terrorist organizations – most notably Hamas – that adhere to its philosophy of a world order based on Islam. The Brotherhood was also a central player in the so-called Arab Spring, revolutions punctuated by violence across the Arab world.

Designating the Brotherhood a terrorist organization would add the U.S. to the growing list of nations to do so, including Muslim countries like Egypt, Saudi Arabia and the UAE.

The Times’ propagation of the Brotherhood culminated in an editorial board piece published Thursday titled, “All of Islam Isn’t the Enemy.”

In the editorial, the newspaper warned designating the Brotherhood as a terrorist organization “would be seen by many Muslims as another attempt to vilify adherents of Islam.”  The paper claimed that the possible designation “appears to be part of a mission by the president and his closest advisers to heighten fears by promoting a dangerously exaggerated vision of an America under siege by what they call radical Islam.”

The Times’ advocacy for the Brotherhood is particularly noteworthy since it separately posted a full Arabic document from 1991 in which an Egyptian Muslim Brotherhood member set forth a strategy for “eliminating and destroying the Western civilization from within,” with emphasis on operations inside the U.S.

In Thursday’s editorial, the newspaper laid out its case for the Brotherhood:

There are good reasons that the Brotherhood, with millions of members, doesn’t merit the terrorist designation. Rather than a single organization, it is a collection of groups and movements that can vary widely from country to country. While the Brotherhood calls for a society governed by Islamic law, it renounced violence decades ago, has supported elections and has become a political and social organization. Its branches often have tenuous connections to the original movement founded in Egypt in 1928.

Addressing the Brotherhood’s support for the electoral process and purportedly becoming a political organization, an extensive report on the Brotherhood by the Meir Amit Intelligence and Terrorism Information Center at Israel’s Center for Special Studies explained the group’s use of some tools of democracy to advance the aim of achieving a world ruled by Sharia law, which is by definition anti-democratic.

Drawing from founding Brotherhood documents and original literature by Brotherhood leaders, the Center explained:

Unlike the militant factions of other Islamist movements, which completely rule out democracy on the basis of it being a Western, pagan, and ignorant idea, the Muslim Brotherhood does use the term “democracy.” In its view, however, it has two main connotations: a tactical, instrumental means of taking over countries through the use of the democratic process, and an “Islamic democracy” based on Sharia law (i.e., Islamic religious law) and a model of internal consultation within the leadership

[Brotherhood Founder Sheikh Hassan] Al-Banna listed seven stages to achieve these objectives, each to be carried out in a gradual fashion. The stages are divided into social and political: the first three are based on educating the individual, the family, and the entire society of the Muslim world to implement Sharia laws in every aspect of daily life. The next four stages are political in nature, and include assuming power through elections, shaping a Sharia state, liberating Islamic countries from the burden of (physical and ideological) foreign occupation, uniting them into one Islamic entity (“new caliphate”), and spreading Islamic values throughout the world.

Sharia law is explicitly anti-democratic. For example, under Sharia, non-Muslims cannot rule over Muslims; a Caliph can come to rule through force and seizure of power; a woman inherits half that of a man and non-Muslims cannot inherit from Muslims.

In the Times editorial, meanwhile, the newspaper claimed that those “advising Mr. Trump seem unwilling to draw distinctions” between the Brotherhood and its violent adherents.

The paper continued:

Stephen Bannon, the chief White House strategist, once called the Brotherhood “the foundation of modern terrorism.” And Frank Gaffney Jr., an anti-Muslim analyst who heads a small think tank, recently told the Times that the Brotherhood’s goals are “exactly the same” as those of the Islamic State and Al Qaeda.

Both of these statements are true. The Brotherhood’s historic ideological principles of establishing a worldwide Caliphate are indeed shared by the Islamic State and al-Qaeda, although their tactics greatly differ. And Brotherhood ideology has served as the foundation for groups like al-Qaeda.

The defining works of Egyptian Muslim Brotherhood leader, ideologue and theorist Sayyid Qutb, considered the Brotherhood’s intellectual godfather, greatly influenced Osama bin Laden and al-Qaeda doctrine.

An extensive March 23, 2003, article in the New York Times magazine by Paul Berman dissected Qutb’s writings as they relate to terrorist ideology.

In the article titled “The Philosopher of Islamic Terror,” Berman documented the centrality of Qutb’s influence on al-Qaeda:

The organization (al-Qaeda) was created in the late 1980’s by an affiliation of three armed factions – bin Laden’s circle of ”Afghan” Arabs, together with two factions from Egypt, the Islamic Group and Egyptian Islamic Jihad, the latter led by Dr. Ayman al-Zawahiri, Al Qaeda’s top theoretician. The Egyptian factions emerged from an older current, a school of thought from within Egypt’s fundamentalist movement, the Muslim Brotherhood, in the 1950’s and 60’s. And at the heart of that single school of thought stood, until his execution in 1966, a philosopher named Sayyid Qutb – the intellectual hero of every one of the groups that eventually went into Al Qaeda, their Karl Marx (to put it that way), their guide.

In recent days, the Times has featured numerous other articles arguing against branding the Muslim Brotherhood a terrorist organization.

An article on Tuesday warned, “Officially designating the Brotherhood as a terrorist organization would roil American relations in the Middle East. The leaders of some American allies — like Egypt, where the military forced the Brotherhood from power in 2013, and the United Arab Emirates — have pressed Mr. Trump to do so to quash internal enemies, but the group remains a pillar of society in parts of the region.”

“Critics said they feared that Mr. Trump’s team wanted to create a legal justification to crack down on Muslim charities, mosques and other groups in the United States,” added the Times. “A terrorist designation would freeze assets, block visas and ban financial interactions.”

A Times article on February 1 was titled, “Trump Pushes Dark View of Islam to Center of U.S. Policy-Making.”

The article lamented a worldview that “conflates terrorist groups like Al Qaeda and the Islamic State with largely nonviolent groups such as the Muslim Brotherhood and its offshoots and, at times, with the 1.7 billion Muslims around the world.”

A January 26 editorial titled “‘I Think Islam Hates Us’” informed readers the Trump administration “reportedly is considering designating the Muslim Brotherhood, which is involved in Muslim politics in a number of countries, as a terrorist organization. Some experts see the move as a chance for the Trump administration to limit Muslim political activity in the United States.”

 Aaron Klein is Breitbart’s Jerusalem bureau chief and senior investigative reporter. He is a New York Times bestselling author and hosts the popular weekend talk radio program, “Aaron Klein Investigative Radio.” Follow him on Twitter @AaronKleinShow. Follow him on Facebook.

Egyptian Terrorist at Louvre Was Carrying Paint Bombs to Destroy West’s Most Famous Art Collection

ruptlyssThe Gateway Pundit, 

Terrorist Identified As Egyptian Immigrant

The terrorist who attacked French soldiers on Friday in Paris at the Lourve has been identified as a 29-year-old Abdullah Reda al-Hamamy, an Egyptian immigrant who just entered the country last month.

French President François Hollande said was clearly an act of terrorism and was linked to the wave of terrorism that France has been experiencing over the last couple of years.

Abdullah Reda al-Hamamy was screaming “Allahu Akbar” as he knifed an officer on his way inside the historic art museum.
He arrived in Paris late last month.

The Islamic terrorist was carrying a satchel full of paint bombs.
Vlad Tepes reported:

The aggressor, aged about thirty, was seriously wounded in the flank and buttocks. He was conscious when taken away by the ambulance. No explosives were found in his backpacks.
The man fought and risked being killed to try and gain entrance to the Louvre with a satchel full of PAINT BOMBS.

Think about the damage to the treasures of Western civilization he could have done had he succeeded. And more importantly, lets consider the actual agenda of an agent that would be willing to risk his life to destroy the great works of art of our Wester heritage.

This was an attack on our culture on a scale we have not seen yet, had it been successful. The great works of art at the Louvre might have become mere legends. As it is, the focus on teaching things like art and music is diminishing rapidly with increased Islamic populations, as typically they will not allow their children to learn it.

So this would be in keeping not only with the Islamic prohibition on representational art, but on the Islamic notion of ‘jehillia’, or erasing the “time of ignorance” (the period of all history before the time of Mohammad). The Saudis do it when archeologists discover an artifact from before the time of Islam. They will not allow it to be uncovered or seen, and often destroy it if it relates to another religion. In Gaza, Muslims are working every day to dig up any Jewish artifact and destroy it on conveyor belts with smashing machines.

Muslim expert Dr. Bill Warner weighed in on the significance of the Louvre terrorist attacks:

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