Spanish Jihadist chatter on the rise say experts, with sights set on Spain

A masked man with an ISIS flag in the background.  REUTERS

A masked man with an ISIS flag in the background. REUTERS

El Pais, by Patricia Ortega Dolz, Aug. 29, 2016: (h/t Blazing Cat Fur)

Spanish counter-terrorism authorities have issued an alert about “the increase in mentions of our country” in recent propaganda material produced by the so-called Islamic State (ISIS), including text documents, videos and graphs.

Jihadists are now writing in Spanish, and even analyzing the political situation in Spain through written reviews of election results.

This is raising Spain’s profile on ISIS’ communication networks. “The progressive increase of texts and releases translated into Spanish is giving our country growing relevance from a propaganda point of view, and increasing the possibility of action by an autonomous terrorist working on our territory,” terrorism experts say.

Potential targets include crowded areas, police officers, Christians, Jews and homosexuals.

“…In any place that you consider a valid target to punish criminal Spaniards… through any available means,” reads a document dated July 18 and released by the Wafa Media Foundation, which supports ISIS. The foundation’s spokesman has encouraged citizens of the Maghreb region, which encompasses Morocco, Tunisia, Mauritania and Libya, to attack Spanish individuals.

Following the Spanish general election of June 26, a media group called Ifriqiya Media, which is the official mouthpiece of Al Qaeda in the Islamic Maghreb, wrote the following analysis: “26-J: Everyone has lost, except for Morocco.” The document went on to examine the Spanish election from the viewpoint of its impact on Morocco’s prolonged conflict in Western Sahara.

Recent attacks across the world – Orlando on June 13, Nice on July 14 and Normandy on July 26 – have underscored how one of ISIS’s main tools is its propaganda machine, now that it is losing part of its physical territory. The July 2015 issue of Dar al Islam magazine explicitly encouraged readers to attack Christians as a priority target.

Spanish counter-terrorism experts say that propaganda videos with Spanish subtitles have been cropping up regularly since the beginning of this year. One such video, produced by a jihadist channel from Anbar, a district of the Islamic State located in Iraq, was titled “The predators’ incursions” and had Spanish subtitles.

Another 14-minute video titled “The path of the just fathers” and aimed at attracting new recruits also has Spanish subtitles. All these messages are being disseminated from wilayas, or districts of the Islamic State, “which entails action by various individuals following specific guidelines from a central organization,” say Spanish experts.

The Spanish flag has also been seen in an image headlined “One religion, one caliphate” and showing an individual with a black ISIS flag in his hands and 12 other flags, including the Spanish one, at his feet.

A graph made by Amaq Agency, ISIS’ official production company, shows 100 suicide attacks perpetrated by its followers in the month of June. All text included in the chart is written in Spanish.

In fact, the Spanish is so good that experts suspect that some of the copy is being written by native Spaniards, with the goal of encouraging action by “homegrown terrorists who are frustrated at their inability to travel to Syria and Iraq to fight side by side with the jihadists, and instead may choose to carry out attacks in their own country of birth or residence.”

186 Spaniards have traveled to conflict zones

Since 2004 (the year of the jihadist-inspired attacks against commuter trains in Madrid), counter-terrorism authorities have launched 181 operations against Islamist terrorists, resulting in 692 arrests. In recent years, the police and the judiciary have ramped up their efforts, detaining growing numbers of suspects with each passing year: eight in 2012, 20 in 2013 and 36 in 2014.

Most arrests are tied to recruiting activities in Spain, including the practice of sending individuals to conflict zones in Syria and Iraq. Many of the raids have been carried out in the northeastern region of Catalonia.

So far this year, there have been 15 operations in Spain and one joint action with Morocco. Spanish secret services have identified 186 Spaniards or residents in Spain who have traveled to Syria or other conflict zones, of whom at least 31 may have died there. Authorities are also aware of 25 who have returned to Spain, 15 of whom are in prison and the remaining 10 walking free.

The myth of Andalusian multicultural utopia debunked

Tundra Tabloids, April 14, 2016:

As history and human experience proves, utopia can never be achieved, and islam is not peace.


A Myth Demolished
by Srdja Trifkovic

The Myth of the Andalusian Paradise:
Muslims, Christians, and Jews Under Islamic Rule in Medieval Spain
by Darío Fernández-Morera Wilmington, DE: ISI Books 336 pp., $29.95

Over the past two decades a great chasm has opened up between the tenured American professoriate specializing in the humanities and social sciences, and the meaningful discussion of its subjects in the public arena. It is hard to find a recent work by an academic authority on social, historical, and cultural anthropology in general, or on the specific issues of religion, family, race, immigration, education, gender, and sexuality, that is not “informed” by the legacy of critical theory and its conceptual and methodological framework. The authors may divide themselves into different “schools” (constructivist, postmodern, poststructuralist), but they are all initiates of the same sect.

Almost a century after Julien Benda coined the phrase, the trahison des clercs has morphed into a new form. By rejecting the notions of objectivity, truth, and historical reality in favor of the approved forms of ideological “antihegemonistic discourse,” the treasonous clercs of our time have severed the link between what can or should be known and the knowledge itself. The result is a myriad of myths covering every area of human endeavor, past and present. Some have had far-reaching political consequences: The myth of “diversity” has engendered a massive state apparat dedicated to social engineering and control, while the chimera of “human rights” has produced an assault on the institution of marriage hardly imaginable a generation ago. What they all have in common is their visceral antipathy to Western civilization, and to the Christian concept of personhood (dignitas personae) and its related historical “constructs.”

61KpBmmFJeL._SY344_BO1,204,203,200_Seen against this cultural and ideological backdrop, Darío Fernández-Morera’s Myth of the Andalusian Paradise is doubly subversive. It is a first-rate work of scholarship that demolishes the fabrication of the multiethnic, multiconfessional convivencia in Spain under Muslim rule. The book is also an exposé of the endemic problems of contemporary Western academe, as manifested in the dishonesty, corruption, and dogmatic intolerance of the Islamic-studies establishment both here and in Europe. The author ascribes this phenomenon to a mix of “stakeholder interests and incentives,” “motivated blindness,” “Occidentalism” and “Christianophobia,” and to the corrosive influence of the multimillion-dollar grants that many leading Islamic-studies departments receive from the governments of Saudi Arabia, Qatar, the United Arab Emirates, Turkey, and others.

Fernández-Morera’s book presents a clear and present danger to the “stakeholders.” It undermines one of their cherished orthodoxies so comprehensively that it potentially threatens many careers and reputations. They will take note. An optimistic reviewer has predicted that “[i]t will soon find its place on the shelves of premier academic institutions,” but there is reason to fear the opposite. It is more likely to be demonized, as Sylvain Gouguenheim’s debunking of the myth of Islam’s key contribution to the late-medieval civilization of Europe was demonized in France in 2008; or else ignored, as Raphael Israeli’s prescient Islamic Challenge in Europe was in that same year and after.

The book’s seven chapters deal with the Islamic conquest and subsequent Christian reconquest of Spain; the jihadist destruction of the nascent Visigothic civilization; the daily realities of al-Andalus; the myth of Ummayad tolerance; and the condition of women, Jews, and Christians. Each chapter starts with two or three quotations by prominent academic authorities asserting some elements of the myth, which Fernández-Morera proceeds to discredit point by point. His narrative is supported by massive research: There are 95 small-font pages of Notes, citing hitherto unknown or neglected Muslim, Christian, and Jewish primary sources. Fernández-Morera also relies on dozens of scholarly monographs and articles, many of them published in Spanish and duly ignored—with breathtaking arrogance—by the promoters of the establishmentarian narrative who write in English.

In dealing with the central myth—religious tolerance, the harmoniously multicultural coexistence of Muslims, Jews, and Christians who willingly accepted the enlightened order, and the civilizational flourishing of al-Andalus—Fernández-Morera refutes a host of subsidiary postmodern myths and historical judgments, which now serve as canon law for Western academia. They include: Generations of medieval Muslim scholars and warriors failed to grasp the Koran’s true message of peace and tolerance. They also misinterpreted jihad as a divinely ordained duty to wage perpetual war against infidels, rather than as inner spiritual struggle for moral improvement. Old Muslim chronicles (primary sources, or “texts embellished by legends, serving political and religious agendas”) should not be taken at face value when they celebrate violent conquest, murder, and subjugation of infidels. On the other hand, those same chronicles are completely reliable when they celebrate the splendor of the civilization of al-Andalus, or denigrate El Cid as a sordid mercenary. The political and social change in Iberia in the first half of the eighth century was not a “conquest” but an “expansion,” similar to spontaneous migratory processes through the ages. A primitive Visigothic realm collapsed swiftly because it had reached an advanced stage of social decomposition and was devoid of any excuse for continued existence. The expansion was facilitated by peaceful pacts, generously offered by the new authorities and willingly accepted by many natives. That expansion was materially rather than religiously motivated, and it certainly had nothing to do with the misunderstood notions of jihad. By contrast, the Reconquista was a ruthless war of aggression waged by greedy Christian zealots who were unrelated to the inhabitants of pre-Islamic Iberia, and who replaced tolerance with the Inquisition and ethnic cleansing. And in speaking of all of this, we should refer to Iberia, which evokes a diverse entity comprising Christian, Muslim, Jewish, Arab, European, and other “essences,” rather than Spain, which is an inherently Euro/Christocentric name for something that did not exist at the time. (Islamic Spain is right out!)

Space does not allow us to list all of the fables—some bizarre, others laughable, most of them infuriating—that Fernández-Morera dispatches with unassailable logic and ruthless efficiency. Occasionally, his joy at getting the job done almost radiates from the printed page.

The book ends with a short Epilogue that summarizes the record: In Islamic Spain there was no tolerant convivencia, but a precaria coexistencia. In cultural terms alone, the invasion, conquest, and colonization of Christian Spain by Islamic warriors was a disaster for her population because a promising young civilization—far superior to that of the coarse North African invaders—was nipped in the bud:

This Christian Hispano-Roman-Visigoth population “deserved” to be conquered and enlightened by Islamic rulers no more than the population of the Americas deserved to be conquered and enlightened by the Christian Europeans in the sixteenth and seventeenth centuries, or that the population of India deserved to be conquered and enlightened by the Christian British in the eighteenth.

A similar hypocrisy, one might add, applies to the academic establishment’s treatment of the Crusades. The meta-message is the same: Islam’s “expansion” into the Holy Land was normal and even desirable—the Eastern Roman Empire’s southeastern flank was as “deserving” of conquest in the seventh century as Visigothic Spain was in the eighth—but any subsequent attempt by Christians to turn the tables was deemed a barbarous crime. Fernández-Morera is right to say that few periods in history have been more misrepresented than that of Islamic Spain. The same verdict applies to the two centuries of Outremer.

In this age of rampant victimology, the largest group of victims in history—tens if not hundreds of millions of Christians who were murdered, enslaved, terrorized, or marginalized by Muslims from Muhammad to our time—is consistently denied its rightful status in the Western academy. This is a scandal, and in the final pages Fernández-Morera abandons his restrained tone when he summarizes the condition of the Christian Mozarabs (italics original):

[T]hey were by definition a subaltern group, a fourth- or fifth-class marginalized people in a hierarchical society . . . the victims of an extortion system, the dhimma, that gave them the choice that gangsters give to their victims: pay to be protected, or else.

To claim that the Christians might have been “content” with their status under medieval Islamic rule—in Spain, or later in the Balkans under the Ottomans—is even more preposterous, Fernández-Morera adds, than saying that American blacks might have been “content” with their treatment by paternalistic slaveowners in the antebellum South. Given Islam’s religious laws, the subaltern status of Christians was inevitable within the Islamic empire at all times and in all places.

Without the Christian resistance and eventual Reconquest, Darío Fernández- Morera concludes, “Spain today could well be an extension of the cultures of North Africa and the Middle East.” She would not have been able to develop the greatness of her own late-medieval, Renaissance, and Baroque civilization, culminating in the Spanish Golden Age, which yielded marvelously rich fruits in every field of artistic, literary, and intellectual endeavor. Compared with the splendor of post-Reconquista Spain, the fruits of medieval Islam were meager, and Islamic Spain failed to deliver much considering its early promise. I hope that in the second edition (and there will be a second edition) Fernández-Morera will devote more attention to the myth of Andalusian intellectual brilliance, which is also in need of a touch of Darío. A few scholars living under Islamic rule, not necessarily Muslim by faith or conviction, made limited use of Greek, Persian,
Hindu, and other pre-Islamic sources, and that’s about it. Claiming that the work of Averroës was the product of a distinctly “Islamic” civilization is on par with asserting that the performances of the Kirov ballet company in the 1940’s, or the launching of Sputnik a decade later, was the outcrop of Stalin’s enlightened cultural and scientific policies. Andalusian translators made a peripheral contribution to the popularizing of Aristotle in Christian Europe, but his works had already reached the Frankoi by way of the Greek Romei: St. Thomas Aquinas wrote detailed commentary on “the Philosopher” in the 1250’s, Barlaam of Calabria taught Aristotle in Italy in the early 1300’s, and Leontius Pilatus promoted Greek studies all over Western Europe a generation later. No Muslim good offices were needed for the flourishing of Greek language and learning in Florence under the Medicis or elsewhere. More importantly, Christian (not Muslim) thinkers actually built upon the legacy of Hellas. They were able to accommodate the pursuit of scientific knowledge within the framework of divine revelation, and to test their findings by adversarial method of proof. In the early 13th century, after al-Ghazali, Sunni Islam abandoned reason and logic and entered a long period of decline-without-fall, which lasts to this day. In that same century after Aquinas, Christian Europeans were able to “invent invention” and foster the exponential growth of knowledge. This theme may be worth an additional chapter.

My only criticism of Fernández-Morera’s Myth of the Andalusian Paradise does not concern what he has written but what is missing: an afterthought on the demographic and cultural peril in which Spain finds herself today. His book ends with the victory of Christian Spain over the most relentlessly anti-Christian project the world has known; but the drama of Spain’s relationship with Islam is not over. Her liberation from Muslim misrule in 1492 may not be as final and irreversible as it had seemed to be for half a millennium.

For the past three years I have been spending a quarter of my time in Gran Canaria, in Spain’s southernmost province 800 miles south of “the Peninsula” (as the locals call the mainland). Even in that short period of time a perceptible change has taken place in the ethnic mix of the island. Mostly Moroccan immigrants are gradually taking over the working-class suburb of San Fernando, just over a mile north of the beaches, hotels, and boutiques of Maspalomas. Their women—easily recognized by their hijabs and many children in tow—make up a large contingent of shoppers in the local Mercadona supermarket, while their men sip tea, talk, and smoke outside the mosque at the nearby Yumbo shopping center in Playa del Inglés. There are visibly more of them now than when I first came, and there are definitely many more balconies with the telltale satellite dishes pointing east to Africa.

Nationwide, there are just over two million Muslim immigrants in Spain, not counting hundreds of thousands of illegals. They account for four percent of her 46 million people. This is lower than the population of Muslims in France or Germany, but the rate of increase is higher in Spain than in any other major member-state of the European Union. (In 1990 Muslims numbered under 100,000.) As is the case in all other countries with a large Islamic diaspora, its leaders in Spain are making ever-escalating, sometimes outrageous, demands. They range from the suppression of the traditional celebrations of the Reconquista—Fiestas de Moros y Cristianos—to the granting of Spanish citizenship to millions of descendants of Muslims expelled after the reconquest, so as to rectify “the injustice inflicted on the Muslim population of Andalusia who are still suffering in the diaspora in exile since 1492.”

What amounts to the re-reconquista will likely continue for as long as Spain’s political, media, and even ecclesiastical establishment remains gripped by the same spirit of “Christian ideas gone mad” (Chesterton) that has made much of Europe unable to resist the ongoing migrant invasion. The writing was on the wall in 2004, when Church authorities wanted to remove the statue of St. Iago “the Moor Slayer” from the cathedral of Santiago de Compostela because it was deemed offensive to Muslims. (They were forced to rescind the decision “for the time being” following a public outcry.) In December 2011 politicians in Madrid inaugurated a major exhibition, “Between the Two Worlds,” to commemorate the 1,300th anniversary of Spain’s “social and cultural transformation”—i.e., the Muslim invasion. Esperanza Aguirre, then-president of the Autonomous Community of Madrid, called it “one of the most thrilling moments in the history of Spain.” There are countless similar examples of the Spanish elite’s moral and cultural decrepitude.

The situation is critical, the consequences are potentially tragic, and the quest for a solution has not even started. It is long overdue. It demands the attention of an accomplished scholar who knows and understands Spain, who can examine her present condition in all its complexity, and whose heart in the right place. I suggest to Darío Fernández-Morera that his next book should be The Threat of the Andalusian Nightmare.

Srdja Trifkovic is Chronicles’ foreign-affairs editor

The Effect of Welfare on Muslim Immigration

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By Counter Jihad, April 1, 2016:

When asked to explain why radical Islamic violence occurs at a much higher rate in Europe than in America, activist Ann Corcoran says that there is only one difference.  “They have been seeing the colonization longer and [thus] the percentage of the Muslim population is higher than ours is here in America.”

There is another difference, however, which explains why not all of Europe has been seeing immigration by Muslim refugees at the same rate.  In Spain, the only Western European country that was once ruled by a caliphate, the mass immigration is not occurring.  This is because Spain, which has a high native unemployment rate, is treating its own citizens as the priority for government aid.

An estimated 98% of Syrian refugees move on to other European countries, Francisco Cansino the director of Spanish Refugee Aid Commission in Malaga says.  “They don’t stay. They leave because they think their chances are better in other countries. They ask to leave the same day they arrive. They say they have relatives in Europe,” Cansino added.

Refugees at the CEAR center in Malaga complain about the lack of benefits for refugees in Spain and say that asylum processing times are much longer than in other European countries. Some of them say that staying in Spain would mean being jobless (Spain has over a 25% unemployment rate) and being left without hope for a better future.

In the United States, by contrast, refugees are being assisted in laying claim to generous welfare benefits.  According to a government report, nearly four in ten are enrolled in the Temporary Assistance for Needy Families (TANF) program alone.  Among immigrants from Latin America, though many are quite poor when they arrive, the rate is below ten percent.  Among immigrants from Southeast Asia, it is even lower than that.

Nor is it only TANF.  More than three quarters are enrolled in Medicaid.  More than a third are enrolled in Supplemental Security Income.  Nearly ninety percent are on food stamps.

Corcoran is aware of the degree to which we are electing to support immigrant populations in preference to native-born citizens.  The figures have increased substantially since she compiled a report on the subject in 2013.  Federal contractors who manage the refugee program are clearly involved in making sure that refugees from Muslim countries are especially well-insulated from the American economy.

The result of these kind of policies in Europe has been to nurture the jihad, according to the Gatestone institue. These policies slow or stop the process of assimilation, making recruiting easier among a population that remains separated by culture and language from its host.  Welfare transfer payments also give radicals time to recruit and train instead of seeking work.

Even where immigration is acceptable to a host nation’s citizenry, outcomes for immigrants and refugees are ultimately worse because they remain culturally isolated.  They are slower to learn the local language, slower to integrate, and more exposed to radical elements recruiting among them.  The danger only grows worse among their children, as second-generation Muslim immigrants have proven especially susceptible to radicalization.  Where the immigration of refugees is taken to be the answer, it must be done in a context of not settling them in to live off the public dole.  They need to be integrated and assimilated, and that means being exposed to the need to work in the regular economy.

Spain in the Eye of the Storm of Jihad

Gatestone Institute, by Soeren Kern, June 6, 2015:

  • The Islamists are especially interested in converts who have not yet taken on Muslim names and whose official IDs still have their Christian names, so they can purchase weapons without drawing the attention of police.
  • At least 50,000 Muslim converts are currently living in Spain. Police say that converts are especially susceptible to radicalization because they are facing increasing pressure from Islamists who are calling on them to carry out attacks to “demonstrate their commitment” to their new faith.
  • Spain has also become a key entry point for human trafficking mafias being used by jihadist veterans seeking to return to Europe after fighting in the Middle East.
  • “Turkey is the Seven-Eleven of false passports.” — Spanish agent working on a human trafficking case.

Spanish security forces have arrested a total of 568 jihadists over the past ten years in 124 separate operations against Islamic terrorism, Spanish Interior Minister Jorge Fernández Díaz revealed at an African security conference in Niger on May 14.

Fernández Díaz said that “constant police and judicial actions” have helped Spanish authorities prevent another large-scale terrorist attack similar to the March 2004 Madrid train bombings, in which nearly 200 people were killed and more than 2,000 were injured.

At the same time, Fernández Díaz has warned that it is “very probable” that Islamic terrorists will strike Spain at some point in the future; he has estimated the probability of an attack to be 70%.

At a two-day terrorism conference held in Madrid on April 23 and 24, Fernández Díaz said that at least 115 Spanish jihadists — including at least 15 women — are now known to have joined the Islamic State. He added that 14 jihadists had returned to Spain; nine of those are in prison and five remain free.

In January, Fernández Díaz said the number of Spanish jihadists abroad was 70, which implies a jump of more than 40 new jihadists in the first four months of 2015 alone. In August 2014, the first time that Fernández Díaz provided an official estimate, he said there were 51 Spanish jihadists fighting abroad.

Meanwhile, “dozens” of jihadists and other Islamic radicals are entering Spain from neighboring France, where they are said to be “asphyxiating” due to a government crackdown following theCharlie Hebdo attacks in Paris in January. (On April 29, French President François Hollande announced that a force of 7,000 troops would be deployed to patrol French streets on a permanent basis.)

According to an anonymous Spanish intelligence operative interviewed by El Confidencial, a media outlet based in Madrid, French jihadists are moving to Spain because they feel they have “greater room for movement” on the Iberian Peninsula. They include individuals “suspected” of being Islamic radicals, but for whom there is insufficient proof for either government to arrest them.

The report says that most of the jihadists from France are moving to Catalonia and Spain’s Mediterranean coast, where they are attempting to “blend in” with Muslim communities there. Also known as the Spanish Levant, the region roughly corresponds with what was once known as Xarq al-Ándalus, territories that were occupied by Muslim invaders for nearly five centuries.

Al-Andalus is the Arabic name given to those parts of Spain, Portugal and France occupied by Muslim conquerors (also known as the Moors) from 711 to 1492. Many Muslims believe that territories Muslims lost during the Christian Reconquista of Spain still belong to the realm of Islam. They claim that Islamic law gives them the right to return there and re-establish Muslim rule.

In July 2014, jihadists with the Islamic State produced a video in which they vowed to liberate al-Andalus from non-Muslims and make it part of their new Islamic Caliphate. The video showed a jihadist speaking in Spanish with a heavy North African accent, warning:

“I say to the entire world as a warning: We are living under the Islamic flag, the Islamic caliphate. We will die for it until we liberate those occupied lands, from Jakarta to Andalusia. And I declare: Spain is the land of our forefathers and we are going to take it back with the power of Allah.”

A tweeted photo of an Islamic State supporter holding the Islamic State’s black flag of jihad in front of Aljafería Palace in Zaragoza, Spain.

Counter-terrorism authorities are now warning that the Islamic State is actively looking for Spanish converts to Islam who possess gun licenses and who can legally purchase rifles and shotguns. The Islamists are especially interested in converts who have not yet taken on Muslim names and whose official IDs still have their Christian names, so that they can purchase weapons without drawing the attention of police.

At least 50,000 Muslim converts are currently living in Spain. Police say that converts are especially susceptible to radicalization because they are facing increasing pressure from Islamists who are calling on them to carry out attacks to “demonstrate their commitment” to their new faith. “Converts are the perfect breeding ground for Islamism,” according to a Spanish intelligence operative.

These concerns have been confirmed in a new report published by the Spanish Institute of Strategic Studies, an organ of the Ministry of Defense, which warned that so-called lone wolves pose the biggest threat to Spain and other European countries.

“They are activists who secretly swear allegiance to [Islamic State leader] Abu Bakr al-Baghdadi and act independently without making contact with anyone, so locating them becomes a living hell,” the report said. It added:

“Terrorists no longer need to communicate directly with the leadership of the organization to which they belong, or use the telephone or emails to know exactly what to do, when and under what circumstances. There is no longer any need for prior contact to establish the type of signals to be used, the conditions and dimensions of an attack or any restrictions.

“These tactics end the dream of the intelligence services to control everything through the systematic interception of communications and the use of satellite imagery. If there is no communication, it is not possible to intercept anything.”

Spain has also become a key entry point for human trafficking mafias being used by jihadist veterans seeking to return to Europe after fighting in the Middle East. A report prepared by Spanish border police identifies three main routes of entry — Africa, South America and Europe — and warns that human trafficking is “more lucrative than cocaine trafficking.”

According to the report:

“The proliferation of organizations trafficking in human beings and taking advantage of counterfeit documentation is resulting in the introduction of thousands of people into European countries. The problem is compounded when one considers that European jihadist veterans who have fought in Syria and Iraq on behalf of the Islamic State are using the same networks to facilitate their return. Many have arrest warrants in different countries (Spain, France, UK, etc.) and Islamic State members may cross our borders to carry out terror attacks in Europe.”

In November 2014, police in Madrid arrested 18 individuals — eight Lebanese, four Spaniards, three Syrians, one Ecuadorian, one Moroccan and one Ukrainian — accused of running smuggling operation to bring people from Syria into Spain. Police estimate that the cell, which had branches in Lebanon and Turkey, generated earnings of between €50,000 ($55,000) and €100,000 ($110,000) each month. According to one of the agents working on the case, “Turkey is the Seven-Eleven of false passports.”

Meanwhile, at least 60 jihadists in Catalonia are said to be waiting for a signal from the Islamic State to attack, according to the Madrid-based El País newspaper. The warning was given during a closed-door meeting of anti-terrorism police held in late April in Viladecans, a town near Barcelona.

The unofficial meeting was convened after a counter-terrorism operation in Catalonia was compromised, when some jihadists were allegedly tipped-off that they were about to be arrested. Although the exact circumstances of the imbroglio remain unclear, it appears to have been the result of poor inter-agency coordination between counter-terrorism police in Madrid and Catalan police known as the Mossos d’Esquadra. The two groups were apparently investigating the same Islamist cell without consulting each other.

The meeting in Viladecans, attended by 130 agents from different police forces — Mossos, Civil Guards, national and local police — from across the country, got together to discuss their mutual concerns about “the lack of training of law enforcement to combat jihadist terrorism.”

Much of the daylong meeting was used to share information about how to detect “radicalization processes” and how to distinguish ordinary Muslims from Salafists and jihadists. A counter-terrorism specialist said that one of the key problems faced by police is that “jihadists have infiltrated society, they drink alcohol, eat pork and dress like a Westerner and are undetectable.”

One of the organizers of the event, Alex Pérez of a local branch of the International Police Association, said:

“We go out on the street every day but we do not have the tools needed to combat threats against the public. Some of us are digging into our own pockets to train ourselves, protect ourselves and provide an adequate service to society.”

Another police officer summed it up this way: “We are screwed and will be much worse off in the future because there are radicals increasingly inclined to attack.”

Soeren Kern is a Senior Fellow at the New York-based Gatestone Institute. He is also Senior Fellow for European Politics at the Madrid-based Grupo de Estudios Estratégicos / Strategic Studies Group. Follow him on Facebook and on Twitter.

Jihad in Catalonia

Spanish police arrest one of several Muslim jihadists who were conspiring to commit terror attacks in Catalonia, April 8, 2015. (Image source RTVE video screenshot)

Spanish police arrest one of several Muslim jihadists who were conspiring to commit terror attacks in Catalonia, April 8, 2015. (Image source RTVE video screenshot)

PJ Media, By Roger Kimball On April 25, 2015:

While Barack Obama is busy telling Americans that Islam has been “woven into the fabric [1]” of America since its founding, police in Spain have just arrested eleven members of a jihadist cell that, woven into the fabric of Spain, was plotting to bring ISIS-style beheadings to a western city near you.

As Soeren Kern notes in an important and depressing post [2] at the Gatestone Institute web site, police have accused the cell of planning to bomb various public and private buildings in and around Barcelona and of—this is especially nice—plotting to kidnap and behead a random person. I’m not sure that the Muslim presence in Spain has gotten the attention it deserves here, but as Kern points out Catalonia not only has the largest Muslim population in Spain, it also has [3] the largest concentration of radical Islamists in Europe. “The cell’s primary objective,” Kern reports, “was to show that terrorist attacks such as those perpetrated by the Islamic State in Iraq and Syria could be carried out in the West.”

Prosecutors allege that, among other plots, the group was planning to kidnap a random member of the public, dress their victim in an orange jump suit, and then film him or her being beheaded. The group also allegedly planned to kidnap for ransom the female branch manager of Banco Sabadell, a local Catalan bank, as a way to finance their terrorist activities.

Among those arrested is Antonio Sáez Martínez, a Spaniard who converted to Islam after marrying a Muslim woman. A police raid on Álvarez’s house uncovered a large cache of radical Islamic literature, how-to guides for terrorists, and many weapons, including grenades, military firearms, ammunition, and sharpshooter rifle scopes. His targets included police and military installations, as well as the Catalan Parliament building. Martínez, Kern observes, “is an acquaintance of a Spanish neo-Nazi ideologue named Diego José Frías Álvarez. The two are said to share a mutual hatred of Jews and allegedly discussed bombing Jewish targets in Barcelona, including synagogues and Jewish-owned businesses.”

While Martínez was busy dreaming of blowing things up, other radical Muslims in Spain are taking a longer view. Abdelwahab Houzi, a local jihadist preacher, has this chilling bit of advice [4]: “Muslims should vote for pro-independence parties, as they need our votes. But what they do not know is that, once they allow us to vote, we will all vote for Islamic parties because we do not believe in left and right. This will make us win local councils and as we begin to accumulate power in the Catalan autonomous region, Islam will begin to be implemented.”

Do you doubt it?

Islamic State: “We Will Take Spain Back”

by Soeren Kern:

Calls to reconquer al-Andalus are becoming more frequent and more strident.

“Clearly Spain forms part of the strategic objectives of global jihad. We are not the only ones but we are in their sights.” — Spanish Interior Minister Jorge Fernández Díaz.

Radical Muslims in Spain have launched a social media campaign aimed at generating support for the jihadist group Islamic State [IS].

The campaign involves posters that include images of famous Spanish landmarks and monuments emblazoned with Arabic slogans such as, “We are all the Islamic State” and “Long Live the Islamic State.”

One poster includes an image of the medieval Islamic Aljafería Palace in the Spanish city of Zaragoza and the black flag associated with the IS. Another uses an image of the famous La Concha beach in the Basque city of San Sebastián. Yet another includes an image of the statue of Jesus Christ on Monte Urgull in San Sebastián, with the Arabic words “Al-Andalus Country” instead of “Basque Country.”

A tweeted photo of an Islamic State supporter holding the IS black flag of jihad in front of Aljafería Palace in Zaragoza.

Al-Andalus is the Arabic name given to those parts of Spain, Portugal and France that were occupied by Muslim conquerors (also known as the Moors) from 711 to 1492. As the Basque Country is surrounded by mountains, however, the Moors never succeeded in occupying it.

The poster campaign comes after IS jihadists produced a video in which they vow to liberate al-Andalus from non-Muslims and make it part of their new Islamic Caliphate.

The video shows a jihadist speaking in Spanish with a heavy North African accent. He says:

“I say to the entire world as a warning: We are living under the Islamic flag, the Islamic caliphate. We will die for it until we liberate those occupied lands, from Jakarta to Andalusia. And I declare: Spain is the land of our forefathers and we are going to take it back with the power of Allah.”

Radical Muslims (and many moderate Muslims) believe that all territories Muslims lost during the ChristianReconquista of Spain still belong to the realm of Islam. They claim that Islamic law gives them the right to return there and re-establish Muslim rule.

In recent years, the return of “occupied” Al-Andalus to the fold of Islam has become an obsession for Muslims of all stripes, and calls to reconquer al-Andalus have become more frequent and more strident.

Commenting on the latest video, Spain’s Secretary of State for Security, Francisco Martínez, said Spanish police were remaining “vigilant” in the face of a “grave” jihadist threat.

Meanwhile, Moroccan authorities have warned Spanish police that some of the more than 3,000 Moroccan jihadists fighting in Syria and Iraq are beginning to return home, and that many of them are likely to attempt to infiltrate the Spanish mainland via the North African Spanish exclaves of Ceuta and Melilla.

Read more at Gatestone Institute

Spain: Kebab Shops Financing Global Jihad

by Soeren Kern:

At least 2,000 European jihadists — many from Spain — have now travelled to Syria in the hopes of replacing the Assad regime with an Islamic state governed by Sharia law.

“Clearly Spain forms part of the strategic objectives of global jihad. We are not the only ones, but we are in their sights.” — Jorge Fernández Díaz, Minister of the Interior, Spain.

Police in Spain and Morocco have dismantled a jihadist network suspected of recruiting Islamic radicals in Europe and dispatching them to “hotbeds of tension” in Syria and other conflict zones.

Spanish officials say the cell, based in southern Spain, was one of the largest of its kind in Europe and responsible for recruiting more jihadists than any other network discovered in Spain so far.

The sting operation—in which seven suspected jihadists were arrested—was conducted on March 14, just three days after Spain marked the 10th anniversary of the 2004 Madrid train bombings that killed 191 people and wounded nearly 2,000.

Officials say the latest arrests demonstrate that Spain continues to be central to the ambitions of the global jihadist movement, which says it is committed to establishing a worldwide Caliphate.

Four of the suspects were arrested in Spain and the other three in Morocco. Of the suspects arrested in Spain, one was detained in the southern city of Málaga and the other three in Melilla, a Spanish exclave in North Africa. The three suspects arrested in Morocco had all recently returned from combat in Syria.

The suspected ringleader of the cell is a wheelchair-bound Spanish convert to Islam named Mustafa Maya Amaya. Maya, 51, was born in Brussels after his Spanish parents moved to Belgium in the 1960s to look for work there. After converting to Islam, he changed his given name from Rafael to Mustafa.


From left to right: Mustafa Maya Amaya, Paul Cadic and Farik Cheikh, three of the jihadists arrested by Spanish police. (Image source: Spanish Ministry of the Interior)

Maya eventually married a woman from Morocco, where he lived until December 2012, when he was arrested by Moroccan police for conspiring to overthrow the Moroccan monarchy and replace it with an Islamic government.

After escaping from prison in Morocco, Maya took refuge across the border in Melilla and became a naturalized Spanish citizen. Spanish counter-terrorism officials say Maya is well known for his advocacy of extremist Islam—he once told the Málaga-based newspaper Diario Sur that he supported the way the Taliban in Afghanistan treated women there—but that until now he had not been directly linked to terrorist activities.

Investigators say Maya—who maintained close ties to jihadist cells in Belgium, France, Indonesia, Libya, Mali, Morocco, Tunisia, Turkey and Syria—is suspected of recruiting dozens of volunteer jihadists on the Internet and, after a careful selection process, sending them to join terrorist organizations in the Middle East and North Africa.

Groups benefiting from Maya’s recruitment services include the Islamic State of Iraq and the Levant (ISIL), an al-Qaeda splinter group active in Iraq and Syria, Al-Qaeda in the Islamic Maghreb (AQIM), a Sunni Muslim jihadist group committed to establishing an Islamic government in North Africa and parts of Spain, and the Al-Nusra Front, a branch of Al-Qaeda operating in Lebanon and Syria, where it is fighting against the regime of Syrian President Bashar al-Assad.

Read more at Gatestone Institute

Muslims Demand “Right of Return” to Spain

by Soeren Kern:

Observers say that by granting citizenship to all descendants of expelled Muslims, Spain, virtually overnight, would end up with the largest Muslim population in the European Union.

“Is Spain aware of what might be assumed when it makes peace with some but not with others? Is Spain aware of what this decision [not to include Muslims in the return] could cost?… Does Spain have alternatives to the foreign investment from Muslims?” — Ahmed Bensalh, Morisco-Moroccan journalist.

“Persecution of Jews was just that, while what happened with the Arabs was part of a conflict. There is no basis for comparison.” — Jose Ribeiro e Castro, Portuguese lawmaker who drafted Portuguese law of return.

Muslim groups are demanding Spanish citizenship for potentially millions of descendants of Muslims who were expelled from Spain during the Middle Ages.

The growing clamor for “historical justice” comes after the recent approval of a law that would grant Spanish citizenship to descendants of Sephardic Jews expelled from Spain in 1492.

Muslim supporters say they are entitled to the same rights and privileges as Jews because both groups were expelled from Spain under similar historical circumstances.

But historians point out that the Jewish presence in Spain predates the arrival of Christianity in the country and that their expulsion was a matter of bigotry. By contrast, the Muslims in Spain were colonial occupiers who called the territory Al-Andalus and imposed Arabic as the official language. Historians say their expulsion was a matter of decolonization.


“Expulsion of the Moriscos at the port of Dénia”, by Vincente Mostre.

In any event, the descendants of Muslims expelled from Spain are believed to number in the millions—possibly tens of millions—and most of them now live in North Africa. Observers say that by granting citizenship to all of them, Spain, virtually overnight, would end up with the largest Muslim population in the European Union.

Much of the Iberian Peninsula was occupied by Muslim conquerors known as the Moors from 711 until 1492, when the Moorish Kingdom of Granada surrendered to the Catholic Monarchs of Spain (Isabella I of Castile and Ferdinand II of Aragon), in what is known as the Christian Reconquest.

But the final Muslim expulsion from Granada did not take place until over a century later, beginning in 1609, when King Philip III decreed the expulsion of the Moriscos.

The Moriscos—Moors who decided to convert to Catholicism after the Reconquest rather than leave Spain—were suspected of being nominal Catholics who continued to practice Islam in secret. From 1609 through 1614, the Spanish monarchy forced an estimated 350,000 Moriscos to leave Spain for Muslim North Africa.

Today, up to five million descendants of the Moriscos are living in Morocco alone; there are millions more living in Algeria, Egypt, Libya, Mauritania, Tunisia and Turkey.

Read more at Gatestone Institute

Cultural psychology: How Islam managed to stay medieval for 1,400 years

4by Nicolai Sennels:

While almost all other cultures changed from primitive and medieval to democratic and egalitarian societies, one culture managed to keep even its most brutal and backward traditions and values for 1,400 years until today. Still today, the majority of Muslims prefer to live by values that can be traced all the way back to the desert tribes in which the founder of their religion lived. Getting to know life in Muslim families and societies is like traveling back in time to the time of Muhammad. Here one finds shocking laws and traditions that are obviously criminal and inhumane — but for some reason accepted — in our otherwise humanistic culture.

While non-Muslim scientists invent new fantastic medicines and technologies daily, discover the most amazing things about the universe, its building blocks and inhabitants, and Western voters and politicians have created the most humane, rich and free societies in world history, most Islamic countries are still amputating limbs for theft, stoning women and homosexuals, heavily inbred, denying people free speech and democracy, and contributing absolutely nothing when it comes to science, human rights or peace.

What are the cultural psychological factors making Islam able to stay medieval for 1,400 years?


One main factor is that while all other religions allow their followers to interpret their holy scriptures, thereby making them relatively adaptable to secular law, human rights and individual needs, Islam categorizes Muslims who do not take the Quran literally as apostates. And according to Islamic law, the sharia, apostasy is to be punished with death. The sharia thus makes it impossible for Islamic societies ever to develop into modern, humanistic civilisations.

The fact that Muslims deviating from the Quranic world view are to be punished has the direct consequence that scientific facts conflicting with the naive and childish world view held in pre-Enlightenment cultures are suppressed. Together with massive inbreeding — 70 percent of Pakistanis, 45 percent of Arabs and at least 30 percent of Turks are from first cousin-marriages (often through many generations) — this has resulted in the embarrassing fact that the Muslim world produces only one tenth of the world average when it comes to scientific research, and are dramatically under-represented among Nobel Prize winners. Fewer books have been translated into Arabic in the last thousand years than the amount of books translated within the country of Spain every year.

Within Islam, faith and tradition is obviously valued far, far more than inventions and discoveries that would ease suffering and lead to a more reasonable understanding of the complexity of the universe and the potential of its inhabitants.

Read more at Jihad Watch

The Mosque Takeover: The Symbolic Conquest

By Paul Wilkinson:

How many times have you heard of a new mosque application in your area, and a spokesman will say something like this in Cork, Republic of Ireland, recently: “A new Islamic Cultural Centre (aka ‘mosque’) on Shandon Street … has pledged to make the facility a vibrant part of the wider community,”? Obviously an ideology that compares non-believers to that of, to name but a few, semen, excrement and urine, will never ‘benefit the wider community’!

Back to the Very Beginning

From the outset, mosques were seen as a conquest over other cultures and religions. Indeed, “Islam’s most sacred site, al-Kaaba, in Mecca was a pagan shrine that predated Islam by hundreds of years.”

One need only look to the history of 1400 years of Islamic conquest to understand that according to the Hijra, the Islamic doctrine of cultural invasionMuslims are required to build mosques following a successful attack. Sacred sites would have mosques built in their place, for example, “following the Muslim conquest of Jerusalem, the Ummayad Caliphate proceeded to build the Dome of the Rock, the Masjid Qubat al-Sakhra, on top of the Jewish Temple Mount in 689. Inscribed on the inner walls of the shrine are clear warnings to Christianity, professing Islamic supremacy… Having defeated their Christian enemies, the Umayyads built a grand mosque on top of Judaism’s most sacred site that contained a clear declaration of Muslim supremacy over their brother Abrahamic religions.” Another example is The Grand Mosque of Damascus, also known as the Umayyad Mosque, which was converted from a church dedicated to John the Baptist in 705.

Dome of the Rock, the Masjid Qubat al-Sakhra on top of the Jewish Temple Mount.  Source:

Dome of the Rock, the Masjid Qubat al-Sakhra on top of the Jewish Temple Mount. Source:

Since Islam’s inception, it has been waging war with the infidels at one place or another for approximately 90% of its existence, as Dr Bill Warner describes in his excellent presentation: “Why We Are Afraid, A 1400 Year Secret.” 

Islamic conquests saw large swathes of Christian Europe, Middle East and North Africa taken and many of the natives converted to Islam through force or fear. Large areas of Spain, Portugal and Southern France were invaded by the Moors from North Africa, and large areas Eastern Europe fell to the Ottoman Empire culminating in the Siege of Vienna, which ended on 12 September 1683. (Curiously 11th September was when Islam’s advancement c/o the Ottoman Empire into the West was at its peak. Does the date 9/11 sound familiar?)

“Moreover, recent territories that have returned to Muslim rule following decolonization have seen the return of the conversions of religious sites into mosques. Muammar Qaddafi, the ruler of Libya, converted 78 synagogues into mosques in the 1970s.”

The Modern Day Conquest

The spread of Islam. Source:

The spread of Islam. Source:

The last few centuries Muslims haven’t invaded the West through conventional war due to our military superiority, but the simple fact remains, Islam still hates us and wants to either convert the kuffar, or give inferiority status. If those both fail, then death is the only other option.Our forefathers knew this, however political correctness and suicidal mass immigration of Muslims has forced Islam upon us; and Muslims have adopted ‘stealth jihad’ methods by penetrating positions of influence and authority in our societies.

The Qur’an explicitly states Allah’s hatred for Christians and Jews many times and calls for Muslims to emigrate and spread Islam in Judeo-Christian societies because immigration will further Islam’s socio-political development by increasing Islamic influence and demands on the host nation. Then as the Muslim population grows, a power-grab will finally occur when the time is right and the Shari’a is implemented.

Part of this process is building lots of mosques, which given the chance will be colossal structures with towering minarets and architecture that does not blend in to its environs, therefore intentionally dominating the skyline.
Welcome to 21st Century Leicester, England. Source:

Welcome to 21st Century Leicester, England. Source:

Unlike churches or synagogues, mosques preach incompatible politics and Islamic doctrines. Documentaries such as ‘Channel 4 Dispatches ‘Undercover Mosque’, which via hidden cameras“captured chilling sermons in which Saudi-trained preachers proclaim the supremacy of Islam, preach hatred for non-Muslims and for Muslims who do not follow their extreme beliefs – and predict a coming jihad. ’An army of Muslims will arise,’ announces one preacher. Another preacher said British Muslims must ‘dismantle’ British democracy – they must ‘live like a state within a state’ until they are ‘strong enough to take over”.” Western societies have ‘separated Church from State’, but in Islamic countries the ‘Mosque is the State’, and a 7th Century Arabian Peninsula one at that.

Instances of mosques and madrassas teaching children how to amputate hands and feet, or that ‘Jews are plotting to take over the world’, segregate from the kuffar or arranging child marriages and even physical violence towards children are all too common nowadays.

Mosques are the Islamic conveyor belt that indoctrinates the next generation to believe that women can be beaten and treated less favourably, promote terrorism or violence and call for homosexuals and apostates to be killed. Even after an epidemic of Muslim gangs raping vulnerable British girls, around 75% of mosques refused to deliver a sermon telling Muslims that it is wrong.

Mosque construction ticks the ‘politically correct’ boxes that usually ensure the planners at the local council usher through planning permission for another centre for preaching intolerance, hate and inequality. Many planners want a PC feather in their cap these days; however people like Gavin Boby illustrate that things can be done to successfully resist mosques popping up like mushrooms.

Read more at Cherson and Molschky

Spain’s Escalating Mosque Wars

by Soeren Kern:

“The rules of the city and the country are mandatory for everyone, and Mollet del Vallès will be uncompromising toward any kind of radicalism or blackmail.” — Josep Monràs, Mayor of Mollet del Vallès, Spain

Police in Spain have forcibly removed Muslim activists from an illegal mosque in a small town in Catalonia, an autonomous region in northeastern Spain that is home to the largest Muslim population in the country.

The eviction ends — for now, anyway — a highly public one-year standoff in which Muslim immigrants in the Catalan town of Mollet del Vallès openly and aggressively challenged the authority of municipal officials to evaluate and determine the proper location of new mosques based on established urban planning regulations.

The dispute over the unauthorized mosque is the latest in a growing number of mosque-related conflicts resulting from efforts by towns and cities across Spain to relocate overfilled mosques from congested downtown areas to uninhabited industrial parks.

Catalan police ended the standoff in Mollet del Vallès on October 2 by conducting an early morning raid on the property, which was being illegally occupied by up to 50 Muslims from North Africa who were angry over a decision by the town council to prohibit the premises from being used as a mosque.

The confrontation began in July 2012, when the Al Huda Muslim Community told the town council that their existing mosque on Sant Ramon Street in downtown Mollet del Vallès had become too small for the swelling ranks of Muslims who gather for weekly prayers each Friday.

Al Huda — one of two Muslim communities in this town of 50,000 inhabitants, near Barcelona — went on to tell municipal authorities that the group was interested in purchasing an old factory building, also situated in the downtown area, in order to convert the property into a mosque.

In response, the mayor of Mollet del Vallès, Josep Monràs, warned Al Huda that the building in question was zoned for commercial use only and, in accordance with the Municipal Management Plan dated 2004, could not be used as a mosque.

As an alternative, Monràs offered to provide Al Huda with a much larger property in an industrial park located two kilometers from the downtown area. This location would not only accommodate a greater number of worshippers, it would also serve to avoid the noise and parking problems associated with hundreds of Muslims gathering in the cramped downtown area.

In any event, Monràs argued, the Islamic Council of Mollet del Vallès, the other Muslim community in town, had accepted a similar offer and was already operating a mosque in the same industrial park without any problems.

Al Huda rejected the mayor’s alternative offer, calling it a case of “Islamophobia” and alleging that the municipality was eager to “banish” all Muslims from the downtown area. “We are not some merchandise that should be in an industrial park,” a member of Al Huda told the Catalan newspaper La Vanguardia.

Rejecting the mayor’s warning, Al Huda went ahead and purchased the old factory building in June 2013. Shortly thereafter, Al Huda demanded that the town council change the zoning regulations so that the property could be converted into a mosque. The town council refused this demand.

The conflict escalated when members of Al Huda began construction work to convert the new building into a mosque — in defiance of the town council, and despite lacking a building permit. On July 10, 2013, the town council sealed off the old factory building, due to urban planning violations, thus prohibiting Al Huda from continuing its illegal construction activities.

Al Huda responded by ordering more than 400 Muslims to hold five prayers each day in front of the town hall (photos herehere and here). “We will be one or two months or however long it takes. We will not leave until the town council gives us back our site,” said the president of Al Huda, Ahmed Balghouch.


Members of the Al Huda Muslim community stage a public prayer protest in Mollet del Vallès, Spain.

The “pressure tactic” ended up disrupting normal daily activity for non-Muslims in downtown Mollet del Vallès for three months, from July through September.

Mayor Monràs refused to back down, however, saying he would not give in to Al Huda’s “blackmail” tactics. “The [Al Huda] Muslim community knew that they could not purchase the property in order to convert it into a mosque because it would be a breach of municipal planning regulations. Yet, they have launched a number of protest actions that are illegal. The rules of the city and the country are mandatory for everyone and Mollet del Vallès will be uncompromising toward any kind of radicalism or blackmail,” Monràs said.

Read more at Gatestone Institute


On This Day In 732, Charles the Hammer Stopped Islam’s Advance on the West

Charles-Martel-the-Hammer-of-GaulBy Citizen Warrior:

Islam conquered most of the Middle East and North Africa and then came across the Straights of Gibraltar and conquered Spain, subjugating the people under Islamic rule, giving the European (mostly Christian and Jewish) people the choice of conversion to Islam or perpetual underling status burdened with a tax on non-Muslims (vital funds Muslims used to finance further conquests).

Islamic armies moved north into what is now France (known as Gaul at the time). That was the high-water mark of Islam’s first major invasion of Europe, because it was there they were stopped.

After several large battles, the Islamic hordes were defeated by an army led by Charles Martel, who came to be known as Charles the Hammer. The final and decisive battle occurred on October 11th, 732, one hundred years after the death of Mohammad.

Europe is being invaded again by Islamic hordes. This time they are being welcomed in by people ignorant of history and ignorant of Islamic doctrine.

People who are committed to Islam’s political goal of world domination have been swarming into Europe by the millions, gaining more and more political clout and winning more and more battles as Europeans concedetheir freedoms, their land, and their money to this aggressive and relentless ideology.

But they will be stopped. Europeans are not spineless people. Not even all of Europe’s politicians are spineless. Islam was stopped before — despitethe fact that many European kings had made deals and allied themselves with the Muslims to gain a temporary political advantage. It was happening then. It is happening now.

But Europe is waking up and so is America, Australia, and India. The more people know about basic Islamic doctrine, the more immune they become to the political manipulations of orthodox Muslims. Concessions made will be revoked. The West will rise again and stop Islam for the third time.

To fortify our commitment to our future victory, today we honor the fighting spirit of Charles the Hammer.


In case you haven’t seen it, this video by Bill Warner is an excellent survey of the history of Islamic jihad:

Muhammad at the Movies: The Sequel

The Innocent Prophetby ANDREW E. HARROD

Internationally-known Koran burner Terry Jones has returned to the  internet with a film condemning Islam’s prophet Muhammad after Jones helped  promote the internet trailer  Innocence of Muslims, a source of global controversy. Posted on Jones’  website Stand Up America, the  over one-hour long movie The Innocent Prophet: The Life of Muhammad from a  Different Point of View uses mainly cartoon images to present Muhammad and  Islam as fraudulent.  Legal actions taken against Jones’ co-producer, the  Pakistani exile  Imran Fisarat now living in Spain, show once again how  free speech  critical of Islam is under threat. Curiously in several respects,   Spanish authorities have acted against Fisarat even though no Muslim  rioters  around the world have expressed outrage against The Innocent  Prophet as was the  case previously with Innocence of Muslims.

An international relations scholar resident in Madrid, Soeren  Kern, has extensively analyzed Fisarat’s background at the Gatestone  website for which Kern works. Firasat obtained political refugee status  in  Spain in 2010 after receiving death threats in his native Pakistan  as well as  Indonesia for condemning Islam after leaving the faith and  marrying a  non-Muslim. Fisarat has continued his condemnation of Islam  in Spain with his  multilingual website entitled World without  Islam/Mundo sin Islam.  In March 2012, Fisarat also filed a petition with  the Spanish  government calling for a ban on the Koran as a violent, hate-filled  book  and threatened to burn a Koran publicly in central Madrid. Firasat   refrained from emulating Jones in America after Spanish police informed  Firasat  that such a burning could be an infraction of Spanish laws  “against offending  religious sentiments.”

Fisarat explained to a Belgian newspaper that he drew his inspiration for The Innocent Prophet from Innocence of Muslims.  Upon hearing  of the killing of Ambassador Christopher Stephens in  Benghazi, Firasat thought,  “Okay, you Muslims, use violence, but we will  continue to make films. One day  one of us will lose.” Similar to Innocence of Muslims (discussed in  detail here, here,  and here), The Innocent Prophet claims to present, in the words of Jones at the  film’s beginning, an  “accurate historical portrayal” of Muhammad’s life,  however critical.  The film, however, merely generally references canonical  Islamic  documents like the Koran and Hadith at the beginning without any   specific references included in the narrative.

Although the production values of The Innocent Prophet are  slightly better than the abysmal Innocence of Muslims, with its cast  and crew drawn partly from the porn industry, the treatment of Muhammad in The Innocent Prophet is no less negative. Jones’ opening monologue  questions whether  Muhammad was an “inspired prophet of God” or a “perverted  madman driven  by his demons.” Likewise, Jones asks whether Islam is a “religion  of  peace” or of “violence and oppression.”

The  somewhat monotonous narration by Fisarat in the following film leaves   no doubt about its answers to these questions. Muhammad grew up a  lonely, poor  orphan who sought to compensate his deprivation by gaining  fame and fortune  through the establishment of Islam as a “false faith.”  Islam allowed Muhammad  and his followers to pillage under the banner of  God in the “greatest mafia  movement of that time.” Islamic veneration of  Muhammad as the final and  greatest of prophets, expressed most  succinctly in Islam’s First Pillar, the  statement of faith or shahada,  meant that Muhammad would be “respected forever.” Islam also allowed  Muhammad  to fulfill his own carnal desires as a “sexual robot full of  lust.” Muhammad’s  resulting “Islamic trap” and “lie” led to the “worst  human massacres in human  history.”

Read more: Family Security Matters

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Blasphemy as a National Security Threat

freedomBy Daniel Greenfield

Spain has begun deportation proceedings against Imran Firasat, a Christian refugee from Pakistan, for making a documentary about Mohammed and thereby threatening the national security of Spain. If Firasat is deported back to Pakistan, he will face the death penalty proving that it’s a short step from the Spanish Inquisition to the Pakistani Inquisition.

The United States has a man sitting in prison for making another blasphemous movie, which the government spent weeks blaming for worldwide attacks on American embassies. And he isn’t the first man persecuted or prosecuted for offending Islam. Offending Islam has become a national security issue involving all levels of government.

When Bubba the Love Sponge, a Tampa DJ, proposed to burn a Koran, the commander of the Afghanistan war contacted his girlfriend, who would later be stalked by Petraeus’ girlfriend, to contact the Mayor of Tampa to keep Bubba from burning a Koran. Instead of explaining how the American system works to the Lebanese temptress and her four-star general, the mayor wrote back that the city was working on it.

That month 50 percent more Americans were killed in Afghanistan in the long slow death march of the war, but a Koran was not burned in Tampa. Mission accomplished.

Muslims did not have to kill a great number of Americans to enforce blasphemy law in this country. Counting the various reactions to burnt Korans, rumors of a flushed Koran and assorted things of that nature, the number is still well below a hundred. Even counting every casualty in the war from September 11 onward, it took fewer deaths to make the United States give up on the Bill of Rights than it took to liberate it in the War of Independence.

But it’s not really about the deaths, if it were, then the United States wouldn’t be senselessly squandering the lives of American soldiers in Afghanistan to avoid offending the natives. It’s not the death of men that our leaders are worried about, but the death of stability.

Knowing that a hundred men will die today in car accidents does not alarm anyone, but knowing that somewhere a dozen men might die in a bomb explosion, anywhere and at any time, can bring a nations to its knees. That is the difference between predictable and unpredictable death. Predictable death makes it possible for most everyone to go about doing what they normally do. Unpredictable death, however, erodes daily order.

Blasphemy makes terrorism seem predictable

Blasphemy makes terrorism seem predictable. It delivers that false sense of control that is at the root of Stockholm Syndrome, the seductive illusion that the thug can be reasoned with and that we can restore control over our perilous environment by accepting responsibility for the enemy’s violence. If we meet a set of conditions, then we will have peace. And what kind of lunatic wouldn’t want peace? The kind who needs to be deported or locked up in the name of peace.

When an entire country goes Stockholm, then it is no longer interested in winning the war, only in surviving the peace. In a Stockholm country, national security consists of locking up anyone who can be blamed for sabotaging the peacemaking. The less peace there is, the more the peacemakers go on the hunt for “extremists” who are to blame for the lack of it. The more their vision of a better world fails, the more stern measures they must take against their own people. Peace is always one more denunciation of extremism away.

The same countries whose leaders have spent a century and a half blathering incessantly about a truly progressive order under international law have shown no ability to cope with the old-fashioned kind of war. They can quote verbatim the laws of war, but understand poorly that war makes its own laws. War’s simplest law is that you pick a pretext, any popular pretext, make your demands and then go on the attack. If the other side is foolish enough to meet your demands, then it has shown its weakness and must be attacked again and again.

Muslims have restored blasphemy prosecutions to the United States and Europe through violence.

Muslims have restored blasphemy prosecutions to the United States and Europe through violence. Like Khrushchev banging his shoe on the United Nations delegate desk, they did their best to convince the rest of the world that they were violently irrational and liable to do all sorts of things if their demands weren’t met. And their demands were met. Rather than going medieval on their asses, the civilized world instead went medieval on anyone who offended the medieval cult of Islam.

Muslim blasphemy, like the ghetto hood’s respect, is an assertion of supremacy by identity. It isn’t a grievance, it’s a right of violence, and if you give into it, then you accept the inferior status that comes from being weak in a system where might makes right and killing people, or threatening to, is what makes one man better than another.

Islam is submission. If you submit to Islam, then you’re a Muslim. If you submit to a Muslim, then you’re a slave

Islam is submission. If you submit to Islam, then you’re a Muslim. If you submit to a Muslim, then you’re a slave. The western blasphemy trial is not the enforced submission of an Islamic legal system that would be crude and brutal, but at least comparatively respectable, it is the enforced submission to Muslim violence. The judges who preside over our blasphemy cases do not believe in Islam, they believe in the danger of Muslim violence. This is not theocracy, is it slavery.

For the moment blasphemy prosecutions still involve trying offenders on some charge other than the obvious one. Low-hanging fruit like Imran Firasat or Mark Youssef are the easiest to deal with. Any man whose freedom depends on the whim of a judge can already be locked up or deported any time without the need for actual charges of heresy to be brought. When that isn’t possible, there is always the ubiquitous hate crime which increasingly extends to anything that offends anyone regardless of consequences or intent.

These trials are a contradiction, 21st Century legal codes built on sensitivity and tolerance being used to prosecute deviations from a medieval code of insensitivity and intolerance. But that very same contradiction runs through the modern state’s entire approach to Islam. It is impossible to embrace medievalism without becoming medieval. The need to accommodate Islamic medievalism is forcing the medievalization of the modern world’s political and legal systems.

The conflict between the modern world and the Muslim world is being waged by the modern rules of international law and peacemaking on one side and by the medieval rules of brutal violence, insincere offers of peace and bigoted fanaticism on the other. Rather than fighting it on its own terms, the modern world is instead trying to accommodate it on its own terms by accommodating its blasphemy codes.

Trapped in a long-term war, our leaders are looking for ways of making the conflict more manageable. If they can’t win the war, they can at least limit the number of attacks. It’s not the open book kind of appeasement, but the double book kind. The open book is still patriotic, but the second book in the bottom drawer is running payments to the terrorists and finding ways to accommodate them. And anyone who runs afoul of the second book, also runs afoul of national security.

War often compromises freedoms, but it rarely compromises the freedom to hurt the enemy’s feelings. But this is a different sort of war. A war with no enemies and no hope of victory. A war whose only hope is that one day our enemies will become better people and stop trying to kill us. Our enemies are fighting to take away our freedoms and we are fighting to take away our own freedoms in the hopes that if we give up some of them to the enemy, he will settle for them and give up on the rest.

Read more at Canada Free Press

Threat to Free Speech (

The global subversive fiasco

By Kerry Patton:

By now, people realize that something very mysterious is taking place globally. That something isn’t just a default caused by elected officials—inept protectors.  No.  It is a very complex unseen phenomenon called subversion.  And, it’s happening right before our very eyes.

Earlier in the week, it was noted that Spain could be on the brink of a civil war. Many Spaniards protested claims made in the article and even more claimed I knew nothing of which I was speaking.  Maybe I don’t but that is subjective and truth be told, I admit I know very little about the geo-political atmospherics taking place in places like Spain.

But, I do know how subversive activities work through years of studying and operating against aggressive and incredibly threatening agents who have done everything to destroy not only the United States but our allies across the globe.

What I do know is the fact that a global series of protests have unfolded over the past year. How did these protests come together? What sparked hundreds of thousands of persons around the globe to actually take to the streets in protest? What were they actually protesting about? Do they even know why they were protesting?

This is how subversion, or what my very good friend Kent Clizbe calls in his book Willing Accomplices as covert influence, works—something the Russians have mastered. Subversion is very active yet striking persons in an incredibly passive, almost nonchalant, way. Again, you cannot feel the activity, taste it, touch it, or smell it—you can only be conditioned to it.

Many living in this world have embraced a very unique subversive action meant to overthrow current nation states. But these passive players often have no clue what or who is truly behind the ordeal nor do they truly understand why they truly are participating in activities they would normally have nothing to do with.

When grass roots initiatives blossom into large scale global endeavors, it is easy to infiltrate institutions along with social or political systems. The Muslim Brotherhood is doing this every day as we speak and we know this due to their document of infiltration operations known as The project.

But others have sought to infiltrate institutions and have succeeded long before the Muslim Brotherhood had. The Communist party spread throughout the world and infiltrated virtually every global institution known.

But infiltrating an institution is only part of the subversive game. Remember the Russian Spy network which Anna Chapman was part of? Their entire intent was to infiltrate powerful institutions like the US government and our media. Once they infiltrated and got the ear of some high ranking persons, they would socially condition those assets who would later embrace a threatening ideology.

Read more at Canada Free Press

Kerry Patton, a combat disabled veteran, is the author of Sociocultural Intelligence: The New Discipline of Intelligence Studies and the children’s book American Patriotism. You can follow him on Facebook or at